~erican
e~f
~Lservedl~
accepts the su~~e acy
d h~~1 outlook yerifiable by ex~rience and
ptions of authority and1;e
\~
Associate/~e9l5er
(magazine not included) . .. . . . ..
DistingliisheCl Citizen (65 yrs or older)
Studeht/........................................
Indiv'idual
(
(oupf,e/Family
',' ;'~".""
~.'.........
*
~all BUilderJ~mplimenta~Tote
Bag).:
Life..
......
~ .........................
"'%..
I .
\'
. . .. .
....
.
.
.
ft~'
.
'.' ~~:~."
",
$15/yearJI,nternationa, $25/year
1S25/year,.,lnternat~onal $35/year
' ....;.,.,$25/year,llnternatlonal $35/year
'"">".: $35/year,'lnternational
$45/year,
'rrwo years: $6Q, International $80
$60/year,.lnternationaL$70/year
$150/year
-'-,~~~_
$1500
~"""
-~
MAY/JUNE 2006
Vol 44, No.3
Hm~ricanHth~ist Ma~alin~
May/June 2006
ISSN0332-4310
CONTENTS
Ellen Johnson
Regular Contributors
Martin Foreman
Conrad F.Goeringer
Frank Zindler
Designer
Elias Scultori
14
Cover Design
Tim Mize
24
phone - 908.276.7300
FAX - 908.276.7402
www.atheists.org
Jokes
by Margaret Bhatty
Published monthly
(Except June & December) by
American Atheists Inc.
Mailing Address:
P.O.Box 5733
Parsippany, NJ 07054-6733
Unintended
26
Polygamy-Not
by Andrea Moore-Emmett
10
34
by Martin Foreman
32
3S
3S
28
The Founders
I am a proud member of your organization. I came across
an idea, that may sound simple, but I kinda liked it, and thought
I would share it. You know that unnecessary phrase printed in all
our currency? Yep,that one. Why not take every single one of your
paper bills, and black out the word "god" with a pen or Sharpie
marker? Silly? Maybe. But, it may put a little grain of salt out there
that not EVERYONEis ok with our currency having that phrase/
word on it.Just thought I would share this with you.
Keep up the good fight.
Hector Rodriguez
FUTORE
American Atheists
American Atheists,
please
American Atheists
PO Box 5733, Parsippany, NJ - 07054
908-276-7300
note
In a recent edition
of the American
Atheist Newsletter
You can help secure the future and growth of American Atheists
by including it in your will. Bequests and life insurance proceeds
to
Friends..
we
for
Atheist Singles
-Charlie Sheen
Comment made on April 25 in an interview on Entertainment
Tonight during a discussion of Sheen's divorce proceeding
with his estranged wife Denise Richards.
Newest Affiliates
NEW JERSEYHUMANIST NETWORK
PO Box 8212, Somerville,
NJ 08876-8212
www.NJHN.org
MID-MICHIGAN
49201
Arthur Brenner.
Timothy Dicks is now the producer
of The Atheist Viewpoint.
"I am originafly from Wisconsin. When I was 21, I took
a break from college to move to Austin, Texas and join
the staff of the American Atheist GHQ. I worked there,
with Madalyn O'Hair and Jon Murray, from late 1981 to
early 1984. In 1989, I completed my BSin Physics. I have
worked as a high school physics teacher for several years,
and have worked in the microchip industry for several
years. I moved from Texasto New Jersey in 2000, for
personal reasons. After moving a couple more times,
I coincidentally found myself living about a 10-minute
drive away from the current American Atheist Center. So,
when I found out that Ellen Johnson was looking for a
new office manager, Ijumped at the opportunity. I have
a 19-year-old son and that I got re-married about a year
ago. I am very interested in alternative education (particularly democratic freeschools). I spend a lot of time
reading about the following topics: "the consequences
of passing the peak of world oil production" and "developing sustainable lifestyles." I hope to eventually move to
the country (possibly to an "ecovillage") and life a simpler
life, closer to the earth.
I have an email discussion list that I started for Atheist
homeschoolers in 1999:
http://groups.yahoo.com/ g rou p/homeschool_atheists/
I can be reached at abrenner@atheists.org"
Tired of All
he Religious Shows
on Television?
on't you want the religious
programming
to see "Atheist"
to a report
released
Monday
Institute
growing
religious
organizations
Scientology,
central
a mythical
some scientific
to which
Created
Imaginetics:The
central
to gain popularity.
mascots
sci-
fairy tales
Scientology
is hidebound."
messiah
in the self-help
Believers
encouraged-to
Greg Jurgenson.
or the
of Fic-
the teachings
of the Gilm-
Some advanced-level
of every lifetime
surgeon
Fiction-
years."
Jurgenson
Praise Batman!"
worldwide
report
estimates
are former
membership
of 450 billion
acknowledges
is an invented
Scientologists.
of the church's
the AIR
followers
scientific
principles,
scientific
methodologies
the
followers
such as the
Kurz said. "Sci-
to undo
the damage
Confederation's
procedures
evil warlord
to erase overts
is essentially
"Scientology
can control
in
just a bunch of
to Fictionology
to explain.
can only offer data, such as how an Operating
people
don't
pure thought
care about
Thetan
alone,"
data, espe-
mental,
or emo-
problems."
added, "As a Fictionologist,
I live in a world
It's liberating."
A tax-exempt
organization,
poised to become
at its current
with fanciful
out charitable
of pretend.
_
the
Church
a great moneymaking
rate-a
situation
legitimate
stands
if it continues
to grow
Fictionology
churches
of the revenue
implants."
solutions,"
works worldwide-important
of Fictionology
power
new members,
ogy is depriving
AI Kurz said he
is approaching
nonsense."
Hollywood
McSavage
in strict
"In recruiting
spokesman
Fictionology
make-believe
tional
that
McSavage
savior is Batman,"
Xenu-we
can be
doctrines,
uses strictly
construct
set of official
is rooted
of engrams
done 75 million
paperback
measurement
entology
public-relations
he learned
of his religion.
the reactive
worship.
"My personal
ologists
are essentially
verifiable
New Pipe-Dream
Fictionology's
incorporated
continues
principles
in 2003 by self-proclaimed
principles
popularity
when
"Scientology
method
losing members
is based on empirically
tionology's
is steadily
Church of Scientology
was "shocked"
Fictionology.
which
Ll.S,
in the
by the American
77,2005
charitable
FUIIDAMEIlTALIST ISLAM
ROBERT
DREYFUSS
Devil's Game
Unholy Trinity
by Rober Dreyfuss
$25.00
stock # 16003
An Atheist Primer
Western investors
$18.00
stock # 16002
an ATHEIST
PRIMER
by Madalyn
O'Hair
by John G.Jackson
$6.00
stock # 5372
$3.00
Stock # 5205
John G. Jackson
TI-IB CASE
1\
AGAINST
RELIGION:
esvcnotneraprsr-s View
THE CASE
anll
AGAINST
HELIGIOSITV
Natural Atheism
by David Eller
Everything is here to help those who
already are Atheists better understand
the logic of their lives and see Atheism's
social and political implications.Those
who are not yet Atheists will be helped
by this scientist's common-sense
analysis of the so-called 'proofs of God'
to see the irrationality-indeed, the
meaninglessness-of god-beliefs. What
is belief? What is knowledge? As Pilate
is alleged to have asked,"What is truth?"
Understandable and clear answers to
these questions are in this book.
$25.00
stock # 16003
$6.00
Stock # 5096
by
All>crllUlis
en.o.
TO ORDER
AMERICANATHEISTMAGAZINE
bers brought a federal court suit against the State of Utah challenging
the government sanctioned display of twelve foot (12") tall Christian
Crosses on the side of state highways. The standalone crosses erected
by the Utah Highway Patrol Association (UHPA), a private group,
are part of a program begun in the early 1990's to memorialize troopers killed in the line of duty. Thirteen (13) crosses have been erected,
most on government property, throughout Utah. The crosses are
decorated with the official logo of the Utah Highway Patrol and bear
the name and year of death of the trooper. A small plaque recites
details of his life and service. The lawsuit caused national and international interest and news coverage when filed.
American Atheists has no objection to honoring law enforcement officers who gave their lives in public service. However, government should not participate in such a program using such a blatant
religious symbol.
Since the case was filed, the court gave UHPA permission to
participate in the lawsuit. They are represented in the lawsuit by
the Alliance Defense Fund of Scottsdale, Arizona and the National
Legal Foundation of Virginia Beach, Virginia, legal defense organs of
the religious right. Among other things, UHPA is arguing that the
Christian Cross is a secular symbol and has no religious connotations
as used. They claim that the Christian Cross is a universally recognized symbol of death, remembrance and sacrifice and its display
does not advance religion. Brian M. Barnard, the Utah civil rights
attorney representing American Atheists has asked the court for a
hearing on those claims. The State is also arguing that because Mormons do not use the cross as a symbol in their religion and because
seventy-five percent (~75%) ofUtahns are Mormons, that the display
of the Cross does not violate the Constitution.
"To continue to unconstitutionally display one of the world's
most recognized religious symbols, these religious defense attorneys
simply argue that it is not religious. That is hypocrisy at its finest,"
said Barnard.
Barnard has also asked the Court to rule, as a preliminary matter, that Christian Crosses are exclusively religious symbols and that
no amount of rhetoric can change that. In legal argument submitted
to the Court cites many decisions from courts all across the nation
which have held that the government display of Christian Crosses
violates the separation of church and state.
The case is in the beginning stages, however the Utah Attorney General has vowed to fight the case all the way to the United
States Supreme Court.
If you are an attorney or know of an attorney who would like
to help defend the Establishment Clause to the United States Constitution and protect the civil rights of Atheists please contact Ellen
Johnson at ej@atheists.org.
Joe Zamecki
Marla Repka
Dave Silverman
Susan Harrington
Ron Stauffer
Chris Davis
Lorie Polansky
Neal Cary
Melissa Ozuna
Arlene Marie
George Shiffer
delegation
CHRISTMAS
Ihe ~ro~~
~yIhe ~i~e~fIhe R~aL
Thirteen days and 4,200 miles on the Interstate show how the culture wars
have spilled on to the Great American highways
by Conrad F. Goeringer
It was too interesting an offer to refuse ... help drive a cargo van packed with video and sound equipment, books and other products from the American
Atheist Center in New Jersey to our 32nd National Convention in San Antonio, TX It may not have been Kerouac's adventure in "On The Road"
or Steinbeck's "Travels With Charley, " but this road trip revealed how the culture war battle over public religiosity divides a country once united by
endless miles of blacktop
ostin the age of internet chat, 200-channel cable television
and cell phones-those ubiquitous technologies drawing us
into a compressed and over-crowded global village -- is a
compelling yet often ignored truth, that this is a very big
country. The lower 48 states of the U.S. span four times zones and
stretch 3,987 miles. From the Canadian-U.S. border to Mexico is
1,933 miles. Knitting it all together is a Byzantine nerwork of pipelines, railroads, air routes and highways, including about 46,000 miles
of what is known as the "Dwight D. Eisenhower National System
of Interstate and Defense Highways," more commonly dubbed simply "The Interstate." Those miles of blacktop are part of the American road, a real-world expression of the restlessness of American life.
