Arabic 4 c. CE
Mandaic 2 c. CE
Greek 8 c. BCE
Etruscan 8 c. BCE
Latin 7 c. BCE
Runic 2 c. CE
Coptic 3 c. CE
Gothic 3 c. CE
Armenian 405
Georgian (disputed) ca. 430 CE
Glagolitic 862
Cyrillic ca. 940
Paleohispanic 7 c. BCE
Epigraphic South Arabian 9 c. BCE
Geez 56 c. BCE
Meroitic 3 c. BCE
Ogham 4 c. CE
Hangul 1443
Zhuyin (Bopomofo) 1913
Complete writing systems genealogy
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This article is about the alphabet derived from the Aramaic alphabet. For the
alphabet derived from the Paleo-Hebrew alphabet, see Samaritan script.
The Hebrew alphabet (Hebrew: - ,[1] Alephbet Ivri), known
variously by scholars as the Jewish script, square script, block script, and
because of its place of origin, the Assyrian script[2] (not to be confused with
the Syriac alphabet) is the better-known of two script standards used to write
the Hebrew language the other being the Samaritan script. In adapted forms, is
also used for writing other Jewish languages, most notably Yiddish, Ladino, and
Judeo-Arabic. The Hebrew alphabet is written from right to left. It has 22
letters, 5 of which have different final form.
The Hebrew word for "alphabet" is alephbet (), and it is derived from the
first two letters of the Hebrew alphabet; Aleph and Bet. However, Hebrew is not
a true alphabet, but in fact an abjad, having letters only for consonants. Like
other abjads such as the Arabic alphabet, means were later devised to indicate
vowels by separate vowel points, known in Hebrew as niqqud. In rabbinic Hebrew,
the consonant letters are used as matres lectionis to represent vowels.
According to contemporary scholars, the Hebrew alphabet is a stylized form of
the Aramaic alphabet, from which it descends and evolved from during the 3rd
century BCE.[2] Prior to this, Hebrew was written in the Paleo-Hebrew alphabet
by the ancient Israelites, both Jews and Samaritans, and as still used by the
Samaritans in the form of the Samaritan script.
Contents [hide]
1 History
2 In Jewish Religion
3 Description
4 Pronunciation of letter names
5 Orthographic variants
5.1 Yiddish symbols
6 Numeric values of letters
7 Transliterations and Transcriptions of Hebrew Letters
8 Pronunciation
the letters themselves are seen as having holiness and power, sometimes to such
an extent that several stories from the Talmud illustrate the idea that they
cannot be destroyed.[5]
The idea of the letters creative power finds its greatest vehicle in the Sefer
Yezirah, or Book of Creation, a mystical text of uncertain origin which
describes a story of creation highly divergent from that in the Book of Genesis,
largely through exposition on the powers of the letters of the alphabet. The
supposed creative powers of the letters are also referenced in the Talmud and
Zohar.[6][7]
The four-pronged Shin.Another book, the thirteenth-century Kabbalistic text
Sefer HaTemunah, holds that a single letter of unknown pronunciation, held by
some to be the four-pronged shin on one side of the teffilin box, is missing
from the current alphabet. The world s flaws, the book teaches, are related to
the absence of this letter, the eventual revelation of which will repair the
universe.[8] Another example of messianic significance attached to the letters
is the teaching of Rabbi Eliezer that the five letters of the alphabet with
final forms hold the "secret of redemption".[8]
In addition, the letters occasionally feature in aggadic portions of
non-mystical rabbinic literature. In such aggada the letters are often given
anthropomorphic qualities and depicted as speaking to God. Commonly their shapes
are used in parables to illustrate points of ethics or theology. An example from
the Babylonian Talmud (a parable intended to discourage speculation about the
universe before creation):
Why does the story of creation begin with bet?... In the same manner that
the letter bet is closed on all sides and only open in front, similarly
you are not permitted to inquire into what is before or what was behind,
but only from the actual time of Creation.
Babylonian Talmud, Tractate Hagigah, 77c
Extensive instructions about the proper methods of forming the letters are found
in Mishnat Soferim, within Mishna Berura of Yisrael Meir Kagan.
