Arabic Language Lesson 1 - Taught by Abu Taubah

Subject is Arabic Language

Arabic comes from the word Araba
os raelc latsyrc gnihtemos ekam ot snaem ti ;gninaem nwo sti sah hcihw drow a si abarA
as to leave no doubt to what was implied. Especially an emotion or a feeling. Also refers to
particular people known as the Arabs.
So when Allah

says:

Qurannan Arabiyan A recital that makes it crystal clear, that leaves no doubt as to what was
implied.
Quran recital
Arabiya to make something crystal clear.
It doesnt mean an Arabic Quran; because you recited Arabic in Englishsized form.
The scholars of Tawheed have proven that every mistake from every one of these deviant
groups, they first deviated from making mistake in the Arabic language. Linguistic mistake was
their first mistake.
Definition of Language - those sounds that are shared by all people.
Everybody has sounds that come of their tongue, (except animals whos sounds come of their
throat).
Share same sounds, but meanings are different. An example would be the word wow, in
English it means surprised/amazement but in the language of alaf, a (Senegalese language) it
means yes. Pronounced the same exact way, but meaning differs because of the people share
same sound, different meaning.
How we got the Arabic Language
Quran, authentic Hadith of the Prophet
language)

(first 2 proofs that have preserved the Arabic

Then Poetry (prior to Islam), Educated writers amongst the Arabs who preserved the Arabic
language. These are the proofs if someone asks why you say a certain word is said this
way,answer would be because it was imitated this way passed down this way.
Reason why poetry prior to Islam is because Arabs before Islam, best thing they had was their
poetry, they would take their poetry and compete with the other Arabs, and best one would be
hung up on the Kabbah, Mualaqat. 7 of the poems stayed up until Islam came, these are called
the seven hanging poems.

We call this Naqlan meaning we got this passed down from father to son.
In the Arabic language there are 13 sciences.
Nahw and Sarf are the two important ones amongst the 13.
- Nahw Grammar
- Sarf Etymology (ology- study of)
Nahw Grammar
Grammar is the science through which we can understand and learn the changes that a word
goes through based on the placement in a sentence, and the changes at the end of the word.
Each time you place a sentence differently, the word will mean something different. This is
grammar based on changes in word.
Sarf Etymology
Sarf Pronounced like the word Saw thats the sound sarf mouth open not the seen type of
saw.
Sarf means to give change, to break something down. Literally means to give change, as a
terminology it is a science through which we understand the shape and change of a word before
entering it into a sentence. The meaning of a word in of itself before we enter it into a sentence.
There 35 shapes/scales of Arabic verb, each shape has its own individual meaning.
Arabic has 2 things, the meaning of the word as a shape, and then it has the root meaning of
the word.
Example the word Muslim, moo in front of a word, whenever you have it means one who
posses the qualities of the rest of the word, another example the word Munafiq.
If we change the word and say Islam, this is another change in the word, put Alif with Kasra,
which than means who who submits. Same way we have Muhlis, means one who is sincere.
Word for sincere is Ikhlaas, which is the same exact shape. There are 35 of these in the Arabic
language.
3 types words in Arabic/ in every language.
First one is Harf - this is a letter/also connector word.
Second type is Filun verb an action word
Third type is Ismun super-noun Its a person/place/thing and also includes a
description/adjective. Not a noun. Not same as the English noun,
First Type Harf (3 parts)
Harf - Letter and connectors (any word that points to a meaning in another word)

a)Letters in the Arabic language alif, baa, jaa, daa

b) Connectors Any word that points to a meaning, in another word and its not connected to a
timeframe.
Example the word under, under is a word that points to a meaning in something else, by itself it
wont have any meaning. Under what?, other words in, from, above, to.
These are connectors without which you cant make a sentence sound good. In Arabic you have
similar words, min, waa.
They dont have a meaning in of itself. And its not connected to a timeframe.
c)Letters with extra meaning, these are letters like the word Alif by itself is a Question, it means
any sentence that has now been changed into a question that can only be answered by yes or
no. In English we would say aa and it would mean as,in,ae.
Example I went to the store, to change to question you would say did you go to the store?
In Quran Allah
says Raayta meaning you saw, to turn this into a question you
would say Araayta. It's now Turned into a question.
Other examples would be with letter Moo, mushrik,munafiq,mushrik. Moo before a word means
who who posses.
Second Type Filun - verb
Is a word that points to a meaning, in and of itself and is connected to one of three time frames.
Either immediate, either past, or present/future.

Re: The Fiks - Arabic lesson 2 notes

Arabic Language Lesson 2 - Taught by Abu Taubah
3 Types of word in Arabic/ever language:
First one is Harf - this is a letter/also connector word.
Second type is Filun verb an action word.
Third type is Ismun super-noun Its a person/place/thing and also includes a description/adjective.
Second Type Filun Verb- An action word
It is a word that points to a meaning, in and of itself (the word has its own meaning) and connected to
one of three time frames:
Either immediate, past or present/future.

