Harry Dudley Clarke, born in Cardiff, Wales, published the words and tune of this well known song in 1924.
Some have voiced concern about the theology of this popular childhood chorus, fearing that, for children at
least, it promotes confusion and frustration. Before they’ve grasped the concepts of abstract thinking, these
young minds take the words literally and puzzle over how Jesus can really be living in the middle of their chest.
But life and age bring understanding. Reading God’s word, we learn that “as a man thinks in his heart, so is he”
Proverbs 23:7. OK, so thinking takes place in that inner part of us we now call “the brain” and the Bible calls
“our inner man” Eph 3:16. Yet even as adults we still struggle with “the mystery which has been hid from ages”
which is “Christ in you, the hope of glory” Col 1:26, 27. How can the Anointed One, the Christ, the Messiah be
in us? Let alone “the kingdom of God” which Jesus also said “is within you” Luke 17:21.
Nonetheless, God’s word is clear: it is his intention, his plan, his desire to dwell within us in some mysterious,
wonderful way.
The Bible also tells us that God reaches us and deals with us through his Son. The “mystery of godliness” is that
“God was manifest in the flesh” 1Tim 3:16. That’s referring to Jesus, “the son of the living God” Matt 16:16.
And God the Father accomplishes His will by and through His Son.
Spirit of Creation
Before the Son of God became the Son of man, taking on flesh and blood (Heb 2:14), the pre-incarnate Jesus
was a living Spirit (1Cor 15:45) like his Father (John 4:24). It was the Spirit of Christ who created all things.
God “sent forth the Spirit of His Son” Gal 4:6 to create heaven and earth.
“You send forth your Spirit, they are created” Psalm 104:30.
“The Spirit of God moved upon the face of the waters” Genesis 1:2
The Spirit is the wind, the word, the breath of God. As Jesus breathed on his disciples and said, “Receive the
Holy Spirit” John 20:22, so the Father breathed the Word of God, the Spirit of His Son, to accomplish His will.
The Holy Spirit comes from Christ; the Spirit of Christ comes from God the Father. Jesus is the Word “that
proceeds from the mouth of God” Matt 4:4.
“By the Word of God the heavens were of old, and the earth” 2Pet 3:5
“The worlds were framed by the Word of God” (Heb 11:3) because Jesus is the Word.
“In the beginning was the Word, and the Word was with God and the Word was God” John 1:1
Jesus spoke “the word of God” Luke 5:1
“In these last days God has spoken to us by his Son” Heb 1:2
“His name is ‘The Word of God’” Rev 19:13
Jesus, “The Word of God is living and powerful” Heb 4:12
Jesus is “the incorruptible word of God who lives and abides forever” 1Pet 1:23
So, it is not surprising to find that when the Bible says, “God dwells in us” and “works in us,” He also
accomplishes even this by His Son.
“His blood (Christ’s)…works in us that which is well pleasing in his (God’s) sight through Jesus
Christ” Heb 13:20, 21.
“He who raised up the Lord Jesus” (the Father) “shall also raise us up by Jesus.” 2Cor 4:14.
“God has reconciled us to himself by Jesus Christ” 2Cor 5:18.
“It pleased the Father” “to reconcile all things in earth and heaven unto himself by him” Col 1:20
“We are acceptable to God by Jesus Christ” 1Pet 2:5
God adopts us as His children “by Jesus Christ” Eph 1:5
All, both Jews and Gentiles, are brought to God “by his death on the cross” Eph 2:16
In our Hearts
“The day star will arise in our hearts” 2Pet 1:19. The sun is earth’s day star, the source of light to our planet. It
is a fitting symbol of the Son of God, the Sun of righteousness who rises with healing in his rays. Micah 4:2. He
is the Light of the world. It is God’s plan in sending Jesus into the world “That Christ may dwell in our hearts
by faith” Eph 3:17.
He leads us, guides us, comforts us, teaches us by speaking to us as we read his word and pray to him, keeping
him in our thoughts, trusting in him, keeping our faith fastened on his promise to return again and receive us
unto himself! John 14:3.
But until then, he intends to dwell within our minds, speaking to our conscience, feeding us with his thoughts, a
process the Bible calls “breathing.” And even this is accomplished through the Son.
The Father “shed the Holy Spirit on us through Jesus Christ our Savior” Titus 3:6
“He is in us because he has given us of his Spirit” 1John 4:13.
“God has anointed us, sealed us and given us the earnest of the Spirit in our hearts” (2Cor 1:21, 22),
a taste of heaven, a sample of our Savior, while we wait for Jesus to return.
