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He
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of gentleness,
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all
efusing none.
ound no acceptance
rfdoiorfs'
Up
amongst the
^o^^^oSSo
the
very
those
is
of earth,
fortunate
having
(1)
6 *ftg5r 3oC&
r^
The serpents,
whom
all
and
~
(L)
Sister Nivedita
p 202,
come
denies,
them
His
in
Kailash, and
to
great heart
Mahadev
room
finds
for
(1)
and the
tired
0)
He
be&sts came-for
is
He
upon
e9ta>e5
(1)
it is
one
specially loves
and
g3o$e*oc
eso^Sr^oocS
And
come
th^
spirits
of
those
all
of
who
who
are
grown up world,
so ugl>
as
one
that n.
do
who
things
are
here, too,
queer,
it
were.
are
and
and upset
loudly,
no harm, and the poor
talk
can see straight, but always seem a little mad - such are
the souls on whom He alone has mercy. He is surrounded
by
them
them
to
demons
and
do His
(i)
errands
:&o'&_,
worship
He
Him.
uses
&s Siva's
s^
creE?)eG
(1)
Sister
Mveciita
The Web
of Lidian
Life
p 202.
*Siva
oJ
^oMcrcrc-ja eotftfCo|oKb
;
Ba
So-
oo^T
^*a*i* saWa
C,
R?
57
asaoa,
^aSc^
o-stf
ss-tftf^
ej
a,^
tftfi;
S&&3P05
^V
^*
m^
&
^4
sSce
IS
cCO
Oh
India
thou worshippest
Ascetic of
is
God
the Great
renouncing Sankara.
Swami Vivekananda
5J*tf&t S>
Swami Vivekananda
The Vedanta
Kesari,
1957.
p 412.
12
India's message
is
the
mesage
of
activistic
life
too.
i^
not at
two-fold
activistic
at
is
all
tfdb
activity,
Editor
Life
And
dual
comprises
of
aspect
both
movement,
The
aspect.. .This
race,
it
is
life
contemplation,
(3)
The Vedanta
is
Kesari, 1957,
p 410.
It is
that
keep fhe
world
disinfected.
the contemplative
They
of
$
coo*
A
mystics
is
you
tuality
{5)
e5>S<s&>
will
ju"!
5tfsSp5$tf^&
^Sc3&
tf^SXtfSbtf
a-
India
is
home of religious
consciousness (6)
I 87VoCJ5a*
Sa^tfeasS^^
Hindi
CO
Rao
(4)
Dr. P. Nagaraja
(5)
Swami Vivekananda
itself
Introduction to Vedanta,
oi
p 67.
Vol. 2, p 370.
(6)
Sadhu T. L. Vaswami
The Vedanta
Kesari,
1930,
18.
seek
physical beauty., to
.
realms
its
fullest
satisfacton of subtler
"S
(7)
Sx
Her
torch of spiritual
tfo
only
sS^rlt^sicJSD
?$o^$oi)5),
materialism
is
not the
thing that
also ennobles
"
(9)
C^
tf^SxS
^djjo^^S^a
tftf
rs
Nivedita
The
(7)
Sister
(8)
Swami Atulananda
iV)
Pandit
Web
The
Jawahar Lai Nehru
:
:"
Addres,
Congress
on
fourida-
spiritual
tions (10)
Man
is
not exhausted
complex of human
.an element which uses both, yet
mind, Tn the
level
body and
there
is
effort
to
personality,
is
neither (11)
"3
^ ^jj&j^odS.
read
by
^S
Man's never-eeasing
the riddle
(10) Pandit
Address, Sardar
Dr.
S.
Radhakrishna
Address,
Bombay, 20-8-1962.
Seminar
.on
Saints,
(12)
Dr.
S.
Radhakrishnan
2.
Indian Philosophy,
Vol. 2, p 766.
18
we must
the spiritual
from which we
blmdiness
home
of the
all
remove
to
suffer
(13)
irore real
the true
also try
is
spirit,
race (14)
of
the
life
life,
not of
And
Eternal.
the
outeome of these
"3
but
V 15)
fi
(13)
Dr.
S.
Radhakrishnaah
Address Ophthalmologists
Conference,
(14)
Dr.
S.
Radhakrishnan
New
Delhi, 5-12-1962,
Indian Philosophy,
Vol.
(15)
Swami Atuiananda
The Yedanta
2, p.
766.
Kesari,
1935,
p 243.
<5fib5v
to
the risk of
face
<-**
becoming crippled,
spiritual
not totally
if
and does
nature can
Religion
human
life,
God
is
17
16
destroyed
satisfy
ptfsip5
one of the
tf
jfjf&
spiritual necessities
do
without
tfo
of
18
Religion
16.
Address, Seminar on
Daruwala:
The Indian
17.
Rusi
18.
J.
Express,
New
8-7-1962
DeJii. 17-2-57
18
is
living reality
and
is
as
much a
necessities
Breath
depends 19
SotftfsSaoSb
higher
{tat
in
life
man
man
really
significance to
until
going and
lives
S/ftrao-^
ficant
xk tf>flG&tfo&D,
life.
man
it
is
religion keeps
in
this
the
higher life
19
rs-^tfgs&a
It
is
man
it.
of man 20
19
20.