[edit] Description
Pseudo-Hebrew script on the bustier of Jan van Scorel s Maria Magdalena, 1530.In
its traditional usage in Hebrew (as opposed to Yiddish and to some extent modern
Israeli Hebrew), the Hebrew alphabet is an abjad: vowels are normally not
indicated. Where they are, it is because a weak consonant such as aleph,
hey, vav, or yod has combined with a previous vowel and become silent, or by
imitation of such cases in the spelling of other forms. When used to write
Yiddish, all vowels are indicated, using certain letters, either with or without
niqqud-diacritics (e.g., respectively: "", " "or "", "", see Yiddish
orthography), except for Hebrew words, which in Yiddish are written in their
Hebrew spelling.
To preserve the proper vowel sounds, scholars developed several different sets
of vocalisation and diacritical symbols called niqqud (, literally
"applying points"). One of these, the Tiberian system, eventually prevailed.
Aaron ben Moses ben Asher, and his family for several generations, are credited
for refining and maintaining the system. These points are normally used only for
special purposes, such as Biblical books intended for study, in poetry or when
teaching the language to children. The Tiberian system also includes a set of
cantillation marks used to indicate how scriptural passages should be chanted,
LamedMemNunSamekhAyinPeTsadiQofReshShinTav
ReshResh/r/, /re//re//rej//r/
ShinShin/in/, /n//in/ /in, sin/
TavTav/tf/, /tv//tav//taf//tv/, /tf/
/sv/, /sf/
[edit] Orthographic variants
Further information: Square hebrew, Cursive Hebrew, Rashi script, Ashuri
alphabet
The following table displays orthographic variants of each letter. For the five
letters that have a different final form used at the end of words, the final
forms are displayed beneath the regular form.
The three lettering variants currently in use are block, cursive and Rashi.
Block and Rashi are used in books. Block lettering dominates, with Rashi
lettering typically used for certain editorial inserts (as in the glosses of
Isserles to the Shulchan Aruch) or biblical commentaries (as in the commentary
of Rashi) in various standard literary works. Cursive is used almost exclusively
when handwriting, unless block lettering is desired for stylistic purposes (as
in signage).
For additional ancestral scripts, see Ancestral scripts and script variants.
Letter
name
(Unicode)Variants
Modern HebrewAncestral
SerifSansserifMonospacedCursiveRashiPhoenicianPaleo-HebrewAramaic
Alef
Bet
Gimel
Dalet
He
Vav
Zayin
Het
Tet
Yod
Kaf
Final Kaf
Lamed
Mem
Final Mem
Nun
Final Nun
Samekh
Ayin
Pe
Final Pe
Tsadi,
Final Tsadi
Qof
Resh
Shin
Tav
[edit] Yiddish symbols
SymbolExplanation
These are intended for Yiddish. They are not used in Hebrew[12].
See: Yiddish orthography.
The rafe ( )niqqud is no longer used in Hebrew. It is still seen in
consonantal, in
initial word
positionsifnone(1)im[][im]
consonantal, in
non initial word
positionsasked sha lshal///aal/
silentfirstnone(1)rishn
sonbben
goodvtov
roofggaggga
roach(2) [15]uk/d//duk/
boilerddudddu
consonantalechohhed
silentherenone(1)po
consonantalhookvvavwwaw
heuhu
to himolo[o] or [][lo, l]
thiszze
jargon(2) [15]argn///aron/
hot (3)amam/x/ or ///xam/[][am]
dialetial
[][am]
tinytkatka
consonantalseayyam/j//jam/
in initial or final
word positionsPurim-paradenone(1)adloydaadloydaonly in
initial
word position
[][ adlojada]
dialectical
/// adlojada/
in medial
word positionsuseful mo lmol///moil/
dialectical
///moil/
(5)tipptip
, missedffisfs
, budtstsitsi/ts//tsits/
, zip(2) [15]rra/t//ritrat/
soundkkolqqol
consonantal, in
initial word
positionsnone(1)[]
consonantal, in
non initial word
positions //
silentnone(1)
b
v
gg
(2) [15]/d/
dd
consonantalh
silentnone(1)
consonantalvw
u
o[o] or []
z
(2) [15]//
(3)/x/ or //[]
dialetial
[]
t
consonantaly/j/
in initial or final
word positionsnone(1)only in initial
word position
[]
dialectical
//
in medial
word positions //
dialectical
//
(5)p
, f
, ts/ts/
, (2) [15]/t/
kq
r[] or []
sh//
s
tt
aleph*
ayin*-//
chet
khaph (without dagesh)kh/ch/h//
tet
tavt/t/
samekh
sin (with left dot)s/s/
tsadi*
tav-samech*and
tav-sin*ts/tz/ts/
* Varyingly
[edit] Ancient Hebrew pronunciation
example
Hiriq[i]isee
Zeire[] and [i]e and eimen,
main
Segol[], ([i] with
succeeding yod)e, (ei with
succeeding yod)men
Patach[a]acar
Kamatz[a], <car>(or [])a, (or o)</car>car
Holam[]ocone
Shuruk[u]utube
Kubutz[u]utube
Note : The symbol "O" represents whatever Hebrew letter is used.
