Myrbdl Myrpomh

HaMisparim LaDebarim
The Numbers of the Words
by Craig Wm. Peters

The Spirit of the Adversary

that we might not have Satan get an advantage
against us, for we are not ignorant of his devices.
2Corinthians 2:11

a Due to the nature of the revelation, this article was begun right around the time
of Halloween of 2014. It was largely completed by 11/14/2014. And while the
various segments about the demonic activity around blood and bloodshed were
written many days before the recent carnage in a Jerusalem synagogue,1 seeing the
limb of a fallen Jewish brotherslain at the time of morning worship, his
hand/arm still wrapped in teffilin and lying in bloodwas really too much to bear.
In still another picture that came forth from this demonic, murderous rampage, a
Hebrew liturgical book had fallen to the floor and was stained with blood. Along
with the Householder2 mentioned in the parable, we can only say, An Enemy has
done this.3 The pain and reality of the terrible scene stirs our spirits to burn with
zeal for the things of hwhy and His Kingdom beyond measureand in a way
which this writer has never before experienced.
t s r q u p e o n m l k y j x z w h d g b a

The Mashiach has long since warned us that Satan is the Thief, whose only
purpose in coming is to kill, steal, and destroy.4 The Spirit of hwhy provides His
chosen ones with significant revelation and instruction regarding this adversarial
spirit and we will see the following deeds of darkness emanating from the realm of
lawlessness:
Loving the Preeminence. The Word of hwhy reveals this adversarial spirit loves
the preeminence and, thus, exalts itself over the Anointed (the Mashiach) and the
anointing. The anointing abides, through the Spirit of the Mashiach, dwelling in
those anointed by hwhy to serve Him and to bring forth His Light. We will see
how those who have loved the preeminence have not only exalted themselves
above the anointing/anointed, they have also openly opposed the work of hwhy.
We bless and magnify His Qadosh Name that we are also given righteous contrasts
to those who have coveted superiority and domination to feed additional lusts
lurking beneath.

11/18/2014
Matthew 13:27
3
Matthew 13:28
4
John 10:10
2

Reveling in Bloodshed. Being an adversarial spirit, we will also see the multitude
of hosts in the kingdom of darkness revel in death and bloodshed. Many, if not all,
of our readers will already be keenly aware of the sad realities spawned across the
eons by the spirit of murder and bloodshed.5 The study will actually begin with
this subject before moving onward to speak of pride and preeminence.
t s r q u p e o n m l k y j x z w h d g b a

All of these truths will be confirmed and more fully established through the
Hebrew misparim/numbers. There are various numbering systems which have
been inspired around the Hebrew ALEF-BET:
1. All the Hebrew letters have inspired number values.
2. We will not only use the same numbering systems as seen in previous articles
(the Place Value and Misparim Value of letters and words), but give abundant
thanks to hwhy that He has recently revealed and confirmed the truth of yet another
numbering system; this never-before-seen system6 will be introduced and
incorporated in the present study.
We pray readers will be further blessed to see the Hebrew misparim/numbers
inspired as they are by Ruach haQodesh7not only confirm the truths around this
critical topic, but these values further establish instructional relationships which
will increase the understanding of those seeking to know and to walk in the will of
hwhy. To be forewarned is to be forearmed, and we give thanks to hwhy for the
wisdom He bestows through His Hebrew Word.
t s r q u p e o n m l k y j x z w h d g b a

The Misparim of the Hebrew Word Sa-than/Satan

Our study begins by introducing some of the number values around the Hebrew
word, Njs/Sa-tahn, which is translated as Satan. This is the Hebrew word
that means adversary. The place value (pv)8 for Njs/Satan/Adversary is 44:

(pv) 44

= (14) N + (9) j + (21) s = Njs = Satan = Adversary

While Njs/Satan/Adversary has a place value of 44, using a different, but related
numbering system, this same word has a misparim value (mv) 9 of 359:
5

This, too, was written in advance of the Jerusalem slayings.

Never-before-seen in the writings of this author; the system has been in existence for a very long time (as in ages
and eons).
7
The Set Apart Spirit
8
See the charts on the final pages of this document to confirm the values of the Hebrew letters and words seen
throughout this article.
9
Many will call the misparim value the gematria, or the gematria value. In honor of the Elohim of the Hebrews
(Exodus 3:18, 5:3, 7:16, 9:1,13, 10:3) we have chosen to drop the Greek-derived word (a word from which the
common word and subject of Geometry has been derived) and to use the plural of the Hebrew word for number:
6

rpom = mispar = number

Myrpom = misparim = numbers

(mv)

359 = (50) N + (9) j + (300) s = Njs = Satan = Adversary

We will see there are immediate and evident connections between these numbers
and the works of darkness associated with the kingdom of the Adversary/Satan and
all of his demonically driven minions. The Rule of Darkness is one which exalts
itself over the Word and ways of the Sovereign hwhy. If able to do so, the
Adversary would ultimately rise above the Throne of the Most High10 and set
himself as ruler over the entire Universe. Thankfully, that will never occur. And
there are many smaller rebellions which have revealed the nature of this
adversarial spirit in ages past, thereby warning us of still future uprisings.11 The
Hebrew numbers will provide significant insight into the grassroots aspects of
these dark rebellions seen within the physical realm around us.
t s r q u p e o n m l k y j x z w h d g b a

Reveling in Bloodshed: The Demonic Lust for Blood

Demons/demonic spirits are subjects of the Adversary; they do his bidding. In the
Set Apart Word of hwhy, the first mention of worshipping demons associates these
unclean spirits with humans who practice the consumption of blood:
3 Whatsoever man there is of the house of Yisrael, who slays an
ox, or lamb, or goat, in the campor who slays it outside the
camp4 and does not bring it in to the entrance of the
Tabernacle of Meeting, to present an oblation to hwhy before the
habitation of hwhy, blood shall be imputed to that man: blood he
has shed; therefore, shall that man be cut off from the midst of
his people. 5 To the end that the sons of Yisrael may bring in
their sacrifices which they are offering upon the face of the field,
that they may bring them in to hwhyto the entrance of the
Tabernacle of Meeting, to the priestand that so, as peace
offerings to hwhy, they may offer them. 6 Then shall the priest
dash the blood against the altar of hwhy, at the entrance of the
Tabernacle of Meetingand shall make a perfume of the fat, as
a satisfying odor to hwhy; 7 so shall they no more offer their
sacrifices unto demons, after whom they are unchastely going
away. This shall be to them an ageabiding statute throughout
their generations. 8 And you shall say to them, Every one of the
house of Yisrael, and of the strangers who sojourn among them,
that offers up a burnt-offering or sacrifice, 9 and does not bring
it to the door of the Tabernacle of Meeting, to offer it up to hwhy
that man shall be cut off from his people. 10 And every one of
the house of Yisrael, or of the strangers who sojourn among
10
11

Isaiah 14:12-14
Ecclesiastes 1:9

them, that eats any manner of blood, I will set My Face against
the soul that has eaten blood, and will cut him off from among
his people; 11 for the soul of the flesh is in the blood; and I have
given it to you upon the altar to make atonement for your souls,
for it is the blood that makes atonement for the soul. 12
Therefore, I have said to the children of Yisrael, No soul of you
shall eat blood, neither shall the stranger who sojourns among
you eat blood. 13 And every one of the children of Yisrael, and of
the strangers who sojourn among them, that catches in the hunt a
beast, or fowl, that may be eaten, he shall pour out the blood
thereof, and cover it with earth; 14 for as to the life of all flesh,
its blood is the life in it; and I have said to the children of
Yisrael, Of the blood of no manner of flesh shall you eat, for the
life of all flesh is its blood: whoever eats it shall be cut off.
Vayyikra/Leviticus 17:3-14
Eating blood is something which hwhy has forbidden all of His people12 across all
Ages of Time,13 and those who consume blood are worshipping demonsopening
themselves up to demonic influence, and rebelling against the Most High. So it is
not at all a coincidence that the place value (pv) for Njs/Satan/Adversary is 44
because the number 44 precisely matches the misparim value (mv) for blood:

(mv) 44

= (40) M + (4) d = Md = dahm/blood

(pv) 44

= (14) N + (9) j + (21) s = Njs = Satan = Adversary

Not only does the first mention of murder and capital punishment relate to eating
blood14 (blood is therein shown to be inextricable from unclean animals15), but we
must also note blood and bloodshed are associated with many violations of the Ten
Words/Commandments:
Hear the Word of hwhy, you children of Yisrael; for hwhy
has a controversy with the inhabitants of the land; for there is no truth,
nor goodness, nor knowledge of Elohim in the land. 2 By swearing, and lying,

