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Vol. 35 No.

9th September, 1985

Price: Iff. 1/-

Shiromani Akali Dal Arid Congress

Main Contenders In Punjab Pol)
Other Parties Count For Very Little
Tbe battle of tbe bustings in Punjab .bas begun in
real earnest, as filing of nomination papers and tbeir
scrutiny as well as witbdrawal of candidates are over.
The real bout is between
Congress(!) and Shiromani Akali
Dal. or the other parties, CPI
and CPM have selected pockets
of inlIuence. BJP's thunder as
saviour of Hindu interests has
been stolen by Congress(1) and
is now no more than a crippled
and maimed body struggling for
life. Sardar Randhir Singh
. Cheema's faction , which, after
revolting against Baba Joginder
Singh, has decided to enter the
battIefield. will, at the most,
have a nuisancc value. Janta and
Republican parties are not a
force anywhere in the state.
Lok Dal has, wisely, choseu to
stay away, if only to avoid the
ignominy of crushing defeat.
Shiromani Akali Dal has
announced names of its candidates for \l Lok Sabha and 93
assembly seats. It is not contesting the Ferozepore and Phi1Iaur
parliamentary seats. Nine assembly seats have been left for Janta
which has, however, announced
its resolve to fight in 25 constituencies. Akali candidates for
the remaining 15 assembly seats
had not been announced as we
go to the pres .
Shiromani AkaJi Dal has
given assembly tickets to seven
Hindus and one Muslim. Mr
Ram Jathmalani, noted advocate,
was offered ticket for Lok Sabha
but he chose to stay away.
Negotiations with Mr Inder
Kumar Gujral, former union
minister and ambassador to
RUSSIa, and Mr Kuldip Nayar,
a journalist, did not fructify
, Among
oandidates, for state assem21
23 graduates
one engineer,

and nine post graduates. Rai

Gujars and other communities
have been given due representation.
Congress(1) is -the only party
which is fightmg all the 13 Lok

Sabha and 117 assembly seats

under its own lIag. But its high
command has wielded a big
chopper. Eight of the 12 previous
members of Lok Sabha and 26
members of the dissolved state
assembly have been denied
tickets. The Lok Sabha list has
nine new faces and the assembly
list as many as 80 new men.
Fifteen women and 20 youth
have been given tickets.

. All porsons, who were aligned

Singh or
with either Zail
I?arbara Singh groups, have been
Sl.dehned, . Because Congress(I)
hlghbrass IS now convinced thal
It .was their internecine fight
which was at the root olthe
Punja~ crisis. All those, who
had hnks with the extremists
have also been dropped. In othe;
words, Congress(I) broom has
(Continu ed on last page)

Resignations Of Lok Dal MLAs In

Haryana A Gimmick

Devi Lal Guilty Of Political Fraud And Criminal

. Offence?
Haryana unit of the Lok Dal stands isolated from
other opposition parties over the approach and style
of the protest proposed to be launched by them against
the "injustice" done to their state in the accord signed
by Prime Minister Rajiv Gandhi and the late Sant
Harchand Singh Longowal on July 24 last.
Both Bharatiya Janta Party
and Congress (J) have
second thoughts over the strategy
of asking their MLAs to resign
their seats.
Mr Jagjivan Ram has told
Lok Dal leaders, who called on
him recentIy, that "resigning and
contesting elections again wiII
serve no purpose." In factt the
opposition would emerge only as
a loser.
Three BJP MLAs have told
their party leadership that they
would not resign even if told to
do so by the party
command. They would quit the
party instead.
In a bravado, all the opposition parties, at first asked their
MLAs to quit. But later only
two of them submitted their

resignations in a symbolic
gesture. They were Mr Devi Lal
and Dr Mangal Sain, leaders of
Lok Dal and BJP respectively.
Their resignations were accepted
by Speaker Tara Singh immetae Election
Commission ordered by-elections
for September 25.
This served as a damper on
others. This also explains why
BJP and Congress (J) have now
developed cold feet.
But, in keeping with its
policy of bluff and bluster, Lok
Dal asked its remaining 20
MLAs to submit their resignations. Seventeen presented them
in person to Speaker Tara Singh
on August 30 while those of
other three were submitted by
Mr Devi Lal.

There is a big snag. These

resignations bear no date and are
therefore, invalid in law.
Sardar Tara Singh rejects them
they would try to pose themselve;
as heroes. But, in reality, they
have duped the electorate with
Who does not know that a
date is very essential on a
These Lok T" .
wanted to hecome ..tartyrs by
applying, as they <y, a drop of
blood to their finger-tip.
We cannot ignore another
serious aspect. Mr Devi La'
submitted to assembly speaker
the resignation of one Congress
(J) MLA, Rao Nihal Singh.
Later, the Rao denied having
ever submitted the resignation.
If his signature was forged
then it is a criminal offence and
a piece of political fraud, for
which Mr Devi Lal cannot escape
contingent liability and punishment. However, if Rao Nihal
Singh changed his mind on his
own, it is a different malter.



9th September. 1985

"United" Akali Dal Now In Shambles

As Many Defy BoycQtt Plan
T alwa'odi Ousted From H is-Own Faction
The so-called "united" Akali Dallies dismembered.
It has turned out to bea few days wonder.
From the very outset it was
just a conglomoeration of diverse
elements who we re united in
their ire ag~inst either Sant
Harchand Singh Longowal or
SGPC President
Singh Tohra. Thore was no
Ideological bond among them.
They did not have good of the
community in their minds. Only
pers.o nal ambitions swelled in
their chests.
Now u nder the impact of
elections to Punjab assembly and
Lok Sabha, their house of cards
has fa llen apart. Maj ority of its
top leaders have risen in revolt
against Baba Ioginder Singh's
decision to boycott the poll and
have decided to enter the fray .
Iathedar Iagdev Singh Talwandi,
who was the brain behind the
induction of Babaji into politics,
now has been shown' his place.
. And his game of exploiting
.Babaj i's name, who had some
.hallow as fatber of Sant Iarnail
Singh Bbindranwale, to do wn
Sant Longowal is up.
Former Punjab Development
Minister Atma Singh walked into
Babaji's parlour merely to give
vent to his rage a fter having been
defeated by Sardar Tohra in tbe
contest for SGPC presidentship
last year.
A handful of others
themselves to
Babaji's apron
strings in the vain bope that be
was a rising star and their own
fortunes wo.uld soar skyhigb
under his patronage. Now a ll
must be rueing the day.
Iatbedar Talwandi has been
ousted from his
own faction

which has been revived and

Sardar Randhir Singh Cheema
has taken over bis
Significantly, this decision ' was
taken 'at a meetmg which, among
otbers, Ins attended by Sardar
Iagjit Singb, brother of Sant
Bhindranwale and son of Baba
Ioginder Sin gb.
Did all tbi.s have Babaji's

A new parliamentary board
has been appointed and the list of
party candida tes for the poll was
due to b. announced during the
UAD General Secretary Sural
Singh had threatened "stern

action" against a ll those who

defy the boycott p lan. It remains
to be seen how this threat is
implemented. Expulsion of the
rebels will be meaningless.
Most significant is that Sardar
Harbhajan Singb, the uncle of
AII- Indi a Sikh Studen ts Federation General Secretary Harmind er Singh Sandhu, has filed his
nomination papers. His example
has been e mulated by many
others. It was the A ISSF which
forced Baba Ioginder Singh to
announce the boycott of the
elections. If these people could

not convert their own nea r and

dear ones to tbeir line of tbinking,
how could they hope to influence
the electorate or
the Sikh

French Version of Gurbani and

Bhai Vir Singh's Poetry
Co-authored b y Prof. Michel
D elahoutre and Prof. Harbans
Singh, tbe latest French bookAnthology of Sikh Religious
Poetry-provides a brief account
of Sikh Gurus and selected saints
for the benefit of Fronch-knowing
Brought out on the occasion
of "Festival of India" currently
being held in France, the book
has been rightly described by
critics as a ring-side window on
Sikhism. It is d evoted to four
principle studies i. e. i) History
of the Sikh religious movement;
ii) Guru Granth Sahib; iii)
Comparative study of Sikh
religion; and iv) the modern
interpretation of Sikhism by the
renowned maSler poet, Bhai Vir
Singh. Prof. Delahoutre described
Bhai Vi r Singh as the modern

interpreter of Sikh faith, poet of

beauty, the bard of nature, the
defender of man and his fceedom
and tbe philosopher of life.
For the purpose of translation, Prof. Delahoutre
selected the famous poems of
Bhai Sahib which have d irect
bearing on interpretation of
courtesy of Bhai Vi r
Sahitya Sadan for full cooperati on in this venture and indicates
"Bhai VIr Singh Abhinandan
Granth" .and "Bbai Vir SinghThe Sixth River of Punjab" as
the source matetial for selecting
English version o f Bhai Vir
Singh's poems fo r
trans lation .
readers will surely welcome this


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(An editorial)
Ramkrishan Parmhans we U
said that when a woma n
studiously drew a long veil over
her face, there was usualiy
something shady an d fis hy a bout
her. More often than not, she
had an ungly, repulsive face. And
when a Government seeks to ve il
certain acts of its agents and
doggedly resists an inquiry into
them, it is a manifest proof
ugly skeleton in
cup board . which cannot stand
close scrutiny
or tbe blaze
of public view. The Punjab Government an d tile Centre are persistently resisting a judicia l inquiry
into the Amdtsar happenings of
4th JUly. This attitude forces an
average man to conclude that
either the happenings took place
WIth the approva I of the two
Governments or
Governments are
too much
interested ID th e delinquents 'a nd
cannot bear the idea of tbeir
being subjected to the glare of a
judicial inquiry or that the two
Governments would not be above
re- enacting the same sort of
drama, an d tbat consequently,
they would not damp . the
spi r its of Government officials
wbo may be employed fo r a
similar purpose again.
public is free to deduce such
conclusions in tbe face of
Government's refusa l to hold a
judicial probe in the hateful
happenings of 4th Iuly.