Writer Ronica Ruth described them as ''An ingredient in the American
psyche that keeps people looking beyond the next rise in the hill."
The interstate system is just the latest incarnation, though, of
that desire to be in almost perpetual motion. European settlers and
colonists built early road right-of-ways and even toll roads over or
along existing trails used by Native Americans. Heading west, many
of the original wagon routes served as guides for railroads. Then
came local and state roads, followed by the nerwork of numbered U.S
Highways. Routes like U.S. 40 or the most famous road of all, Route
66 were burned into the American consciousness as symbols of our
national desire to be on the move, and transformed us into a leading
"autopian" nation.
All of this was not without its critics. The proliferating number of automobiles had unanticipated consequence on American life,
including the growing independence of women in the workplace and
cultural arena. "TAKING THE WHEEL: Women and the Coming
of the Motor Age (1991)" by Virginia Scharff explored the interaction berween cars and women, not just in areas such as design, but in
how females discovered "freedom, independence and power" through
this new mobility. Cars allowed young couples to escape parental supervision and oversight, thus fueling a new wave of sexual exploration
and freedom. Coupled with suffragist victories and the rise of the
jazz age, automobiles embodied an energetic, freewheeling lifestyle
that challenged the traditional boundaries of Protestant probity.
"Road culture," the proliferation of diners, roadside tourist attractions and even the "motor court"--early motels characterized by
law enforcement figures like J. Edgar Hoover as secluded haunts for
illicit assignations and shelters for criminal gangs-became a part of
the American semiotic landscape.
The interstate system was the next step in constructing the
American "autopia." The popular belief is that Dwight D. Eisenhower saw the interstate as a military asset. "The military uses of
10
highways, the chief justification for road building in the old western
territories, had become a concern again following World War I," observed journalist Phil Patton in his book "OPEN ROAD, A Celebration of the American Highway." With railroads gridlocked, leaders
like Gen. John Pershing looked to the use of highways to move troops
and materiel across vast geographic expanses. In 1919, a motorized
column consisting of seventy-nine vehicles departed from Washington, DC along the Lincoln Highway, and a full 56 days later finally
made it to San Francisco. Among the officers on the beleaguered
expedition was a young Dwight D. Eisenhower.
Nearly three-and-a-half decades and one World War later,
President Eisenhower -still reminded of the wearisome 1919 cross
country caravan-signed into law the Federal Aid Highway Act of
1952 providing for the first funding of an interstate system. More
money was appropriated in 1956, and the proposed nerwork of standardized, limited-access highways grew to 41,000 miles. Elements of
some existing roads were quickly incorporated into the new system,
and new construction was financed on an as-you-go basis using a
federal tax on gasoline and other automotive fees. Washington paid
90% of the costs, with states kicking in the remaining money.
More than military project, the Interstate Highway System
was a continuation of a massive public works program stretching
back to 1938 and the first Federal Highway Act. President Franklin
Roosevelt supported the building of three "super highways" spanning
the country from the Atlantic to the Pacific, and rwo others stretching
north and south from Canada to Florida and Mexico. The "Good
Roads Movement" had lobbied for increased spending on highway
construction at the state and federal level. Road building made room
for more automobiles, heightened use of oil, gasoline, rubber, steel
and other materials, and all of the ancillary service industries which
dotted the new transportation arteries.
**
For me, this was the first major road trip cross country since
relocating from Arizona to New Jersey in 1994. Planes and trains
have become the substitute of choice berween then and now. Fly
over the country and you trade the discomfort of coach prices for
a relatively quick trip berween airports. Trains whisk passengers up
the Northeast Corridor, that stretch of sprawling urban development
bounded by Washington, DC and Boston. Relaxing, but a traveler
surrenders the option of impulsively pulling off on an exit to explore,
and your route is constrained by long winding ribbons of steel rail.
One or rwo hours of driving really doesn't quite qualify either as road
tripping. But driving for an extended period of time, enough to notice the change in the landscape and the smell of the air, that's really
hitting the road.
A purist would quote William Least Heat Moon, whose 1982
classic "BLUE HIGHWAYS" grabbed the public imagination and
recaptured our fascination with the American road. Moon was in
the midst of personal crises when he packed his belonging into a van
he named Ghost Dancing and began a 13,000 mile sojourn on the
"blue highways" of forgotten America. These are the roads well off
the freeways and national highways-and the Interstates-winding
through small towns and big country terrain.. His evocative memoir
was as much about personal exploration as it was the places he visited.
To discover the real America and yourself, take to the back roads.
But the Interstate is a window on America, too, if you can see
beneath the bland uniformity of service plazas, hotel chains and fast
food joints.
**
It's Saturday, six days and more than 2,000 miles from the San
Antonio convention. U.S. Route 40 takes us from the Jersey coast
to the Delaware Memorial Bridge and onto one of the heaviest trafficked interstates in the country.. There is serious weather in the
Midwest including floods and tornadoes, and the prudent course is
down the 1-95 corridor to Jacksonville, then a straight shot on 1-10
to San Antonio.
One of the first things you notice amidst the toll plazas (Delaware, Pennsylvania and Maryland are notorious for charging motorists fees to use roads already paid for), rest stops and shopping malls is
the ubiquitous presence of roadside memorials. The markers placed
at the location of fatal road accidents would be persistent in every
state we traveled through. They are illegal in most locales, and I
could only wonder if those slowing down and pulling off the fastmoving interstate to erect these ersatz shrines were not endangering
the lives of other motorists, and their own.
Type in a GOOGLE search for "roadside memorial," and you
will find "about 1,910,000 pages."
"Roadside crosses" is an even more shocking category, yielding
6,280,000 listings. There are on-line shrines to the departed often
bearing pictures of these garish memorials, and companies offering
crosses that can be conveniently planted along the road. They are
the foot-soldiers of a religious renaissance in the country, another
proclamation on behalf of, well, roadside religion.
According to Dr. Jenny Clark and Prof. Majella Franzman at
the University of New England, these Christian road monuments
are "appearing in greater numbers along our major roads and highways-crosses, flowers, trinkets, messages, spontaneous shrines in
honor of someone who has died in a road crash at that spot. (See
Religion and Ethics web site, 4/25/06). They are, as noted in "Pointers," a journal of the Christian Research Association, 'expressions of
popular spiritual life existing outside of established religion." Those
who erect such monuments appropriate the public road space for
themselves, and transcend the practices and geography of mourning
provided by "tradition authorities .."
Roadside memorials replete with flowers, Christian crosses,
candles and other paraphernalia fit well with the thriving trend of
"cafeteria" style spirituality where people feel unencumbered by the
restraints and institutions of the more traditional faiths. Clark and
Franzmann write, "More than ever, people are beginning to take religion and meaning-making out of the hands of the government or
**
Along with the proliferation of roadside crosses is another
phenomenon-huge
mega-church perched on Interstate frontage
roads announcing their presence with copious and conspicuous
signage. They are hard to miss even amidst the towering icons for
burger joints, hotels and gas stations. Their presence may well be
closely linked to the rise of the Interstate system which carved out
more settlement space for growing populations of urban discontents
and suburban homesteaders, and made property adjacent to highway
exit and entrance points a valuable real estate commodity. Businesses
know that these traffic arteries can be transportation conduits for new
customers. Along with the "big box" retail giants are the new giants
of pop-culture evangelicalism, the mega-churches boasting their giant
auditoriums, day care centers, coffee houses, meeting rooms, theaters
and recreational complexes. They have cashed-in on a new market of
belief-shoppers in search of quick, convenient salvation.
Most of these enormous congregations are unaffiliated with
the mainstream denominations, and instead identify with the fastgrowing segment of American Christianity, the evangelicals. The
mega-church phenomenon, however, does not come as the result in
a rise in the rate of conversion to Christianity. Instead, the "big box"
churches of the interstate and elsewhere draw from the more staid
and restrained denomination.
John Gonzales, a correspondent for
the PBS program "Religion and Ethics Newsweekly," described the
new interstate worship phenomenon.
"Here, simultaneous services, all with their own mood music
and prayer leaders, range from rock and roll cool to Generation X
and the baby-boomer crowd too old fashioned and hymn-filled for
traditionalists to coffee-shop casual for people wanting informality
and a cup of java with their prayers.
''All these worlds of worship are just steps from one another
at this nondenominational evangelical church's home, a converted
industrial park complex that feels like a street fair."
The mega-churches, says writer Michael Horton (Modern
Reformation, July/August 2001) are filled with worshippers "who
simply want to focus on themselves, retain a casual relationship in a
big church, and leave when they feel like it." They have been compared to wandering seekers taking in the sights and experiences of the
burgeoning and competitive faith-based marketplace. They are, in
an analogy attuned to the vernacular of the American road, "religious
tourists" perhaps unable to fit in with the fixed, static and emotionally-restrained congregations of more mainstream religion. Horton
describes the mega-church congregant as "a lapsed churchgoer or
a churchgoer who has been so uprooted and transplanted in his or
her life that belonging to a seeker church-with
its more transient
feel-is more desirable."
Or, perhaps this is all about religious consumerism. The automobile and superhighway which fertilized the explosive growth of
AMERICAN ATHEIST MAGAZINE
11
**
There are other changes, too, that become evident as the miles
pass. The truck traffic is as heavy as ever, but these 18-wheel behemoths seem to be festooned with more religious slogans and advertising than I remember from my 1994 journey. This resonates in an era
of blatant and aggressive religious expression, underscoring the fact
that to many energized faithful, religious sentimentality is not a matter of private conscience but deserves the most vigorous promotion.
Religion has spilled out of the churches and into the public square
and, in this case, the public road. Faith-therned bumper stickers and
symbols seem more nume;rous and suggestive.
There are also more billboards along the highway promoting
churches, religious beliefs and especially the "right to life." "It's a person, not a choice" and similar messages seem to predominate. We encounter them with greater frequency as we move through the South
and into Texas, even on the return leg of our expedition through
Kentucky, Ohio and into Pennsylvania. An alien sociologist might
conclude that abortion is front-and-center in what my friend Edwin
Kagin aptly describes as the American Religious Civil War-and he,
she or it would probably be correct.