12

Shemot/Exodus 12:49, Leviticus 24:22, Numbers 15:16

Leviticus 3:17, Acts 15:19-20, 28-29
14
Genesis 9:1-6
15
See Chapter 1 (Murder and Blood) of the book, Is All Meat Meet to Eat?:
https://www.scribd.com/doc/25247568/Is-All-Meat-Meet-to-Eat-4th-Edition
Readers may also wish to consider two additional works over this all-important matter:
1. You Shall Not Eat the Fat or the Blood:
https://www.scribd.com/doc/25272223/You-Shall-Not-Eat-the-Fat-or-the-Blood
2. Clean or Unclean?:
https://www.scribd.com/doc/25272223/You-Shall-Not-Eat-the-Fat-or-the-Blood
13

and killing, and stealing,16 and committing adultery, they break outand
blood touches blood. 3 For this shall the land mourn, and every one that
dwells therein shall languish, with the beasts of the field, and with the
birds of the heavens, yes, the fish of the sea also shall be taken away.
Hoshea/Hosea 4:1-3
The above text is being increasingly fulfilled before our eyes as many birds are
falling from the skies and various sea creatures have been mysteriously beaching
themselves to death across the past decade or so. Because the ground and all of
creation were subjected to futility,17 mans sin brings forth a yet greater curse upon
his earthly surroundings; iniquity literally destroys the eartheven turning a
fertile country into an arid, barren, desert wilderness.18 This partly explains why
the land spewed out our disobedient forefathers,19 and it further explains the severe
judgments of Revelationin which it is prophesied that hwhy will destroy those
who destroy the earth by the sin and defilement they have spread:
And the nations were angry, and Your wrath came, and the time
of the dead to be judged, and to give their reward to Your servants the
prophets, and to the set apart ones, and to those that fear Your Name, the
small and the great, and to destroy those that destroy the earth.
Revelation 11:18
Isaiah, likewise, wrote of the curse that devours/destroys 20 the earth when
mankind rebels against the Torah and the Covenant of the Most High:
3 The earth shall be utterly emptied, and utterly laid waste;
for hwhy has spoken this word. 4 The earth mourns and fades away,
the world languishes and fades away, the lofty people of the earth do languish.
5 The earth also is polluted under the inhabitants thereof; because they
have transgressed the laws, violated the statutes, broken the everlasting
covenant. 6 Therefore the curse has devoured the earth, and they
that dwell therein are found guilty; therefore the inhabitants
of the earth are burned, and few men left.
Revelation 11:18
All of this destruction 21 enters into the creation through the unrighteous bloodshed
which is so characteristic of mans violation of the Torah.
t s r q u p e o n m l k y j x z w h d g b a

16

The Mashiach/Messiah Himself linked stealing and murder (John 10:10) and other accounts also show this is the
case: 2Samuel 12:9, 1Kings 21:1-16.
17
Romans 8:20 > Genesis 3:17-19
18
Tehillim/Psalms 107:33-34, Jeremiah 23:10-11. In contrast, when truth and righteousness spring forth from the
earth, so do the blessings of rain and abundance. Tehillim/Psalms 107:35-37.
19
Leviticus 18:25-28, 20:22, Tehillim/Psalms 106:37-42
20
John 10:10
21
John 10:10

We now ponder at least one of the messages we may derive from the Hebrew word
for blood. Md/dahm/blood is composed of a DALET (d) followed by the final,
closed MEM (M). Along with having various, inspired number values, the letters of
the Hebrew ALEF-BET also have special meanings. The DALET (d) indicates
door/opening, while the MEM (M or m) especially represents water/waters (and
by extension the words and thoughts that come forth from the inner mind22). So
one literal meaning of Md/dahm/blood would be the doorway to the
thoughts/mind:

the waters
(thoughts/mind)

doorway (to)

Science is now beginning to catch up to the truth of Scripture revelation in this

matter, and men have shown the blood is one of the channels across which our
thoughts flow from the mind, affecting the health of the body for either good or
evil, for life or death. And these effects are actually taking place at the DNA and
the RNA levels. Relative to demonic influence, though, the point is this:
Because blood is the doorway to the thoughts and mind,
those who disobey hwhy by eating blood are also opening
up their thoughts and mind to demonic influence.
And Scripture is clear that demons revel in blood and bloodshed at any and every
level. Consider the list over which demonic influence and bloodshed has prevailed
in the past, and over which the power of darkness now holds such a destructive
sway:
The murderous, gladiator spirit that revels in seeing blood and death
in the arena; the shedding of blood through war, murder, abortion, and suicide;
the shedding of blood through adultery and fornication;23 the consumption
22

Many examples may be provided in this regard: 1. Those who meditate on the Torah day and night are said to be
like a tree planted by streams of waters. Tehillim 1:1-3 The Word of hwhy provides living waters in the Spirit to
nourish the heart/mind/inner man of those who set their minds on His ways. This all occurs within the realm of
thoughts and desires. 2. The voice of hwhy is said to be like the voice of many waters. Tehillim/Psalms 93:4,
Ezekiel 43:2, Revelation 1:15 3. The Proverbs indicate the words of a mans mouth are deep waters while the
fountain of wisdom is a like a clear, bubbling brook. Mishle/Proverbs 18:4 4. And many other Scriptures show the
thoughts of a mans mind are like waters: Proverbs 10:11, 13:14, 16:22, 20:5.
23
Adultery (outside the marriage bed) or fornication (within the marriage bed, Leviticus 20:18, Ezekiel 18:8) may
lead to bloodshed in the woman. Hebrew 13:4 While one cannot be dogmatic, the woman with the issue of blood
(Luke 8:43) may have been guilty of adultery or fornication. Yet even if she was not, through the prophet Ezekiel,
hwhy speaks of women who commit adultery and who subsequently suffer the judgment of shedding blood:
And I will judge you, as women that break wedlock and shed blood
are judged; and I will give you blood in fury and jealousy.
Ezekiel 16:38
This text indicates the adulterous woman may incur bodily damage (within the female birthing canal) that leads to
loss of life/loss of blood as a direct result of a sinful union. The prophet Nathan likened Davids union with
Bathsheba to the slaughter (bloodshed) of a ewe lamb. See 2Samuel 12:1-8 Finally, the unclean bloodshed related

of animal blood; the pagan practice of cutting ones flesh; and for what
may be the most telling of all, these many evils are capped by the
blood, gore, and human sacrifices associated with the worship
of demons via Halloween, vampires, and the extreme
fear and murder spawned by horror movies.
Murder and bloodshed are first mentioned in relation to eating blood in
Bereshit/Genesis.24 Many people erroneously believe this Scripture is giving
mankind permission to eat anything one desires:
1 So Elohim blessed Noach and his sonsand said to them, Be
fruitful and multiply, and fill the earth; 2 and let the fear of you
and the dread of you be upon every living creature of the earth,
and upon every bird of the heavensover everything that moves
along on the ground, and over all the fish of the seainto your
hand, they have been given. 3 As for every moving thing that
has life, it will be yours for food: Like the green herb, I have
given you all things. 4 But flesh with the life thereof, the blood
thereof, you shall not eat. 5 And surely your blood, of your lives,
I will require: From the hand of every living creature, will I
require it, and from the hand of man: From the hand of each
ones brother, I will require the life of man: 6 He that sheds
mans blood, by man shall his blood be shed, for, in the image of
Elohim, made he man. Genesis 9:1-6
So what is the problem with teaching this Scripture (Genesis 9:3) is giving
mankind permission to eat anything one desires? Teaching this text gives us
permission to eat anything creates glaring contradictions elsewhere because hwhy
would later codify restrictions on eating various animals / animal flesh.25 So what
interpretation/understanding eliminates any contradictions? Elohim does gives us
permission to eat anything; however, within the exception that immediately
follows:
But flesh with the life thereof,
the blood thereof, you shall not eat.
Genesis 9:4
So Genesis 9:3 is not giving us permission to eat anything because Genesis 9:4
establishes there are exceptions! And unclean animal flesh would necessarily be
included within this list of exceptions. When understood in context, this segment
of Scripture actually proves blood cannot be completely removed from unclean
to adultery and fornication is seen with Babyloncalled the Great Whoreas blood and bloodshed are associated
with the unclean things of her fornication. Revelation 17:4-6
24
Genesis 9:1-6
25
Leviticus 11:1-31, Deuteronomy 14:3-20

animals. Instead of telling us that all things are acceptable for food, this
foundational Genesis (beginning) Scripture shows why unclean animals are (and
remain) unclean:
Unclean animal flesh cannot be eaten since
the flesh of these creatures retains an
inextricable portion of its blood.26
As far as the widespread and popular claim that all animal flesh was made clean
at the Cross, that teaching also introduces contradictionsand no one would be
wise to oppose the teachings of the Book of Revelation.27 In the Apocalypse, we
read a prophecy made following the death and resurrection of the Messiah; and this
particular prophecy indicates Babylon would yet become the haunt of every
unclean and hateful bird:
1 After these things I saw another messenger descending
out of the heavens, having great authority: and the earth was
lightened with his splendor. 2 And he cried with a strong voice,
saying, Great Babylon has fallen, has fallen, and has become the
habitation of demons, and a hold of every unclean spirit,
and a hold of every unclean and hated bird.
Revelation 18:1-2
If all animal flesh was made clean at the Cross, then this Scripture could not
state such birds were/are still unclean and unfit for human consumption some
thirty plus years after the Messiah died and rose again. And when comparing this
text with similar prophecies in Isaiah, we are even given the kinds of unclean birds
that will someday reside in Babylon following its judgment and destruction:
The cormorant,28 the bittern, the owl, 29
the raven,30 and the vulture.31
See Isaiah 13:19-22, 34:8-16
Worshipping demons and eating blood is rebuked in the Book of Leviticus;32 in
teaching Gentile converts, it was rebuked by the New Covenant apostles at the
26