Examples:
- Run timeframe immediate.
This is an order; an order denotes immediacy, unless a condition is put there. Any time you find an order
in the Quran or the Sunnah it denotes immediacy.
- Ran timeframe past
- Running timeframe present/future.
Reason why its present/future is because were in present tense now, and as were staying in the present
were going into the future tense.
Third Type Ismun Supernoun
Noun Name of place/person or thing
Super Noun Name of place/person or thing + an adjective (description)
In Arabic we cant translate Ismun as a Noun, because its not a noun. Example the word pretty in English
it is an adjective, in Arabic it will be an Ismun there is no other section for it to go under. All the adjectives
are Ismun.
An Ismun is a word that points to a meaning, in and of itself (means the word has its own meaning) and
is not connected to a time frame.
Example the word Masjid It is word that points to a meaning in and of itself (the word has its own
meaning) and is not connected to a timeframe.
Eesaa Is a word that points to meaning in and of itself, and is not connected to a timeframe.
New York, Airplane, beautiful these are all Ismun words in Arabic language that have meanings in itself
and are not connected to a timeframe.
Sarf Etymology breaking down of words.
Ismun is the strongest out of the 3, you cant make a sentence from a Harf. Example you can not say
under, or in, from, around, behind, their words of Harf but theyre not Kalam (speech).
You also can not make a sentence with just a Filun, example running; sat, standing they have no
meaning by itself, you need an Ismun.
But an Ismun in Arabic doesnt need a Filun, and it doesnt need a Harf. Because you can make a
sentence
Assamaa Mobeen the sky is clear.
The word is is implied.
Assamao is a word that points to meaning in itself and is not connected to a timeframe, and so is
Mobeen
Both words are Ismun... Two Ismuns but you still have a full sentence. This is why Ismun is most powerful
out of the 3.
And if we do Sarf of the word Ismun we find that Ismun is from Sumuyiha, from its loftiness because it

comes from the word Sky.

- Innal Kalama Indana, Faltastamee
Inna Is a word, means emphasis, emphasis the point. When put before a sentence it makes that
sentence a verifiable fact.
Al Means the
Also a Spanish word came from originally Arabic. From Muslim rule in Spain for over 800 yrs.
Kalam means speech, from the word Kalimah, which literally means A sound that you spit off your
tongue that posses a meaning. Important part is its off your tongue. Reason being because animals
make sounds through their throat, its not speech, speech is off the tongue. Only the humans and Jinn
use their tongue.
Indana Means according to us. Us here are the scholars of grammar not going to talk about what
anybody else what they define speech as only going to talk about what scholars of grammar say. And it
surrounds 3 words: Ismun, Filun, and Harf.
Faltastamee - Fa is the Jawab answer to this.
It will be translated as if you want to know what speech is according to us people of grammar fa than.
Latasmee - The laam here is called laam amr, it means an order so it means let them.
Istamee - The ta here in front of the word means you, rest of word is istimaa.
The Istaa in front of a word means to seek something, like when we astaghfirullah. Seeking forgivness.
And the rest of word samaaya, seen, meem, ayn means to hear. When you change it to istamee; seek to
hear, it means to listen. So let him listen, meaning let him pay attention.
The sentence will be translated as:
If you want to know Kalam (speech) is according to us the scholars of grammar than listen up.
a) Harf - Letters
Poem - With Basmalah & Hamdalah then blessings on the prophet.
Ill have my say with you today concerning orthographic. Description of their numerals, points of
articulation as each one comes and as it does it has its own sensation.
We start of with

Basmalah (abbreviation) means

And then Hamdalah (abbreviation) means
Then we send the Salawat blessing on the prophet
The Shaykh then says Ill have my say with you today concerning orthographics.

Ortho from mouth

Graphics images/visual
Orthogrpahics represents the visual images that come out from sound of your mouth. talking about the
alphabet.
The letters are a visual image, of the sounds that come out your mouth.
For a language to be totally orthographic there has to be a visual image representing every constant
sound of that language.
There are two types of sounds in every language. Theres a constant sound, and theres a vowel sound.
Vowels sounds aa, ee oo
In Arabic you have a graphine, you have a letter. E.g baa , and then you have a vowel sound, aa. You
put it together you have a sound baa
What were going to learn about the Orthographics (Alphabet Letters)
Description of their numerals, their points of articulation (Arabic words have 2 points of articulation. First
point is the Mahraj, Mahraj is the point where it exits the way you say that letter. However outside of its
Mahraj we have the Tajweed rule the Tajweed rule is based on noon when its mixed with other letters
you dont say the noon. Example the word ar-rahman, theres laam in there but we dont say it.
Points of articulation by itself Mahraj
and when mixed with other letters Tajweed
Those are the 2 points of articulation
As each one comes and as it does each has its own sensation the sensation of hearing the proper
pronunciation, we have to learn to pronounce it properly in order for it to have the right effect its
supposed to have.
What you will learn about every letter:
Description of the letter- description also determines how it looks when you write it.
How to pronounce it.
The numerals of the letter (Every Arabic letter has a numeric value).