We leave 1-95 at Jacksonville, and begin crossing the Florida
panhandle on 1-10. It is a straight shot to San Antonio. The landscape changes, the air seems to thicken and the temperature warms.
k we move further into the Gulf States region, there is evidence of
the path of Hurricane Katrina. Trees have fallen, roofs blown off,
and there are billboards with messages about surviving, moving on
and re-building.
New Orleans was ground zero for Katrina, and it remains at
the epicenter of a political and cultural debate over everything from
class and race to eschatology. Some say it was prelude to a forthcoming apocalypse. The 1-10 bridge across Lake Ponchatrain shows evidence of the damage; opening this leg of the heavily-used road was an
immediate priority. Once in New Orleans, the devastation is more
vivid and compelling than any video news feed. If Pat Robertson and
his ilk were right, if Katrina was a message from God directed at a
city which glorified sensual excess and rebellion, the deity was careless and mean-spirited in selecting His targets. Mile after mile, there
are homes with roofs missing, windows blown out, and doors open
exposing the interior of what was once a residence. There was no
sorting of sinners from the faithful here. Everyone who lived in these
neighborhoods was victimized.
Religious posturing and theorizing permeated the media coverage of the New Orleans and Gulf region tragedy. Robertson had
made outrageous statements over earlier natural disasters, such as his
1998 warning that a potential catastrophe was possible after officials
in Orlando, Fla. and the Walt Disney Company announced plans for
a "Gay Days" event. The fiery evangelist threatened that the community was inviting God's wrath in the form of hurricanes, earthquakes,
tornados, terrorist attacks and even "possibly a meteor."
Others suggested that New Orleans was a modern-day Sodom-and-Gomorrah, a city of sinful excess with its bacchanalian
events and honky-tonk ethos. One of the world's leading AI Qaida
terrorists, Abu Musab al-Zarqawi, also saw the clenched fist of God at
work.. He declared during a recorded sermon, "I believe the devastating hurricane that hit the United States (Katrina) occurred because
12
AMERICAN
ATHEIST MAGAZINE
Incidentally, just days before we reached the Texas border, police in Kennedale were swooping down on an adult novelty store seizing rwo vanloads of books, magazines, videos and sex toys. Pastor/
Mayor Norwood told news media that "We did everything we could"
to protect the community from such vices, including surrounding
Crystal Dreamer's Video and the The Log Cabin adult shops with
bright yellow crime tape.
Ahhh ... Texas, as they say!
By late afternoon of the following day, we are entering the
plateau area adjacent to the southern Appalachians. The topography
changes, the air cools. We move into the Smokeys. This incredible
landscape is interrupted by the occasional small town, farmhouse ...
and more enormous billboards advertising everything from gasoline
and hotel rooms to, yes, porn shops. We also see towering concrete
crosses-they must be fifty, sixty or more fee high, proclamations of
Christian belief that seem like giant monsters surveying the countryside. If they could move, they might resemble the menacing Martian
machines out an H.G. Wells novel.
It is "the gloaming," almost dark as we pass an enormous, garishly lit adult paraphernalia and book store not far from an interstate
exit. It is in the shadow of one of these enormous crosses. Was there
a story here?
A short hotel stay, and by the noon we reach Kagin Manor.
The hospitality is extravagant, and we survey the library, semi-organized collections of artifacts ranging from swords and firearms to
art. This house is lived in, the accumulated experience of Edwin and
Helen Kagin, and home to an archive of freethought treasures. Not
far away is the venue for Camp Quest which has now grown to a se-
our small towns and eccentric roadside attractions. Road buffs and
self-described "commercial archeologists" look for quaint reminders
of our past like programmatic architecture (a hot-dog stand shaped
like a Weiner), mom-and-pop custard stands, and-good grieB-an
independent motel featuring cabins with pine paneling and Norman
Rockwellesque paintings on the wall. The Interstate nearly did away
with much of that, but created another version of American roadside
culture new generations are now accustomed to.
They used to call Route 66 "The Mother Road." Now its
children and grandchildren cross the country east to West, north to
south on faster highways. There are signs here of where America has
been and is going, lessons about the homogenization of our culture,
a heightened and almost frantic pace of daily life, and generational changes of how we perceive the landscape. Most of all, over the
course of several days and 4,200 or so miles, it provided compelling
evidence of how the religious culture war had spilled alongside and
on to the American road.
**
13
Ih~ m~~~
~hristsanuIh~tva~~ratin~J~sus
by David Fitzgerald
Introduction
Now, before I jump right in, I have to say right off we've got a
lot of ground to cover, so this is just a quick and dirty intro-in fact
it's the short version of the quick and dirty intro-- but you don't have
to take my word for any of this-there's more details and resources I
can steer you to afterwards.
What I'd like to do is show just what the historical evidence
for Jesus is.
We'll also examine the accounts of Jesus in the Gospels and
the New Testament, take a look at early Christianity, and see where all
this leads us. Alright then: If we're going to find out if someone was a
real historical person, we need to start with-History!
So what does
History say about Jesus?
Well, if you look in your average Christian bookstore for
books on Jesus, if they bother giving any evidence for him at all, it
usually turns out to be just a list of scholars, usually old dead ones (
with at least one who they invariably call "perhaps one of the greatest
historians ever" ) who are quoted that the idea of Christ being a myth
is absolute rubbish and completely and utterly preposterous.
But if the author ever gets around to presenting any actual
evidence, the back pedaling immediately kicks in ...
Here's a new word for everybody:
Apologist: An Apologist is somebody who argues to defend or
justify a particular doctrine or ideology. It's not a bad word, but you
might think so, because I'll be pretty hard on Christian apologists ...
One tack that Apologists like to take is to claim that there was
no reason for historians in Jesus' time to take notice of this humble
carpenter from Nazareth-but
is that right?
History vs. the Gospels
A few Bible events that should have made history at the timebut didn't:
Caesar taxes the World - In the Gospels (which are the 4
books of the Bible that talk about Jesus' life) it says around
the time Jesus was born Caesar Augustus declared a census
to levy a tax on the whole world. Now this creates all kinds
of problems, not least because Jesus is to have been born
during King Herod's reign, which ended in 4 B.C. But the
only Roman census during this wasn't until 6 A.D. That's a
gap of at least 10 years.
Herod's Slaughter of the Innocents - King Herod reportedly killed all the male babies in Bethlehem in order to
eliminate baby Jesus. Herod's enemies took great pleasure
in listing his wrongdoings; no way they would've missed a
whopper potential political crisis like this.
Jesus' Triumphant Entry into Jerusalem - Jesus enters
Jerusalem and the whole town welcomes him as their king
14
with cries of adulation, palm leaves, ete. Seems like the Romans in charge would've noticed the whole city welcoming
the new king, too ...
Jesus' Casting out of the Money-changers - Jesus is said
to have driven out all the greedy money-changers from the
Temple in Jerusalem. Unlike the traditional picture of Jesus coming in and upsetting a few tables, It's been pointed
out that in fact the Temple area covered some 35 acres, the
equivalent of 34 football fields! It would have contained
thousands of pilgrims, innumerable livestock stalls, money-changing booths-and was crawling with armed guards
to boot! (If Jesus was such a one-man Kung Fu army of
death, the Romans would've definitely have noticed. The
impossibility of this scenario has led some scholars to suppose that perhaps Jesus must have led a small force of zealots who cleared out the temple. But this speculation only
makes the problem worse, because such an outburst would
definitely have brought down the wrath of the Roman army,
and definitely not have been missed by the contemporary
historians.)
The events surrounding Jesus' death - All kinds of freaky
things happen after Jesus' crucifixion: An Earthquake, a
Supernatural Darkness covers the whole world, the sacred
Temple Curtain tears from top to bottom, and there is the
resurrection of "many holy people" who appeared in Jerusalem. (Well, according to Matthew anyway; somehow Mark,
Luke and John missed all that too)
His Resurrection and Ascension - After his death, Jesus
comes back, hangs around a while, and then floats back up
to Heaven in front of many witnesses. More on that later.
These are just some of the more conspicuous examples of Gospel events for which we have no corroborating evidence. Yet ask any
Christian (and even some Atheists), and they'll assure you there is a
battery of contemporary eyewitnesses who attest to the historical reality of Christ. So let's bring them out, shall we?
List of sources
Here are the names most often cited by apologists.
Flavius Josephus - Jewish Historian
Tacitus - Roman Historian
Thallus - Roman Writer
Lucian -- Roman Satirist
Suetonius - Roman Historian
Pliny the Younger - Roman Historian
Mara Bar-Serapion -Syrian, occupation unknown
Justin Martyr - Christian Apologist
Clement of Rome - Christian Pope
Polycarp - Christian Martyr
Origen - Christian Apologist
Eusebius - Christian Historian
95
Clement
100
???- Thallus(?)
110
]'t Century
112
117
(c.69-122+)
(c. 61 - 113)
2nd Century
Justin Martyr
Phlegon
170
(100 - 165)
(c.???)
Lucian of Samosata
Clement
Tertullian
(c.125 - ?)
of Alexanria
4th Century
225
250
AMERICANATHEISTMAGAZINE
15
Flavius Josephus
Okay, let's get back to the only person on the apologist's lists
who could be considered even a near contemporary of Jesus, Flavius
Josephus. He was born Joseph bar Mattathias in Jerusalem in 37
C.E. He was a reluctant Jewish commander in the revolt against the
Romans who went over to the Roman side, (which by Irish Republican standards makes him a filthy little traitor) and later wrote several
respected historical works. (so maybe we can cut him a little slack)
Josephus spends many pages describing a variety of different miracle
workers and messiahs of the first century. How about JC? Now this
time, honestly, there's someone who really does have something to say
about Jesus-or doeshe? Let's see...
In volume 18, chapter 3 of Antiquities of theJews,Josephus describes various misfortunes that befell the Jews under Pilate: Here he's
pushing graven images of Caesar on them, there's a massacre here,
another sad calamity here, they all get booted out of Rome here-All
very gloomy stuff ... but right in the middle of all these depressing
tales of woe, there's a break that says this:
Now there was about this time Jesus, a wise man, ifit be lawful
to call him a man; for he was a doer of wonderful works, a teacher
of such men as receive the truth with pleasure. He drew over to him
both many of the Jews and many of the Gentiles. He was [the] Christ.
And when Pilate, at the suggestion of the principal men amongst us,
had condemned him to the cross, those that loved him at the first did
not forsake him; for he appeared to them alive again the third day; as
the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named
from him, are not extinct at this day.