See Chapter 1 (Murder and Blood) in the book, Is All Meat Meet to Eat?:
https://www.scribd.com/doc/25247568/Is-All-Meat-Meet-to-Eat-4th-Edition
Readers may also wish to consider two additional works over this all-important matter:
1. You Shall Not Eat the Fat or the Blood:
https://www.scribd.com/doc/25272223/You-Shall-Not-Eat-the-Fat-or-the-Blood
2. Clean or Unclean?:
https://www.scribd.com/doc/25272223/You-Shall-Not-Eat-the-Fat-or-the-Blood
27
Revelation 22:18-19
28
Leviticus 11:17, Deuteronomy 14:17
29
Leviticus 11:16-17, Deuteronomy 14:15-16
30
Leviticus 11:15, Deuteronomy 14:14
31
Leviticus 11:14, Deuteronomy 14:13
32
Leviticus 17:3-14

Jerusalem Council;33 and it was/is rebuked once again in the Book of Revelation.34
In summary, mankind has never been given wholesale permission to eat
anything and all animal flesh was not made clean at the Cross.
We now progress to the second major point regarding the kingdom of darkness.
t s r q u p e o n m l k y j x z w h d g b a

Loving the Preeminence:

A Spirit of Self-Exaltation Above the Most High and His Anointed/Messiah
Beyond the flagrant and foul rebellion which is seen in relation to blood and
bloodshed, there is yet another aspect of disobedience spawned within the kingdom
of darkness. Many believe the spirit that exalts itself above the Most High (and
His Throne) is none other than the spirit of the Adversary.35 We do have
significant evidence over this matter, and these facts confirm the spirit of selfexaltation is both anti-Elohim and anti-Messiah. The Adversaryalong with all
those who fall under the influence of this adversarial spiritloves the preeminence
and ever seeks to be exalted above the Most High and His Mashiach.
The Hebrew word for Messiah (translated in most modern Bibles as Christ) is
xysm/Mashiach. This word relates to the anointing of oil by which hwhy set apart
a man for His service as a priest or a king in Yisrael.36 The Hebrew word for
anoint is xvm/mashachthe root word for the Hebrew word
xysm/Mashiach/Messiah. The misparim value (mv) of xysm/Mashiach is 358:

(mv)

358 = (8) x + (10) y + (300) s + (40) m = xysm = Mashiach/Messiah

Yet recall what was shown over the misparim value (mv) of Njs/Satan/Adversary:
the misparim value of Njs is 359, and this value is just one above 358:

(mv)

359 = (50) N + (9) j + (300) s = Njs = Satan = Adversary

This number relationship reveals the exact nature of the Adversary: even as the
number 359 is set above 358, the spirit of the Adversary (359) opposes the Most
High and ever seeks to exalt itself over/above the Messiah (358) and His anointed
ones. Exalting oneself above the Messiah and above the anointing/anointed one(s)
of hwhy is a common practice of this adversarial spirit. The Rule of Darkness
exalts itself over the ways of the Sovereign hwhy. And we may find many such
examples in the historical Word of hwhy. On so many occasions, the spirit of the
Adversary has been at work to oppose hwhy and His anointed.
t s r q u p e o n m l k y j x z w h d g b a

33

Acts 15:19-21, 28-29

Revelation 9:20 (in the KJV we read devils, but this word should be rendered demons)
35
Isaiah 14:12-14
36
Shemot/Exodus 28:41, 29:7, 30:30, 1Samuel 9:16, 15:1, 16:3
34

 The Company of Korach Exalt Themselves Over Mosheh

In the wilderness, Korach, Dathan, Abiram, and On exalted themselves over
Mosheh and Aharon. And this is an account which should be given in its entirety,
at least leading up to the judgment which fell upon the rebellious:
1 Now Korach, the son of Izhar, the son of Kohath, the son of
Levi, with Dathan and Abiram, the sons of Eliab, and On, the son
of Peleth, sons of Reuben, took men: 2 and they rose up before
Mosheh, with certain of the children of Yisrael, two hundred and
fifty princes of the congregation, called to the assembly, men of
renown; 3 and they assembled themselves together against
Mosheh and against Aharon, and said to them, You take too
much upon you, seeing all the congregation are set apart, every
one of them, and hwhy is among them: wherefore then do you lift
up yourselves above the assembly of hwhy? 4 And when Mosheh
heard it, he fell upon his face: 5 and he spoke to Korach and to
all his company, saying, In the morning hwhy will show who are
His, and who is set apart, and will cause him to come near to
Him: even him whom He shall choose will He cause to come
near to Him. 6 This do: take you censers, Korach, and all his
company; 7 and put fire in them, and put incense upon them
before hwhy tomorrow: and it shall be that the man whom hwhy
will choose, he shall be set apart: you take too much upon
yourselves, you sons of Levi. 8 And Mosheh said to Korach, Hear
now, ye sons of Levi: 9 does it seem but a small thing to you, that
the Elohim of Yisrael has separated you from the congregation of
Yisrael, to bring you near to Himself, to do the service of the
Tabernacle of hwhy, and to stand before the congregation to
minister to them; 10 and that He has brought you near, and all
your brothers, the sons of Levi, with you? And you seek the
priesthood also? 11 Therefore you and all your company are
gathered together against hwhy. And Aharon, what is he that you
murmur against him? 12 And Mosheh sent to call Dathan and
Abiram, the sons of Eliab; and they said, We will not come up:
13 is it a small thing that you hast brought us up out of a land
flowing with milk and honey, to kill us in the wilderness, but you
must needs make yourself also a prince over us? 14 Moreover
you have not brought us into a land flowing with milk and honey,
nor given us inheritance of fields and vineyards: will you put out
the eyes of these men? We will not come up. 15 And Mosheh was
very angry, and said to hwhy, May You not respect their offering:
I have not taken one donkey from them, nor have I hurt one of
10

them. 16 And Moses said to Korach, You, and all your assembly,
you will come before hwhy: you, and they, and Aharon,
tomorrow. 17 And you will take every man his censer, and put
incense upon them, and you will bring before hwhy every man his
censer, two hundred and fifty censers; you also, and Aharon,
each his censer. 18 And they took every man his censer, and put
fire in them, and laid incense thereon, and stood at the door of
the tent of meeting with Mosheh and Aharon. 19 And Korach
assembled all the congregation against them at the door of the
tent of meeting: and the cabode/splendor of hwhy appeared to all
the congregation. 20 And hwhy spoke to Mosheh and to Aharon,
saying, 21 Separate yourselves from among this congregation,
that I may consume them in a moment. 22 And they fell upon
their faces, and said, Elohim, the Elohim of the spirits of all
flesh, shall one man sin, and You will be angry with all the
congregation? 23 And hwhy spoke to Mosheh, saying, 24 Speak
to the congregation, saying, Get you up from about the
tabernacle of Korah, Dathan, and Abiram. 25 And Mosheh rose
up and went to Dathan and Abiram; and the elders of Yisrael
followed him. 26 And he spoke to the congregation, saying,
Depart, I pray you, from the tents of these lawless men, and
touch nothing of theirs, lest you be consumed in all their sins. 27
So they got themselves up from the tabernacle of Korah, Dathan,
and Abiram, on every side. And Dathan and Abiram came out,
and stood at the door of their tents, and their wives, and their
sons, and their little ones. 28 And Mosheh said, Hereby you shall
know that hwhy has sent me to do all these works; for I have not
done them of my own mind. 29 If these men die the common
death of all men, or if they be visited after the visitation of all
men; then hwhy has not sent me. 30 But if hwhy makes a new
thing, and the ground open its mouth and swallow them upwith
all that appertain to them, and they go down alive into Sheol
then you will understand that these men have despised hwhy. 31
And it came to pass, as he made an end of speaking all these
words, that the ground clave asunder that was under them; 32
and the earth opened its mouth, and swallowed them up, and
their households, and all the men that appertained to Korach,
and all their goods. 33 So they, and all that appertained to them,
went down alive into Sheol: and the earth closed upon them, and
they perished from among the assembly. 34 And all Yisrael that
were round about them fled at the cry of them; for they said, Lest
the earth swallow us up. 35 And fire came forth from hwhy, and
11