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much truth tbere was in Bhim
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or that the Morcba had been

designed on tbe pa (tem of the
Rebellion of 1857, for verily it
was launched on the do)' On
whIch the ' 57 ' rebellion had
started! These reckIe" cbarges
.were burled by a Chief Minister
aDd some other sup posedly
responsible people! What sh an
one say of these delightful
people? How could the Sikhs
r espect Sachar and Koiron and
those like them .wbo spoke so
r:ck lessly
blddmg adieu to sanity and
'decency? But this is PIIDja b and
nothlDg could be surprising from
the wise men of the East.





Of all the lights in the conrtyard

The best light is the light of God in the heart.
- Gnru Arjan Dev



~ -~~~~~~~~~~~~~ .~~

Vol. 3S

9th September, 1985


Price :
Re. 1/-

More than 10 lakh persons, who thronged to
Longowal village in Sangrur district on September 1,
to attend the Bhog in memory of Sant Harchand Singh
congowal, proclaimed to the entire world that not only
Punjab but the whole of India had lost a new 'messiah.
There were men, women and children of all age groups;
there were Hindus, Sikhs, Muslims, Christians, lains,
Buddhists and Parsis, following different faiths but
united in the last prayer for peace to the soul of the
departed leader; there were rich and poor, high and low
castes, ministers and ordinary run of masses, scholars
and the uneducated, landlords and labourers. They
had assembled to pay homage to the man who, in
eonformity with the teachings of the Sikh Gurus, asked
people to eschew violence, hatred, and revenge; who
preached love and amity among all, especially Hindus
and Sikhs; who held aloft the torch of fellow-feeling
and tried to show us the new way out of the Long, dark
tunnel; and who tried to convince all that only with
love and cooperation and by sharing weals and woes
together could we under in an era of prosperity and
Those, who rejoiced at Sant Longowal's foul
murder or branded him as a "traitor" to the Panth,
must now realise how wrong they were and how isolated they are from the popular feelings. Traitor is he
who feathers his own nest at the expense of his community. The Sant had no son, daughter, son-in-law or
brother for whom he could indulge in manoeuvres to
amass wealth or heap favours; he was an embodiment
of selfless service and self-abnegation. Traitors are those,
who, for their own ends, put self before the community
and ditched the entire Panth for self-aggrandisement or
a few crumbs of pelf and power.
The assassins must also feel ashamed now because
they stand condemned by the lakhs who attended the
Bhog and by crores of others who eulogised the Sant's
services to Sikhs, Sikhism and the country. These handful of men, who were either hired for the job or who
mistakenly felt inspired on their own, have finished the
Sant in his earthly form of flesh and blood but they
have not stilled, and can never still, his sermon of
compassion, sweetness, good of all humanity and
political reconciliation; this clarion call shall continue to
reverberate through the length and breadth of this land.
Such renegades are there in all climes and communities.
But if these murderers thought they were serving their
faith or community, they are sadly mistaken. Guru
Gobind Singh had taugh~ us not to harbour ill-feeling
against even the enemy on the battlefield; his arrows
had golden tips so that anyone, wounded by them,
could arrange for his medical care; he had hailed Bhai
Ghanaiya as his "true disciple" when he was accused
of serving water to the : wounded among enemy ranks.
Because his fight was over principles and not against
individuals; How can these assassins then eall themselves
as "true Sikhs" ?

Guru Gobind Singh's

Concept of Nation
By : Dr. Wazir Singh
In the poetry of the Dasam battlefield. Some devote themGranth, one finds numerous selves to the study of Logic and
references to the communities become experts of Nyaya; some
and nationalities of the world. study the Yajurveda, and some
The moti vating spirit behind its others the verses of Brahma;
Gobind here some people read the book
Singh, makes repeated mention of Patanjali (Yogashastra), there
of the peoples inhabiting various the book of Kanada (Vaish eskhika
the . Darshan); and there are others
regions and countries,
languages they speak and the who seek the treasures of knowrites and customs they follo w. ledge in all the 'fourteen
"The Persians, the lerangis and regions '.
the colourful men of France, the
of the
instrumentalists of Makran, the
dwelIers of Bhakhar, Kandhar
and Ghaur, the Gakhars and the
Gurd .zis" are counted among image of the communities inhabithose who sing praises of the ting Asian, West Asian and
divine Spirit. Mention is made European countries of the late
of Purahis of the eastern pro- seventeenth century world. It
vinces, Hingula of the Himalayan further illustrates his image of
region, Gurdezis and yogis, the the nationalities inhabiting the
sub-continent .
Arabs and the French, Kandharis Indian
and Kureshis, people of the
West, Marathas, Dravars and unify and enlarge the empire,
Telugus. Bengalis of Bang, which touched its peak during
lerangi. of Europe, kings of Aurangzeb's regime. There were
Dilli, Rohellas of Rohel khand, still states and territories which,
Mughelas of Maghda. warriors though outsid e the
of Bangash and Bundhelkhand,
Gurkhas and Chinese, Manchu- varsha. An Indian State in the
rians and Tibetans. Listed among modern sense of the term was
languages and dialects are the not in existence in those days.
Arabic, TOl"ki and Persian; However, some sort of territorial
Pehlavi, Pashto and Sanskrit: Ind;a, with definite
Deshbhakha and DevaVani.
Employing an a bundanc. and sciousness of the territory and the
of words of the spiritual and cultural history of
same species, in stanza after the people had engendered in
stanza, Guru Gobind Singh not the native population a sense of
oniy creates a spell-binding effect nationalbm, strong enough to
to the
on his reader, but fioods him mobilize resistance
with information about the expansionist ambitions of the
multiplicity of the variegated Moghul rulers.
It i. evident from the refe'
human life and culture. He
rences contained in Guru Gobind
compliments his Lord thus:
Here Thou art a heavenly Singh's poetry that the concept
singer, a matchless instru- of a nation in the 'political'
mentalist, a Yaksha, the sense had not yet crystallized
wise, and there a snake, a during his days. In fact. the policies relating to domestic or
ghost or a goblin.
Here Thou art a Hindu external affai rs of the successive
dwelIing, in silence, upon Moghul
the Gayatri and there a neither based on national princiTurk shouting out your ples nor dictated b y national
interests. Generally the class and
call to prayer.
communal interests or
Now Thou art in arms, now motives of the territorial expandwelling upon knowledge, sion were involved in the deternow feeding on air, now a mination of policies. We can
hardly speak of the Hindus of
companion of beauty
Now Thou art the speech of northern and southern India and
angels, the goddess of lear- the Muslim settlers in the
ning, then the goddess of country, during the Mughal
power and death; now period, as one nation. Even in
the West, enthusiasm for tbe
blue-hued, now white.
- (A/,al USlatl) "national' state took roots after
The readcr is 1 afforded an the French Revolution, and
insiaht into thc wealth of know- gathered momentum during the
led;' and information of detail nineteenth century, when symbols
the Guru passe5sed. He finds like national flag and national
some people reading the Kok- anthem, national language and
Shastra, others studying the schooling, national holidays and
code of ethics; some are going heroes came to be evolved. The
through the
Nyaya-Shastra, preceding centuries, both in
others are learning the rules of India and the West had known