I swear, this entire passage sticks out like a Brittany Spears
video in the middle of a funeral service! Let's just take a quick look at
the highlights, and then you tell me if you think this was written by
a 1st century orthodox Jewish historian, or if it was a forgery slipped
in later:
Look at what he says: "The Christ?" "The 10,000 wonderful
things concerning him"
"He appeared to them alive again" Are we
supposed to believe that an orthodox Jew (let alone a historian!)
wrote any of these things? Calling a criminal condemned by his
fellow Orthodox Jews the Christ-a Greek word for "the Messiah"?
Gushing over the oodles of wonderful things he did? Casually mentioned he returned from the dead?? (Can you picture him saying
"Now, mind you, I don't believe in him myself, but clearly he was
the Messiah")
"And the tribe of Christians, so named from him, are not extinct
at this day" Of course, there wasn't ever a "tribe" of Christians, and
its doubtful Josephus would make such a stupid error. Also, the
term "Christian" was not used until the second century; and by any
name, Christianity was still just scattered and unorganized communities at when Josephus wrote Antiquites in 90 AD. Christianity
as a movement didn't even get "tribe-sized" until well into the 2nd
century.
The passage says
the divine prophets had foretold': but here
normally careful historian Josephus doesn't cite who these prophets
are or what they said-very unlike him.
Another indication of forgery is the mistaken use of the word
"Gentile'~Josephus did not use the word "Gentile" in any of his
writings. For instance throughout Antiquities of the Jews and The
Jewish ~rs, he never refers to the non-jews of Palestine as 'Gentiles'
but rather constantly calls them 'Greeks' or 'Syrians' regardless of
their actual ethnicity.
'as
16
Josephus would have been extremely interested in Jesus' Casting out of the Money-changersfrom the Temple, but uncharacteristically
he makes no mention of it. This would have been a political incident
that would have attracted major attention.
Josephus spends pages reporting the antics of other miracle
workers and rabble-rousersin detail, such as John the Baptist, Judas of
Galilee, Theudas the Magician, the Egyptian Jew Messiah, ete. (all of
whom he rebukes as "deceivers and Imposters" ) and he has nothing
good to say about any of them-in
fact pointing out uppity Jews
like this was a special focus of his. But this lone lirtle paragraph is all
he has to say? And about the one he claims is the Messiah, no less?
Not likely! In fact, the reason that Josephus didn't like any of these
miracle working trouble-makers is that he spent his career declaring
that his patron the Emperor Vespasian was the Messiah!
Lastly, the very next paragraph after this suspicious little passage starts by saying then there was "another sad calamity." Excuse
me? Sad calamity? What sad calamity? This is a commercial for
Jesus, not a sad calamity!
In light of all this evidence, most apologists today have to admit it is a forgery, but some still insist, "okay sure, later Christians
altered this section, but Josephus probably did talk about Jesus, and
they just added on to his account of Jesus." But they can't explain
why this entire paragraph doesn't fit in with the rest of the text!
But here's the real kicker: This passage does not appear until the 4th century. Early Christian apologists like the church father
Origen (c. 185 AD -c.154 AD) - who relied heavily on Josephus's
writing, and Clement of Alexandria (c. 150 AD -e.215 AD) were constantly struggling to find ammo to argue the existence of Christ with
Pagans. They would've given their mothers to have an ace in the hole
like this! But they didn't ...
But somehow, in the 4th century, it starts being quoted by
Eusebius, Bishop of Caesarea and Church Historian. Let's just take
a see to get to know him, because most people today have never
heard of him. He is a real unsung Church hero, and I've been convinced for some time now that Christianity owes a great debt to this
largely unknown, devoted, tireless, selfless, lying bastard. Here're
some lovely thoughts from the man considered "the Father of Ecclesiastical History:"
Eusebius of Caesarea
"Certainly the attestations I have already produced concerning our Savior may be sufficient. However, it may not
be amiss, if, over and above, we make use of Josephus the
Jew for a further witness." "Demonstratio Evangelica, "
(Book III., p.124),:
"... it will be necessarysometimes to use falsehood as a
remedyfor the benefit of those who require such a mode of
treatment." (PraeparatioEvangelica, Book XII. chap. 31)
Other contributions of Eusebius include:
Constantine's Vision of the Cross - According to Eusebius'
posthumous biography, Constantine had a battlefield vision which
converted him to Christianity, made him sole Emperor and led to
the eventual dominance of Christianity over the pagan religions. Interestingly enough however, this life-changing event did not appear
in Eusebius earlier book EcclesiasticalHistory, where he tells a very
different story of Constantine's rise instead.
Plenty of other interesting things developed under Eusebius's
watch: Constantine's mother Helena went to the Holy Land and paid
and other women having already seen the tomb, come to anoint Jesus'
body, with no thought of how they are going to roll away the stone.
John - With Jesus' body having been anointed shortly after
his death, Mary comes alone, and finds the stone rolled away.
Who is at the Tomb?
Mark - A young man, sitting inside the tomb, on the right.
Luke - Two men standing inside.
John - Two angels sitting on each end of the bed.
Matthew - A great earthquake occurs, and then an angel descends, blazing like lightning, paralyzes the Roman guard with terror,
rolls away the stone and sits on it.
And again, I feel compelled to point out once more that these
are not even all the discrepancies of the resurrection accounts alone!
The gospels are packed with contradictions from before Jesus' birth
to after his death and everywhere in berween!
You sometimes hear Christian scholars admit, yes, there are
some contradictions, but it's to be expected-eyewitness
testimony
can be contradictory, no one sees the same thing, blah blah blah ..
Let's say just for argument's sake that we accept that all these
people were real, and further, that the gospel writers really interviewed them. Who are these "eyewitnesses" that vouch for the events,
if not the ones who were there? How could any eyewitnesses know
so much and so little at the same time? And this is forgetting that in
any court of law, all this would all be thrown out in the first place for
being mere hearsay!
But let's say Mary herself was a real person and we actually
had her on the stand. Sure, maybe she wouldn't have remembered
what time of day it was exactly, or who was with her, or even exactly
what was said.
But damn, man! Are we honestly supposed to believe that
when Mark interviewed Mary she remembered arriving to find only a
young man in the empty tomb? But when Matthew interviewed her
she told him the tomb was sealed, then suddenly there was a mighty
earthquake, then the Angel of the Lord descended from Heaven (reportedly blazing like lightning) rolled away the stone and instantly
incapacitated a squad of armed Roman guards from sheer terror, and
then announced that Jesus had risen, and oh yeah, lots of other dead
holy people also came to life and went walking around Jerusalem? Is
it just me? Anyone else seeing a discrepancy here?
So how can the gospels accounts be so profoundly contradictory? First of all, let's look at who these authors were alleged to be:
Matthew - Matthew (Levi) tax collector, one of Jesus' rwelve
disciples, or apostles
Mark - John Mark; said to be the interpreter of the apostle
Peter
Luke - Luke; said to be Paul's personal Physician( He is also
said to have written Acts)
John - usually insisted to be the apostle John, son of Zebedee,
"the disciple whom Jesus loved" but it's unclear.
It's interesting to see that Luke made the cut at all, since his
connection is through Paul, who himself was not an eyewitness either. Apologists compensate for this difficulty by declaring that Luke
is an excellent historian ("perhaps one of the greatest historians ever!")
And what is that judgment based on? Why, Luke says right in the
beginning of his gospel, that he is an excellent historian. Oh, oh,
okay then ...
Well, not to bag on Luke as a kick-ass historian, but it appears
that while he is very familiar with Rome's sites and taverns, which he
casually mentions-not
only does he not know much Aramaic (the
AMERICANATHEISTMAGAZINE
17
made the mistakes that the author of Mark did. For instance, Mark
31 reads"Then he returned from the region ofTyre, and went by way
of Sidon towards the Sea of Galilee, in the region of the Decapolis."
Let's look at the map. The route from Tyre went down the
coast to the port city of Acco, then down south of the Sea of Galilee to the Decapolis region, which was to the south and east of the
sea. Pretty straight forward. But do we go through Sidon? Where is
Sidon? Well, it's 22 miles in the opposite direction. This would be
on par with walking from San Francisco to Petaluma in order to get
to San Jose. This is one of several similar geographical blunders Mark
makes.
So those are the 3 so-called "Synoptic" Gospels, which is
Greek for "seen together."-which
sounds so much nicer than "all
ripped off from each other", don't you think?
Now, unlike these clones, the gospel of John is very different.
In fact, it was rejected as heretical by several Christian groups and
church fathers initially, but proved to be so popular with the flocks,
it couldn't be repressed, despite the fact that it has virtually nothing
common with the teachings or theology or style or even the content
of the Synoptics. And John's Jesus has a totally different personality,
much more badass and in charge. In the Synoptics, Jesus is a "secret messiah," never giving his secret identity, teaching his disciples
mostly in private, constantly hiding his miracles and telling healed
lepers "Shhhh ... Now, don't tell anyone where I touched you-it'll
just be our little secret." But not John's Jesus-This Jesus KNOWS
he's God, man, and he doesn't care who knows it! Oh yeah! Look
out! He'll tell you! That's just about all he talks about! He might as
well be wearing a T-shirt that say's "I AM GOD" in big fat letters! In
the Synoptics, Jesus drives out the moneychangers at the very end of
his career just before his crucifixion, but John's Jesus? No way, Baby!
That's how he STARTS his career, by smashing some heads! This badass mo fo hardly ever seems to suffer or feel doubt at all. This Jesus
doesn't cry like some little sissyboy in the garden of Gethsemane; he
doesn't tell any fruity parables. There's no Sermon on the Mount ,
no Blessed are the Meek, no Love thy Neighbor, certainly no liberal
Turn the other Cheek crap. No sir there's none of that in John. This
is a Republican Jesus.
He does, however, call the Jews "spawn of the Devil" which is
a little odd, seeing as he IS one. (In fact, John spends the entire gospel bagging on not "the scribes and Pharisees" as one might expect,
but "The Jews,"-odd since our anti-Semite Gospel writer John is
supposed to be a Jew, too ... )
In one rare moment of humility, John's God-Man says something odd: "the Father is greater than I." Apparently he wasn't told
that he and the Father are one, that he was pre-existent with the father
at the creation, the whole Holy Trinity thing, ete. (and isn't it a little
weird that in the whole Old Testament God never once mentions to
his chosen people that he's actually a 3-in-l deity? On the contrary,
that kind of talk would get you stoned to death on a blasphemy rap
jiffy quick by Moses and company. But I digress)
But as different as all this is from the Synoptics, once we get
to the Passion story, yep-I'm sorry to say it, John starts ripping off
Mark too. Oh, he rweaks the story to put his own theological spin on
it, but it's clear he's working off a copy of Mark, too. And sadly, there
is even evidence that some of the unique parts of John are plagiarized from still other writings, such as Greek Pythagorean philosophy.