devoured the two hundred and fifty men that offered the incense.
Bemidbar/Numbers 16:1-35
The lessons here are simple and abundant. Do we hear in the words of these rebels
their desire for the preeminence? Hear again how they falsely accused Mosheh
and Aharon:
3 and they assembled themselves together against
Mosheh and against Aharon, and said to them, You take too
much upon you, seeing all the congregation are set apart, every
one of them, and hwhy is among them: wherefore then do
you lift up yourselves above the assembly of hwhy?
Bemidbar/Numbers 16:3
Really? Did Mosheh lift himself up above the assembly or was he chosen by
hwhy? And did Aharon exalt himself, or was he chosen by hwhy?37 To whom did
hwhy appear at the burning bush and who was commissioned to go back to Egypt
to command Pharaoh to release Yisrael from bondage?38 Through whom did hwhy
work to bring forth plague after plague upon a rebellious King of Egypt and his
subjects?39 And who lifted up the Rod of Elohim at the waters of Yam Suf
resulting in a mighty miracle beyond description as the sea was parted?40 And who
was commanded to lift up his hand so the waters of the sea would return to their
place and slay the king of Egypt with his warring host?41 The choice and calling
upon Moshehs life was obvious for all who had ears to hear and eyes to see. So in
opposing Mosheh and Aharon, these men were opposing hwhy and the anointing
which He had bestowed upon the two witnesses who had been called to feed the
flock and to lead forth our nation of Yisrael out of Egypt:
16 The waters saw You, Elohim: the waters saw You;
they were afraid; the depths also trembled. 17 The clouds poured
out water; the skies sent out a sound: Your arrows also went abroad.
18 The voice of Your thunder was in the whirlwind; the lightnings enlightened
the world: the earth trembled and shook. 19 Your way was in the sea, and Your
paths in the great waters, and Your footsteps were not known. 20 You led
Your people like a flock, by the hand of Mosheh 42 and Aharon.
Tehillim/Psalms 77:16-20
While there are many leaders today who would use the above account (of Korachs
rebellion) to keep the flock under their thumbs through fear, there are also those
relative few who do have some measure of Elohim-given authority to feed the
37

Shemot/Exodus 4:14-16
Shemot/Exodus 3:1 - 4:17
39
Shemot/Exodus 5:1 - 13:22
40
Shemot/Exodus 14:13-22
41
Shemot/Exodus 14:23-28
42
Isaiah 63:12
38

12

sheep and to shepherd the flock of hwhy in the Spirit of the Messiah.43 And any
who oppose this true authoritygiven as it is from Abovewill also be judged for
fighting against Elohim.44 So the account of Korach, Dathan, Abiram, and On
remains a solemn warning that no one will prosper when opposing those who are
truly anointed of hwhy to serve Him and to do His will.
[A Qualifying Note: In this present time of apostasy, there are many false
shepherds who fleece the flock and who have exalted/are exalting themselves over
the people of hwhy. Because these blind shepherds45 have turned their eyes away46
from the Torah and its Age-abiding significance,47 they have no true authority to
act on behalf of the Most High. They are failing to protect the sheep from the
defilements of unclean flesh,48 and they refuse to uphold the perpetual Shabbat and
Feasts of hwhy.49 We can be sure that hwhy will soon have His way with all those
who have lived/are living luxuriouslyfeeding themselves and/or ruling over the
people with their horns of harsh rigor 50 while further failing to feed the flock.]
t s r q u p e o n m l k y j x z w h d g b a

Aharon and Miriam Speak Against Mosheh

In another case, Aharon and Miriam spoke against Mosheh. As a result, Miriam
became white and leprous:
1 And Miriam and Aaron spoke against Mosheh because of the
Cushite woman whom he had married; for he had married a
Cushite woman. 2 And they said, Has hwhy indeed spoken only
with Mosheh? Has He not also spoken with us? And hwhy heard
it. 3 Now the man Mosheh was very meek, above all the men that
were upon the face of the earth. 4 And hwhy spoke suddenly to
Mosheh, and to Aharon, and to Miriam, Come out, you three, to
the Tent of Meeting. And they three came out. 5 And hwhy came
down in a pillar of cloud, and stood at the door of the Tent, and
called Aharon and Miriam; and they both came forth. 6 And He
said, Hear now My words: if there is a prophet among you, I
hwhy will make Myself known to him in a vision: I will speak with
him in a dream. 7 My servant Mosheh is not so; he is faithful in
all My house: 8 with him I will speak mouth to mouth, even
manifestly, and not in dark speeches; and the form of hwhy he
shall behold: wherefore then, were you not afraid to speak
43

Jeremiah 3:15
Acts 5:38-39
45
Isaiah 56:10-11
46
Zephaniah 3:4, Ezekiel 22:26, Jeremiah 2:8, Psalm 50:16-17
47
Deuteronomy 7:9, Hoshea/Hosea 8:12, Matthew 5:17-20, 24:35
48
Jeremiah 23:22, Revelation 18:4
49
Ezekiel 22:26
50
Jeremiah 23:1-2, Ezekiel 34:1-4, 7-10, 20-22
44

13

against My servant, against Mosheh? 9 And the anger of hwhy

was kindled against them; and He departed. 10 And the cloud
removed from over the Tent; and, behold, Miriam was leprous,
as white as snow: and Aharon looked upon Miriam, and, behold,
she was leprous. Numbers 12:1-10
Once more, we see the adversarial spirit opposing the anointing of hwhy and
opposing one He has set up to serve the Most High and lead His people. And just
like the rebellion of Korach, we hear in the words of Miriam and Aharon a desire
for the preeminencean unrighteous desire to be exalted above the anointed:
And they said, Has hwhy indeed spoken only
with Mosheh? Has He not also spoken with us?
Numbers 12:2
The record shows hwhy was not pleased with this line of reasoning and Miriam,
especially, bore her punishment.51 And what is the simple lesson here? hwhy
does not take kindly to those who bring verbal abuse upon His anointed, especially
when such evil speaking comes from those who are of the household of faith.
t s r q u p e o n m l k y j x z w h d g b a

The Amalekite Dies at the Hand of David

Perhaps he thought he would be rewarded, but the Amalekite who finished killing
King Shaul had another thing coming. As honorable as it might have seemed on
the outside, slaying King Shauleven at his behest, and even though he was
already dyingwas still unacceptable:
1 And it came to pass after the death of Shaul, when David had
returned from the slaughter of the Amalekites, that David abode
two days in Ziklag. 2 And it came to pass on the third day that,
behold, a man came out of the camp from Shaul with his
garments rent, and earth upon his head; and as soon as he came
to David, he fell to the earth and did obeisance. 3 And David
said to him, From where have you come? And he said to him,
Out of the camp of Yisrael I have escaped. 4 And David said to
him, What has taken place? I beseech you, tell me. And he said
that the people had fled from the battle, and many of the people
also had fallen and died, and that Shaul and Jonathan his son
were dead also. 5 And David said to the young man that told
him, How do you know that Shaul and Jonathan his son are
dead? 6 And the young man that told him said, I happened by
chance to be upon Mount Gilboa, and behold, Shaul leaned on
his spear; and behold, the chariots and horsemen followed close
51

Numbers 12:10-15

14

behind him. 7 And he looked behind him, and saw me, and called
to me. And I said, Here am I. 8 And he said to me, Who art you?
And I said to him, I am an Amalekite. 9 He said to me again,
Stand, I beseech you, over me, and slay me; for anguish has
seized me; for my life is yet whole in me. 10 So I stood over him,
and put him to death, for I knew that he would not live after his
fall; and I took the crown that was upon his head, and the
bracelet that was on his arm, and have brought them here to my
sovereign. 11 Then David took hold of his garments and rent
them; and all the men that were with him likewise. 12 And they
mourned, and wept, and fasted until evening for Shaul, and for
Jonathan his son, and for the people of hwhy, and for the house
of Yisrael; because they were fallen by the sword. 13 And David
said to the young man that told him, From where are you? And
he said, I am the son of an Amalekite stranger. 14 And David
said to him, How were you not afraid to stretch forth your hand
to destroy the anointed of hwhy? 15 Then David called one of the
young men and said, Draw near, and fall on him. And he smote
him that he died. 16 And David said to him, Your blood be upon
your head; for your mouth has testified against you, saying, I
have slain the anointed of hwhy. 2Samuel 1:1-16
Death was the only reward this man would receive for putting forth his hand to
slay the anointed of hwhy. We will later recount how David himself, on two
occasions, had refused to slay King Shaul because Shaul had been anointed of
hwhy. Regardless of the circumstances, it is an adversarial spirit that would slay
the anointed of hwhy.
t s r q u p e o n m l k y j x z w h d g b a

Absalom Exalts Himself Over David

Absalom exalted himself to be king of Yisrael over King David, his father.52 And
the kings wishes to spare Absalom notwithstanding,53 when war was made against
the rebels armies, Joab conspired against and slew Davids wayward son.54
Absalom had lifted himself up against David, the anointed of hwhy, and he was
slain. And in the case of Absalom, we see the lust55 and murder56 that so clearly
reveals the adversarial spirit which sets itself in opposition to the Kingdom of
Light.
t s r q u p e o n m l k y j x z w h d g b a

52

2Samuel 15:1-37,16:15 - 18:33

2Samuel 18:5
54
2Samuel 18:9-15
55
2Samuel 15:16, 16:20-22
56
2Samuel 15:12-14
53

