Science is a terrifically successful method for human beings to connect
to the external world. The products of science aim at simplicity, coherence, rigour and precision. Yet it remains a mysterious discipline often considered as profoundly accessible to only a few ‘genius’ minds. I find myself greatly intrigued and frustrated by this aristocratic appearance of science. If science describes the “way things are”, then its theories should be accessible to all, because no one has a privileged access to the ways of the external world. One reason for the undemocratic nature of science is its great dependence on mathematics. The problem with such a language is that as it becomes increasingly complex, it becomes increasingly difficult to have any feel for how it is operating. This can be illustrated with an example. According to the law of universal gravitation, a heavy body M exerts a greater gravitational attraction on another body B than a lighter one, m. This relationship is characterised mathematically as a multiplication. M× B is greater than m× B. This accords well with our feel for the situation. Multiplication increases quantities (when they are larger than 1) and seems suitable to express the link between an increased mass and an increased attraction. However, it is far from clear how a similar story can be told about how the application of a variational principal to an abstract quantity known as the action results in accurate mathematical predictions about the oscillations of a pendulum. It seems fair to say that at this point, feel has stopped and some form of pure mathematical reasoning has taken over. This line of enquiry leads to some questions about the role of mathematics in physics. In Science without numbers, Hartry Field attempts to develop a framework in which the laws of Newtonian physics can be expressed without mathematical help. This endeavour is motivated by a form of nominalism, which consists in the belief that abstract entities (a class that includes mathematical entities) do not exist. Indeed, it would be unacceptable for our sciences to have entities that do not exist as their fundamental building blocks. There are more examples that illustrate the peculiar role intuition and mathematics play in the development of physical theory. James Clerk Maxwell, when working on his theory of electromagnetism, was greatly influenced by thoughts about tiny cogs turning in the ether that were responsible for spreading the magnetic force. These small turning cogs can be used to provide a feel for how the curl operator, which is used to describe the magnetic field, works. However, it has since been established that there is no ether, and no cogs, but Maxwell’s mathematical description still stands. It is intriguing that although incorrect, Maxwell’s intuitions for the mechanisms at work in electromagnetism served him greatly in developing his equations, which are the foundations of modern electrodynamics. The role of mathematics in the history of classical mechanics is also curious. Although this field is typically associated with Newton, there are many equivalent but fundamentally different ways of arriving at the equations of motion for objects that obey Newton’s laws. Two of these involve applying variational principles to quantities known as Lagrangians and Hamiltonians. These methods are advantageous because they allow for easier computation of the solutions. But more importantly, the development of Hamiltonians allowed the transition into quantum mechanics. This multitude of equivalent but different methods for describing the same physical phenomenon strikes me as worrying because it implies there is not a one to one map of correct mathematical descriptions onto the physical phenomena described. This implies a certain “arbitrariness” as to which mathematical descriptions are really the correct ones and the progress of physics seems at the mercy of the creativity of mathematicians. There is an argument to be made that Einstein would never have formulated his theory of general relativity had a framework for non-Euclidean geometry not already been established. These tools allowed him to express his ideas or maybe even more strongly, realise that his ideas could be expressed at all… Over a century earlier, Kant had believed that it was impossible for us to even conceive of a world that did not conform to Euclidean geometry because the very fact of what we now refer to as linear isotropic space was built into our cognitive mechanisms and mediated our relationship with things ‘as they are’ (or ‘in themselves’ as Kant puts it). Although Kantian ideas about time and space being a priori intuitions are widely criticised, they may be useful in explaining common sense thinking. Common sense is also a way for humans to connect to the world and seems to me to be the source of the elusive feel. It has the advantage over science that it provides rapid and quick judgements and in everyday life serves quite well. In order to establish why science does not sit well with common sense, and to attempt to devise a method that allows for some intuitive understanding of mathematical entities such as curls and least action integrals, it will be useful to understand better the mechanisms that drive “ordinary thinking”. George Kelly’s Personal Construct Theory may be a good place to start for an analysis of this “everyday thinking”. Common sense is also mediated by our perceptual mechanisms. In this way, a look at recent advances in perceptual and cognitive science should shed some light on the development of intuitions. Recent research shows that mathematics is not as free from the intuitions of perception as some Platonists would like to believe. For example, in Visual Thinking in Mathematic, Marcus Giaquinto shows that the way perceptual information is structured in the brain can have a significant impact on how we arrive at mathematical understanding. These are the outlines for an ambitious project that seeks to understand the unapproachable and counter-common sense nature of science (especially physics) through an analysis of the role of mathematics in scientific theory and the cognitive development of common sense. An equally ambitious goal would be to use this research to develop a method that allowed for complex mathematical descriptions of physical phenomena to become more intuitive. In other words, to devise a method that would allow us to have some feel for the work that mathematical mechanisms are doing. I believe I am well qualified to embark on such research. By June 2010, I will have completed three years at King’s College London (KCL) studying physics and philosophy as well as a year abroad at the University of California Berkeley where I took courses in physics, philosophy, maths and political science. One of the physics courses, analytical mechanics, was a detailed study of Lagrangian, Hamiltonian and Hamilton-Jacobi theory. I already have a taste for self-directed academic research. In the summer of 2008, I worked for the physics department at KCL researching and writing a paper about the lives and scientific contributions of three (two Nobel prize winning) physics alumni. I found this work enriching and stimulating. I am intensely interested in understanding how humans arrive at scientific knowledge and would be prepared to dedicate my career as a university researcher and teacher to this goal.