e: The Fiks - Arabic lesson 3 notes

Arabic Language Lesson 3 - Taught by Abu Taubah
Review:
The difference between a:
Filun
Harf
Filun verb- An action word

Is a word that points to a meaning, in and of itself (means word has its own meaning) and is connected to
one of three time frames. Either immediate, past, or present/future.
Timeframe:
Immediate: (Order, denotes immediacy unless condition put there)
eht sevig taht eno eht si neenimum lureemA eht yhw stahT .redro na si rmA .rmA ,redro na si rmA
order.
Past tense: Walked
Present/Future: Walking
From this example we know its a Filun because it can do these three things
Harf Letter/connector word (because it connects the sentences)
Any word that points to a meaning, in another word and its not connected to a timeframe.
Example of connector words in English:
In, to, from, with, under. In Arabic its min, ilah, waan, wafee, warubba.
The difference is Filun is an action word; a word that points to a meaning in and of itself, and its
connected to a timeframe, whereas Harf is a word that points to a meaning, in another word and its not
connected to a timeframe.
Kalam is the plural of Kalimah, Kalimah literally means word.
The technical meaning is: A sound that is spit of the tongue that posses a meaning. This excludes
animals because their sounds come from their throat.
The definition of Kalam is speech. Kalam is built on 3 types of words:
Filun verb/action word
Harf letter/connector word
Ismun super-noun name of person/ place/thing/ + adjective
Speech is not complete until it is Mufeed (beneficial).
Speech is not mufeed until the listen is not waiting for more to understand what was translated to him.
What it means when we say , meaning of in and itself
Means when the listener hears that word hes not waiting for anything extra to understand what that word
means, he doesnt need anything else. So in and of itself you understand that word.
Like the word hand, you do not need another word to understand what the objective is when speaker
says hand.
However Harf is a word that points to a meaning in another word, meaning it has no meaning of itself.
Example the words to, from, under.

Inna al Kalama indana faltastamee,

If you want to know Kalam (speech) is according to the scholars of grammar than listen and pay attention.

Lafthun muraqabun mufeedun, kaad wode
It is Lafzun, it is a sound that you spit off your tongue that has a meaning,
The rest of the definition Muraqab, Mufeed, Qad Wodee are the descriptions (adjectives) of what type of
lafzth it is.
It is a sound that is muraqab, muraqab is from the word ra-qi-ba. This means to ride something.
Moo before the word means one who posses the qualities of the rest of the word that follows e.g
muslim, munafiq, muhlis.
Muraqab is to double something, so it doubles the meaning.
Example the word Alima it means to know/he knew, if the word is strengthened to Allama it will now
mean he made known.
Add meem before it, becomes Mualim. The teacher, one who makes It known.This is how you
strengthen a word, you add the shada it strengthens the meaning
Speech is of two types, literal and implied.
Muraqabun Means 2 words or more, one word in itself wont make any sense.

It is a sound that you spit off your tongue that it compounded with 2 words or more.

Muffeed (beneficial)
Beneficial - means listener is not waiting to hear more.
Example of
Muffeed (beneficial)

( Sound spit of tounge, and contains 2 words or more that is not

If the Imam comes

It was Lafthun, a sound that you spit off your tongue.
It was Muraqab 2 words or more.
But it wasnt Muffeed (beneficial).
Not Mufeed because the listener is still waiting for more to understand the objective of the speaker.
Example of
(beneficial)

( Sound spit of tounge, and contains 2 words or more that is Muffeed

If the Imam comes we pray

Its Lafthun, sound that you spit off your tongue.
Its Muraqab 2 words or more.
Its Muffeed (beneficial).
Because the listener is not waiting for more to understand the objective of the speaker.

Kaad wodee kad corresponds directly to the word already in English language, that before all this it is
wodee, wodee had 2 meanings. Literally it means placed. As terminology it has 2 meanings that do not
oppose each other, first one means intended, 2nd one accordance to rules of Arabic grammar. So if you
speak in Bengali, English, or urdu according to us scholars of grammar it is not speech. It is only speech
if we talk in Arabic and it has to be intended:
Full Definition :

Inna al Kalama indana faltastamee,
If you want to know Kalam (speech) is according to the scholars of grammar than listen and pay attention.