15

 Shemei Curses David and Eventually Dies by the Sword

As Davids men were going forth from Jerusalem, they were mourning the uprising
of Absalom and the need to leave the City of David. As they went out, Shemei
came forth, blistering David with some of the worst verbal abuse seen in Scripture:
5 And when king David came to Bahurim, behold, there came out
a man of the family of the house of Shaul, whose name was
Shimei, the son of Gera: he came forth, and cursed still as he
came. 6 And he cast stones at David, and at all the servants of
King David: and all the people and all the mighty men were on
his right hand and on his left. 7 And thus said Shimei when he
cursed, Come out, come out, you bloody man, and you man of
Belial (worthlessness): 8 hwhy has returned upon you all the
blood of the house of Shaul, in whose stead you have reigned;
and hwhy has delivered the kingdom into the hand of Absalom,
your son: and, behold, you art in your mischief, because you art
a bloody man. 9 Then said Abishai, the son of Zeruiah, to the
king, Why should this dead dog curse my sovereign, the king? Let
me go over, I beseech you, and take off his head. 10 And the king
said, What have I to do with you, you sons of Zeruiah? So let him
curse, because hwhy has said to him, Curse David. Who shall
then say, Wherefore have you done so? 11 And David said to
Abishai, and to all his servants, Behold, my son, which came
forth of my bowels, seeks my life: how much more now this
Benjamite? Let him alone, and let him curse; for hwhy has
bidden him. 12 It may be that hwhy will look on mine affliction,
and that hwhy will requite me good for his cursing this day. 13
And as David and his men went by the way, Shimei went along
on the hills side over against him, and cursed as he went, and
threw stones at him, and cast dust. 2Samuel 16:5-13
We believe the emissary, Shaul, was likely referring to this incident when he
wrote these words about persecution, insults, and needy circumstances:
9 And He said to me, My favor is sufficient for you:
for My strength is made perfect in weakness. Most gladly, therefore,
I will rather exult in my infirmities, that the power of the Messiah may
rest upon me. 10 Therefore, I take pleasure in weaknesses, in insults,
in necessities, in persecutions, in distresses for the Messiahs sake:
for when I am weak, then am I strong.
2Corinthians 12:9-10
With these words, Shaul teaches why he embraced afflictions: he knew a greater
portion of the Spirit and favor of the Mashiach/Messiah would rest upon him.
16

David also knew that hwhy saves an afflicted people,57 so he embraced this incident
and the verbal abuse of Shimei and the additional humiliation these insults put
upon him in his already afflicted state:
11 And David said to Abishai, and to all his servants,
Behold, my son, which came forth of my bowels, seeks my life:
how much more now this Benjamite? Let him alone, and let
him curse; for hwhy has bidden him. 12 It may be that
hwhy will look on my affliction, and that hwhy will
requite me good for his cursing this day.
2Samuel 16:11-12
David did not let his men take revenge on Shimei that day. But did Shimei do well
to curse David in this way? Did he do well to curse the anointed of hwhy? Not
long after, Shimei would later repent of his sinful, ranting insults:
15 So the king returned, and came to Jordan. And Yahudah came
to Gilgal, to go to meet the king, to conduct the king over Yarden.
16 And Shimei, the son of Gera, a Benjamite, which was of
Bahurim, hasted and came down with the men of Yahudah to
meet king David. 17 And there were a thousand men of Benjamin
with him, and Ziba the servant of the house of Shaul, and his
fifteen sons and his twenty servants with him; and they went over
Yarden before the king. 18 And there went over a ferry boat to
carry over the kings household, and to do what he thought good.
And Shimei, the son of Gera, fell down before the king, as he was
come over Yarden, 19 and said to the king, Let not my sovereign
impute iniquity to me, neither may you remember that which your
servant did perversely the day that my sovereign the king went
out of Yerushalayim, that the king should take it to his heart. 20
For your servant knows that I have sinned: therefore, behold, I
am come the first this day of all the house of Yoseph to go down
to meet my lord, the king. 21 But Abishai, the son of Zeruiah,
answered and said, Shall not Shimei be put to death for this,
because he cursed the anointed of hwhy? 22 And David said,
What have I to do with you, you sons of Zeruiah, that you should
this day be adversaries to me? Shall there any man be put to
death this day in Yisrael? For do I not know that I am this day
king over Yisrael? 23 Therefore the king said to Shimei, You will
not die. And the king swore to him. 2Samuel 19:15-22
Yet Elohim would still judge and slay Shimei for his cursing of David, the
anointed of hwhy. After David died, King Solomon allowed Shimei to remain alive
57

2Samuel 22:28, Psalm 18:27

17

in Yerushalayim/Jerusalem, as though it were a city of refuge, but he warned the

refugee that, should he leave the vicinity, he would be slain.58 Shimei did go out
three years later and he was executed. And in the summary, especially note what
Solomon said of Shimei in all this:
36 And the king sent and called for Shimei, and said to him,
Build you a house in Yerushalayim, and dwell there, and do not
forth from there anywhere. 37 For it shall be, that on the day you
got out, and pass over the brook Kidron, you will know for
certain that you shall surely die: your blood shall be upon your
own head. 38 And Shimei said to the king, The saying is good: as
my sovereign the king has said, so will your servant do. And
Shimei dwelt in Yerushalayim many days. 39 And it came to pass
at the end of three years, that two of the servants of Shimei ran
away to Achish, son of Maachah, king of Gath. And they told
Shimei, saying, Behold, your servants are in Gath. 40 And Shimei
arose, and saddled his donkey, and went to Gath to Achish to
seek his servants: and Shimei went, and brought his servants
from Gath. 41 And it was told Solomon that Shimei had gone
from Yerushalayim to Gath, and had come again. 42 And the
king sent and called for Shimei, and said to him, Did I not make
you to swear by hwhy, and protested to you, saying, Know for a
certain, on the day you got out, and walk abroad anywhere, that
you will surely die? And you said to me, The word that I have
heard is good. 43 Why then have you not kept the oath of hwhy
and the commandment that I have charged you with? 44 The king
said moreover to Shimei, You know all the wickedness which
your heart is privy to, that you did to David, my father: therefore,
hwhy shall return your lawlessness upon your own head; 45 and
king Solomon shall be blessed, and the throne of David shall be
established before hwhy for ever. 46 So the king commanded
Benaiah, the son of Yahoiada; who went out, and fell upon him,
that he died. And the kingdom was established in the hand of
Solomon. 1Kings 2:36-46
As with Shimei, when people speak words of harshness and cruelty, we must
consider the source, knowing that, hidden within such hearts, there lurks much
lawlessness. And the mouth which foams with such filth and mire is filled with
words which are being cast up from an unclean heart that (apart from repentance)
hwhy will eventually judge.
t s r q u p e o n m l k y j x z w h d g b a

58

1Kings 2:36-37

18

 Adoniah Exalts Himself to be King Over Shlomo/Solomon59

Near the end of King Davids life and reign, he was ministered to by the beautiful
maiden, Abishag, who kept him warm at night. In his desire to have Abishag as
his wife, Adoniah exalted himself to be king. Adoniahs uprising was quelled as
Bathsheba, Nathan, the prophet, and Zadok, the priest, appealed to David to give
the word for Solomons coronation. Solomon was promptly anointed king by
Zadok and Nathan, and Adoniahs rebellion quickly disintegrated in fear. Afraid
for his life, Adoniah took hold of the horns of the altar and was spared by
Solomon, but only tentatively so: Solomon warned that if lawlessness was found in
Adoniah, he would be slain. And the evil motive which drove his self-exaltation
was later revealed when Adoniah asked Bathsheba to secure Abishag as his wife.
Upon hearing of this, Solomon executed Adoniah.60
t s r q u p e o n m l k y j x z w h d g b a

Diotrephes Loved the Preeminence

Recall those shepherds who were rebuked by hwhy through Ezekiel: they were
shepherds who fed themselves and who fed not the flock. And they drove the
other sheep away with their horns.61 The author had occasion to feed cattle in
Florida for a time and he got firsthand experience with cows that had horns and
those which did not. When tossing the animals some of our wonderful fruit and
vegetable food scraps, the cows with horns would invariably step in and use those
horns to drive away the other cattle. The best those without horns could do was to
stand at a distance, forlorn, helpless, and unappeased. It did not take long before
my zeal burned against the ones with horns and they were driven away so the cows
without horns could eat also.
This segment of the study has been about those who exalt themselves, who love the
preeminence, and who abuse and drive away the sheep. So we cannot help but
recall one named Diotrephesa false shepherd who loved the preeminence and
who literally drove people out of the assembly of believers:
but Diotrephes, who loves to have the preeminence
among them, receives us not. 10 Therefore, if I come, I will
remember his deeds which he has done, prating against us with
malicious words: and not content therewith, neither does he
himself receive the brothers, and forbids those who would,
and casts them out of the assembly.
3John 1:9-10
Whoever this man was, Diotrephes spoke falsehood and opposition against the
emissaries and he drove away those sheep who did recognize the heaven-sent
59