There's also obvious giveaways that like the other gospels, it's been
edited and added to. Here's one: in chapter 2, Jesus performs his
first miracle, then it stated in verse 23 that Jesus did more miracles,
and then after that in chapter 4, v54 Jesus does his "second miracle!"
AMERICANATHEISTMAGAZINE
19
Gnostic groups had in common was that the creation of the world
was a mistake, and that pieces of God were now trapped in bits of
matter-human
beings. Through acquiring secret knowledge and
practicing rituals, Gnostics hoped to learn how to rejoin with God
in heaven.
Bible Scholars once assumed that the Gnostics were some later
mutant form of Christianity, but over the years it has become quite
clear that this is not the case. Several Gnostic groups predate Christianity and in major portions of the empire, "Christianity" meant
the Gnostic groups who were in place decades, even centuries before
more orthodox sects arrived.
In the many, many diverse forms of Gnosticism there are
many, many diverse forms of Jesus: Sometimes he was a mythical part of the heavenly pleroma (a Greek word meaning "to make
whole again") of Godhead (whatever that means), sometimes he
seemed like John's mouthy Jesus, sometimes he had strange titles
like Derdekeas or the Third Illuminator. And there are other Gnostic Jesuses-one Jesus had an identical twin. Some Jesuses have sex.
One hints at sex with a male apostle. Some Gnostics held that Jesus
was totally divine and only appeared to die, others held that he was
only a mere human man, while many Gnostic groups were violently
opposed to the idea that the Christ could've ever appeared in flesh
at all!
It's impossible to say how many other forms of "Jesus" there
were. As I said, there are dozens of gospels alone, let alone Gnostic groups. Christians today don't really know what to do with the
Gnostics because there are so many different writings and let's face it
-they are all so bizarre and different from what we think of as Christianity. But when we are talking about Gnostics and all the rest of
these various other bickering communities, we ARE talking about
the early church. These scores of scattered, groups at odds with each
other WERE Christianity, though we would never recognize most of
them today (and most of them would be burned at the stake later as
heretics). Paul in his letters constantly harps on the divergent groups
and apostles allover the place, who "preach another Jesus," one that
is so different from his own that he lays curses upon them and accuses
them of being agents of Satan.
Yep, lots and lots of false Christs around those days ...
What's going on here?
How could there possibly be so many different and competing
Jesus movements? Did Christianity branch off instantly into wildly
diverse offshoots in some kind of Cambrian explosion? Here's how
most scholars try to explain this bizarre situation:
They say different communities latched onto different fragments - aspects or teaching of Jesus, and preserved certain traditions
and ignored.ethers. Now, let's think about this for a second. Does
that make any sense at all? This explosion of wildly differing groups
occurs right after Jesus' death? What happened to all those people
who supposedly remembered Jesus and his teachings? How could
they all disagree so violently about even the most basic of facts about
Jesus-like did he exist or not?
Here's where we go through the looking glass...
Consider another possibility-that
it happened the other
way:
All these diverse religious movements were already in place,
and in the mid-to late first century their Christs and Lords became
coalesced into the figure of Jesus Christ. Is that possible? Let's see...
21
Conclusion
found repeatedly throughout the Hebrew bible and related writings.
Scholars call this tale The Suffering and Vindication of the Innocent
Christianity didn't begin with a single man or even a single
Righteous One. The story of Jesus' fate follows this age-old pattern
from start to finish, with its parts culled from scriptural passages. god; it was born in a thousand places, over hundreds of years out of
Even details that seem like actual historical reports, like Pilate wash- the rich religious and philosophical mixing pot of the time. It imagined a way to bridge the gulf between heavenly perfection and an
ing his hands, Judas being paid 30 pieces of silver and later throwing
it on the temple floor, the soldiers wagering for Christ's robes, or Jesus imperfect world, and promised love and life after death. It sprang up
in many innovative, sometimes fevered minds like Paul's and Peter's,
crying out "My God, why have you deserted me?"-are lifted word
among independent communities and sects allover the empire, profor word from the Jewish scriptures.
This process of mining the scriptures was a traditional Jew- ducing an ever-growing variety of forms and doctrines: apocalyptic
ish practice known as "midrash'~and no, this is not Hebrew for doomsday cults and organized bureaucracies, martyrs and persecu"Bullshit."-in which the writer interpreted and enlarged upon in- tors, peacemakers and holy warriors, hermits and howling mobs,
dividual or combinations of passages from the bible to draw out new scholars and book burners, zealots and philosophers, puritans and
meanings and relevance, to offer a new truth for contemporary times. ecstatics, heretics and orthodoxies-all in all, just a beautiful example
One midrashic method was to refashion an existing biblical narraof Darwinian evolution! And, it's a process that is still going strong
tive in a new setting. (Much like what "West Side Story did with
today. Who knows what Jesuses the future holds for us?
Shakespeare)Thus you have Jesus portrayed as a new Moses or new
Adam, with features which paralleled their stories. In recent years,
Mr. Fitzgerald is the auborrowings from other sources have also been discovered, most strikingly the Homeric epics, plays such as The Bacchae of Euripides and . thor of the forthcoming book, The
even numerous popular Roman adventure novels!
10,000 Christs and the EvaporarSince at least the middle of last century, scholars have recog- ingJesus.
nized that the contradictions in the Gospels were deliberate. These
writers were consciously re-framing and adding to the old material
according to their own beliefs and purposes. There was no thought
of preserving "history." These writers looked upon their stories as allegories, designed for the needs of their own communities, and felt
perfectly free to create, modify, and assign authorships to their scriptures.
CHARITY BEGlNS
AT HOME: ...
22
NOT AT CJ.tURCH!
family matters
Ih~~ra~uation~ray~r~U111~
by Brandon Haught
raduation time, guys. Toss that cap into the air and in a
flash you're neck deep into the next phase of your life. It
was quite a jolt for me, because soon after leaving high
school I headed to Marine Corps boot camp. It seemed
that one-minute I was wrapping up quadratic equations and Shakespeare and the next I was soaking up drill instructor love. I'm not trying to demean the graduation milestone, but I can barely remember
mine. Over the years it's been overshadowed by everything else life
has thrown at me.
I can beat my head against the wall all day long and still not remember whether there was any type of prayer at my high school graduation. But I do know that military life was rife with religion. There
were chaplains in every unit. Prayer had its place of honor in each and
every military ceremony. There was no getting away from it.
I left the Corps and found that religion was still hard to avoid
on the job. A newspaper I worked for had company holiday feasts,
and before we dug in there was always a blessing. I now work in law
enforcement and prayer is included in nearly every significant event.
My mentioning all of this is meant to demonstrate that prayers
and blessings are everywhere. But there is a basic difference between
blessing the company's holiday turkey and blessing the class of '06. I
could choose to not participate or even be present for the company
party. High school graduation is another matter.
A high school senior can bow his head and point to the clouds
when his name is called to cross the stage. Mom and dad can sprinkle
holy water on their child as he clutches his diploma in hand after the
ceremony. Grandma can praise the lord that her granddaughter had
somehow squeaked through her final algebra course after struggling
with it year after year. Charlie can wear a cross under his gown, and
Suzie can probably even hold a worn bible in her lap. Personal religious expression is by no means banned.
But the U.S. Supreme Court made it clear in a 1992 case
that any type of prayer initiated or encouraged by a public school
is banned. A school principal had included a benediction by a clergyperson in a ceremony, which the Supreme Court later said was not
constitutional. Judge Anthony Kennedy wrote that the "Constitution
forbids the State to exact religious conformity from a student as the
price of attending her own high school graduation." So, any indication that the school is sanctioning religion is a nO-ROo
Seems pretty black and white, doesn't it? In that one instance,
yes. But then comes the tricky part: freedom of speech. What if a
student wants to offer the prayer with no prodding from the school
district? And what if the majority of the student body wants to recognize a god during what is their special, once-in-a-lifetime day?
In 2001 a California student wanted his captive audience to
live by Jesus' example and accept God's love. The school didn't al-
low him to give the prepared speech, prompting a court battle that
climbed almost into the Supreme Court. But the Supreme Court
declined to hear the case, leaving the lower court's ruling that such
a speech is banned intact. Across the country there is a conflicting
mess when it comes to whether students can make prayer a part of
the graduation ceremony. In the early 1990s the 5th Circuit Court
system said student prayer was fine within certain guidelines: the
majority of students have to want it, and the prayer has to be nonsectarian and non-proselytizing. On the other hand, the 3rd Circuit
Court later ruled that student prayer was not permitted. Regardless
of a student majority wanting prayer, it's still a school function and
any prayer could be seen by the event audience as school sponsored.
Further muddying the waters is whether school officials review the
student's speech beforehand or not. If they review it, then they are
considered to be in control of the speech and thus can't allow an overt
religious message. If the school doesn't review the speech, then, obviously, the student has free rein.
So, if graduation prayer is a hot topic for you, then you have
a sticky morass to wade through. But if you're reading this and you
are about to graduate I have to break some sad news to you: you're
probably too late to do anything. There are graduation prayer court
cases that fizzled out because the issue was moot once all the parties
graduated.
You're going to have to move on such issues long before graduation day. You need to find out what your school district policy says
and what court decisions affect your part of the country. You then
need to get a feel for what your fellow students think about the issue.
If this is an issue you care deeply about, then you need to get involved
in the student decision-making process early. Educate your classmates.
Find a way to drive home the point that neutrality in school toward
religion is good for everybody and not necessarily anti-religion. If you
stand up for your convictions in a reasonable and respectful way, you
may be surprised to find allies where you least expect them.
But you need to keep in mind that free speech is bound to
this issue as well. It's one thing to fight against overbearing religion,
but the flip side is you can't-and shouldn't want to--trample on
legitimate free speech.
As I found out over the years, religion is woven tightly into the
American public. There will be times when you just have to either
bear it or walk away. I encourage you to stand up for your rights to
be free of coercive religion, but always make sure to do your research
ahead of time. It's a free country after all.
AMERICANATHEISTMAGAZINE
23
~nintenueu Joke~
by Margaret Bhatty
recently received the Autumn (2005) issue of the American
Atheist, for which I am grateful. Out here in India we had no
chance of seeing the offending cartoons which set off major
fires allover the Islamic world. None of the thousands who
marched in our-cities had seen them either, but that wasn't even necessary. Who among the hordes of would-be assassins had even read
Salman Rushdie's Satanic verses when they bayed for his blood? One
of the Faithful-a minor Minister in the Uttar Pradesh State Government--offered a reward of five million rupees to anyone who would
murder the Danish cartoonist on his behalf
However, the biggest rally took place in Delhi where Muslims
protested against the visit of George W Bush for all his sins against
Islam-and the cartoons were thrown in for good measure. That was
an unusual occasion indeed, because the Leftists also came out in
strength against Bush, and we were treated to the rare spectacle of the
green flags of fundamentalist Islam mingling with the red ensigns of
the Atheist Left-all pitted against a common enemy!