It is:
- A sound that is spit of the tip of the tongue
- That is Muraqab (2 words or more, they could be literal or implied)
- That is Mufeed (Beneficial), means listener is not waiting to hear more to understand objective of
speech.
- And it has to be intended, Kaad.. Already put and placed grammatically in Arabic form and its intended.
There are no actions without intention.

Re: The Fiks - Arabic lesson 4 notes

Arabic Language Lesson 4 - Taught by Abu Taubah
Review:

(Inna al Kalama Indana faltastamee)
The technical definition of this is:
The fact of the matter is that Kalam, speech, according to the scholars of grammar, is. so listen
carefully

(Lafthun muraqabun mufeedun, kaad wode)

It is a sound that is spit of the tip of the tongue, a verbalization consisting of two words or more, it must
benefit the listener to the point that he is no longer in need of more words, In order to understand the
objective of the speaker. At the same time it must conform to the rules of Arabic grammar as well as
being intended.
If any portion of this definition is not present then you do not have Kalam (speech).
*Memorize the Arabic text and the definition.
2nd Part of Lesson: Arabic Alphabet:

This is called AbuJaad or AbJad

AbJad came from Abu Jaad.
In it you have the first 3 letters of the Arabic alphabet. Alif,Baa,Jeem,Daal. This is the original way of the
Arabic Alphabet
The Arabic alphabet letters come in words of a story of 6 Kings, their names were:
AbuJad
Hawaz
Hatee or Hutee
Kalmoon or Kalman
Safaas
Qoorishat.
These were the 6 kings and they were oppressors. This story can be found in the book Al Fihrist. Their
names were used to establish the alphabet.
This is not from a Hadith, it is an ancient fabal on how the Arabic language started, but it is the only
established method which the alphabet in any language has started worldwide.
'Al Fihris' means a table of contents, or a compilation of all the Arabic source literature before the advent
of the Christian and Greeks philosophy was added into Arabic Literature. They wanted to preserve it to
stop it from getting mixed up, from amongst it was the story of the Arabic alphabet.
First Letter Alif
Alif also called the stubborn letter because it doesnt join/connect to another letter.Example the
word
The Alif doesnt connect to other words, but it allows words to be connected before it, but not after it.
Thats why its stubborn letter it wont go to any other letter.
Alif is a one stroke letter
Or if youre writing from another letter you bring it up.

Rule Alif always comes after a Fatha, and at end of word, usually an action verb.
When you look in the Quran, you will find not (except very rarely) the Alif come except after a Fatha.
Or the Alif will come at the end of a word and it will have a small mark over it, a small circle. Its there to
let you know if word has ended, its called Alif Fariqah.
For Example the word

What we have from the Greeks, Romans and the Jews they all took their alphabet from the Arabs, it all
follows this formula.
The Alif is there just to let you know that the word has ended.
Along with Alif comes another letter, but its attached to Alif. For example when you say Alif, you mean
Hamza and you also mean Alif.
But when you say Hamza, you mean Hamza & Hamza (2 types of Hamzas.)
One is called Hamza Waslee, and the other one is called Hamza Qat -ee.
Hamza Waslee joins the previous vowel sound to the next constant sound. For example

The sign on the Alif joins the Waa to the Laam.

But when you have this word
its own sound.
Or if you have the word

Saala. Its not joining because the sign on the Alif it cuts and makes

Mumin, the Hamza on the Waa it cuts in and makes its own sound.

Alif is the first of signs its mahraj hard to find

A Mahraj is from the meem haa-ra-ja. Meem in front of the word means a place, example Masjid a palce
of sajdah.
Mahraj is a place of Haraj.
In English we have a word that gets it meaning from same word Haraj, its called

Garage, a place that you exit out of.. Likewise the Mahraj the place that we leave that sound, a place of
enunciation, that place is in our mouth some place.
There are two types of Mahraj:
- First type is one where you can put your finger on other on it. Like baa, or Ibb the Mahraj is coming
from the two lips.
Alif is the first of signs its Mahraj hard to find.
You can not put your finger on the Mahraj, example the word Aa, ee oo, sound is coming from deep
inside your mouth somewhere from the bottom. Thats why its Mahraj is hard to find.
There are two types of Mahraj, one where you can put your finger on, other one you cannot. Alif has one
where you cannot put your finger on it.

And deep inside my mouth I find a Hamza lives inside

Means when you referring you Alif, also referring to Hamza, deep inside mouth because the sound of
Hamza comes from deep inside.
With Ithdhar, yes the Alif is itself and also Hamza
Each letter has a Tajweed rule, Tajweed rule for Alif is Ithdhar.
While Hamza is itself nought itself, thats it jus Hamza Hamza
Means Hamza Qat-ee, and Hamza Waslee.
Loud and strong, while low retrained opening sifat (characteristics)
These are siffat characteristics/description of Alif.
Alif is loud and strong, the letter aa say it with strength.
While at the same time low, what it means when it says low, your tongue has to be flat in your mouth.
Low restrained means you can restrain the air.
And opening, theres 2 types of mouth opening and closing.
The Alif comes along with madd, jus following a fath. Or shows up at the ends of words right before they
crash separates and demarcates to help the reader past. (this is the Alif fariqa)
While Hamza as it seems to be as tad moor of a shayr (explanation), it rides upon the alif, waw, and even
ya.
Examples:

Saala. The Hamza on the Alif.