His spiritual (not physical) presence is seen in our lives as we make His word the basis for behavior and the
cause for conduct.
The foxes found rest, and the birds their nest in the shade of the forest tree;
But Thy couch was the sod, O Thou Son of God, in the deserts of Galilee.
O come to my heart, Lord Jesus, There is room in my heart for Thee.
Emily E. S. Elliot 1864
God’s Gift
We know that “the gift of God is eternal life” Rom 6:23. And Jesus is “that eternal life which was with the
Father was manifest to us” 1John 1:2. Jesus was “with God” in the beginning and was “manifest in the flesh”
that “the life of Jesus might be made manifest in our body…in our mortal flesh” 2Cor 4:10, 11. This makes
Jesus both “that eternal life” and “the Gift of God which is in you” 2Tim 1:6.
Paul continues by stating that this “gift of God” comes “by the putting on of my hands.” What happened when
Paul laid his hands on the believers in Acts 19:6? They received the Holy Spirit and prophesied. The Spirit of
Christ came upon them, and filled them, and dwelled in them, and was manifested in their bodies as the life of
Jesus gave them words to speak.
The Comforters
That Jesus, who comes to dwell in us, is also the Comforter he himself promised to send, is both obvious and
confusing. After all, he clearly said, “I will not leave you comfortless (orphaned): I will come to you” John
14:18. But then he also said, “I will pray the Father and he shall give you another Comforter” verse 16. This
sounds as if there is a second, different Comforter: Jesus being the original Comforter, while the Holy Spirit, the
Spirit of truth, is another Comforters
So, are there two Comforters? Yes. Only Jesus is not the original Comforter—his Father is.
John the Baptist was “filled with the Holy Spirit, even from his mother’s womb” Luke 1:15
Elisabeth, his mother, “was filled with the Holy Spirit” when he leaped in her womb. Luke 1:41
When Zacharias’ tongue was loosed “he was filled with the Holy Spirit and prophesied” Luke 1:67
Then, in the fullness of time, the Holy Spirit came upon Mary, and “the power of the Highest” overshadowed
her. Luke 1:35. That which was “conceived in her” was “of the Holy Spirit” Matt 1:20. She was “with child of
the Holy Spirit.” This was the Father’s Spirit, the Spirit of God the Father. That’s why Jesus was “called the
Son of God” Luke 1:35, “the Son of the Highest” Luke 1:32. He was not called the Son of the Holy Spirit, or
even the Son of God the Holy Spirit. Such language is not found in scripture. “God the Holy Spirit” is an extra-
biblical term; men frequently employ it, but it is only human tradition. However, “the Spirit of God” is
prevalent throughout scripture. “God the Son” is alien to God’s word; “the Son of God” is found abundantly. It
should be our desire to “rightly divide the word of God,” using only words and terms of biblical origin.
He is the parakletos, the Greek word that is translated Comforter, in John 14, 15, and 16.
He is the parakletos, translated Advocate, in 1John 2:1—“We have an Advocate with the Father, Jesus Christ
the righteous.” While Jesus is with the Father in person he is also in us in Spirit.
The presence of the Comforter is mutually exclusive with the presence of Jesus. We can have one or the other,
but not both at the same time. Jesus said, “It is expedient for you that I go away: for if I go not away, the
Comforter will not come to you. But if I depart, I will send him to you.” John 16:7. Now, wait right there. Jesus
must be talking about someone other than himself, it is argued, because he says, “I will send him to you,” not “I
will send myself to you.”
Actually, this is characteristic of how Jesus often referred to himself—as if he was speaking of someone else.
To Nicodemus, Jesus said of himself, “God sent his Son into the world that the world through him might be
saved” John 3:17. He certainly could have said, “God sent me into the world so that I might save the world.”
But, instead, he chose this third person approach to describe himself.
To the woman at the well Jesus said, “If you knew who it is that says to you, Give me to drink, you would have
asked of him, and he would have given you living water.” John 4:10. Why didn’t he just come out and say,
“You would have asked me, and I would have given you living water?” He could have, but he didn’t.
When confronting the leaders in the temple, Jesus announced, “The Son can do nothing of himself but what he
sees the Father do” John 5:19. This is proper grammar, yet Jesus is the Son, and as such, he later said, “I do
nothing of myself, but as my Father has taught me, I speak these things” John 8:28.