Note : The zeire is pronounced correctly as ei in modern Hebrew.
Note : The dagesh, mappiq, and shuruk have different functions, even though
they look the same.
Note : The letter ( vav) is used since it can only be represented by that
letter.
[edit] Sh va
Main article: Sh va
By adding two vertical dots (called Sh va) underneath the letter, the vowel is
made very short.
NameSymbolIsraeli Hebrew
IPATransliterationEnglish
example
Shva[] or apostrophe, e,
or nothingsilent
Reduced Segol[]emen
Reduced Patach[a]acup
Reduced Kamatz[]ocone
[edit] Comparison table
Vowel comparison table
Vowel Length
(phonetically not manifested in Israeli Hebrew)IPATransliterationEnglish
example
LongShortVery Short
[a]aspa
[]etemp
[]ocone
n/a[u]utube
[i]iski
Note I:By adding two vertical dots (sh va)
the vowel is made very short.
Note II:The short o and long a have the same niqqud.
Note III:The short o is usually promoted to a long o
in Israeli writing for the sake of disambiguation
Note IV:The short u is usually promoted to a long u
in Israeli writing for the sake of disambiguation
[edit] Gershayim
Main article: Gershayim
The symbol is called a gershayim and is a punctuation mark used in the Hebrew
language to denote acronyms. It is written before the last letter in the
acronym. Gershayim is also the name of a note of cantillation in the reading of
the Torah, printed above the accented letter.
[edit] Sounds represented with diacritic geresh
Main articles: Geresh and Hebraization of English
The sounds [t], [d], [], written "", "", "", and [w], non-standardly
History Transliteration
Niqqud Dagesh Gematria
Cantillation Numeration
Syriac alphabet
(200 BCEpresent)
Arabic alphabet
(400 CEpresent)
History Transliteration
Diacritics Hamza
Numerals Numeration
v d e
Hebrew punctuation
Significance of numbers of Judaism
Mater lectionis
History of the Hebrew language
Syriac alphabet
Niqqud
Dagesh
Gershayim
Hebrew braille
Cursive Hebrew
Rashi script
Ashuri alphabet
Hebrew keyboard
Romanization of Hebrew
Help:IPA for Hebrew
Hebrew phonology
Inverted nun
Koren Type
Help:Hebrew
[edit] References
^ "Aleph-bet" is commonly written in Israeli Hebrew without the maqaph (,
hyphen), , as opposed to with the hyphen,
^ a b A History of the Hebrew Language. Cambridge, England: Cambridge
University Press. 1993. ISBN 0-521-55634-1.
^ Ancient Scripts.com:Old Hebrew
^ Jerusalem Talmud, Tractate Sanhedrin 21b
^ Babylonian Talmud, Tractate Pesach 87b, Avodah Zarah 18a
^ Babylonian Talmud, Tractate Berachot 55c
^ Zohar 1:3; 2:152
^ a b The Book of Letters. Woodstock, Vermont: Jewish Lights Publishing,
Woodstock. 1990
^ The Arabic letters have, in principle (as six of the primary letters can
have only two variants), four forms, according to their place in the word. The
same goes with the Mandaic ones, except for three of the 22 letters, which
have only one form. For more information, see Arabic alphabet and Mandaic
alphabet.
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