Some years ago while researching for a novel I came across an
account of sectarian violence in Bombay in the 18th century between
Muslims and Parsis. Usually our urban killing fields are scattered with
the corpses of Hindus and Muslims. But in that age and time the Parsis were a formidable community and made up most of the workingclass in a city flourishing largely through Parsi enterprise. Today, owing to generations of in-breeding, the Parsis are a vanishing species.
The riots of 1874 occurred when the Qazi at the Jama Masjid
preached a fiery sermon on a Friday urging the congregation to take
revenge for an insult to the Prophet by a Parsi. He was referring to
an obnoxious book published by Rustomjee Homasjee Jalbhai-Famous Prophets and Communities. It was in the Gujarati language
and the author had described the Prophet's wives as 'concubines' using a highly offensive vernacular term. Both the author and the publisher were denounced as "enemies of the peace."
Instigated by the Qazi, mobs of Arabs, Pathans, Siddhies,
Memons and local Muslims surged out of the mosque and attacked
Parsi establishments and homes, also making it a point to desecrate
their Fire Temples.
Twenty years earlier, in 1854, more serious riots had occurred over a book on the Prophet also published by a Parsi. The
Qazi claimed the drawings of Mohammad made him look evil. What
interested me was that there was no objection to the Prophet being
portrayed. The blasphemy was in the way he was depicted.
There is some ambivalence about Islamic objections to the
portrayal of the Prophet, or indeed of any living thing-bird,
beast,
fish. or human which might seem to up-stage the Creator. There is
evidently no law regarding portrayal of Mohammad in the Koran
though there was a tradition in Judaism against portrayal of living
things so that they might not become objects of idolatrous veneration. Nevertheless, Muslim religious leaders and rulers have often applied the same law in the practice of their faith. The bigoted Mughal
Emperor Aurangzeb (1618-1717), an orthodox Sunni who saw him-
24
self as a model ruler, has left us evidence of his pious zeal in the many
defaced bas-relief panels in sandstone at Fathepur Sikri, built by the
more liberal Akbar near Agra, where heads of birds and beasts have
all been knocked off
The supposed restriction in Islam on portraying living things
helped develop calligraphy as a unique art form of the kind which
embellishes the Taj Mahal and other famous shrines and mosques.
Arabesques, mosaics, filigree, tracery, and other geometrical embellishments are uniquely Islamic. But we still have fine portrairs of
saints and emperors-and
even of Aurangzeb himself These were
not regarded as blasphemous.
Murad Ali Baig, writing in The Times of India, on "No Sense
of Humour" says "The museums in Bukhara, Isfahan, Istanbul, Samarkhand and elsewhere have many portraits of the Prophet including one done in the 16th century of Muhammad riding 'Burak,'
a horse with the face of a beautiful woman for meraj or nocturnal
journey to the heavens. There are many paintings and miniatures in
illuminated books showing the archangel Gabriel guiding Muhammad to Medina after his flight from Mecca. Turkish Janissaries wore
medallions stamped with the Prophet's head for good luck, while Persian soldiers had medallions with the head of Ali their Imam. The list
goes on ..." He deplores the fact that priests have no sense of humour
and are quick to take effense over imagined or rumored insults to
their faith.
In a multireligious society such as ours the depiction of icons in
art, painting or sculpture, can often give rise to bitter controversy. At
this point in time India's leading painter M. F. Hussain is facing two
court cases, one in Gujarat and the other in Indore Madhya Pradesh,
on petitions filed by Hindus claiming he has hurt their religious sentiments by painting Hindu goddesses nude. He has been doing this for
many years. It wasn't as if nobody noticed. But times have changed.
Many Hindu artists have depicted Hindu goddesses nude or topless,
but maybe these portrayals are done in a spirit of devotion, whereas
M. F. Hussain's portrayal of them is blasphemous-because
he is a
Muslim. One of his paintings is of Bharat Mata-Mother
India. She
is not to be found in the pantheon of Vedic goddesses because she was
created in the 20th century out of political expediency by the Hindu
BJP Right to bring together all the diversity of the country under one
edifying divinity. Since she has no tradition, no ancient sculptures or
frescoes, it is difficult to know just what her sartorial preferences are.
But Hindu chauvinists want her properly clothed and to show that
they mean it they have vandalized a number of Hussain's art centres,
destroying priceless works. The painter has apologized but refuses to
give any assurance about future paintings-he is 91 years old! He has
asked that the two cases be transferred to Delhi because the environment in the two cities is dangerously hostile.
Travel the length and breadth of this country and you will find
countless frescoes and sculptures of nude goddesses. Nudity never was
an issue until the rise of Hindu chauvinism in recent times. A delegation of Vishva Hindu Parishad visited Bali to see for themselves the
flourishing tradition of Hinduism there, taken across by Hindu colonists centuries ago. They were furious to find large posters advertising
performances of the Ramayana in which the g-0d@essSira, consort of
Ram, was shown in a bikini! The orthodox are always shocked when
'outsiders' do not care to share their own pious perceptions. Readers
will recall the to-do when slippers and sanitary-ware came into the
market with Hindu deities, and Indian-Americans demanded they
be withdrawn.
Recently, neo-Buddhists here in Nagpur were out on the streets
to protest against the depiction of Lord Buddha's picture on satchets
of scented areca nut being sold at kiosks. The manufacturer, based in
Orissa, had created a mouth freshener and named it 'Gautam Mouth
Freshener.' The followers of Gautam Buddha took this as an insult
and staged noisy demonstrations, demanding that action should be
taken against the company.
We have a fridge magnet in the shape of a tubby little elephant
waving its trunk. To a comic buff it might appear to be Disney's
Dumbo. To a Hindu it could be Ganesh, the elephant-headed god.
Actually it is neither. It is Appu, the mascot of the Asian Games held
decades ago in Delhi. One might have expected orthodox believers
would object. Nobody did-probably
because Ganesh is the God
of Good Beginnings. It must have appeared fitting for the country's
athletes to compete under his benevolent protection.
Nevertheless, given the strange assortment of beings in the
Hindu mythology, it isn't surprising that they sometimes do seem to
be out of Disney's menagerie. We recently saw the release of a colorful cartoon film featuring the monkey-headed god, Hanuman, as a
child, a high-spirited chubby cherub. People loved it. It has minted
so much money that films are now being made featuring other gods
and goddesses from the epics the Ramayana and Mahabharata. It is
amusing that Hindu myths lend themselves excellently well to caricature and cartooning-putting
them in the same class as Spiderman,
Superman, and other comic book heroes. But it would be a mistake
to judge an audience's enjoyment of these films on the same level as
comic-book art. Children viewing the Hanuman film folded their
hands and bowed their heads and murmured 'Jai Hanuman!'
Fatima Mernissi in Women in Moslem Paradise (Kali for Women Press, Delhi, 1986) notes "Imam Bhukari grants himself and each
happy believer two extra-terrestrial wives."
However, along came Imam As-Sindi who expressed his discontent in a footnote to Bukhari's idea. "He multiplied the number
by 14 and added one, and gave himself and every believer 73 houris!
Seventy-three extra-terrestrial loving companions!" Then followed
Imam As-Suyuti who reduced the number by three, for no particular
reason.
The 'insatiable' Imam Qadi outdid them all by promising
himself and his co-believers no less than 4900 ET houris. "Seventy
of them on each bed, and of course he has 70 beds. But that is not
enough. Each one of the houris has a thousand wasijfa, a kind of
Dame de Compagnie, so here we have Imam Qadi in the midst of his
Paradise with no less than 49,000 women!"
For those with key-hole curiosity about how a man might go
about satisfying so many, there are a number of sacred texts which
grant men a hundred times their sexual prowess on earth once they
are in Paradise.
In her introduction Fatima Mernissi tells of how she was inspired to write Women in Moslem Paradise. She got into an argument
with a male colleague at the University of Rabat, Morocco, after
viewing a TV program in which a plump and impressive Imam had
described what Paradise would be like for those who obeyed Allah.
But, being a woman, she remarked that there wasn't anything in it
for her. The man took umbrage at her flippancy and warned "You
know, Fatima, I don't think you should joke about these matters!"
and added a further warning in a voice of authority: "You had better
be careful. Imams don't like jokes."
"I realised then that it was not only the Imams who did not
like Moslem women making jokes, neither did western educated
Moslems. This was the first time I realised that since joking is forbidden, surely there must be some pleasure in it So....I indulged ...!
AND I ADVISE YOU TO DO THE SAME IT IS DELIGHTFUL! (Fatima Mernissi, Rabat, 1986)
Margaret
Bhatty
comes
from a Christian missionary family. she is a free-lance journalist and
author of books in English for Indian children. She lives in Nagpur,
India. For many years a columnist
for American Atheist, she is the
author of the MP book An Atheist Reports From India, which is
available from American Atheists.
($9.00, ISBN 0-910309-42-6,
Stock #5026) She receives e-mail at
margaretbhatty@rediffinaiLcom.
AMERICANATHEISTMAGAZINE
25
~~ly~amy-N~tJust HUtah~ro~l~m
Speech given at the 32nd annual convention in San Antonio on April 15, 2006.
by Andrea Moore-Emmett
AJ
though polygamy is against the law in all 50 states, my research shows it is practiced in 39 states by either Mormon
fundamentalist polygamists, Christian fundamentalist poygamists, Muslims or the Humng from Laos.
My research concentrates on the Mormon and Christian sects
which have spread from Utah, into other states, Canada and Mexico.
Mormon polygamy.was first practiced by the Mormon church,
formally known as the Church of Jesus Christ of Latter-day Saints,
during the 1800's. It was later "discontinued." The convenient "revelation" that ended it's practice just as it had once commanded it, coincided with the United States government's insistence that the Utah
Territory's only chance for statehood was conditional on ending the
practice of polygamy.
Numerous individuals living polygamy at the time refused to
give up the practice, saying, "God doesn't change his mind." These
individuals splintered off to preserve orthodoxy and "insure children
are born into polygamy every year until Jesus returns." Presently, there
are at least 11 main groups, counting a polygamous Christian group,
and thousands of independent families who live either Christian or
Mormon fundamentalist polygamy. Numbers of these individuals are
an estimated 100,000 spread throughout the United States alone.
Christian polygamy is a fairly recent phenomena. In roughly
the last twelve years, numerous individuals, some of them loosely
connected through the Internet, have decided the literal word of the
Bible extends to the taking of multiple wives.