After his transfiguration, Jesus repeatedly said to his disciples, “The Son of man shall be betrayed into the hands
of men: and they shall kill him, and the third day he shall be raised again” Matt 17:22,23. The persistent
confusion about what Jesus meant by these warnings was partly due to this indirect third person reference to
himself. “He shall be delivered unto the Gentiles…And they shall scourge and put him to death:” Luke 18:32,
33. It sounded like he was talking about another Son of man. But he wasn’t.
As Jesus walked to Emmaus he said to the unsuspecting travelers, “Ought not Christ to have suffered these
things, and to enter into his glory?” Luke 24:26. This kind of language added to their failure to recognize him as
the risen Savior. Then to further his anonymity, when “they drew nigh unto the village, where they were going,
he made as though he would have gone further” Verse 28. But when “he took bread, and blessed it, and brake,
and gave to them, their eyes were opened” (perhaps they saw the scars in his outstretched hands) “and they
knew him: and he vanished out of their sight.” Verses 30, 31.
Jesus had previously told the twelve at the last supper, “The world cannot receive the Spirit of truth because it
does not see him, neither know him” John 14:17. Did this mean that the disciples could receive the Spirit of
truth because they did see him and know him? Yes! Jesus continued, “But you know him because he dwells
with you.” Cleopas and friend “constrained” Jesus, saying, “Abide with us.” Luke 24:29. He was dwelling with
them, staying for supper. They saw him, and then they “knew him.” Though Jesus suddenly disappeared, he
didn’t leave them. He had promised them that as the second Comforter, he would abide with them forever. John
14:16; Matt 28:20; Heb 13:5. They arose that same hour and returned to Jerusalem, but Jesus never left their
side. He returned with them to the upper room.
“That evening, when the doors were shut, Jesus came and stood in their midst” John 20:19. “They supposed
that they had seen a spirit” Luke 24:37. But Jesus reassured them that he was not “a spirit,” a ghost, an
apparition, a spook. “A spirit does not have flesh and bones as you see me have, ” He said. Luke 24:39.
Why didn’t he say “flesh and blood”? Hebrews 2:14 tells us that “The Son of God himself took part of the
same flesh and blood as the children” which God had given him. When the Son of God, the Word, became
flesh, he took on flesh and blood. But on the cross he shed his blood to redeem us from sin. His life was in his
blood. He gave his life for us. Then his Father raised him from death giving him back his eternal life, a glorified
life, glorified with the Father’s “own self, with the glory which [he] had with the Father before the world was”
John 17:5.
Their Spirit
Both the Father and his Son comfort us.
“Their hearts might be comforted, being knit together in love in full assurance of understanding the mystery of
God, of the Father, and of Christ” Col 2:2.
“Let this mind be in you which was also in Christ Jesus” Phil 2:5
Until “Christ is formed in you” Gal 4:19
“He that searches the hearts knows what is the mind of the Spirit” Rom 8:27
“Who has known the mind of the Lord? or who has been his counselor?” Rom 11:34.
“Who has known the mind of the Lord? But we have the mind of Christ” 1Cor 2:16.
Paul in both of these verses is quoting the prophet Isaiah who asked,
“Who has directed the Spirit of the LORD? or his counselor has taught him?” Isa 40:13
Paul understood that the Spirit of the Lord is the same as the mind of the Lord.
“The Word of God is living and…a discerner of the thoughts and intents of the heart” Heb 4:12.
Jesus knows what is on our heart and in our mind.
Psalm 139 connects thinking and thoughts with God’s Spirit and His presence.
God’s Spirit is God’s Presence, God’s thoughts. He is able through his omnipresence to know our thoughts and
our “heart,” our mind. When our mind is in tune with His mind, we are at peace with God.
“Be of one mind, live in peace; and the God of love and peace shall be with you” 2Cor 13:11.
“To be spiritually minded is life and peace” Rom 8:6.
Christ’s Life
The correlation of Christ’s Spirit with his mind extends to his life as well. This theme is seen in the second
epistle to the Corinthians. “God causes us to triumph in Christ” 2Cor 2:14. Victory comes through Jesus, as we
have already noted. “God has given us the victory through our Lord Jesus Christ” 1Cor 15:57. Jesus lived a life
of victory over sin and Satan’s temptations. God promises to give us Christ’s victorious life! How does God do
this? By writing his law, his character, his victorious life, on our hearts, in our minds. Continuing on in 2
Corinthians, Paul says that “the epistle of Christ” is “written in our hearts” “with the Spirit of the living God.”
2Cor 3:2, 3.