nationalism of an ethnic type.
For instance, Jews were a nation
though scattered over distant
lands. They were bound by common sentiments and beliefs,
rather than by a common State.
Their members, wherever they
were formed one cultural group;
they' represented a
national character in the lands of
their domicile. Even in the
present age, Indian or Chinese
or Americans abroad represent
their respective national patterns
of Hfe; although in many cases,
people of one national origin
settled in another part of the
world, gradually come to be
absorbed by the State that
accepts them.
Factors and elements that
<:ombine to create civilizatioil are
practicaUy the same as help in
producing a basic social group or
a national unit.
History of
natioJlal formations and history
of civilization are not incongruous. The ethos and mores of the
Indian people that survived the
upheavals of ages and furnished
historical continuity to Indian
civilization, put the stamp of a
definite nationality on the Indian
people. National spirit, in this
context, implied
about the people's ethos; national literature was literature
inspiring love for the traditional
values. An appeal to the seutiments and beliefs of the people
proved effective, particularly at
times of crisis or invasion, 01'
confrontation with a new and
rising faith. What was attempted
by Kabir and Nanak was a
cultural renaissance. a reorientation of the values of ancient
India. What Guru Gobind Singh
attempted almost two eenturies
later was again a revival of the
spiritual tradition, resurrection
of the heroic elements in human
character, and rekindling of a
passion for protecting
national culture.
Evidently, the nationalism of
Guru Gobind Singh's conception
was a liberal, humanitarian
nationalism. as opposed to the
modern nationalism of intense
type, leading to alIiance of
economic and political power,
growing strength of the State
and pervasive influence over all
intellectual and social developments. Nationalism of the olden
variety engendered belief in the
unity of civilization; it !;ave dse
to feelings of cosmopohtamsm.
Echoes of these feelings are
perceptible in Guru Gobind
Singh's verse, wherein mankind
is recognized as 'one single race'.
The fierce uationalism of today,
more often than not, convemently ignores the common hnks
capable of forlling unity betlyeen
nations. NatIOns have dnfted
apart under the impact of nationalism, which some
,thinkers have termed a grave

eVil' and 'a source of appalling

danger' in the present set-up of
the world.
Another feature of the Indian
natiounlism of earlier times was
its pre-occupation with the internal affairs of the country. Indians
were concerned with the way of
life that prevailed inside their
territory, and with the defence of
it. No foreign influence of conquest could completely curb the
spirit of nationalism. It appeared
time and again, under the leadership of Rana Pratap, and Shivaji,
and Guru Gobind Singh. During
the days of British expansion,
it arose in the form of 1857 war
of liberation. Yet, seldom an
attempt was made at imposing
the Indian way of life on the
non-Indian neighbours by force .
Nationalist fervour was confined
to the upholding of the dignity
of an unbroken continuity of
culture, even by the use of
violence. As Guru Gobind Singh
wrote in the ZaJarnama addressed
to emperor Aurangzeb :
When an affair is past every
other remedy,
It is righteous indeed
unsheath the sword.


The nation need strength of

arms not for the sake of subjugating other peoples, but for
defending the right of loving its
own pattern of life, its art and
literature, its linguistic niceties,
its contribution to civilization.

9th Septemher, 1985

The Guru invoked the valiant

and fearless aspect of
supreme power, as well as furnished his followers with volumes
of heroic literature, in order
to inculcate in them the virtues
of valour and wisdom.
The Guru seems to have been
acutely conscious of the need of
leadership a nation hal. His
whole effort to organize the
'Khalsa', the select band of
disciplined saint-soldiers, with
an executive council of 'five
chosen ones' at its hand, was
clearly directed to this end. The
Khalsa was designed to give the
nation lead in social and political
affairs, as also in moral and
spiritual regions. An inexhaustible source of inspiration and
enlightenment was also placed
at the disposal of the nation, in
the form of the Ad! Gran til
installed as the Guru. Thus the
Indian people were fortified by a
book as their guide, a workable
paltern of organization and
leadership complete with a code
of conduct and a set of principles
and institutions. The Guru was
careful enough to provide a
symbol for the nation too-in
the form of Khalsa (the doubleedged sword) which not only is a
source of courage, but is a
symbolio instrument with which
to cut asunder darkness and see
the light of Truth.
If we look at the phenomenon
of nation in the light of Guru

~uper Sound, "


best heard


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Auditoriums, Colleges, Stadiums, Religious Places,
Railway Stations and Yards, TraffiC Announcements,
and Electioneering.



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Gobind Singh's concept

its true significance as an event
in the historical and cosmological
perspective becomes all the more
clear. According to his philosophy of Time, 'all events are
subject to time', i.e. they are the
creation of historical process;
'only one Event is Eternal or
Timeless', i.e . not subject to the
creative process. This view is
repeated several times in the
Da,am Gran/h. For instanceIn Time did Brahma assume
a form,
In time did Shiva come down
In time did Vishnu reveal
Of Time is all this wondrous
(Chaupai, Trans. S.S. Sekhon)
If the wondl'ous show of the
world, with all its events, all its
places and all directions are the
creation of Time, and if powers
like Brahma and Vishnu, Shiva
and Yogis, angels and heavenly
beings, all were created in the
course of Time and are subject
to Time, then nations also come
and go, civilizations rise and
fall, cultures appear and disappear. The individual who comes
to acquire such a perspective,
who is imbued with the sense of
time and timelessness, can indeed
function effectivelY, be it in the
performing of his duty towards
the nation, or be it in serving
and promoting the cause of
humanity, at any particular point
of the world-history.
All the characteristics of
Nation in the ethnic and cultural
sense of the term are available
in the compositions attributed to
Guru Go bind Singh. He does
not portray 'nation' as a NationState, nor does he advocate
'internationalism' in the current
sense of inter-state relationships,
which is of recent origin. Today
we talk of nationalism and internationalism not being irreconcilable, if
internationalism is
developed in the sphere to which
it belongs (that of economics,
politics and war), and if nation
of the world stop placing their
own interest above that of the
world at large. Such a concept
had not yet originated when the
Guru flourished three centuries
ago. But the concept of cosmopolitanism was present; it makes
a positive appeal as a forerunner
of today's internationalism. The
liberal nationalism of pre-State
variety, advocated and defended
in the Dasam-Granth poetry,
accords well with the cosmopolitan outlook and sentiment.
It also provides cultural foundation for t~e establishment of
an ,international humanitarian
society, free from inter-state
rivalries and conflicts.


It is only less than four weeks
ago, that the man whom we bore
high to the sky in esteem,
honour and prestige has today
been thrown to the ground. Dust
to dust to the mighty Dictator
of the Dharm Yudh, to the
organiser of tho Akali Morcha in
a flash of a second. In hi. death,
another Caesar has fallen;
another Glndhi is shot and
another Socrates has put his
lips to the cup . It is the irony
of fate that to tho one whom we
followed in war time, gladly
bearing all sufferings of body
and mind for three long years
we now refused to fallow on the
path of Peace. What hard luck
that we have boen so completely
blinded by the sun of victory as
to lose all sense of proportion.
We have yet to present Punjabis.
case to various commissions and
we have taken the path of
disunity and perhaps of self
destruction out of emotional and
to God (see
SpokeSman, 12th August, 1985)
for !lis achievements for the
Panth, Party and Nation, I am
not going to sing his praises any
more-for deeds speak . out
louder than the words-But I
attempt only to contemplate
briefly on the event that must
distress all right thinking people
out .of all proportion . at this
game of death. In Rag ' Bihagra
GUfu Amar Das says: - "Kia
jana Klve marege Ka!sa marna
hoi." "What am I to know, how
_shall I die and what sort of
death shall it be? If within my
.mind. I forget no~ the Lord, then
my death shall be easy. The
world is afraid of death.
Everyone desires to live. He
alone, who by Guru's Grace,
dies in life, understands Lord's
Will. Nanak, if man dies such a
death, then he continues to live
for ever"-Again in the Kamkali
measure the Gllru says-"Nanak
they alone are dead,
not the Name.
Through the Lord's meditation
the Saints live for ever" (A. G.
911). "Saints never die"-lis
Har rakhe tis kaon mare .... "He
whom the Lord saves and whom
the Creator Himself delivers,
who can do him to death?"
(A. G. 998). But this is the Will
of the Lord that- jo aaya so sabh
Ko jasl-They who are come;
They all shall assuredly depart
(A . G. 1047)". Chinta ta kl
Keejiqy je anhoni hoi. You may
worry only if the event is
extraordinary, these happenings
are real in the world for which
o Nanak there is no COllnt.
This note is rhe farewell,
farwell to the fallon hero. Farewell to the Departed Leader.
Farewell is all that we can offer.
Before this our saint-soldier
spirit left us, creating a vacuum