1Kings 1:1-53
1Kings 2:13-27
61
Jeremiah 23:1-2, Ezekiel 34:1-4, 7-10, 20-22
60

19

authority of the apostles of the Lamb. And this is the same spirit we have seen in
the majority of those who have opposed the anointing of hwhy:
1. False words of opposition against true authority, ultimately with a view toward
self-exaltation.
2. Deeds of lawlessness.
3. Driving away the sheep with their horns of strength.
Such are the harsh deeds and words of false shepherds.
t s r q u p e o n m l k y j x z w h d g b a

The Leaders of Yisrael at the Time of the Messiah

The false shepherds who ruled over Yisrael at the time of the Messiahs coming
undoubtedly exalted themselves because they loved the preeminence. We recount
the words of eSwhy spoken in this regard:
5 But all their works they do to be seen of men: they make broad
their phylacteries, and enlarge the borders of their garments, 6
and love the uppermost rooms at feasts, and the chief seats in the
synagogues, 7 and greetings in the markets, and to be called of
men, Rabbi, Rabbi. 8 But do not be called Rabbi: for one is
your Teacherthe Messiahand you are all brothers. 9 And call
no man your father upon the earth: for one is your Father, who is
in heaven. 10 Neither should you be called masters: for one is
your Masterthe Messiah11 But he that is greatest among you
shall be your servant. 12 And whosoever shall exalt himself shall
be abased; and he that shall humble himself shall be exalted.
Matthew 23:5-12
So we have a group of religious leaders who were so busy exalting themselves,
they failed to see the Mashiach and all the prophecies He was fulfilling before their
very eyes. Notice the context of the above teaching: After speaking about how
these leaders of Yisrael were exalting themselves over others around them, we see
eSwhy summarized His instruction by contrasting those who exalt themselves with
those who humble themselves:
And whosoever will exalt himself shall be abased;
and he that will humble himself shall be exalted.
Matthew 23:5-12
And did these men possess the adversarial spirit (359) as they exalted themselves
over the Messiah (358) as well? Flagrantly so. Before handing eSwhy over to the
Roman authorities, His staged trial was a mockery of justice62 and they abused
Him both verbally and physically.63 Of course, many centuries in advance, there
62
63

Matthew 26:59-66
Matthew 26:67-68, Luke 22:63-65

20

was even a prophecy about this gathering together against hwhy and against His
Mashiach/Messiah/Anointed. This prediction was given in Tehillim/Psalms:
Why do the nations rage, and the people
imagine a vain thing? 2 The kings of the earth set
themselves, and the rulers take counsel together,
against hwhy and against His Mashiach.
Psalm 2:1-2/Acts 4:24-28
The Hebrew word for Messiah/Anointed is the word used in this psalm.
t s r q u p e o n m l k y j x z w h d g b a

A Righteous Contrast to the Spirit of the Adversary

Many pastors and leadersseeking as they are to have the preeminence64
absolutely refuse to recognize the Elohim-given authority that abides within those
who have a true, heaven-sent endorsement. But the true and spurious will be sifted
out in these Last Days.65 Until then, as it ever has been,66 the false teachers will
continue in their refusal to recognize the true shepherds, even as they failed to
recognize the Messiah.67 While we have not cited every case of those who
opposed the anointing, we close this discourse with one, righteous example. In
contrast to the others we have seen, we have a man who walked in accordance with
the heart of hwhy:
Although he had been anointed by hwhy,
David refused to put forth His hand against
King Shaulwho had been anointed
by hwhy in advance of David.
In no less than two cases, David could have easily killed Shaul (who had long
since disqualified himself as king and who was seeking to kill David), yet he
refused to put forth his hand to do so.68 Davids actions are a classic example of the
Spirit of the Mashiach. And Davids example shows us:
The anointed do not oppose the anointing.
So many times, the Messiah refused to exalt Himself.69 Like King David, His
prophetic predecessor, eSwhy waited for the exaltation that could only come from
hwhy El Elyon, the Most High.
t s r q u p e o n m l k y j x z w h d g b a

64

(for with such preeminence comes their much-coveted cut of the titheto which they so mistakenly feel entitled)
Malachi 3:18
66
Ecclesiastes 1:9
67
Luke 19:41-44
68
1Samuel 24:1-22, 26:6-25
69
John 6:14-15, 8:45, Hebrews 5:5
65

21

Another Numbering System: The Milui/Filling of the Hebrew Letters

There is yet another Hebrew-letter numbering system, of which the author has been
aware, but until recently, there was no confirmation of it being clearly inspired.
Not long ago, that certainty was provided in the Spirit, and so we introduce this
number system before continuing with the last portion of the present article. The
Hebrew letters have names and the name of any letter may actually be rendered
using an entire Hebrew word; the letters and their Hebrew words are now shown:

Pla
tb
lmg
tld
ah
waw
Nyz
tx
tj
dwy
Pk
dml
Mm
Nwn
Kmo
Nye
Nwn
Nwn
Pq
Syr
NyS
wat

= ALEPH = a
= BEIT = b
= GIMEL = g
= DALET = d
= HE =
h
= VAV =
w
= ZAYIN = z
= CHET = x
= TET =
j
= YOD =
y
= CAPH = K / k
= LAMED = l
= MEM =
m/M
= NUN =
N/n
= SAMECH = o
= AYIN = e
= PE/FE = P / p
= TSADE = U / u
= QOPH = q
= RESH = r
= SHIN/SEEN = s / S
= TAV =
t

Now one form of the Hebrew word for full/fullness/filling is milui / ywlmin the
plural, this would be miluim / Mywlm. And this more modern word comes from
the Hebrew word, ma-lay / alm which means full or fullness.70 Using the
70

And it is of great interest to note this root word, alm / ma-lay, has a place value of 26:

(pv) 26 = ( 1 ) a + ( 12 ) l + ( 13 ) m = alm = ma-lay = fill / full / fullness

When we put the meaning of this Hebrew word with its number value, the Spirit immediately reminds us of the
words of Shaul, that in the dispensation of the fullness of time, hwhy will gather all things into one through the
Messiah. Ephesians 1:10 Yet the place of value of the Name is also 26:

(pv) 26 = ( 5 ) h + ( 6 ) w + ( 5 ) h + ( 10 ) y = hwhy = ma-lay = fill / full / fullness

So it is hard to think anything other than that Shaul knew this number-and-meaning connection (between the Name
of hwhy and the Hebrew word alm / ma-lay / full ) when He wrote the following about Elohim filling all in all:

22

place value for the Hebrew letters gives us the following place value milui (pvm)
for each letter:

30 =
34 =
28 =
38 =
6=
13 =
31 =
30 =
31 =
20 =
28 =
29 =
26 =
34 =
39 =
40 =
27 =
32 =
42 =
51 =
45 =
38 =

Pla = ALEPH = a
tyb = BEIT = b
lmg = GIMEL = g
tld = DALET = d
ah = HE =
h
waw = VAV =
w
Nyz
= ZAYIN = z
tx = CHET = x
tj = TET =
j
dwy = YOD =
y
Pk = CAPH = K / k
dml = LAMED = l
Mm = MEM =
m/M
Nwn
= NUN =
N, n
Kmo = SAMECH = o
Nye = AYIN = e
yp
= PE/FE = P / p
ydu = TSADE = U / u
Pwq = QOPH = q
Syr = RESH = r
NyS = SHIN/SEEN = s / S
wat = TAV =
t

We will presently use the Place Value aspect of the Milui Numbering System. The
Misparim Values formed in the Milui Numbering System may eventually be used,
And when all things have been subjected unto Him, then shall the Son also Himself be
subjected to Him that did subject all things unto Him, that Elohim may be all in all.
1Corinthians 15:28
22 and He put all things in subjection under His feet, and gave Him to be Head over all things
to the Assembly, 23 which is His body, the fullness of Him that fills all in all 9 Now this, He ascended,
what is it but that He also descended into the lower parts of the earth? 10 He that descended is the
same also that ascended far above all the heavens, that He might fill all things.
Ephesians 1:22-23, 4:9-10
9 Having made known to us the secret of His will, according to His good pleasure which He has
purposed in Himself: 10 That in the dispensation of the fullness of times He might gather together in
one all things in the Messiah, both which are in heaven, and which are on earth; even in Him.
Ephesians 1:9-10
All of these thoughts give more meaning to the Zechariah 14 prophecy of what will begin to happen in all the Earth
in the day when hwhy is one and His Name is one:
And hwhy shall be King over all the Earth: in that day hwhy shall be one, and His Name one.
Zechariah 14:9
His Name (26)His Presence and His Spiritwill fill (26) all in all.