This is a work that takes place in our minds. Jesus, “the mediator of a better covenant,” says, “I will put my
laws into their mind, and write them in their hearts” Heb 8:10. “The Holy Spirit is also a witness to us, saying,
“I will put my laws into their hearts and in their minds will I write them” Heb 10:15. Both chapters of Hebrews
quote the same verse in Jeremiah 33. Jesus, the mediator, through his Spirit, inspired Jeremiah to write this
promise of the new, the better covenant. The writing is done by “the Spirit of the living God” because it is only
the life of Jesus, his experience of condemning and overcoming sin “in sinful flesh” Rom 8:3, that can reach our
sinful flesh. It is his Spirit that speaks to our spirit (Rom 8:16), his mind that fills our mind (Phil 2:5), his life
that lives in our life (Gal 2:20). “The spirit gives life” 2Cor 3:6. And understanding.
In verse 14 of 2Cor 3, Paul applies the veil that was placed over the glorious shining face of Moses, to the veil
that is over the mind of the children of Israel when they read the old testament. “Their minds were blinded,” he
says. Without the spirit, without the mind of God, they could not understand the scriptures. But this blindness,
this veil over their minds, “is done away in Christ.” Jesus removes the veil, by giving them his Spirit, his mind,
so they can understand.
But because they have not received Jesus into their heart, into their mind, “even unto this day, when Moses is
read, the veil is upon their heart” verse 15. Their minds are blinded. This is why Jesus said that the Jewish
leaders were “blind leaders of the blind” Matt 15:14, “having eyes but they see not.” Not physically blind, but
spiritually blind, unable to hear or understand his words. John 8:43. In the next chapter Paul states, “The god of
this world has blinded the minds of unbelievers” 2Cor 4:4. An enemy has done this. Matt 13:39.
The good news is that “the veil shall be taken away when they turn to the Lord” 2Cor 3:16. Jesus will take it
away. “The Lord is that Spirit” verse 17. Jesus is that mind which clears up their thinking. “There is liberty (to
read Moses without a veil) where the Spirit (the mind) of the Lord is.”
After announcing that he is “the light of the world,” Jesus “spat on the ground, made clay of the spittle, and
anointed the blind man’s eyes.” The blind man could not see the light. He was physically, totally, legally blind.
Jesus sent forth the water of life out of his own mouth, even as the Son came forth from the Father as the Word
proceeding from the mouth of God. The spittle fell to the ground and mixed with the earth to produce clay.
The Spirit of God’s Son took on the flesh and blood of earth to become the Son of man, Immanuel, Jesus Christ
the incarnate Son of God, the second Adam, who like the first Adam was also made of clay.
Then Jesus anointed the blind man’s eyes with the clay and told him to go to the pool called Siloam (which
means Sent) and wash. Jesus was anointed with the Spirit of his Father who “sent” him “to heal the broken-
hearted, to preach deliverance to the captives, and recovering of sight to the blind” Luke 4:18. And when the
blind man washed his eyes in the water, when his blind eyes were baptized at the command of Jesus, he
“received his sight.”
When we are baptized into Christ we receive the Gift of Jesus, the unction, the anointing of his Spirit. Our eyes
are opened and we see and know Jesus. As the man born with blind eyes had to have his eyes born again in
order to see, so we who are born with blinded minds must have our minds born again in order for us to see, to
know, and to understand the mind of Jesus. “The God of our Lord Jesus Christ, the Father of glory gives us the
Spirit of wisdom, a revelation in the knowledge of Himself, that the eyes of our understanding being
enlightened, we may know the hope of His calling” Eph 1:17,18.
“We have this treasure, the excellent power of God, in earthen vessels” 2Cor 4:7.
“Christ [is] the power and wisdom of God” 1Cor 1:24. Jesus in our earthen hearts is the excellent power of
God. “That the life of Jesus might be made manifest in our body…in our mortal flesh” 2Cor 4:10, 11.
On an another occasion Jesus again used his own saliva to heal a blind man. This time the blind man was
brought to Jesus by his friends requesting that Jesus “touch him” Mark 8:22. Jesus took him by the hand and led
him out of the town of Bethsaida. Then he “spit on his eyes, and put his hands upon him” and asked him if he
saw anything. The man reported, “I see men as trees, walking.” So Jesus “put his hands again upon his eyes and
made him look up.” This time his vision “was restored, and saw every man clearly.”
This healing was different from the man born blind in several ways. Jesus did not spit on the ground and make
clay with which to anoint the man’s eyes—he spit directly on the blind eyes and put his hand on his eyes. The
man’s sight was partially restored. Then with a second “putting on of his hands,” apparently without spitting,
the man’s vision was fully restored.