Mumin, the Hamza on the Waa.

Shiddatun with Jahrun, samtun, istifaal fathun desribes Alifun and one its numeral.
Every Arabic letter has a numeric value, numeric value of Alif is one.
'Shiddatun with Jahrun, samtun, istifaal fathun'
These are all the description of Alif, these are the terminologies in Arabic.
Shidatun strength
Jahrun Loudness
Samtun Restraint
Istifaal tongue low
Fathun Open mouth wide

Re: The Fiks - Arabic lesson 1 notes

(from the letters than mean something)

The ING rule:

= Open
Add an

and you get:

= OpenING.
= Knowledge
= Knowing
All the letters of meaning is under the statement "Today I forget them" or "you ask me them" (will get to
that later)

= = divisions/parts so is the plural, meaning it's parts, but the hu is ha al kinaya,
it means the ha that refers to something else. It refers to the last thing mentioned. Innal kalam, the words,
the parts of kalam. Or kalam is divided into:

= she/it
= upon it
= to be build. = = buildings. But the words come from and meaning building
the progeny. ( = sons = tribes)
Therefore;
The parts of speech (kalam) that it is build on... (literal meaning)
Speech is divided and built upon...

= super noun
= and a verb

 = then. The ulema say there's a break, this shows that the one that comes after this is weaker than
the other two before.

= A letter that comes with a meaning. This does not include all the letters, it only includes
those that include a meaning.

*********************

Master Letters:

What we'll learn about this letter:

Description:
Numerical value:
Makhraj:
Tajweed rule:
How to pronounce it:

Jahrun (loud) and shiddah (strong), two sifaat (characteristic) shared by baa
Like istifaal (low) and infitaah (open like a door) it's numeral ithnaan (2)
When baa the letter shows up right after noon:
Saakinah*1 or tanweena*2 Iqlaabun*3 is the rule.
With dhalaqun*4 - fly off the lips, It's makhraj is the same
With qalqala*5 resounding loud, the baa blurts out its name.
*1 Noon is saakin when there's no vowel sound, the noon saakinah is a written noon
*2 Tanween is: fathataan dhammataan and khasrataan
*3 When the baa is followed up right after a noon, the sound of meem comes in but the meem isn't
pronounced clearly until you get to the baa. (watch the video for better explanation)
*4 Is a description of any letter that comes off the lips
*5 like zalzala (any word in Arabic that has a four letter root) is a sound word, meaning it's a beating
sound that has a meaning attached to the sound. The sound repeats itself. Resounding.
Alhamdulillah end of lesson 05. ! =D

e: The Fiks - Arabic lesson 1 notes

Mnemonic: Something used to help you remember.

Qalqala: Mnemonic and Mistakes

Qalqala is best described as an echo noise or bouncing noise. There are five qalqala letters. If any of
them appears with a sukoon on top, you perform qalqala. (Prime example, if you have no idea what
qalqala is: the end of the last word of every verse in Surah Ikhlass.)
Qalqala letters: qaff (), ba (), taw (), jeem (), and dal ().
The mnemonic to remember them is qutb jadd () . Qutb means pole, jadd means grandfather.
Grandfather pole
Some letters are easy to do qalqala on even qaris (reciters) make mistakes on them! Learn them and
avoid them. (To stop yourself from doing a qalala on a letter, simply stop on the letter.)
Common qalala mistakes: ayn (), daad (), ta (), and kaf ()

[source]
Alhamdulillah, I was just browsing the website, and found this. =)

Originally Posted by scribble

Arabic class 06:

Review:
Alif is the first of signs it's makhraj hard to find
And deep inside my mouth I find a hamza lives inside
With idhar yes, the alif is itself and also hamza
While Hamza is itself nought else, that's it just Hamza Hamza
Loud and strong, while low retrained opening sifaat
The alif comes along with madd following a fath
Or shows up at the ends of words right before they crash
Separates and demarcates to help the reader pass
While Hamza as it seems to be as tad more of a shahr (explanation)
It rides upon the alif, waw, and even ya.
Shiddatun wa Jahrun, samtun, istifaal
Fathun descripes alifun, one it's numeral.
Alif: Tajweed rule for alif is idhar. Alif is a general term for alif and hamza, and there are two types of
hamza: Hamzatul wasli (which joins) and hamzatul qat-ee (which cuts). Numeric value is 1. Alif comes
with madd and fath.
There types of word: F'ilun, Ismun and Harf. Harf is of three parts; basic letters, letters with meaning and
connectors.
For each basic letter we should know;

The sifaat, its description/characteristics

The makhraj, its pronounciation.
The tajweed rule.
Numeric value.

