Anda di halaman 1dari 2

Horace: Three Phases of His Influence by P. F. Saintonge; L. G. Burgevin; H.

Griffith
Greece & Rome, Vol. 6, No. 18 (May, 1937), p. 185
Published by: Cambridge University Press on behalf of The Classical Association
Stable URL: http://www.jstor.org/stable/641696 .
Accessed: 02/09/2014 05:48
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .
http://www.jstor.org/page/info/about/policies/terms.jsp

.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of
content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms
of scholarship. For more information about JSTOR, please contact support@jstor.org.

Cambridge University Press and The Classical Association are collaborating with JSTOR to digitize, preserve
and extend access to Greece &Rome.

http://www.jstor.org

This content downloaded from 212.128.182.231 on Tue, 2 Sep 2014 05:48:56 AM


All use subject to JSTOR Terms and Conditions

I85
REV I EWS
satire as a literaryform. Dr. Duff takes satire in a broad enough sense to include
Phaedrus, the Apocolocyntosis
of Claudius,Martial, and Petronius alongside of the
professedsatirists,and he casts more than a glanceat the lampoonsof Catullus(though
he does not mention the Catalepton
of Virgil). He grapplestriumphantlywith the fragmentaryLucilius and has much to say of the Menippean
satiresof Varro. His reviewof
the Greekforerunnersof Romansatireis neat andjudiciousand leadsto the appropriate
conclusionthat if saturatotanostraestis on the face of it too bold a claimit does at least
containthe truth that Rome innovatedsatireas a separateliterarygenre. The chapter
on Horacewould have gained from more deliberatediscussionof Horace'sconception
of satireand its statusas literature;for Horaceis the true centreof any surveyof Roman
satire; conscious of literarytraditionin a way in which no other Roman satiristwa5,
he took stock of satire and even tried to prescribe rules for its composition. What
Dr. Duff has to say about Trimalchio'sdinner-partyand Juvenalis particularlygood;
but he notes Juvenal's lack of proportionin castigatingsins great and small without
mentioning the Stoic view that all sins are equal and without doing justice to Satire
xiii, which Mr. Sikes has classed 'among the noblest sayings of Stoicism'. Mr. Duff
has a happy facility in quoting from modern literature,and he wears his scholarship
lightly. The versionswith which his pages are sprinkled,though by no meansall equal
in felicity, add much to the book's attractiveness.
R. W. M.
**Horace:ThreePhasesof His Infuence.BYP. F. SAINTONGE,
L. G. BURGEVIN,H. GRIFFITH.Cambridge:University Press, for Chicago University
Press, I936. Pp. I20. 4S. 6d.
These three lectures, given at Mount Holyoke College, in celebration of the bimillenniumof Horace'sbirth, have for their subjectsthe Influenceof Horace on Ron
sard and Montaigne,the HoratianConceptof RuralFelicity in English Literature,and
the HoratianStrainin LiteraryCriticism. Without contributinganythingparticularly
strikingor originaleach lecturer deals with his subject adequately,the first two illustratingtheir points with quotationsoff the beatentrackand bringinga certainfreshness
to their essays. There is a pleasantcomparisonbetweenthe ages of Horaceand Queen
Anne, pertinent quotations from Matthew Prior, and a pleasant air throughout of
learning (not too deep) gracefullyworn.

CumaeanGates.ByW. F. JACKSON
KNIGHT.Oxford:Blackwell,I936. 7s.6d.
This excellentand most interestingworkof scholarshipheld the writer enthralled,and
he would give much to havea tenth partof the author'sknowledge. The bookattempts
to disinterthe buriedfolk-loreof the six books of Virgil and to collate it with foLk-lore
from various parts of the world, the Melanesian Islands, Old Greece and Troy, and
Crete. It applies the methods of the GoldenBoughto a very interestingsubject and
attempts to prove that the sixth book of Virgil is a poetical essay on initiation into a
religious mystery. The author, at any rate, is to be congratulatedon living in his
scholar'sparadisewhich is so admirablyfurnishedwith all things bright and beautiful,
but the writer of these humble lines flatly refuses to accept a conclusion which embracesthe sixth book of Virgil, the Temptationin the Wildernessof the Gospels, and
the metaphoricalmaze referred to by Gonzalo in The Tempest.One is tempted to
considera book like this, when it overreachesitself in trying to prove too much, in the
light of that magnificentand finalreductio
adabsurdum
of all such efforts*the character
of Casaubonin Middlemarch.
Doubtless there are universalmyths, but to find the
pattem on the principle that the letter ' M ' is found in Macedon and Monmouth is
strainingthe credulityof the unlettered.
H. G. A.

PIato's Cosmology:
the Timaeusof Plato, translatedzvitha runningcommentary.By FRANCIS
MACDONALD
CORNFORD.
London: Kegan Paul, I937.
PP*XViii+ 376. I 6s.
ProfessorComfordhas produceda book of great importancefor the classicalscholar,
the student of the Middle Ages on which the Timaeusexercised such a profound

This content downloaded from 212.128.182.231 on Tue, 2 Sep 2014 05:48:56 AM


All use subject to JSTOR Terms and Conditions

Anda mungkin juga menyukai