This two-stage process was discussed by Jesus to Nicodemus: “Except a man be born of water and the Spirit, he
cannot enter into the kingdom of God” John 3:5. First, Jesus baptized his eyes with the water of life which came
from his own mouth, and the man was spiritually healed so that his mind could see. Scripture speaks of men as
spiritual trees. The man who walks with delight in the law of the LORD…is “like a tree planted by the rivers of
water” Psalm 1:1-3. When Jesus touched his eyes the second time, the man was instructed to “look up.” Now
the he is physically healed by the power of God’s Spirit and his eyes can see.
Glory to Glory
So, how does God cause us “to triumph in Christ?” We are changed as we “look up” and behold the glory of
the Lord, his glorious, victorious life. “From glory to glory by the Spirit (the mind) of the Lord” 2Cor 3:18.
“Transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit” NIV.
“as from the Lord, the Spirit” NASB. “This comes from the Lord, who is the Spirit” God’s Word Translation.
When Moses asked to see God’s glory, God declared His character, “The LORD, the LORD God, merciful and
gracious, long-suffering, and abundant in goodness and truth” Exodus 34:6. When we focus on the life, the
character, of the Son of God, who is the image of his Father, we are changed, transformed, into the same image,
the same character, because his thinking becomes our thinking—we have the same mindset, we’re on the same
wavelength, in tune with God. This is God’s earnest desire.
“He who holds the 7 stars and walks among the 7 candlesticks,”
“The first and last, who was dead and is alive,”
“He who has the sharp two-edged sword,”
“The Son of God with eyes of fire and feet of brass,”
“He who has the 7 Spirits of God and the 7 stars,”
“He that is holy, true, who has the key of David to open and shut,”
“The Amen, the faithful and true witness, the beginning of the creation of God says these things.”
And each time he ends by saying, “Hear what the Spirit says to the churches.” Jesus speaks and his mind says.
Jesus “says these things” and the Spirit of Jesus speaks “to the churches.”
Seven Spirits
In Revelation 4:5 we are told that “the seven lamps of fire burning before the throne are the seven Spirits of
God.” In chapter 1:20 we are informed that “the seven candlesticks are the seven churches.” We can only
conclude that the candlesticks are not the same as the lamps of fire. Jesus said that men “light a candle and put
it…on a candlestick” Matt 5:15. The lamps of fire are on the candlesticks. The Spirits of God are on the
churches, just as the tongues of fire were on the heads of the 120 united in one accord in the upper room on the
day of Pentecost and the manifestation of God’s glory appeared on the head of Jesus at his baptism.
Jesus reminds the fifth church that he “has the seven Spirits of God.” He possesses them; they are his Spirits.
Seven indicates that this is the totality of God’s Spirit. John, the cousin of Jesus, said, “He whom God has sent
(Jesus) speaks the words of God. For God gives the Spirit without measure to him (Jesus)” John 3:34. Jesus is
not limited in power or grace or love or glory or wisdom—the qualities of his Father’s Spirit. Jesus confirmed
this on the day of his ascension, “All power is given unto me in heaven and earth” Matt 28:18.
In Revelation 5 Jesus appears again having the seven Spirits of God. He is pictured as “a Lamb…having seven
horns and seven eyes, which are the seven Spirits of God sent forth into all the earth” verse 6. Seven horns
represents all power—his omnipotence; seven eyes, all seeing, all knowing—his omniscience.
It is these two divine attributes that constitute the omnipresence of God. And as Jesus began his work in the
heavenly sanctuary the entire hosts of heaven proclaimed, “Worth is the Lamb that was slain to receive
1 power, and
2 riches, and
3 wisdom, and
4 strength, and
5 honor, and
6 glory, and
7 blessing.”
This seven-fold declaration describes the seven aspects of God’s Spirit which Jesus received from his Father.
This is how Jesus can be with us always, how he can never leave us nor forsake us.
John the Baptist was told to watch for one upon whom he would see “the Spirit descending and remaining”
John 1:33. John did not know him (verse 31). But John was aware that Jesus was “mightier” than himself (Matt
3:11). John understood that Jesus would “baptize with the Holy Spirit” John 1:33. But John misapplied the
prophecies concerning the second coming to reap the earth’s harvest and “burn up the chaff with unquenchable
fire” (Matt 3:12) fulfilled by the autumn feasts by combining them with the prophecies regarding the sacrifice
of God’s Son, “the Lamb of God” (John 1:29) at his first coming as fulfilled in the spring feasts.