With basmalah and hamdalah

Then blessing on the Prophet
I'll have my say
With you today
Concerning orthogrpahics
Descriptions of its numeral
Points of articulation
As each one comes
and as it does
It has its own sensation
Baa:
Jahrun (loud) and shiddah (strong), two sifaat (characteristic) shared by baa
Like istifaal (low) and infitaah (open like a door) it's numeral ithnaan (2)
When baa the letter shows up right after noon:
Saakinah or tanweena Iqlaabun is the rule.
With dhalaqun - fly off the lips, It's makhraj is the same
With qalqala resounding loud, the baa blurts out its name.
Baa's numeric value is 2, it's sifaat is jahrun and shidda. Tajweed rule is qalqala as well as a sifaat. When
it (baa) shows up after a noon saakinah (written noon that has no vowel sound written over it) or tanween
(dhamataan, fathataan and khrasrataan - the sound of a noon) the tajweed rule is iqlaabun. Dhalaqun is
another sifaat which means it flies off the lips, in turn that is its makhraj - it blurts out its name.
Jeem:
Mix qalqala with samtun, then a fathun istifaal
Add shidda to a jahrun, an a jeemun has began
Complete the jeemun using just the middle of the tongue
Then raise it up ENUNCIATE the jeemun should be done
The quantitative measure for the ikhfaa in the jeem
Is that its equal to a one that's just been multiplied by three
Qalqala, samtun, fathun, shidda and jahrun - these are the sifaat of the letter jeem.
Qalqala is a beating sound, eg: Al Hajj
Samtun is a type of restrain at the end. Istifaal, the tongue should be low.
Shidda - the jeem should be said with strength
Jahrun - loud
The above are the sifaat, which is why he says the jeemun has BEGAN. The next thing is the makhraj.
The jeem is pronounced by the wetness of the middle of the tongue reaching the top and then it has to be
removed so the sound comes out. "Then raise it up" The sound comes through separation of the tongue
from the top of the mouth. "enunciate" which is the samtun. "the quantitative meausure" = the amount, the
numeric value for the "ikhfaa" (which is its tajweed rule) 3. 1x3 = 3.
****************************







Ismun can be recognised how?
The first thing he says is which means something low, the opposite high. As a terminology it is a
khasra or anything in place of a khasra. Nahw is the change of a word after it's entered into a word and
the last radical and its changes. A dhamma has a particular reason for being at the end of a word. Fathah
has a particular reason for being there as well as a kharsa has its own reason but the reasons are not the
same. If there is a word has a dhamma on it then with specification we understand what the word means
literally and as a grammatical statement. The asl = the fundamental is dhamma if a word has this the
word is correct if it does not then there has to be a reason for the change. is pointing to the
kharsa, it is telling us that the khasra doesn't come on any other type of word except a ismun. An ismun is
a type of word that points to a meaning of in and of itself that is not connected a time frame.

Arabic language is which means it is passed down from father to son. Memorise the rules and utilize
the rules, because the Qur'an and the hadith as well as the poems of Arabic language have preserved it.

A dhammataan, khasrataan and fathataan will only be found in an ismun.
Alhamdulillah end of lesson .. what lesson? =/ 6. =P

e: The Fiks - Arabic lesson 1 notes

Arabic class 07:

Daal:
Now take the tip and upper part
Of that thing you call tongue

And press it on your two buck teeth

And place it on your gums
Add Jahrun with the shidda
Some fathun, istifaal
Samtun and then qalqala
Add four and we have daal
But when reciting Al Quran
A rule you must adhere (to)
When the daal comes after 'an' (noon saakinah + tanween)
Ikhfaau (tajweed rule) must be there

***************

Al Ajrumiyya: scientific breakdown of the Arabic language through its grammar. (the text we've been
going through with sulayman jamzuri)

* Sorry I wrote it a bit funny last time, it's a full sentence like that..

If you want to know what speech is according to the scholars of grammar, then listen up.

(kalam is) Sound that is spit of the tongue consisting of more than two words that is beneficial so that the
listener is not waiting for more to understand and words that are said in Arabic with intention of speech
(so it's not said lazily, it's meant)

Kalam is made up for three types (divided)

Ismun (super noun - noun + adjective), Fi'lun (verb/action word) and THEN letters with meaning.

How to identify an ismun:

Ismun
(has EITHER or ( ))
||

1 ||

Something low (the khasra at the end of the word)
||

2 ||

The sound of noon as it comes at the end of an ismun/ khasrataan/fathataan/dhamataan

Follow the path of the people who went before in learning this science.