As with Mormon founder Joseph Smith before them, the
Christians have looked to Biblical accounts of individuals such as
Abraham, David and others as examples for justifying polygamy.
My research indicates polygamy to be an insidious practice of
men collecting a submissive harem of women who produce a herd of
children with no individual identities. Rather than being an alternative lifestyle practiced by consenting adults, it is built on a religiously
coercive dictate which creates abuses of human and civil rights as the
norm, including the most basic right of an education.
Many polygamists home school or send children to church
school. In both cases, the curriculum is inadequate at best. The only
history that matters is the line of authority in succession from the
current prophet to Jesus. Other cultures, races or belief systems have
no value. Polygamists are white supremacist, believing those of color
are cursed by God. Health is not taught because the body is forbidden as is most literature. Only the basics of math are ever taught. One
prophet of a group told me the children only need spelling, English,
Hebrew and a few computer skills since all they would be doing is
transcribing scripture. Generally, girls are pulled out of "school" by
age 13 to prepare to become mothers. Sometimes they're pulled from
school simply to take care of younger siblings.
Girls are often forced into marriages to older men who already
have several wives, sometimes to men they don't know and often to a
relative. Girls are also at risk of being trafficked between other states,
Canada or Mexico for marriage. They are also traded between polygamous fathers.
26
Incest is common within polygamous families as men believe they can do what they want with their property. Incest is also
practiced by some as doctrine. For example, one group believes their
bloodline is directly related to Jesus Christ and the only way to keep
it pure is to intermarry. Another believes if an individual marries a
relative, God will automatically change the blood.
Due to intermarriage, there are numerous birth defects, still
births and infant deaths.
If they are not born of a well-placed family or if they show
signs of "rebellion," many young boys are ejected from their families
and communities since they are competition to other men for marriageable girls.
Physical abuse of women and children is seen as being strong
and necessary for maintaining control. There is a saying among polygamists, "You can all but kill a child for deliberately disobeying."
Due to their high birth rate, the too numerous children are
often neglected. Older siblings are often made into surrogate parents
to younger siblings.
Another polygamist phrase heard is, ''A woman is a vessel to
be worn out in childbirth." Girls and women have but one purpose
in life where women are usually commanded to produce a child per
year. Women are often afraid to leave for fear of "blood atonement"
death threats and because they believe they will loose their eternal
salvation.
Many women and children endure extreme poverty in communities where money belongs to God and is turned over to the various prophets. Men who have upwards of 100 or more children can
hardly provide for so many and often don't try. Women and children commonly must "dumpster dive" for food discarded by grocers.
Many also live on social services. In just one year, one particular polygamist group used over 30 million dollars in government subsidies
in what they call, "Bleeding the beast." A way of bringing down the
government through over extending it's resources.
Chances are, polygamy is being practiced in your state and if
not already, it is a matter of time before your state will soon be bearing the social ills and costs that Utah has long been taking on.
Aside from this strenuous impact on society as a whole, polygamy has implications that reaches into the lives of every US citizen
in another fundamental way as well and one in which we as atheists
should be aware of.
The right to practice polygamy as a religious freedom was
first tested by Mormon church second president, Brigham Young, in
1879. The United States Supreme court said in the landmark case,
Reynolds vs. United States, "Religious practice cannot trump a valid
and established law of the land." The court argued that exempting religions from laws would make, "professed doctrines of religious belief
superior to the law of the land and in effect to permit every citizen to
become a law unto himself."
Regardless of Reynolds, polygamy has continued to be practiced as a religious choice and continues to garner debate as such. And
though Reynolds has been upheld time and again in cases where the
Andrea Moore-Emmett is
an award winningjournalist, feminist and author of God's Brothel,
a chilling indictment of contemporary Mormon and Christian fundamentalist polygamy.
AMERICANATHEISTMAGAZINE
27
Texas
ello There,
This is Madalyn Mays O'Hair, American Atheist, back to talk with yot! again.
"Christianity is the great system of faith and
practice which is organized in the Christian Church; and its history
is the history of the Christian Church. Such, I believe, is the definition which it has made for itself; and such is substantially the only
definition of it which will abide the test of time.
"Thus defined, I recognize with gratitude the great good
which Christianity has done in the past, and is to some extent doing
in the present. Nothing can long endure which has not struck root
into the truth, the admirable, the everlasting; and Christianity has
endured for nearly two thousand years. But it is a product of humanity, and everything human is born to die. Today Christianity is dying
a lingering death-to be prolonged until its usefulness to the world
shall have been wholly exhausted. To many it is dead already, and the
number of these is increasing day by day. For these I speak.
"Together with great good, Christianity has wrought great
evil in the world. The good is daily lessening, and the evil becoming
daily more marked and more pernicious. It is time that some should
with sincerity and openness utter aloud what great multitudes are
thinking in the silence of their own souls, even though they may be
only half-conscious of the real drift of their own thought. The taught
are in advance of their teachers. Christianity no longer proclaims the
highest truth, inculcates the purest ethics, breathes the noblest spirit,
stimulates to the grandest life, holds up to the soul and to society the
loftiest ideal of that which ought to be. It has stood still while the race
has moved on. It has become the chief hindrance in the path of man
to the destiny marked out for him in the very laws of his own being-the chief obstacle to the realization of those magnificent dreams
which are the inspiration of his sublimest endeavor. Thousands are
becoming aware of this. For these I speak.
"With all seriousness, then, and with intense conviction of the truth and urgent necessity of what I say, I IMPEACH
CHRISTIANITY"BEFORE
THE BAR OF CIVILIZED MANKIND. In the name of all that is best, noblest and divine in human
nature, I impeach it of high crimes and misdemeanors against the
peace of the world and the progress of the race towards a freer and
holier future. And, I summon it to appear before this high tribunal of
Humanity, to show good cause why it shall not stand condemned and
sentenced by its judge. For it is not I that speak, but the largest mind,
the purest conscience, the tenderest heart, and the most earnest spirit
of the nineteenth century. They bring no flippant or idle charge, but
utter the world's grave declaration of independence of the Power that
has become a Tyranny.
"These are the leading counts of my indictment."
AMERlCANATHEISTMAGAZINE
"Because, as Catholicism, it has been an unmitigated spiritual and temporal tyranny, from which many centuries of constant
struggle have today only partially emancipated the world.
"Because, as Protestantism, it has been an unmitigated spiritual tyranny, and is even now plotting in this free republic to reestablish
itself as a temporal tyranny also.
"Because it is the true heir of the ancient Roman Imperialism,
seeking now as ever to establish and maintain an absolute empire
over the whole world, and to bind the entire human race not only in
political, but also in religious bondage. Wherever Christianity lives,
Freedom dies. They cannot both long breathe the same atmosphere.
"5. Lastly, I IMPEACH CHRISTIANITY IN THE NAME
OF HUMANITARIAN RELIGION
"Because it stands stubbornly in the path of all human progress,
blocking the way of every movement which aims at the enlargement of
human life,-opposes, and has always opposed, every genuine reform
in human affairs,-consults only the interests of its own creeds, and
sets its face like a Hint against the purely secular education in which, by
a quick instinct, it recognizes the most dangerous enemy of this creed.
"Because it teaches the impossibility of Humanity's advance
through its own natural exertions, and insists that it should rely on
supernatural assistance alone-thus
extinguishing aspiration and
drying up the fountain-head of all progress.
"Because it teaches despair of human nature, as ruined, lost
and depraved-incurable
of all salvation but that which comes from
without, and subject to no law of natural development but that of
degeneration, carrying it from bad to worse and from worse to worst.
It thus denies the great hopeful doctrine of humanitarian religion,
that Humanity tends by its own free efforts to grow better as it grows
older, and to emerge from a lower into a higher state in accordance
with natural laws.
"Because it proclaims ideas of God which would drive every
reflective mind acquainted with modern knowledge into absolute
Atheism, were it not that modern knowledge itself furnished the elements of a far higher idea of God in universal Nature. It thus appears as the most insidious enemy of the religious sentiment-the
destroyer of that pure and ennobling worship which recognizes the
Divine throughout all Time and Space, and creates in the soul of man
a consciousness of profound spiritual oneness with the vast Whole of
which he is a part.
"In the name, therefore, of Human Intelligence, of Human
Virtue, of the Human Heart, of Human Freedom, of Humanitarian
Religion, I seriously and earnestly impeach Christianity before the
tribunal of Humanity it still continues to outrage and enslave. I impeach it in the name of that which is higher than itself, not lower-in
the name of Truth, of Morality, of Love, of Liberty, of God; and I
summon it to answer at the bar of Humanity, its rightful judge, that
it may clear itself of the crimes and misdemeanors of which I. accuse
it, or else submit to the sentence of just condemnation pronounced
against it by the public opinion of civilized mankind."
And, this "Impeachment of Christianity" was written by Francis E, Abbott, and published in The Index magazine, simultaneously
in New York City, New York, and in Toledo, Ohio, on January 6th,
1872, That is to say, over 100 years ago.
This is again another example of the attacks which have been
directed against Christianity by our own citizens throughout our history as a nation,
I will be with you next week, same day of the week, same time,
same station. Until then, I do thank you for listening and 'goodbye'
for now.
AMERICANATHEISTMAGAZINE
29
news
palian, four are Church of Christ, rwo are non-denominational Christian and one each is listed for Church of God, Church of Christ Holiness, Assembly of God and Lutheran. The governor is Presbyterian.
Outside work, politicians frequently go to other houses of
worship to stay in touch with constituents. Sen. Hillman Frazier, DJackson, is Baptist but says he has visited just about every type of
Christian church, plus synagogues and mosques.
"I'm covering all the bases," he said with a laugh.
news
However, he still looked kindly on churches, said Robert H.
Hirst, head of the Mark Twain Project at the University of California
in Berkeley.
"He sees churches as a good thing to support because they
help the community. He supports their social functions, such as raising money for the poor," Hirst said.
Several Territorial Enterprise columns in which Twain mentioned church fundraisers show his commitment to the cause was
deeper than thought, Nevada State Archivist Guy Rocha said.
If he ever came into money, Twain wrote in one, "I shall donate my salary to charitable institutions. I will finish building this
chronic brick church here, and lease a high-priced parson to run it.
Also, an exorbitant choir, Everything connected with the church shall
be conducted in the bulliest manner."
31
by Frank R. Zindler
all
n of Western history, I know of only four men who have
managed to translate the entire judseo-Christian bible: St. Jerome, who translated the scriptures into Latin (producing the
so-called Vulgate Bible); Martin Luther, who translated everything into German; William Tyndale, who committed the scriptures
into English; and George Lamsa, who translated the standard books
of the Old and New Testaments from the Syriac Peshitta Bible into
modern English.