The day finally came when “the heavens were opened unto him” (John) and he “saw the Spirit of God
descending as a dove and lighted upon him” (Jesus) Matt 3:16, while Jesus was praying (Luke 3:21). The Holy
Spirit was “in a bodily shape like a dove” Luke 3:22. Then a voice which came “from heaven said, This is my
beloved Son” Matt 3:17, “You are my beloved Son; in you I am well pleased” Luke 3:22. This was the first of
three times that Jesus heard the audible voice of his Father. With the first two times, the Father identifies Jesus
as his beloved Son.
Isaiah had prophesied this. “Behold my servant, whom I uphold; my elect, in whom my soul delights; I have put
my Spirit on him” Isa 42:1. Matthew picked up on this as well, recognizing that these words applied to Jesus.
“Isaiah said, Behold my Servant, whom I have chosen, my beloved, in whom I am well pleased. I will put my
Spirit on him” Matt 12:18. The dove was the Father’s Spirit.
The second occurrence was on the mount of transfiguration. Jesus took Peter, James, and John “up into a high
mountain” Matt 17:1. There he was “transfigured,” transformed, changed before their very eyes: his “face
shining as the sun,” his clothes “white as the light.” After Moses and Elijah appeared, all six “entered into the
cloud” Luke 9:34. “A bright cloud overshadowed them” Matt 17:5. Just as “the power of the most High”
overshadowed Mary (Luke 1:35) when Jesus was “conceived of the Holy Spirit” Matt 1:20, the glorious visible
presence of the Father appeared as a bright cloud overshadowing them. They did not see the Father. Jesus said
“No man has seen the Father” John 6:46, “no man has seen God at any time” John 1:18, men have not even
“seen his shape” John 5:37. But then “a voice from out of the cloud said, This is my beloved Son, in whom I am
well pleased; hear him.”
Just like the Father’s witness at the baptism of Jesus, there was both a visible and audible manifestation of the
Father’s presence. In one He appeared in a bodily form shaped like a dove, and in the other as a bright cloud.
The Father’s Presence and Power
Throughout the life of Christ on earth, the Son performed all his mighty works and conducted every moment by
the power of his Father’s presence.
After his baptism, Jesus “being full of the Holy Spirit was led by the Spirit into the wilderness” Luke 4:1.
Jesus “returned in the power of the Spirit to Galilee” Luke 4:14. Soon after this, Jesus said to Nathanael, “You
shall see…the angels of God Ascending and descending upon the Son of man” John 1:51.
In Nazareth Jesus read Isaiah 61, “The Spirit of the Lord is upon me, because he has anointed me” Luke 4:18.
He assures us, “Your heavenly Father gives the Holy Spirit to them that ask” Luke 11:13.
Jesus acknowledged this in his Gethsemane prayer, “Father, glorify your Son…you have given him power over
all flesh” John 17:1,2. Jesus asked his Father for glory, the glory that he had with the Father before the world
was. And his Father gave him power—the power of the Father’s own presence in Christ’s life.
“God anointed Jesus of Nazareth with the Holy Spirit and with power: God was with him” Acts 10:38.
Every miracle was performed by his Father’s power because it was the Father dwelling in Jesus that did the
works. “The power of the Lord was present to heal” Luke 5:17
“Christ wrought…mighty signs and wonders by the power of the Spirit of God” Rom 15:19.
God has “appointed His Son heir of all things. The Son of God is the brightness of His glory; the express image
of His glory; and upholds all things by the word of His (the Father’s) power” Heb 1:3.
Jesus said, “I received power to rule the nations with a rod of iron from my Father” Rev 2:27. “The Father who
dwells in me does the works and speaks the words” John 14:10.
Even the power to rise from the dead came from the Father. We can know “the exceeding greatness of His
power (the God of our Lord Jesus Christ, the Father of glory)” in “the working of His mighty power which He
wrought in Christ when He raised him from the dead” Eph 1:17, 19.
Wind Power
Jesus told Nicodemus that the Spirit is like the wind that blows in the trees; you can’t see it, only its effects.
Threatened by a storm on the lake, Jesus “rebuked the winds…and there was a great calm” Matt 8:26. “The
wind ceased” Mark 4:39. Immediately after this, Jesus encounters threatening “unclean spirits” in a man
coming from the tombs. After rebuking these spirits (winds) there also was a great calm. People coming from
the nearby town found the man “sitting, clothed, and in his right mind” Mark 5:15.