I know it's pretty brief I'll go more into it insha Allah.

riginally Posted by scribble

Arabic class 07:

Daal:
Now take the tip and upper part
Of that thing you call tongue
And press it on your two buck teeth
And place it on your gums
Add Jahrun with the shidda
Some fathun, istifaal
Samtun and then qalqala
Add four and we have daal
But when reciting Al Quran
A rule you must adhere (to)
When the daal comes after 'an' (noon saakinah + tanween)
Ikhfaau (tajweed rule) must be there
***************
Al Ajrumiyya: scientific breakdown of the Arabic language through its grammar. (the text we've been
going through with sulayman jamzuri)

* Sorry I wrote it a bit funny last time, it's a full sentence like that..

If you want to know what speech is according to the scholars of grammar, then listen up.

(kalam is) Sound that is spit of the tongue consisting of more than two words that is beneficial so that the
listener is not waiting for more to understand and words that are said in Arabic with intention of speech
(so it's not said lazily, it's meant)


Kalam is made up for three types (divided)

Ismun (super noun - noun + adjective), Fi'lun (verb/action word) and THEN letters with meaning.

How to identify an ismun:

Ismun
(has EITHER or ( ))
||

1 ||

Something low (the khasra at the end of the word)
|| 2 ||

The sound of noon as it comes at the end of an ismun/ khasrataan/fathataan/dhamataan

Follow the path of the people who went before in learning this science.
I know it's pretty brief I'll go more into it insha Allah.
Arabic class 08:

= super noun. (person/place/thing/name + description)

= verb/action word. Three types: Immediate/order, present/future and past.
= a letter. Three types: basic letter, letters with meaning and connectors.
The lesson is all about connectors (harf) and ismun, a connector only comes before a super noun.
Connectors will never present itself before an action word. There may be a connector before a harf, but it
is rare so the rule is that it does not happen.

These harf are known as:

= Hurooful Khafdhee = as mentioned before is
something low, the khasra or what comes in the place of a khasra. A word has three parts, the last radical

is the one that is dealt with in grammar. The definition of grammar in Arabic is the science through which
we learn what is happening at the end of the word, also the placement of the word within the sentence. If
a word has al in front of it, it has a dhamma at the end, if it has not then it has a dhammataan.
The asl (origin) of every word is that at the end of the word there should be a dhamma or a dhamataan. If
it doesn't have a dhamma or a dhammataan AT THE END of the word, then something is affecting that
word in grammar.
The represents a rule: They make the last radical on the word turn into a khasra or a khasrataan.
This is only for an .

They are:

= Beginning/from
= to/where you ended up
= to pass by something/on authority
= Most used word in the Arabic language, has many meanings, the most famous is in. Could
mean around/regarding etc

= maybe (with rarity or positivity)

= bi (bismillah) uterlising but can mean more things
= upon something/over
= like something/similar
= possession
= swearing
= swear

 = since (short period)

RULE: more letters... more meanings

= since (long time)

= perhaps however when Allah uses the word it means definitely.
= until/still/even loads of meanings
ing Hawwaz

Hurts a hurdle that we see

With haa the fifth in history
It's from the throat. The deepest part
We feel it most, when we say "heart"
With hamsun, rikwun, istifaal The haa comes out and starts to swell
With fathun, samtun haas replete
And with idhar, the haas complete
The haa sounds like the h in hurts, hurdle and history. Numerical value is 5. The makhraj is from the
throat, its deepest part. The description of the letter is: hamsun, rikwun and istifaal. Hams is the whisper
sound and rikwun is the weakness. Istifaal means to keep the tongue flat, these are all its sifaat. It has
fath as you still open your mouth, samtun is restraint even though there's hams. Idhar is the tajweed rule
of haa AND alif.

he Fiks - Arabic lesson 1 notes

Arabic Language Lesson 9

Harf Basic Letters
Letter Wow
Its pronounced like the English word wow,
The poem says:
Wow-wun the Makhraj can be found wherever someones saying ow.
Here he starts off by telling us where to find the Makhraj, a Makhraj is the point of exit. The root word of
Makhraj is Haraja, Haraja means to exit, to leave out, so Makhraj literally means a place something exits,
in English it would be called the point of articulation, or the place of enunciation, the place where the
sound is verbalized.

When you add Maa before a word it means place, Example the word Masjid, the root word of it is Sajada
which means a place of prostration, when the letter Maa is added before it we call it a Masjid that tells us
what the place was built for, a place of prostration we call a Masjid.
There are 2 types of Makhraj, one that can be pin pointed, and the other is vague.
1) Haqeeqi (Pin Pointed, can put your finger on it.)
2) Ghairul Haqeeqi (Vague, cant put young finger on it.)
So the poem is teaching 2 principles, first one is if you want to know the Makhraj of a letter, you put a
sound before that letter a Aa or an Iie. And you make that letter have a no vowel sound on it.
Examples:

, Aab, the baa sound you find Makhraj of Ba'a by adding Alif there.