9th September; 1985

Farewell To Fallen Hero

By : Prof. GopaJ Singh Puri

that is hard to fill. Bad days daare mere man anand - That
seem to follow the Panth; for death from which the worldly
the young-and the old, women people have fear, is a solace to
and children are vanishing fast my soul, only after death one
at the call of death, - before attains unity with the over-sou\.
their appointed time or should Gandhi the Mahatma, Bhindranwe say how did we know the wale, Longowal and many other
time of their departure? Tile Great and Greats of the Greats,
clfcumstances accompanying the have left us in cruel circumtragedy are more tragic than stances, soiling the very name of
that is the
the tragedy itself. Opinions may Peace (Shanti)
philosophy of the
differ as to the causos but age old
consequences are the same-the Indians of the subcontinentloss to the Nation, to the people, the Land of Buddha, Rama,
of these valiant brave men and Krishna, Nanak, Aurobindo and
great women of strong conviction Gandhi. This very earth has
who accepted to go the way that produced those who left us :Ihey went so that those who are
We grieve at their loss, but
left behind may live in Peace. In the poet Nancy Byrd Turner
some such vein of surrender the again comforts us :
Rig Veda
(X, 154.2.3)-exclaims:"Death is only a door
set in a garden wall
To the company of those who
are invincible by Tapas,
and through Tapas have gone
There is nothing to trouble
to heaven.
any heart,
to '!len of Great Tapas, -let
Nothing to hurt at aU.
hIm go .
To the company of those who
Death is only a door
fight contested
in a garden wall. .". "
heroes who cast away their
The kind of death that these
lives, to those who make
a thousand gifts (of their martyrs me t with is not only
tragic and treacherous but also
lives)-Iet him go.
To the sage-poets, the leaders unpleasant and unwholesome.
of thousands, those who But the poet ha; something
different to say in the words of
protect the sun,
to the Rishis of great Tapas Grace Noll Crowell :Tapas born Yama -let
"I think that God is proud of
him go.
those who bea r'
If we accept the law of
sorrow bravely-proud
action and reaction in the theory
indeed of them,
of fateful Karma -as you sow,
so shall you reap, we are more
bewildered than contented. The
How proud He must be of
saint says - lis marne se jag
them-He who

lWU\tt)fn. tad






All sorrows, and how hard

grief is to bear!
I think He sees them cOming
and He goes with outstretched arms and hands to meet
them there
And with a look, a touch on
hand or head, finds his hurt heart
strangely comforted."
That there is life beyond
death IS also the .Indian belief
~?-hef1 ted from the Vedic timesnow my breath and spirit goes
to the Immortal, and thy body
~nds in ashes - The Purusha who
IS 10 the sun, who is there and
there-I am He-The Supreme
~;).hma ... " (Yajur Veda 40.15_
Guru Tegh Bahadur in hi.
Slokas confirms thus :-Panch
tat Ko tan racheo janoh chatar
'Ulan - 0 clever and wise man
know that thy body is made up'
of five elements. Be sure 0
N.nak~ that thou shalt blend
with HIm, f(om whom thou hast
sprung (A . G. 1426).
It is the God's Will that i.
writ at the time of gift to the Jiva
of the first breath of Iife-Jo Har
bhave so theae jo Har Prabh
Kaare so hoe-What the God
Lord wills, that alone comes to
pass and whatever the God Lord
does that a~one is accomplished ...
Then who IS the sinner and who
IS the SalDt? Who is the murderer
and who IS the victim? Who is
the extremIst and Who is the
moderate? lea jant pritipalda jo
kare so hoi. He sustains all thecreatures, whatever He does, !hat
alone Comes to pass. Guru
r,-amdas 10 Pauri (AG 1313) says
o Lord, Thou thyself art the
Adept and the Striver. Thou art
the Yogi of Yogis. Thou Thyself
art the Taster of the tasted and
Th?u Thyself the Enjoyer of the
pervadest everywhere and what
Thou Thyself do, that alone
comes to pass! We have bUI
to accept the inevitable in life
and death".

In humans it is not the action

that is judged, it is the way in
wh~ch the action is performed
whIch 15 of value. Guru's words
apply equally to murderer of the
evil and the egocentri~ that
Mann ontor haume TOg hai
bharam bhoole man mukh durjana.
Wlthm men's minds is the
ailment of ego and the egocentric
and evil persons stray in doubt
(A. G. 1317). Pap poan ki sar nah
jane bhoola phere ajaan. He who
realises not the
between evil and good, he straYI



f rom the path uselessly. (A. G.

in hell and in spite of making

many efforts, he is emancipated
not" ... In the next para the
remedy is given in . . ."contemplating the Lord's Name and ever
uttering the Master' s praises in
the Saint-Society, 0 Nanak immaculate becomes the mortal " .
With these solitary events let us
take flith that nothing is lost.

Ego and pride make one

revengeful, angry and in that
mental state one loses the sense
of purpose, sense of dignity and
fa lls in the pit of hell. The person
thinks that by using the gun he
is showing his cleverness. His
ability to destroy becomes his
In the present moment of
life's object at the time. But
Guru says of such a person- grief, anguish and anxiety let us
Jhoothl durmat ki chalrai. False follow the Great Truths from
is the cleverness of the evil unknown thinkers :intellect-person. This cleverness
"The three primary principles
takes no time to disappear.
of wisdom are-obedience to the
Sorrow and pain cling to the Laws of God-concern for the
.,gocentric. The sorrow o f the welfare of Mankind-and suffer.,go-centric departs not. The ing with fortitude all the
perverse person
can hardly accidents of life". If those who
perform the Lord's service. Those are re'ponsible for the act are
crazy ones putrify in self conceit. convinced of these, then it is
Of such persons the mind in the them that they are accountable
moment iiie. to the sky and in a for their deeds.
moment sinks to the netherworlds so long it realises not the
But here is something for all
Lord's Name". (A. G. 1345)
of us to remember:
People who commit such like
"If there is righteousness in
acts on the spur of the moment the heart there will be beauty in
sick the character. If there be beauty
and in the character, there will be
maniacs. They need help, love harmony in the home . If there
and affection to treat them of is harmony in the home, there
their malady, malice and disease will be order in the Nation.
in which they live. The world When there is order in the
itself is becoming such full of Nation, there will be peace in
pollution, poverty, crime, theft, the world". Finally with full heart
violence and so on. In Slokas and prayer on the lips:Sahas Kirla M . 5. (A. G. 1357)
One more word of advice
Guru Arjan
describes the
Mortineau maybe in order
condition of the world, which is
affected now by pleasure, then for all those they think are in
by pain-Fraud,
accusatioD, the act: - "You better live your
millions of maladies, offences, best and act your best and think
filth, sins, doubt, worldly attach- your be.t today ; for today is the
ment, honourfdishonour, ego sure preparation for tomorrow
tOmorrows that
absorption in worldly and other
valuables . Through these the follow" .
mortal goes, comes and wanders

9th September, 19P5



By : Sardar Saran Singh, I.A.S. tRetd).
Death in a noblc cause, s'ys
Guru Nanak, is the prerogative
of heroes. Sant Harchand Singh
on August 20, 1985 blazed his
path into history amid a hail of
bullets that transformed the
triumph of his extraordinary
achievement into a national
tragedy, snatching from the
people a leader and humanist of
rare breed.
When a child was born to a
rural household in the district of
Sangrur on January 2, 1932the youngest of eight brothers
and sisters, -few had thought
that he will one day be the man
of destiny for Punjah-and India
-m the crucial mid-decade of
1980's. With prophetic significance, his parents "dedicated"
him to the service of GuruKhalsa at a tender age under tbe
watchful guidance of Sant Baba
Bhagwan Singh of
Longowa!. And thus began a
remarkable career steeped in Sikh
and history. What
stands out through out his public
life since 1949 was his eqnipoise,
his transparent sincerity and the
qualities of vision and courage
that constitute the touchstone oC
Harchand Singh might have
simply side-stopped into the
garb of a religious preacher had
it not been for the need of a noncontroversial personage in the
1970's to lead the Shiromani
Akali Dal morcha directed
against the Centre's Emergency
rule . Thenceforward Sant Harchand Singh never looked back
and steered the turbulent shi p oi
the Akali politics with an inborn
dexterity, but also with incredible humility which was o ften
misunderstood as weakness and
occasionally taken advantage of
by lessor men of Punjab politics.
His very attributes of consultatio n and concil iation sometimes
seemed to engender controversy


culminating in a spiit in the

Akali Dal. But he carried the
party on his steady shoulders
dwarfing other splinter groups
mto vutual nonentities. The
enigma of his relationship with
Sant Jarnail Singh Bhindranwale
will perhaps never be fully
unravelled. In SOme ways they
were complementary in character
if not antithetical. Nonetheless
each respected the other for his
positive qualities and dedication
to Sikhism notwithstanding the
nriance of their approach. Both
believed that Government could
have long ended the Punjab crisis
had it adhered to the principles
of truth and justice.
Tragically however no such
,.sture had been forthcoming
as the dharma yudha morcha
suffered prolongation and the
Government made terrorism the
pretext for launching an illconceived assault on the Golden
Temple in June, 19114 and detained Sant Harchand Singh and
hundreds of his followers without bringing them to trial.
Finally, better sense prevailed
lind he- was released unconditionally in March 1985 after
nine -months of solitary incarceration. Without rancour or bitterness, he proceeded to provide the
country with a psychological and
moral reassurance which eventually made the ,ettlement of
the Punjab problem possible,
doubtless because of the felicitou. equation he established with
thc Prime Minister, Mr Rajiv
Gandhi .
In Sant Harchand Singh's
death at the hands of mindless
killers the coun try has lost a
hero cast in the classical mould,
as a man of God, and the SIkhs
a quintessential karmayogi. We
owe it to him to make the July
24 accord an instrument of
peace with honour.