Spirit of Christ
Before Jesus was glorified, the Spirit of Christ to give us victory over sin “was not yet” John 7:39. Prior to this
in the old testament, the Spirit of Christ was in the prophets to “inspire” them with the word of God. “All
scripture is given by inspiration of God” 2Tim 3:16. God inspired, “in-spirited,” breathed into the prophets to
write His words. “The prophets have inquired and searched diligently, who prophesied of the grace to you:
searching what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand
the sufferings of Christ” 1Pet 1:10, 11.
Translating this KJV passage into modern English becomes: The Spirit of Christ was in the prophets testifying
to them who diligently searched beforehand for the time when Christ would suffer. This particularly applied to
the prophet Daniel who searched through the prophecies of Jeremiah for the time when the temple in Jerusalem
would be restored. Instead he was shown when the temple in heaven would be restored. Gabriel was sent to
“make him understand” the vision of the 2300 days which began with the 70 weeks pinpointing Christ’s first
coming and his sacrifice in the middle of the last week.
Here again is another example that Christ’s Spirit brings understanding. It is closely linked with the mind of
Jesus, by opening the eyes of our mind.
“The Lord Jesus Christ be with your spirit” 2Time 4:22. Jesus wants to be with your mind.
Promise of the Father
On the day of his ascension, Jesus told the disciples to “wait for the promise of the Father” Acts 1:4
Jesus said, “I send the promise of my Father upon you..you will be endued with power from on high” Luke
24:49. Then “Jesus having received of the Father the promise of the Holy Spirit” shed it forth. Acts 2:33.
The promise if of the Father because it comes from the Father. Jesus said that he came from the Father.
“I came forth from the Father” John 16:28
“I proceeded forth and came from God” John 8:42
He is the “Word that proceeds from the mouth of God” Matt 4:4
He is the “teacher come from God” John 3:2.
He has seen the Father because he is from God. John 6:46.
Jesus said, “I am from Him” John 7:29.
Paul says that “we receive the promise of the Spirit through faith” Gal 3:14.
“The promise of Jesus Christ was given to them that believe by faith” Gal 3:22
“Through the Spirit we wait for the hope of righteousness by faith” Gal 5:5
“For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Of whom the whole family in heaven and earth is named (the family of God),
That He would grant you…to be strengthened with might by His Spirit in the inner man;
That Christ may dwell in your hearts by faith” Eph 3:14-17
The Father strengthens us with the power of His Spirit (mind) dwelling in our minds, our inner man; which
enables Jesus to dwell in our minds by believing he is the Son of God who came from the Father. The Spirit of
God in the inner man is Christ dwelling in our heart. His presence in our minds makes it possible for us “to
comprehend the breadth, and length, and depth, and height; and to know the love of Christ, which surpasses
knowledge, so that we might be filled with all the fullness of God” Eph 3:18, 19. The Spirit of Christ affects our
minds, our comprehension, our understanding.
When the Spirit of Christ dwells in our minds, not only are we united with him, but we are united with each
other because we share the same mind of Jesus. “We are called with all lowliness and meekness, with
longsuffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace.”
Eph 4:1-3. “One body (the body of Jesus, the church), and one Spirit (the mind of Jesus), even as you are called
in one hope of your calling” verse 4. Who is the hope of our calling?
He is better than the angels, better than Moses, better than Melchisedec. He is able to make us perfectly united
with him. And when we are united with God’s Son, we can through him draw near to his Father.
“We have an anchor that keeps the soul steadfast and sure though the billows roll.
Fastened to the Rock which cannot move: grounded firm and deep in the Saviour’s love”
So, there is one body: Christ’s. There is one Spirit: Christ’s. There is one hope: Christ.
And “one Lord, one faith, one baptism” all Christ Jesus, the Promise of the Father.
“He that is joined unto the Lord is one spirit” 1Cor 6:17. Our spirit is united with his Spirit.
What does it mean to have the same spirit? Paul said that “Titus and I walked in the same spirit, we walked in
the same steps” 2Cor 12:18. “We should walk even as he walked” 1John We follow him.
God wants us to return to the creatures He made us: in His image. This can only happen when “this corruptible
shall put on incorruption, and this mortal shall put on immortality” 1Cor 15:53. Although this will not
physically take place until Jesus comes in the clouds of heaven, he can’t wait to have us experience a union of
though and mind right now. He wants us to have a taste of heaven now. As a pledge of his desire to give us the
kingdom (“it is your Father’s good pleasure” to do so, Luke 12:32), the Father promised his Son that he could
send the Spirit of his life as an earnest down payment toward our final inheritance. Jesus can live in us now!