Aah, the aa sound you find the Makhraj there.

And Ow, the Makhraj here is vague because you can't find the makhraj of the word Ow. The Makhraj of
the can not be found.The Makhraj is vague because you cant put your finger on it.
There are 3 letters that are vague in Arabic language, alif, wow and yaa.
Next Rule:
Its always in that gang Yanmu, theyll make Idhaam right after noon saakina (no vowel) or
tanween (2 vowels)
YANMU is a word is a word that is made up of letters that are part of a particular group in the science of
Tajweed.
Yanmu means yaa noon meem wow. These are the letters of Idhaam.

Wow is part of Yanmu, and Yanmu makes Idhaam, Idhaam means to enter something into something
else.
1) For example if you say in Arabic,

An Yaamal, in Arabic you would not say the noon, you would make Idhaam of the noon into the yaa
and u would say,

Ai Yamal, because you Idhaam the noon into the Yaa.
Theyll make Idhaam right after noon saakina (no vowel) or tanween

2) Example:

You wouldnt say Alnur, instead you would make Idhaam and say Annur leaving the letter Laam out.
3)Example:

You dont say Min Maa, you will say , Mim'ma.
Because you entered the letters of Idhaama, they are part of that gang YANMU and whenever
they get right after the letter noon they make Idhaam, and the noon sound gets eaten up.
Next rule:
Wowwun is six when counting leen, and Jahrun, Rikhwun, on the scene their brothers Fathun,
Istifaal, and Samtun, holding all them down.
When studying a letter we learn about it is its:
1) The Makhraj (Point of exit)
2) The Siffat (description of the letter),
3) The numerical number of a letter,
4) And the Tajweed rule.
- Wow-Wun is 6 numeric value is 6.
- Wowwun is six when counting leen
1.Leen,
2.Jahrun,
3.Rikhwun,
4.Fathun,
5.Istifaal,
6.Samtun.
Sometimes Leen is not one of the Siffat of

wow.

Jahrun Loud Is to enunciate the sound in a loud way, while at the same time Restraint.- holding the air
in your nose.
Rikhwun - Weak. Because is not a letter that you can control, its not like Baa, Ibb or Ijj, they
have lot more power, but Rikhwun Ow, it has no control, once you say It you cant stop it, it jus goes.

Fathun - Opening mouth, like a doorway.

Istifaal Lower tongue
Samtun - Restraint.- holding the air in your nose.
All this comes together when pronouncing letter wow.

he Fiks - Arabic lesson 1 notes

Lesson 9
Al Ajrumiyaa

If you want to recognize what a Filun is, than it is recognized when you see a seen in front of it.
When you see in front of a word, it will mean that word is a Filun a verb.
says in the Quran:

Allah

Saa yaa koolu Sufaha

This Saa in front of a word means will. I will do something.
And

Wa Sawfa talamoon
In the Quran whenever you see a seen saa, it means it will happen in this world, its happening, its
gonna happen, it will happen soon.
For example if you say:
Im going - Saa Athhab.
Athhab means I am going, in the present/future type way.
If you say: Saa Athhabu - I will go/ I will go soon.
If you say Sawfa Athhabu It means after a long time/not so soon. It doesnt mean immediacy.
Saa points close to immediacy/ closer to immediacy.

But Sawfa if you see it in Quran thats in the hereafter.

Saa means in a short time I will, and Sawfa means in a longer period of time.
Kaad carries the same meaning as the English word already, except you use it in front of the word.
Kaad aflaha al muminoon.
The believers have already. In Arabic they say already have the believers.
In English we say the believers already succeeded.
But in Arabic you put the Kad before, the grammar places it before.
Kaada kama tisaa laa.
In grammar, you will only see a Kaad before a word that is a Filun, a verb.
In the Arabic language, when the scholars put down the rules they said if you want to recognize a Filun,
than know a Filun will only come before a Kaad, Seen or Sawfa, these are the only things that will come
before it.

Faalam So than know that.

Wa taa taneeth this is called the taa that lets you know that its feminine:
Unthaa means female or feminine.
For example Faala this means someone did something
But if you say Faalat. That taa at the end is called the taa taneeth that is to let you know that the one
who did that was a female or feminine in gender.
Because everything in Arabic has a gender, its either a feminine or masculine.
And this taa taneetha you will only see on a Filun, a verb word.

Mayzahu Warad - this is the thing that distinguishes it written.

Summary: Filun is recognized by

- Seen
- Saufa
- Kaad
- And taa taaneeth

And the taa taneeth is that taa that comes at end of word that lets you know that one who did it.
Example kaala masculine,
Kaalat feminine.