Until now.
Enter William Harwood, a prolific author of many books and
articles and a contributor to Atheist and Freethought journals-including American Atheist. Dr. Harwood now has done the trick also.
Better yet, he has surpassed all his predecessors in his efforts. Lamsa,
Harwood's only modern competitor, did not go back to the original
Hebrew, Aramaic, and Greek, nor did he include the so-called apocryphal books that are still part of the Roman Catholic canon. Like
Tyndale, Luther, and Jerome before him, Lamsa never even thought
of translating 'books' such as the Didache and Baruch-books that
were very popular with ancient Christians even in the 'Great Church'
but didn't 'make the cut' when the official biblical canons were decided at the church councils.
As if translating a bible bigger than any now in use were not
a great enough achievement in its own right, Harwood has rendered
serious students and critics of the Christian scriptures a magnificent
further service: he has scrupulously avoided the deliberate mistranslations that have prevented readers from perceiving the true nature of
the documents underlying the English prose, and he has teased apart
and analyzed the various compound documents so prevalent into
their components and identified their sources. Oh, yes: and he has
arranged the New Testament documents in their most-likely chronological order.
For example, the King James Version begins with "In the beginning, God created the heavens and the earth ... " Later, in Chapter
2, it tells us that "These are the generations of the heavens and of the
earth when they were created, in the day that the LORD God made
the earth and the heavens." The Harwood Version starts off twice,
in parallel columns! The first column commences with "On the day
that Yahweh [THE GODS] (allahiym) fashioned the land and the
skies... " The second column begins "At commencement the gods
(allahiym) conjured up the skies and the land." The polytheism of the
original Hebrew is crystal-clear from page one onward!
What is notable about this is two-fold. First of all, where the
King James and almost all other English versions substitute "LORD"
for the proper name Yahweh, Harwood faithfully renders the secret
name of the deity according to its most likely pronunciation. Secondly, where the Hebrew word elohim (Harwood argues it should
32
AMERICANATHEISTMAGAZINE
realize that the so-called Holy Bible is a work not of divine inspiration but rather a work of theopolirical conspiracy.
As I have already mentioned, in the Greek bible-the so-called
New Testament - Harwood has arranged the various 'books' chronologically, beginning with what Martin Luther dubbed "an epistle of
straw": the Epistle of James. Harwood is correct, in my opinion, in
dating this letter early (48 CE) and in claiming that it is not even a
Christian document. However, his claim that the letter was written
"by Jesus' brother, Jacob the Righteous" is not something that I can
agree with, since I do not think Jesus ever existed even as a man and
I think there are theopolitical reasons for the invention of Jesus' family. (I am not certain whether or not 'James the Just' existed or not;
he may very well
be historical, but
not related to the
mythical god-man
nmt.ompad FUJ.J..YTRANSLATED BIBL.
Jesus of Nazareth.)
Volume On.HlfTwo
This brings
me to discuss the
main point where
Harwood and I
must agree to disagree: the question
of the historicity of
Jesus of Nazareth.
Harwood is supported by the vast
majority of biblical
scholars (even by
most Atheist scholedited .nd tr lated
ars) in his view that
by
William Barwood, Pb.D.
Jesus was an ordinary man of flesh
and blood, even
though he certainly
never did all the magical things claimed in the Gospels. For reasons
too numerous to list in a review, to the contrary I do not find it
reasonable to ascribe historicity to 'Jesus of Nazareth'. The evidence
indicating that present-day Nazareth was not inhabited during the
Herodian period would seem to clinch my argument. How could
there have been a Wizard of Oz if Oz there never were? The recent
discovery by Israeli archaeologist Aviram Oshri that Bethlehem of
Judea-the place where Jesus of Nazareth is supposed to have been
born-also was not inhabited during the Herodian period seems to
make the historical reality of Jesus even less plausible. (Readers who
have access to the Internet may wish to read my article "Where Jesus
Never Walked," which shows that many of the places of the Gospels
are literary inventions. The article is available on the American Atheists Web-site www.atheists.org.)
Despite Harwood's view that Jesus once was real, his Compact Fully Translated Bible is still required reading even for mythicist
scholars. His historicist bias has harmed neither the product of his
translation nor the fruits of his higher-critical reconstructions of documents. A good example is his presentation of 'The Q Gospel' -the
hypothetical document from which the unknown authors of Matthew and Luke plagiarized sayings attributed to Jesus. Although Harwood departs from the majority of Q scholars by including a bit of
nativity mythology
in his presentation
of Q, the rest of his
reconstruction
is
pretty close to the
scholarly consensus and should be
read carefully and
thoughtfully.
I fear that
this review has become too technical, and it may be
necessary to end it
with a sample of
Harwood's inimitable
translating.
I rather like his
rendering of Luke
4:3-4: "So the slanderer said to him,
'If you're the god's
descendant, order
these stones to become bagels.' But he answered, 'It's written, "Not
by bagels alone is human to survive." , "
Indeed. So too, The Compact Fully Translated Bible is worth
far more than its weight in bagels, and consuming and thoroughly
digesting it is far more nutritious for the brain than any bagel feasteven if cream cheese and lox be included. It is more than just another
bible translation, it is a complete education in all things biblical. We
can only wait with amusement to see what the bible colleges will be
able to do about it.
AMERICANATHEISTMAGAZINE
33
column such as this is bound to get correspondence. Some vinced that I am seeking God and persuaded that I contradict myself
comes from fellow rationalists applauding this or that col- frequently, Vanessa continues to send me e-rnails that she hopes will
umn, for which I'm always grateful.
convert me.
Other e-rnails come from readers picking up errors
But we have still not found common ground on even the most
or making points that I missed. In an early column I made the mis- basic points. Recently she asked "How is it that you think it possible
take of asserting that turkeys can't fly-which came as a surprise to that the universe could just have always existed but you claim (you
those who live in states where wild turkey are routinely shot from
think wrongly) that GOD couldn't have always just been as well?"
the sky.
I have no idea why she thinks this is my opinion. I pointed out
Another column implied that Star Trek fans believe that Klin- that as far as I knew the universe was only 15 billion years old. I added
gons, the Borg and other prosthetically enhanced aliens were real. that without proof of God's existence it was meaningless to ask how
The point I failed to make was that unlike Christians, Trekkies are long he had been around. I'm still waiting (25 February) for a reply.
very aware that their characters only exist in fiction.
I find it easier to communicate with Dawn, a creationist. I
I don't get much e-rnail from the God squad. Occasionally,
have, however, been unable to change her mind on several key points.
however, a believer writes to me out of the blue.
These include the difference between a very small possibility and an
So far, none has told me that I deserve to go to hell. They may impossibility, the implications of genetic mutation and the fact that
believe that is the direction I am headed,
but they have all been considerate enough
to tell me they are praying for me.
"I don't get much e-mail from the God squad. Occasionally, however, a
I'm not sure what the polite rebeliever writes to me out of the blue.
sponse is in those circumstances. To say
that they are wasting their time seems to
So far, none has told me that I deserve to go to hell. They may believe
be rude, while to thank them seems to lethat is the direction I am headed, but they have all been considerate
gitimize their faith. Usually, I don't reply.
enough to tell me they are praying for me."
Sometimes, however, I get longer
letters from individuals concerned about
my spiritual health and making statements about God and religion. I cannot resist replying to them and human beings are not descended from monkeys.
that is usually the beginning of a long, fruitless e-mail exchange.
Dawn writes me long, thoughtful e-rnails but we're talking
For the past couple of weeks I've been corresponding with
past each other. I don't buy her interpretation of the Bible and she
Dawn and Vanessa. Dawn is definitely a Christian; Vanessa's God
cannot accept the idea that God might not exist.
appears to be unaffiliated with any major sect.
Sadly, America is full of Dawns and Vanessas, men and women
Both are keen to convert me to their point of view. I would
convinced by websites such as answersincreation.org that God exists.
like them to see reason. As yet, no-one appears to be winning.
Such sites succeed because, like stage magicians who dazzle audiences
Vanessa's first e-rnail informed me "Wow you are so lost, that
with mirrors and misdirection, they use logical tricks to convince
person seriously misses the WHOLE POINT. How humiliating for their readers that God exists.
yourself. But don't worry I will show you something which will show
Look behind the tendentious questions, the fallacious arguyou the TRUTH> (sic) The points you use against GOD saying this is ments and the failure to distinguish between cause and coincidence
why something is wrong, is the very reason GOD says it is wrong."
or between result and purpose and the proof of God's existence vanI wrote back, saying that I didn't understand her letter. After a ishes into the ether. Too many Americans, however, like Dawn and
confused response, I wrote again, asking a single question: "Why do Vanessa, prefer the stage show to the reality that lies underneath.
you think there is a God?"
Which means that I'm not optimistic that either corresponVanessa's reply mentioned the "first mover" and "LOVE". It dent will change her mind. Meanwhile I am more than willing to
concluded "In addition, I feel HIS SPIRIT and know- I am like a accept God if given a reason to do so. On past experience, however, I
blind person (although I can see) who feels GOD and are witness to don't expect that Dawn or Vanessa will change mine.
All Rights Reserved Martin Foreman
HIS WORKS. GOD is in me, and I am with HIM you see?"
www.godwouldbeanatheist.com
I didn't see, and still don't but we continued writing. Con-
34
Sundiata Tellem
undiata Tellem is an Atheist and the first African-American in Dallas County,Texas to become
Chairman ofThe Green Party of Dallas County,"1
was told that no African American county-wide
has ever held the Democratic nor Republican Chair in
Dallas County wide. We've had a black mayor but not a
County Party Chairman."
Sundiata is owner ofTELLEM BOOK& IMAGES,the
author of seven books in the categories of metaphysics,
science fiction, and children's books.
Spring break with Melanie Nuntia, published in
2003 was the author's first book. The spring break
occurs in Occitania (France),and details one woman's
developing conception of herself, and her important
role in effecting change on Earth. Guided by Librarian
Melanie Nuntia, the two discover the necessity of empowering young women. The book also covers subjects such as
metaphysics and recevied favorable reviews -[www.barnesandnoble.coml and later made Fobes.com Book Club.
Reptilian Aliens a Book of Memes published in 2004 was the author's attempt at science-fiction. That book too
made the Forbes.com Book Club, but the reviews however were lukewarm.
His children's books, Meet Chaka Tel/em, Chaka goes to Nambia, Chaka goes to South African, Chaka goes to Kenya
and Chaka goes to Mali were published in 2005. The lead character is based on the author's three year old son.
Mr.Tellem is a native of Dallas,Texas.