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9th September, 1985

Guru HarkrishaD
Public School of New Delhi, which is
School, VasaDt Vihar, New Delhi one of the top
'was set up in 1975, Today it is a schools, completes \0 ears of. existence. Within this short
,full fledged school upto the span, it has carved for Itself a Dlche m every heart. The school
Senior Secondary level with over has made a mark in every field-scholastic attainments, games,
.2\00 students. Though still and extra' curricular activities. It was the third in India to introduce
YOUDg, it has acquired a standing computers. Its main branch at Vasant Vihar has 2,100 students, main
of its own and is <lne of the credit goes to the Principal, Sardar H .S. SlOgha . who is a man of
prestigious progressive schools of scholarship, erudition and vision.
the capital. It has achieved
excellence not only in academics; Computer Laboratory that can Parliament.
memberstwo of its
students have hold over 35 students a t a time students are involved in the
been nationally ranked in Table imparts practical training in runn ing of the school and in its
'J'ennis. two have set
up computers to students regularly decision making process through
new records in swimming at the as a part of SUPW. It is its Academic Affairs, Games
state level besides other achieve- proposed to introduce Computer and
Co curricular
Principal H.S. Singha
ments in basket ball, hockey etc. Science as an elective subject at a Activities, Campus Di scipline
This is because of the fact that later stage.
and Student Welfare Depart- system of continuous testing
the school aims at the developKeeping in mind the adage ments . It consists of all the integrated with teaching has been
ment of children's individualities 'sound mind in a sound body'- senior and junior prefects and evolved by the school. It has
though a balanced programme the school in addition
to class monitors from classes VI adopted a scheme of unit
of mental, p!lysical and spiritual the functional
playgrounds . onwards.
testing based on the following
,growth at all stages. To achieve the nursery play area, the mini
Prefectorial System
As a complement to Ihe School
aJ Each student is tested
Parliament which is the deliberaweekly;
tive wing of the Student Body
b) Each subject is tested
the Prefectorial System acts as
monthly; and
the ,implementative wing. It
cJ Each parent i. informed
prOVIdes the students with
training in leadership and self
The tool used is a unit test
Government. And also helps in which is a written test based on
smooth functioning of the a well defined unit of the syllaschool.
bus and planned and administered
Daily Instruction Plan
by Ihe subject teacher without
Progress being the watchword disturbing the time table.
of education, planning is of prime De-emphasizing Home Work
importance. Tbe Daily Instruc
In the Junior Segment of the
tion Plan for teachers has been school, the home work has been
introduced with this in mind. replaced by supervised stud.y
Every teacher is required to which is organized during school
indicate the topic to be taught! hours. Students complete written
discussed -tbe activities to be assignments in the school under
undertaken, the aid s to be used the supervision of their teachers.
- the aim of lesson and links This gives more time to students
with previous Jesson etc. This is to participate in joyful activities
recorded for all the period, of at home and prevents the
the day and handed over to. atmosphere of hO'lle background
respective heads daily in the from affecting achievements of
A view of tlte school building,
these objectives a well designed stadium with the capacity for
'scholastic and non-scholastic seating 1200 students and guests
;programme for every class has has a Gym 100' X 77' which is
'been drawn. It is compulsory cont inuously made use of by the
for every student to opt for at students to utilise their energy
1east one game and one S.U.P.W. to eke their physique. It is the
besides. .
normal hub of the school during and
.academic work. DlVlOlty IS also after school ho urs . It has a
skating rink, a
taught as a compulsory subject.
The school has the best of stadium and a music complex.
physical facilities. Besides the The swimming pool of olympic
well-stocked library and three size is in the fina l stages of its
well-equipped science labora- completion. It has a conference
tories tt has a Museum which IS room for seminars and discus.a unique feature-divided into a sions and an open-air auditorium
for organizing cultural shows.
philately t numismatics, geology, Most of the senior staff members
geography, history,
culture, are provided with free residential
accommodation on the canlpus .
.science and relIgIOn.
The school believes that in
The school was the third in
to survive as a progressive
to introduce
-computers. It has a Computer school, it must not only go on
Champion Swimmers of G.H.P.S.
Laboratary which has brought with the accepted tradi tions of
Jasdecp Ndnra and Jasjyot Nanra
.about complete moderrus.tlOn 'public' schools but must also
Contiuuous Evaluation
The year round teachers
of procedures in the school. The
As it is well known that attend workshops and orientaComputer Centre has taken over of the iunovations introduced by
traditional scheme of tion programmes to keep abreast
the responsibility of fee collec- the school are: The School Parliament
examination "ased 011 periojic of the latest that is worth emul.t. 'lion, salary bills._!,~Q .professl,ng
In July 1981 the pre- testing fails to give proper back- ing and implementing . In. the
of e"<amination results. Computerized question banks and Brains fectorial system was institu- wash effect for the improvement school too, programmes . ~re
School of teaching and learning, a organized for this purpose.
Trust have also been setup. The tionalized into the

Ten Lakhs Pay Homage to

Sant Harchand Singh Longowal
Homage was paid to the slain
Akali Dalle.der, Sant Harchand
Singh Longowal, outside his
village gurdwara in Longowal
in Sallgrur district on September

International Figure

9th September, 1985


Sant had left behind a valuable

legacy of love, understanding and
communal harmony and trust.
"I appeal to the people to carry
forward the message and work
of the Sant for the progress and
prosperity of Punjab," he said,
adding that on tbe Sant's bhog



This is with reference to
Khushwant Singb's 'Give peace a
chance' (Weekly Jul y 28-August
3, an objective piece). He writes,
'Along with his Amrit PareTtar
(ma" Baptism) BhinderanwaIe
began to use derogatory terms
for the
Heads of dead cows were thrown
in Hindu temples-ostensibly
by his extremist followers.
Punjab Hindus were quick to
retaliate. They took out processions, chanting slogans exhorting
people to smoke, How senselessly
childish these
became surpasses belief.

The occasion was the bhog ceremony the entire country

ceremony, or formll conclusion "prays that hi s soul mly rest in
of the obsequies of the late Sant peace".
who was president of the Akali
Message More Powerful
Dal during two of its most
crucial struggles, namely, the
emergency morcha and the dharm
Sardar Barnala announced
yudh morcha which made him that an engineering college wo uld
an internation.1 figure.
be shrted in Longowal village,
While the President, Giani besides rai,ing
Zail Singh and the Prime Minis- memorial at the site where
It is with regard to this part
ter, Mr Rajiv Gandhi, addressed Longowal was cremated. He of the 'piece' that I feel inClined
personal condolence messages to said his assassins must be regret- to mention a view point often
Sard:u Su rjit Singh euloglSlDg ting their action, becluse the expressed
the services of the Sant to the Sant's message of Hindu-Sikh circles in Punjab. When the
nation, top Opposition leaders amity had _been conveyed now A kali Dal was generally accused
turned up in person to share the more effectively,
by the top Congress leaders for
grief of the State people over the
Sardar Gurcharan
Singh being re sponsi ble for creating
death of one of the tallest
the lawlessness in the state, LongoPunjabis.
Government of the late Sant's wal repeatedly demanded appointThey included Mr Rama- wish for a genera I amnesty for ment of a Supreme C"urt Judge
krishna Hegde, Chief Minister of the arrested Sikh youths and to investigate the truth. According
Karnata.1<:a; Mr Atll Behari full rehabili tation of the Army to a report published in the
Vajpayee and Mr Ram Jeth- deserters. He called upon party- 'Delhi Recorder' in May, 1983
malani (B.J.P.); Mrs Menaka men
to strengthen Sardar (pp 20-22), Shri Snrinder Kapoor
Gandhi, President of the Sanjay Bama1a s hands . His views were M, L. A. created sensation when
Rashtriya Vichar ' Manch ; Mrs endorsed by Sant Ajit Singll, in a meeting of the Congress
Ambika Soni and Mr K .P. chairman of the Akali Parlia- Legislative Party, Punjah, held
Unnikrishnan (Cong-S); Sardar mentary Board, Sardar Prakasb in Chandigarh on March 6, 1983,
Avtar Singh Malhotra (C.P.r.); Singh Badal, Sardor Ba!want he accused the then Punjab Chief
Sardar Harkishan Singh Surjeet Singh and Sardar SukhjlDder Minister of hatching a conspiracy
C.P. (M); Mr Abdul Rahim Singh .
at MohaIi of cutting a few heads
Rathore N.C.-F); Mr Devi Lal
of dead cows and of actually
Sant Ajit Singh said the real conveying them to Amritsar for
and Mrs Chandravati (Lok Dal);
Mr l.K. Gujral, Mr Kuldip tri bute to the departed leader being stealthily thrown in some
would come on September 25 Hindu temple there and thus' lit
Nayar and several others.
when the people wo uld be called the first communal fire in the
The Union Finance Minister, . upon to endorse his accord WIth
Sardar V.P. Singh, accompanied the Prime Minister, Mr. Rajiv state.
by the Punjab Governor, Sardar Gandhi .
An identical viewpoint with a
Arjun Singh, visited Longowal
village earlier in the day and
paid tribute to the Santo He
also brought a special message
Minister Rajiv
from Prime
The messages of the President
and the Prime Minister were
read out by Sardar Balwant
Singh Ramoowalia, SecretaryGeneral of the Akali Dal, who
conducted the stage at the bhog