Being In Us He Knows Us
Speaking to his Father, Jesus said, “The glory that You gave me, I have given them, that they may be one
(united in one mind, being likeminded), even as we are one (united in the same mind, character)” John 17:22.
Jesus continues by explaining the cascading relationship: “You in me, I in them” verse 23. This “indwelling”
has everything to do with “knowing,” “being with,” “loving,” and being named. “Father, I also want them to be
with me where I am, that they may behold my glory (the power of my character, my life), which you have given
me. You loved me before the foundation of the world. O righteous Father, I have known you, and these
disciples know that you sent me. I have declared to them Your name, and will declare it, that the love with
which you have loved me may be in them, that I may be in them” verses 24-26.
When Jesus is in us, the Father’s love is in us. The Father gave Jesus His glory and His love.
Jesus declared his Father’s name “and will declare it.” This is just what his Father said! When Jesus prayed,
“Father, glorify your name,” the Father called back, “I have both glorified, and will glorify it again.”
Jesus said, I have declare your name and will declare it again.
His Father said, I have glorified my name and will glorify it again.
How did Jesus declare his Father’s name? By living a perfect life of submission to his Father’s will.
How did his Father glorify His own name? By anointing His Son with His own power to overcome sin.
This intimate connection between the Father and Son is unmistakably emphasized throughout the new
testament. Jesus is consistently called the Son of God.
Beginning with “The gospel of Jesus Christ, the Son of God” Mark 1:1, who “shall be called the Son of the
Highest” Luke 1:32, “the Son of God” verse 35. Joseph was warned to flee to Egypt to fulfill the prophecy of
Hosea, “Out of Egypt have I called my son” Matt 2:15. John the Baptist “bore record that this is the Son of
God” John 1:34. Nathanael told Jesus, “You are the Son of God” John 1:49. Jesus told Nicodemus that
“God…gave his only begotten Son” and “sent his Son into the world” John 3:16, 17. The demon possessed man
called Jesus “Son of the most high God” Mark 5:2. The disciples “worshiped him saying, Of a truth you are the
Son of God” Matt 14:33. Jesus asked the man born blind, “Do you believe on the Son of God?...it is he that
talks with you” John 9:35, 37. Peter declared, “You are the Christ, the Son of the living God” Matt 16:16. “I am
the Son of God” John 10:36. Martha said, “You are the Christ, the Son of God, which should come into the
world” John 11:27.
“The twain (two) shall be one flesh. They shall be no more two, but one flesh” Matt 19:5, 6.
The creation of man and woman is a model of the Father and Son.
“And the rib, which the LORD God had taken from man, he made a woman, and brought her to the man”
“And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she
was taken out of Man.” Gen 2:22, 23. Even came out of Adam; she was made from his own substance; she had
the very same human nature; she was begotten from Adam. Adam and Eve are two unique human beings. Adam
is the only human that was not born or begotten; Eve was the only human begotten but not born.
“The wife you your youth…is your companion, and the wife of your covenant. And did he not make one? Yet
he had the residue of the spirit. And why one? That he might seek a godly seed (Seed of God). Therefore take
heed to your spirit, and let none deal treacherously (unfaithful) against the wife of his youth” Malachi 2:14, 15.
NASB “a remnant of the Spirit” God made one Eve for one Adam. He could have made more than one
companion for Adam, but He didn’t. Adam had more ribs left, but God only used one.
The two were created “in our image, after our likeness” Gen 1:26.
“Husbands, love your wives, even as Christ also loved the church” Eph 5:25. “They two shall be one flesh. This
is a great mystery, but I speak concerning Christ and the church” verse 31, 32.
Jesus said, “I came out from you (Father)” John 17:8, “that they may be one as we are” verse 11.
“That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us” verse 21.
“That they may be one, even as we are one” verse 22. The Father is in the Son even as part of Adam was in
Eve. The Son is in the Father even as Eve was once in Adam. As Levi was in Abraham three generations before
he was born! “Levi also paid tithes in Abraham; for he was yet in the loins of his (great grand) father” Heb 7:9,
10. Jesus is not only the Seed of the woman (Gal 4:4), and the Seed of David (Rom 1:3; 2Tim 2:8), and the Seed
of Abraham (Gal 3:16; Heb 2:16), but he is also the Seed of the Father.
Christ and the church have the same relationship as a Husband and wife; and the two are to become one.
The Father and the Son have the same relationship: the two are one.