23

if hwhy permits. The values obtained for words using either of these systems will
be called the Place Value Milui (pvm) or the Misparim Value Milui (mvm).
The Place Value Milui (pvm) of Njs/Satan/Adversary
Using the Milui Numbering System, one value which may be obtained for
Njs/Satan/Adversary is 110:

(pvm) 110 = (34) N + (31) j + (45) s = Njs = Satan = Adversary

This is the place value milui (pvm). Ruach haQodesh has given the people of
hwhy many indications of the relationship between the number 110 and the
Melchizedek Priesthood, and many Hebrew words which have this value (110)
have been revealed in a positive light.71 Conversely, there are many (this writer
included) who have long taught that Pharaoh was a prophetic type/picture of Satan,
the Adversary:
Because Pharaoh kept the people in bondage and affliction,72
they were not free to worship hwhy.73 Yet the Adversary
does likewise with the spirit of bondage,74 labor,75
fear,76 and physical afflictions.77
hwhy delivered Yisrael from bondage so they could keep His Shabbat, so the could
be free to serve Him in loving obedience.78 He likewise delivers from bondage to
sin through the Messiah/anointing that we might be free to serve Him in
righteousness (to uphold the Torah that ancient Yisrael ever failed to observe).
But Pharaoh being a prophetic type/picture of Satan, it is more than interesting, and
not at all coincidental, to see the place value for King of Egypt is also 110:

= Myrum - Klm = Melek Mitsrayim = King of Egypt

110 = (13) M + (10) y + (20) r + (18) u + (13) m + (11) K + (12) l + (13)

We will see the connection between Satan (110) and the King of Egypt (110) has a
remarkable relationship with Tehillim/Psalm 110 and the Melchizedek Priesthood.
t s r q u p e o n m l k y j x z w h d g b a

71

See the article Psalm 110 and the Melchizedek Priesthood:

http://www.scribd.com/yhwh26echad13/doc/133338937/Psalm-110-and-the-Melchizedek-Priesthood

72

Shemot/Exodus 1:13-14, 6:9, Deuteronomy 26:5-6

Shemot/Exodus 5:1,7:16, 8:1,8,20, 9:1,13,17, 10:3,4
74
2Timothy 2:26, Hebrew 2:14-15
75
Matthew 11:28-30 (labor = dead works of sin, Hebrews 6:1, 9:14; heavy laden refers to the burden of
iniquity the sinful carry, Isaiah 1:4)
76
Hebrew 2:14-15; contrast fear with 1Timothy 1:5.
77
Luke 13:11-16, Acts 10:38
78
Deuteronomy 4:32-40, 5:15, 7:7-15
73

24

In Tehillim 110, we are shown the Rule of hwhy over the kings of the earth, and we
see His Kingdom Reign expressing itself through the Melchizedek Priesthood. But
did this involve Pharaoh? We say, Yes, it did. Aharon would be named the first
High Priest in Yisrael within the Levitical Priesthood. But if Aharon was the
highest authority in the Levitical Order (and he was), then what was Mosheh? For
Mosheh was also a priest;79 yet he had authority which was clearly above that
which had been given to Aharon. We conclude Mosheh was a Melchizedek Priest.
And hwhy has said it would be through the Melchizedek Priesthood that He would
smite through the heads over great countries:
hwhy has sworn, and will not repent: You are a priest
for ever after the order of Melchizedek. 5 hwhy at your right
hand will strike through kings in the day of His wrath. 6 He will
judge among the nations, He will fill the places with dead bodies;
He will strike through the head over great countries.
Tehillim/Psalm 110:4-6
Given that Pharaoh was the Head over the country Mitsrayim/Egypt, it is telling
that Myrum-Klm (Melek Mitsrayim/King of Egypt) adds to 110, because hwhy did
use Mosheh, a Melchizedek Priest, to smite through his head. Through Mosheh,
Elohim not only destroyed the kingdom and authority of Pharaoh,80 but hwhy even
warned him in advance He was going to slay him!
13 And hwhy said to Mosheh, Rise up early in the morning,
and stand before Pharaoh, and say to him, Thus says hwhy, Elohim
of the Hebrews, Let My people go, that they may serve Me. 14 For I will
at this time send all My plagues upon your heart, and upon your servants,
and upon your people; that you may know that there is none like Me in all
the earth. 15 For now I will stretch out My hand, that I may smite you and
your people with pestilence; and you will be cut off from the earth.
16 And in very deed, for this cause I have raised you up:
to show in you My power, and that My Name may
be declared throughout all the earth.
Exodus 9:13-16
For those who may still doubt, we are told directly that Pharaoh was covered by
Yam Suph:
17 And I, behold, I will harden the hearts of the Egyptians, and
they shall follow them: and I will get Me honor upon Pharaoh,
and upon all his host, upon his chariots, and upon his horsemen.
18 And the Egyptians shall know that I am hwhy, when I have
gotten Me honor upon Pharaoh, upon his chariots, and upon his
79
80

Psalm 99:6
Shemot/Exodus 10:7

25

horsemen 23 And the Egyptians pursued, and went in after

them to the midst of the sea, even all Pharaohs horses, his
chariots, and his horsemen 28 And the waters returned, and
covered the chariots, and the horsemen, and all the host of
Pharaoh that came into the sea after them; there remained not so
much as one of them 4 Pharaohs chariots and his host hath
he cast into the sea: his chosen captains also are drowned in the
Red sea 19 For the horse of Pharaoh went in with his
chariots and with his horsemen into the sea, and hwhy brought
again the waters of the sea upon them; but the children of Yisrael
went on dry land in the midst of the sea. Shemot/Exodus
14:17,18,23,28, 15:4,19
We cannot suppose the horse of Pharaoh went into the sea without him on it. And
the Psalms also confirm the king of Egypt was smitten and perished in the sea:
13 To Him who divided the Yam Suph into parts:
for His chesed is to the Ages: 14 And made Yisrael to
pass through the midst of it: for His chesed is to the Ages:
15 But overthrew Pharaoh and his host in the Yam Suph:
for His chesed is to the Ages:
Tehillim/Psalm 136:13-15
Of course, Satan is in control of the unrighteous kings of the earth, and he is the
ultimate Head through which hwhy will strike when the Messiahthe High Priest
after the Order of Melchizedekmore fully establishes the Kingdom of Light upon
the earth. Many prophecies have been given that hwhy will crush the head of the
Serpent81 and to these we now add Psalm 110:6.
t s r q u p e o n m l k y j x z w h d g b a

For some while, the author has seen evidence that the righteous kings of Yisrael
were also priests after the Order of Melchizedek. Not only do we see King David
donning the linen ephod to inquire before hwhy,82 but he was the author of Tehillim
110 that pertained to the Melchizedek Priesthood. And then we have Solomon:
After he offered the history-making, intercessory prayer to dedicate the House of
hwhy,83 fire fell from heaven to consume the sacrifice.84 Very few men have been
so honored with such an overwhelming response from the heavens.85 Yet those
who belong to the Messiah are in the Melchizedek Priesthood, by inheritance, and
they will fight with eSwhy at His return to punish the kings of the earth (just as it is
written in Psalm 110). We believe the righteous kings and prophets in ancient
81

Bereshit/Genesis 3:15, Romans 16:20, Hebrews 2:14-15

1Samuel 23:6-14, 30:7-8, 2Samuel 6:14, 1Chronicles 15:27
83
1Kings 8:1-60, 2Chronicles 6:1-42
84
2Chronicles 7:1-4
85
1Chronicles 21:26, 1Kings 18:36-39
82

26

Yisrael were ruling, Melchizedek Priests and with this agrees the Hebrew
misparim. In Hebrew, the phrase kings of Yisrael adds to 110:

= larvy yklm = mal-kay Yisrael = the kings of Yisrael86

(pv) 110 = (12)l + (1) a + (20) r + (21) v + (10) y + (10) y + (11) k + (12)l + (13) m

Led by the ruling Melchizedek Priesthood, Yisrael will become the undefeatable
battle ax of the Most High by which He will someday prevail over all those kings
and kingdoms of the earth who have refused to repent before Him.
t s r q u p e o n m l k y j x z w h d g b a

They That Hate You Have Lifted Up the Head

According to a New York Times article,87 the 11/18 synagogue slayings were
motivated by Palestinian revenge for their poor living conditions, the lack of jobs,
the supposed threat to the Al Aqsa Mosque, and the alleged murder of Yousef alRamouni. Yousef was a Palestinian bus driver who hanged himself, but
Palestinians claim he was killed by Jews (although an autopsy showed otherwise).
In response to the synagogue slaying, a cousin of the bus driver said all
Palestinians should strike, summarizing his acclaim of the murdering Muslims by
saying: We raise our heads high (italics mine). Not only is this the satanic
exaltation over the anointed we have been seeing throughout the present study, it
precisely echoes the words of Tehillim 83 and the enemies of Yisrael:
Elohim, may You not keep silent:
Hold not Your peace, and be not still, Elohim.
2 For, behold, Your enemies make a tumult; and
they that hate You have lifted up the head.
Tehillim/Psalm 83:1-2
And as seen in Tehillim 83, along with many other places in Scripture, hwhy
Himself will arise to cut off the enemies of His chosen ones. The adversaries of
Yisrael wage a vain war against Him and they will eventually suffer a humiliating,
if not deadly, defeat before the Most Highagainst whom there can be no
victory.88
t s r q u p e o n m l k y j x z w h d g b a