A True Sikh
Giani Zail Singh in his
message said the entire nation
praised Sant Harchand Singh for
his courage, foreSIght and WISdom in taking certain steps for
restoring peace in Punjab. As a
true Sikh he sacrificed his life
fot the preservation of the
integrity and the maintenance of
communal hamony. "The entire
country should follow the direction given by the Sant and fulfil
the task set by him. This can be
the best tribute to him".
The Prime Minister said the

far more damaging dimensionfor the then ruling party was alsC)
expressed in a 20 pages cyclostyled Memoranda (particularly
at pages 3 & 13) purported tohave been issued by the them
Punjab Congress Party Press;
Secretary, Chandigarh, It even
named the alleged Mohali.,
conspirators. Sewa Ram former
M, L. A. enquired from Darbara.
Singh why the three conspirators:
had been a warded with Chairmanship of various Boards and!
Corporations while one of th~
conspirators had actually moved'
a resolution on Khalistan at
Chandigarh, (pp 12-13 of the
It is commonly believed !liar:
whereas the Akalis
purpose under the garb of'
Dharam Yudh was to capture
political power, things really'
wen t wrong because of th~.
unabashed rivalry between the,
two powerful groups of the:
ruling Congress Party,
powerfully entrenched in the
Central Home Ministry and the.
other actually ruling the state:.
Was, then, the story in the 'D,lhi
Recorder' and the 'Memoranda"
a mere canard and a mud:
slinging exercise, or was


any element of truth in it, is the'

question asked by the intellectuals a;:,d well wishers of the
Now tbat an accord of"
settement has been reached and
when the people have begun to.
heave a sigh of relief, it seems.
imperative tha t such riddles as.
the "Mohali Conspiracy' are
resolved so that further improvement in the vicious atmosphere
is made possible. Since Governments are generally reluctant to.
unravel such knots . will it be toomuch requesting the 'IllustriouS'.
Weekly' to appoint an Arun.
Shorie to go into the 'Mohali
Conspiracy' allegation, as he so.
valiantly undid the AntuIay

Let us not leave this riddle
for the future hi.!orian for weluckily enough do have amongst'
us unbiased patriotic men ofgenius and integrity to cleanse
the Augean stable.
Even Khuswant Singh mayperhaps like to re-examine his
facts in the light of what is saide

-Kamail Singh :



,-". -, ~


Akalis May Come Into Power

By : Sardar Bharpur Singh
There are several
informed and keen political
-observers in Punjab including
'Chandigarh who hopefully are
of the view that the Akali. may
'come into power in Punjab as a
.result of the September elections.
The Akali leaders are busy
lIelecting the candidates to
nght the elections on thei.
tickets as
their nominees
and also from other political
parties in the State to which
'they will extend their all out in
. If the Akalis as they hope
and as many others believe,
Party, who is not politically
connected with the Jan Saogh
.a nd the socalled Hindu Raksha
Samities also are inclined very
much in favour of the Sikhs and
are against
the Congress (I)
Party. They believe that the
Congress (I) members whether
Hindus or Sikhs, whether in
State assembiy or in Parliament
had done nothing to promote in
any manner or form the interests
of Punjab as a whole. Even
'When-nonmembers they have
been anxiously waiting for and
trying their best individually and
in groups to persuade the Centre
10 hold elections in Punjab.
The Akalis on the other hand
'have been waiting patiently as to
what political considerations will
make the Prime Minister to
postpone or permit elections in
Punjab. The Akalis no doubt .
would have preferred if the
,. lections had been postponed for
a little while to enable the Akali
leaders to consolidate their
position which wa. in shambles.
The Sikhs had been dissipated
by constant police and military
action in the State though they
had never lost faith in their
leaders hoping that they will
achieve the objectives of a better
Punjab in all respects where
Hindus and Sikhs could live
peacefully under a constitutional
government elected by their

Even Chances
There are some leaders of
public opinion and some newspapers of good standing who
'believe that there are even
.:hances of forming a Ministry.the Congrers (I) Ministry or the
Akali' Ministry. It is generally
-believed that the Akalis may
succeed in forming a Ministry
and what is more there is a
:seneral belief that Mr. Rajiv
Gandhi out of his sense of fair

9th September, 1985

play may give a chance to the

AkaJis to form their government.
All the States in India are
governed by Hindu leaders
whether of the Congress party
or or some more forward looking
parties which want eventually if
not now more powers delegated
to the State governments as they
feel that the centre has monopolised all the powers which
affect the weal and the woe of
the States. The Akalis also have
been pressing for more powers
to the States. This matter, under
the Sant Harchand Singh Longo
wal and Shri Rajiv Gandhi
agreement called 'accord' has
been left to the Sarkaria Com
mission which is already looking
into the StateCentre rel.tions
and where the devolution of
powers to States is necessal'y for
the welfare of the people and
the prosperity of the State.

The Akalis in' particular anJ
the Sikhs in general hope that
Chandigarh, which is to be

conceded to Punjab on the 26th

January, 1986, if it can be passed
on to Punjab in November 1985
when the present Chief Commissioner is retiring and going
home, it will be a good act of
grace and also it will give relief
to the centre from the threatened
agitation of Haryana's some
political parties which
persona lly against Shri Bhajan
Lal the present Chief Minister.
The Haryana government is
delaying its sel ,ction of a new
place or a new site for its capital.
The entire Punjab hopes - including the Jan Sangh leaders of
Punjab that the sooner the
Union Territory of Chandigarh
is transferred to Punjab the
centre's headache will be over
and the Haryana agitation will

Shri Bhajan Lal is anxious to

shift his capital right in the midst
Haryana and nearer to
Delhi. It is only opposition for
the sake of denigrating Shri
Bhajan Lal that the members of
some rival parties-Jan Sangh
and Lok Dal-are creating
unnecessary fuss
the sake of creating trouble
The Prime Minister - Mr. Rajiv
Gandhi-has repeatedly assured
the Akali leaders and the Sikhs
all over
the country that
Chandigarh will pass on to

Canadian Sikh Society

Rajiv-Longowal Accord
Federation of Sikh
Societies of Canada, based in
Ottawa, in a press statement
has severely assailed the accord
between the' late Sant Harchand
Singh Longowal and Prime
Minister Rajiv Gandhi signed
on July 24 this year.
It is of the opinion that
acc,?rd:, in the context of Punja b
CrISIS, amounts to capitulation
by Mr. Longowal". It also feels
that the llpoint deal is "devoid
of any trust which has an
essential ingredient of the settlementH

demands in the Anandpur Sahib
demands made by Akalis early
this year, the statements scoffs
at the various commissions to be
set up under the accord and
speaks of a "new way to subdivide Chandigarh".
The statement concludes :
" The 'Award' does not talk
religious aspects of the
strife. The political 'solution' is only for exhibition.
There is no indication
when the commissions will
be set up, who will be
included in them, when the
findings will be available,
and when they will be
implemented, as recommendations of past commis
sions were not acted upon."

"The agreement is between

the 'leader' without any
following and the 'Prime
Minister' who has no
mandate to act for Punjab.
The accord is a mockery of
the sacrilices made by the
devotees of the Sikh faith."
"For Sikhs outside India, a
major violation of their
religious rights has been
agreed upon by the two
'compromising politicians'
and it cannot be accepted .
Guarantees for the sanctity
of and unhindered visits to
sacred shrines of the Sikhs
must be provided. The
identity of the Sikh people
must be paramount to all
settlement of the crisis."

Writ Against Mann's

Detention Admitted
The Punjab 'and Haryana
hgih court has admitted a writ
petition challenging tlie detention of Sardar Simranjit Singh
Mann under the
Security Act by his wife Mrs,
Geetinder Kaur.
Mr Justice Surinder Singh
issued notice returnable by
September 24 to the ' Union of
India and the state of Punjab,
among others.



tion has aceepted tbe unity and

integrity of India hot wanted its
federal structure to be made more
meaningful. It asked the centre
to retain only defence, external

Letters to

.the Editor .

Sikhs in India are Shackled !

Sir,-I am shocked and appalled to read your August 5, 1985
issue (Vol. 34, No. 44). You have
fallen the trap of all Indian
Are you implying that you
could not find one organisation
or magazine or newspaper which
came out against the so called
accord? Not a single line of your
paper appears to disagree with
any element of the accord. Your
reporting is myopic and shameful. Do you have the courage to
run a head line that the "Sikh
of Canada condemn the accord"
(see attached statement)?
Let me acquaint you of the
feeling of the Sikhs out of India.
We feel that the Sikhs in India
are shackled or are afraid of the
consequences of speaking out
against the accord. Worse than
this-you, yes, you Sir, Spokesman and other papers are afraid
to carry the message of dissent
and resentment. Maybe all of
you are genuinely frightened out
of your pants Or are all sold out.
Whichever way, your coverage is
absolutely disgraceful.
All the time when it was
convenient, all messages from
Sikhs to Sikhs abroad were-Be
wi th us, Support us, Back us up
and so on. And now, none

wanted to know how we feel

about the accord.
You, Sir, do not represent
the feel of the lay Sikh but that
of the traitor Longowal or tbe
government of India. I sball
recommend to the President of
the Federation of Sikb Societies
and others who subscribe to
Spokesman to stop subscribing
to your paper and shall from
now on defame you in the most
befitting manner. How dare you
call yourself a SPOKESMA N . of
the Sikh minonty/mmontles.
Your showmanship is over and
your true colours are now clearly
Finally I note that the Chief
Khalsa Diwan has again lived
upto its reputation and supported
the government at tbe expense of
the Sikhs. They bave upheld
their image of betrayal whIch
has eclipsed them since the time
of the British.
I further observe that your
red banner is fitting and indeed
is keepiug with the sentiments of
your philosophy-blood suckmg,
betrayal and hypocritical.
Sir, I enshame you most
- Gurc 1laran Singh
179, Craig Henry Drive, Ottawa.
Ontario, Canada

The above letter has been
poblished in tbe form received by
us. Its Englisb language is f!loUy
at places.
Wben a man bas no argnment
to oBer or wben his thinking becomes beclouded, he resorts to
abnses and filtby language. We
do not propose to retnrn tbe
It is patent fact tbat
almost everyone in India, persons
and papers of all bues andueeds,
welcomed tbe Memorandum of
Settlement between tbe late
Sant Harchand Singb Longowal
and Prime Minister
Gandhi. The only exceptions were
the rump headed by Ba ba
Joginder Singh and members of
All-India Sikh Students Federatioo, and tbat also becaose th ey
felt ignored. The Baba had made
it known nmpteen times that he
woold be willing to enter into
negotiations "whenever invited
by the government." This shows
he was not averse to an accord
provided it was reacbed with him.
Sardar Gurcharan Singb has
not pointed oot which c1anse of
the accord militates against Sikh
interests. The AkaUs had made
45 demand. two years ago.
Later, the,. reduced them to just

9th September 1985

10. And aU these have


affairs, currency and communica-

tions and band over all

subjects to the states.

But doring negotiations with

tbe centre from 1982 to 1984,
in wbich leaders of national
opposition parties also participated, the Akulis said tbey would
be satisfied if all the states, not
merely Punjab, were given more

financial powers. This is oo.w

heing looked into by Sarkana

It is easy for men like Sardar

Gurcharan Singh, who are settled
abroad and enjoy the comforts
of life witbout ondergoing the
agonies like us, to brand the
Sikhs in India as " shackled or
afraid of the consequences of
speaking out against the accord."

But these very Sikhs in India

have been fighting battles royal
against the Indian

The Canadian Sikb cballenged

us to publisb a statement by tbe
Federation of Sikh Societies in
Canada against the accord. We
have obliged bim and it appears
elsewhere in this issue.
course, we have a separate
feature, corrected tbe topsy-turvy
view which FS3C has formed
about tbe agreement.
No responsible Sikh leader
in India has ever demanded
Khatistan. Not even Sant Jarnail
Singh Bhindranwale. He had
proclaimed : "I do not ask for
Khalistan. But if it is offered
to us, we shall not spurn it". It
is the brain-child of a bandful of
prosperous Sikh resideAlts
other countries.
Tbe Anandpur Sahib Resoln-


since 1947 ",hilo people like

Sardar Gmcharan Singh have
been content with paying lip
service to tbe Sikh causes.
When the Morcba was on
between August 1982 and J~e
1984, when Sikhs were bo~ng
hunted down after Opera lIon
Bluestar, and wben Sikbs w~re
beina butcbered after Mrs Indua
Gandhi's assassination, why did
not Sardar Gurcbaran Singb
rusb back to India to stand by
his brothers and sisters io their
hour of acnte distress? The really


Sant Longowal was not a

"traitor". He got for the Sikhs
which no other leader before him
had been able to snatch from
reluctant bands of tbe centre.
"Each and every word" of the
accord has also been endorsed by
all top leaders of Sbiromaoi
Akali Dal after the Sant's fool
morder. There was no dissenting


brave fight in the battlefield antt:

do not merely sbout from the
We do not think be eveo
bestired himself a wee bit towarof'
collectiog money or clothes for
the tens of tbousands of Sikb
refugees, including widows and
orphans, who had lost their
and had been
deprived of a roof on their'
Duriog tbis crucial period in
Sikh history, tbe Spokesman
Weekly served the beleaguered
Sikhs to the best of its ability
and accordiog to its Iigbts. As a '
r.sult, the Delhi police has registered tbree cases against it for'
"sedition" a!ld on otber charges.

For this bold espoosal of Sikh

causes, we ha ve been denied
government advertisements and
newspi'iut quota . Sardar Gurcharao Singh has not suBered anJ[
such harassment 01' loss,
We are neither servile sycophants nor blind critics. We judge
every issue on its merits and are '

bold enough to speak out against

wrongs and injustice. We are not
perfect and might have faulted
on s<lme occasions. But this does
not mean that someone should
indulge io mudslinging at us.
No two intelligent potsons in this
world " .0 thick alike on a II
issues. There are boond to be
differences in outlook. Confor.
mism is anotber name for dictatorship.
We are neither blood-suckers'
nor traitors nor hypocrites. We
are sincere sevadars of the Panth_

Homage To A Martyr
Sir -The brutal assassination
of Sa~t
Longowal within a
month of his signing the hIStone
accord with the Prime Minister
has stunned the nation and sent
shock waves throughout tbe
world. No words can suffice to
condemn such a heinous crime.
The best tribute we can pay to
his heroic memory is to resolve
that the steps initiated by him to
cement the traditional bonds of
brotherhood among all Punjab is
will be continued with renewed
energy I so

as to



durable peace in the Punjab.

Sant Longowal has died a
martyr to a cause - the cause of
Hindu-Sikh unity, whlcb was
dearest to his heart. Those who
choose to tread the straight and
narrow path of truth
conscious of the risks involved.
In fighting for the unity and
integrity of India and preaching
his message of love
and of
Hindu-Sikh unity, tbe noble
Sant could
not bave been
unaware of the perils of tbe
journey on which
ne had
embarked. Christ preached peace

on earth and goodwill

mankind; he
was crucified.
Nearly two thousand years later'
Gandhi preached love and
brotherhood between Hindu and
Muslims; he was cut dowu. And
now Longowal with the same
message of love and brotherhood
has joined a long line of martyrs .
in the cause of truth and love
between man and man.

What makes
martyrdom a beroic and a
glorious one is that he never
flinched, never wavered in his:
resolve, and continued to walk
steadfast on the path he bad
chosen, utterly indifferent to bis .
own fale .
Today Longowal lives in tbe '
hearts of all patriotic Indians. Is
Lincoin dead? Is Gandbi dead? '
No, martyrs never die-tbey
continue to live through the ages
in the nation's consclOUSneSf:, and
in the fond memory
of the
people they bave died to save.
- Prabhjot Singh Chopra;



The cup of tea that does not cheer

The legion and literatures on the origin of tea
Another Iegend has it that
The President Giani Zai I
Singh - dropped a brick, as it Emperor Chen Nung of China
-were, when he questioned the was boiling water for drinking
nsefuln ess of tea as a beverage at when a few leaves dropped into
the aunual meeting of thc Tea the water. He found the water
Association of India in Calcutta with the leaves giving off a good
recently. He is reported have aroma and tasting even better.
-said that his doctor told him
In its land of origin-Chinathat drinking tea did no goat!
tea is considered better than
and at best it warmed up the
body. "If warming is the only wine as it is not intoxicating.
contribution of tea, I may as
As a beverage, tea is popular
well drink water, which is less
world over. According to a
expensive," he observed.
European Economic Community
The o rganisers were hardly study, the average West Europrepared for such off-the-cuff pean citizen prefers tea to any
_ remarks from the chief guest, other beverage and drinks
particularly when they are 200 litres of tea ~ year. Next
striving to promote the domestic comes coffee, followed by beer
consumption of tea and boost and wine.
exports in the face of stiff
The Indian Tea Association's
competition from other teajournal
Tea India. has quoted
producing countries . If it is
acknowledged that tea drinking Britain's longest living twins,
is of no use, how can the who celebrated their 96th birthindustry convinc, foreign buyers day last year as having told a
Colombo daily "our recipe for
and push up exports?
a long and happy life is lots of
In a sense, the Calcutta tea. We have at least ten cups a
episode is typical of the hazlfds day-and a strong conviction in
inherent in inviting VIPs. In our reJigiou9 beliefs".
most cases their speeches are
European connoisseurs praise
prepared based on notes from
saying: "If you are cold tea
the organisers. But, there are
some VIPs who revel in depart- will warm you. If you are hot
ing from prepared texts and it will cool you, _ If you are
making observations not quite depressed it will cheer you. If
palatable to their host. There you are excited it will calm
.are some who do not have you" .
prepared texts and merely say
Tea trade journals have also
what occurs to them.
quoted Chinese medical experts
Those who witnessed Rajaji as claiming that a few piping hot
the Chief Minister of Tamil Nadu cuts of tea can do more than
probably recall how he used to e~pensive drugs. One research
gIve anxious moments to hosts study in China has shown that
when invited to any function. it can prevent arteriosclerosis.
Prof. Lou
His critical and discerning mind The researcher,
made him come out with un- F uquing of Zhejiang Medical
expected remarks. For instance, University,
on one occasion while opening beverage for J60 heart disease
a 'dhobi ghat' he spoke how the pati,nts and 80 per cent of them place chosen was not suited for showed improvement.
that purpose. It used to be said
Reports presented to the
that he were to open a theatre Chinese Society of Medicine claim
he would probably express that tea can cure eye disease,
hi mself against spending money diarrhoea, di abetes, obesity and
on theatres and dwell at length hepatitis besides reducing the
on the bad effects of viewing side-effects of radiation therapy.
It can also prevent tooth decay
Coming to the cup that does as it is rich in fluorine .
not cheer the President, one
In India, tea was first detecwould find from the legend and ted in Assam and certain other
literatures on the origin and parts of Northern India in early
popularity of tea, that it is not 1800. Since then, it has become
. as useless as made out. Accord- an important commercial crop
ing to a legend, Bhodidarma, and a foreign exchange earner.
founder of Zen Buddhism fell The domestic consumption in
asleep meditating iu Nanking the current year is projected at
(China). On waking up, he was 436
million kg which represents
so angry that he punished an increase of 35 mi Ilion kg over
himself by cutting off his eyelids. the J984 consumption.
A plant is said to have come up
at the place where the eyelids
By the turn of the century
Cen and its leaves gave the brew the domestic consumption is ex:'
that could banish sleep.
peeted to rise to 720 million kg.