86

This phrase is found in the Hebrew text of 2Kings 13:13.

http://www.nytimes.com/2014/11/19/world/middleeast/killings-in-a-jerusalem-synagogue-complex.html
88
Mishle/Proverbs 21:30-31
87

27

Humility Before the Most High

Instead of loving the preeminence, those with the Spirit of the Mashiach will give
all the praise and honor to the Most High.89 Directing all the praise, the greatness,
and the honor towards our Creator and Redeemer is surely the way of peace. For
consider what great things He has done for us, and for the whole House of
Yisrael.90 We pray the zeal of the children of Yisrael will burn with the ardor of
the Most High as He works to vindicate His Land and His People.91
hwhy will call to account those who have exalted themselves over the Messiah; He
will call to account those who have exalted themselves over the believers who have
the anointing through the indwelling Spirit of the Messiah. And hwhy will severely
judge all those who have reveled in blood/bloodshed and/or who have partaken in
the murder and bloodshed spawned by the spirit of the Adversary. t
C.P.
11/22/2014
t s r q u p e o n m l k y j x z w h d g b a

Craig Peters is a Messianic author who ministers the

Word of hwhy, in part, through free articles provided to feed
the Messiahs sheep worldwide. For those who will seek hwhy, the Spirit
reveals the Hebrew misparim/numbers, as given in the inspired ALEF-BEIT,
provide us with the Most Highs very own Commentaryintricately
woven into the inexplicably miraculous and indescribably
remarkable fabric of His Eternal Word.
t s r q u p e o n m l k y j x z w h d g b a

PC

Personal Copyright 2012-2014, by the author.

Version 1.0: 11/22/2014

This document may be freely copied and distributed if it is left unaltered and in its
entirety. It must also be given away without cost to recipients, and it may not be
included in any publication without the authors written permission.

hwhy El Shaddai will rebuke anyone who

copies these truths for republication and/or who
subsequently attempts to reproduce and sell them.
Isaiah 55:1-2, Micah 3:11, 1Peter 5:2
We believe most copyrights have been abused worldwide in religious circles as
false shepherds and other merchants feed on the sin of the people. These many
abuses have filled the worship house of hwhy with money changers who hinder
True Worship by robbing and oppressing the poor.92 Many have turned reverence
89

John 6:14-15, 8:45, Hebrews 5:5

1Samuel 2:24, Tehillim/Psalm 116:12-13
91
Joel 2:15-18 > Deuteronomy 32:43 > Isaiah 42:13
92
Zechariah 7:10
90

28

and the worship of hwhy into a means of great, personal gain.93 We assert such
things were never meant to be.94 Hence, this copyright is intended to allow for free
distribution of the Word of hwhy with the following, minimal limitations:
This document may be copied and distributed (or freely printed in its pdf format
after being downloaded from the Internet):
1. If it is left unaltered.
2. If it is left in its entirety.
3. And if it is given away at absolutely no cost. Matthew 11:5, Luke 4:19, Galatians
2:10
Neither this article, nor any portion of this article, may be included in any
publication which is sold. This stipulation applies regardless of the nature of the
organization or the nature of its sales, meaning: profit or nonprofit. Further,
whether an organizations publication is of a religious nature, or otherwise, this
stipulation still applies.
With the exception of our first stipulation (i.e., the one specified under the first
bullet point giving permission to photocopy the work in its entirety), publishing any
portion of this work without the authors written permission is strictly prohibited.
For other free documents which are offered to provide encouragement and
edification from the Word of hwhy, please refer to the following websites:
http://www.scribd.com/yhwh26echad13/documents
http://www.yahuyahweh.org/iah
t s r q u p e o n m l k y j x z w h d g b a

The Gospel of Shalom

To obtain a free copy of the book, The Gospel of Shalom, as well as many
spiritual songs of immense edification by Renalee Colon, see the following
website:
http://www.wheretheglorywalks.com/
t s r q u p e o n m l k y j x z w h d g b a

Living Messiah Ministries

To read significant information about the prophetic, blood red moons and to see a
video presentation on the New Moon of hwhy setting the Calendar in the Heavens,
see the teachings of Mark Webb at these Internet pages:
http://www.livingmessiah.com/further.html#other
http://www.livingmessiah.com/further.html
t s r q u p e o n m l k y j x z w h d g b a

93
94

Micah 3:11, 1Timothy 6:5-10, 1Peter 5:2

Isaiah 55:1,2, Mark 11:15-17

29

An Excellent Translation of the Scriptures

ISRV is an acronym which means: INSTITUTE FOR SCRIPTURE RESEARCH
VERSION. If this acronym has been used in the current document, it is to indicate
we have quoted a Scripture text from the excellent translation produced by the
INSTITUTE FOR SCRIPTURE RESEARCH. These believers have published a most
helpful, edifying version of the Word of hwhy which is entitled The Scriptures.
For those wishing to make further inquiry, the ISR website address is:
http://www.isr-messianic.org
t s r q u p e o n m l k y j x z w h d g b a

The Various ALEPH-BEIT Numbering Systems

Appear on the Following Pages >>

30

The ALEPH-BEIT Place Value (pv) and Misparim Value (mv) Charts
(All Charts are Read From Right to Left)

Misparim Value (MV)

Place Value (PV)

1 .
2 .
3 .
4 .
5 .
6 .
7 .
8 .
9 .
10 .
20 .
30 .
40 .
50 .
60 .
70 .
80 .
90 .
100 .
200 .
300 .
400 .

1 ..
2 ..
3 ..
4 ..
5 ..
6 ..
7 ..
8 ..
9 ..
10
11
12
13
14
15
16 ..
17
18
19
20
21
22

Name

Letter

ALEPH a
BEIT b
GIMEL g
DALET d
HE h
VAV w
ZAYIN z
CHET x
TET j
YOD y
CAPH K / k
LAMED l
MEM M / m
NUN N / n
SAMECH o
AYIN . e
PE P / p
TZADE .. U / u
KOF .. q
RESH r
SHIN, SEEN s / S
TAV t

A letters place value, or what some people call the ordinal value, is simply
obtained by finding its numerical order, or position, within the ALEPH-BEIT. So,
from first to last, we have ALEPH = 1 while TAV = 22. Below are provided more
compact Place Value and Misparim Charts which readers may wish to print and
cut out to more readily confirm the calculations in this document as well as finding
the MV or PV of any Hebrew word.
--------------------------- PLACE VALUE (PV) CHART ----------------------

(11) k (10) y (9) j (8) x (7) z (6) w (5) h (4) d (3) g (2) b (1) a

(22) t (21) S (20)r (19) q (18) u (17) p (16) e (15) o (14) n (13) m (12)l

----------------------------------------------------------------------------------------------------------------------- MISPARIM VALUE (MV) CHART ----------------------

(20) k (10) y (9) j (8) x (7) z (6) w (5) h (4) d (3) g (2) b (1) a

(400) t (300) S (200)r (100) q (90) u (80) p (70) e (60) o (50) n (40) m (30)l

--------------------------------------------------------------------------------------------31

The ALEPH-BEIT Place Value Milui (pvm) System

(All Charts are Read From Right to Left)

Place Value Milui (pvm)

30 =
34 =
28 =
38 =
6=
13 =
31 =
30 =
31 =
20 =
28 =
29 =
26 =
34 =
39 =
40 =
27 =
32 =
42 =
51 =
45 =
38 =

Pla = ALEPH = a
tyb = BEIT = b
lmg = GIMEL = g
tld = DALET = d
ah = HE =
h
waw = VAV =
w
Nyz
= ZAYIN = z
tx = CHET = x
tj = TET =
j
dwy = YOD =
y
Pk = CAPH = K / k
dml = LAMED = l
Mm = MEM =
m/M
Nwn
= NUN =
N/n
Kmo = SAMECH = o
Nye = AYIN = e
yp
= PE/FE = P / p
ydu = TSADE = U / u
Pwq = QOPH = q
Syr = RESH = r
NyS = SHIN/SEEN = s / S
wyt
= TAV =
t

32

The ALEPH-BEIT Misparim Value Milui (mvm) System

(All Charts are Read From Right to Left)

Misparim Value Milui (mvm)

111 = Pla
412 = tyb
73 = lmg
434 = tld
6 = ah
13 = waw
67 = Nyz
408 = tx
409 = tj
20 = dwy
100 = Pk
74 = dml
80 = Mm
106 = Nwn
120 = Kmo
130 = Nye
90 = yp
104 = ydu
186 = Pwq
510 = Syr
360 = NyS
416 = wyt

= ALEPH = a
= BEIT = b
= GIMEL = g
= DALET = d
= HE =
h
= VAV =
w
= ZAYIN = z
= CHET = x
= TET =
j
= YOD =
y
= CAPH = K / k
= LAMED = l
= MEM =
m/M
= NUN =
N/n
= SAMECH = o
= AYIN = e
= PE/FE = P / p
= TSADE = U / u
= QOPH = q
= RESH =
r
= SHIN/SEEN = s / S
= TAV =
t

33