This, according to the indnsTo meet this demand and to cater

to the growing export market, try, will call for bringing another
the production target for 2000 37,000 heactares in and around
A.D. has been pitched at more the existing plantations under tea
than 1000 million kg. from the within th; next 10 years.
target of 635 million kg in the
current year.

The International Scene

Resurgence Of Iran-Iraq War

(By Our Special Correspondent)
After a two year stalemate,
the Iran-Iraq war has heated up
again. Iran has rejected Islamic
Conference attempts to negotiate
a settlement, and Iraq has
launched a campaign to retake
several Iranian strungpoints. As
this ugly little war continues, so
does its dangerous potential for
involving other nations in the
region and beyond.
Iran set the stage for renewed
hostilities by its intransigence at
December's Islamic Conference
meeting. Refuting rumours that a
in solving the
conflict might be imminent,
Iran's foreign mini~ter Ali Akbar
Velayati emphasized that "any
dialogue or discussion of a eeasefire is out of the questio n."
Iraq has been receptive to a
negotiated settlement for some
time. With Iran's fiat refusal,
however, have come disturbing
reports from Soviet-bloc diplomats that Iraq is tiring of the
stalemate and is considering
escalating the war to force a
political solution.
launched it!, first ground attack
against Iran in nearly three
years. Forty thousand troops,
backed by air cover and artillery,
moved against the Majnoon
oilfield, 60 miles north of Basra
and a mile inside Ir;.q.
Hamdoon said at the United
Nations that the attack was "not
a change in our military strategy,

but a limited


to retake
on Iraqi
territory." Other sources sur'
mised that the action was a
preemptive one, to undercut a
long'expected Iranian assault for
which hundreds of thousands of
Iranian troops have been massing
along the southern area of the
border between the two countries.
The Iraqis have also stepped
up their actual and claimed
attacks against shipping in the
Persian Gulf, as part of an





There seems little chance for




adaman t :

Iraq's Pre,ident Saddam Hussein

must go before the war can end.
Iraq is hardly likely to comply.
The prospects are for more
fighting, more waste of livesand more danger that this twonation conflict will someday
serve as the fiashpoint for a
larger war.
- - - - - - - - - -_ __


economy by interdicting its oil

shipments .
The new
offensives may
reflect renewed_Iraqi confidence,

Persian Gulf Sheikdoms, increased

military capabilities,
continued political stability at
home, and plans for strengthening the economy, the Iraqis are
in a newly aSSertive mood.
Iran, on the other hand, has become increasingly
internationally. Khomeini has
alienated not only the superpowers- the United States by
seizing U. S. hostages, and the
Soviet Union by persecuting the
Communist Tudeh party- but
also other nations in the mideast
who fear that
his Islamic
, evolution will infect their
states. Iran is having increasing
difficulty obtaining arms and
spare parts, and its mi Iitary
capabilities, especially those of
its air force, have suffered
Iraq now has five times as
many tanks as the Iranians, eight
times as many combat aircraft
and three timos as many heavy
shortages of
equipment may explain the
repeated delay of its muchballyhooed "Ramadan Offensive," first announced in May
1934when I ranian troops began
massmg along the Iraqi border.
At present, hundreds
t!Ious.nds of Iranian troops
for invasion'
along Iraq's border. Iraq has
digging in, fortifying
ItS pOSItIons,
and is now
. appa rently renewing its attacks. '


militarily, politically and economically day by day," says Deputy

Prime Minister and Foreign
Minister Tareq Aziz." Bolstered
by friendly political relations
with both the west and east bloc
countries readily available arms
supplies, massive subsidies from

FOR No. D-(0)-85




Topsy-Turvy View Of Punjab Settlement

Overseas Sikbs Ignoring Its Healtby Features
Apparently, a handful of Sikhs abroad have got a
topsy-turvy view of the salient features of the Raj ivLongowal accord.
Some of the plans are timebound. Chandigarh is to be
merged with Punjab on January
26, 1986. There is no "new way
to sub-divide" it. J he entire
Chandigarh Capital Project area,
as it stood before November
1 1966, is to go to Punjab. Only
.. few Hindi-speaking villages,
which were added to it when
it was converted into union
territory, are to be retupled to
The commission to identify
villages . in
I'w;!jab, which are to be gIve."
to Haryans in lieu (f Chandlgarh, was to submit its report,
according to the accord, by
December 31, 1985. Now Mr
Iustlce K. K. M~the\V has been
asked to submit the report
before October 31, 1985.
The commission on leftout
Punja bi-speaking areas has to
submit its report by December
31, 1985 while the tribllnal,
under a supreme court judge,
will give its verdict before
January 24, 1986 about new
shares of Punjab, Haryana and
Rajasthan in Ravi-Beas surplus

journals in Chandlgarh and
Iullundur was withdrawn long
The army in Punjab has been
sent back to barrack.. BSF and
CRPF units are stationed only
in very sensitive areas; otherwise,

law and order is the responsibility of the Punjab police.

About 95 percent of the Sikh
soldiers, who had mutinied in
June 1984 [after
Operation, have been retained in
the army. This is the first
time in the history of armed

forces anywhere in the world that

rebel soldiers have been allowed
to remain in the army. Those
Sikh soldiers, who have been
discharged, are assured meaning
ful employment elsewhere.
Nehrtl and other Congress
leaders could not make the
British government show a
similar leniency to soldiers who
had joined Netaji
Chandra Bose's Indian National
Army. Nor did they think it tit
to induct these IN A men back
into the army after India became
All the "black laws" have
been withdrawn. The special
courts will henceforth try only

9th September, 1985

cases of hijacking and waging
war against the state. More than
2,500 Sikh youth, who had been
hauled up under various charges,
have been released. Cases 01
others are being reviewed. This.
process might be slow. But it is
conditioned by
incidents of
renewed terrorism in Punjab.
It is preposterous to argile
that the late Sant Longowal was.
"a leader without any following". Under his leadership ...
"dictator" of the Morcha, more
than 2,00,000 Sikhs courted
arrest between AuguS! 14, 1982.
and June 4, 1984. And solongas.
Punjab remains a part of India,
the prime minister has a mandate
over the state. His jurisdictioll!
cannot just be wished away.
It is upto anyone to accept or
reject the accord between San!"
Longowal and Mr Rajiv Gandhi.
But no on. can, and should,
impose his willfon others.

A healthy child
is a happy child

The Anandpur Sahib Resolu

tion has been referred to
Sarkaria Commission which is
into ; centre-state
The overseas Sikhs have
chosen to ignore the various
corrective steps taken by the
government in recent months.
There was never any ban on
singing of hymns at any Sikh
religious congregation . Sikhs
were and are free to visit their
shrines everywhere. There is no
attempt to dilute their identity
as a separate community and
virile minority.

(Continued/rom/rant page)
swept clean and wide.
The two communist parties
have decided to fight the
elections jomtly. They have
fielded candidates for six Lok
Sabha and 65 assembly seats.
BIP has put up its men for
four Lok Sabha and 25 assembly
Of 117 assembly constituencies, 60 are Sikh-dominated
while 40 have a majority of
Hindus. The other 17 depend
on various alliances.

Let us see how the voters

exercise their choice.


A?concern,for health

, - ,>"Bditeu,, rinted and published by Charanjit Singh from 6, Northend Complex, R.K. Ashram Marg, New Delhi-lI0001.
Phone Office: 344676, Residence: 621717 ana printed at Sumeet Printers, C-243, Chinyol Basti, Paharpnj, New Delhi.