Prof. Stiresh
19
20
tftfs
spirit,
to
^0*0*
know whom
man
.innermost soul pf
is
21.
life eternal,
is
53-
God
has
become, so to speak,
2J.
I>r
^?.
22.
displaced
person 22
Radhakrishnan: Indian
Philosophy, Vol* 2, p 766.
The Indian
Express 4-9-1960.
21
become an
Man
has
intellectual giant,
us,
shrunken 23
in
The awesome
results
mankind
in
of recent
a state
10-11-1953.
of
22
Now
alarm.
made
as never before,
our
to
conscience,
e>2So5T$g&2$
aS^SsSopo
OOB^tftfS
^cS^S^Sysa.
qualities
cannot'
intoxicated
by
technological
be
fever,
peaceful spirituality
But
improved
material
something
of the East 24
Dharma
is
wisdom 24
suddenly
prowess
has
appeals are
our reason
and
to
the West,
hypnotised
learn
by
from the
15*3
something which
is
necessary
human
24.
Dr.
Jem
beings.
in
it
\&
old culture 26
^07^5^0
ditf
S'b'g
rich
development
fostered.
ethical,
and
spiritual
full
development of
Bhavan',
Bombay,
25-12-1962.
human
recourses
and character 27
"l^osio
^d
ea
Light
there
will
is
spiritual
The
East 28
spiritual
27.
the
Resolution:
emaespecially
give mankind a second lease of
acrfiasSaS
e*fi;S^83jag'SDadSbQ
would
tfsfrtt
The All
India Congress
Committee'
3-11-1965.
Influence of the East on
Religion of
Jaipur,
23.
Tyndall:
29. Dr. C.
The
K. Heber Newton, p 4
D. Deshmukh Address, Arebindo Society,
Jaipuj
:
25
c6--^
and revive that
believe that
SS
&
We can
spiritual heritage
national boundaries
once again ZO
iid&
Hinduism
common-wealth of systems and
a s>nthetic
represents
thousands of
gole 31
30.
31.
pcopU
culture
a fellowship
that
through different
takes
is
of faiths. It
hundreds
paths to
of
the same
&
28
both hemispheres
in
but in realising
India played
>
syft$otf&>o
in
"3o<$o&
being and
becoming 33
was no abstraction of
attributes,
but a living
In the
in
the
river's
is
endless flow,
sensible
of an
gracious Presence 35
Btfotftf
32.
Prof, V.
Indian Culture
33.
Vol.
34.
Prof.
35.
Prof.
l,p H.
14.
on Religion, p
10.
27
civilization
in
all
is
to
creation
The
the soul,
of Indian
the
self,
36
csd
36.
1935,
142.
28
"5
should illuminate
us realize in this
all
life,
the
which
a light
it is
dark corners
we
four being
up bcfor e hy
s-^Ebs
^.
to
freedom from
beings, enjoying
it
all
37
when phiUvsphy
bjg
-4
is
alive,
-OS
it
life
ato
has for
its
function
guidance cf action 38
wise
the
* attb
ordering of life
;11K
^^ ^^
hc.
'
37.
Dr. Surendranath
Das Gupta:
H
3S
-S.
s
Dr S.
Dr.
ritege
f India
* ,M t
Radbknshnon: Indian
The Cuhurai"
'
Vo1
'
3'
Jntm. p
24
Pl,i!osoplly ,
Vol.
2,
p 77D
28
^
human
imperfection
perfection
in
us 39
It
sharpens
and thus
the
consciousness of
deepens
sense
the
of
->
esd
39.
Dr,
S.
2,
p" 68
{-0
v.
.Believe
in
and
our
Indian faith. Be
and unashamed, and remember that
lake, Hindus have immeasurably more
India,
in
with
something to
to give
40.
JfSie&
Swami Vivekananda:
5,
p 232
*?
es^dlo
KT
The influence of
they ars
more
profound
41
41.
Sri
familiarly
the
Agamas
known, on Indian
or Tantras, as
life
has been
aT
82
&&o
S5
JeS-
a)**jjs5;$cS
The
^Potjaao
"5
Hindu
living
religion of
to-
'ay
cFgbp5
is
ef>tf<J
ro
r-'S
55555^^1
SStf^g
ftStf
SeTjo
J>S
^6^0 S
JDS
'iB g
Q__
tf
is
so
much under
tue
42.
Sri
V. T. Srinivasa lyangar:
Agama
Agama
texts
to connect
The
influence
with
them
41
Outlines of Hindn
Philosophy, p 130-jl
_ etf&sSxea
arsSfi
<5&o5>o
33
Sitftf
^|
a-
AJtfsSo
eooO,
S5&.fe'p^siuc3
c-^
ga,
h
the practices of Saivism began to
develop variations,
and
this
stage.
led
to
the
of sub-s-;cts at a very
early
grov/th
literature of the
is
k^
Sri V.
42,
Prof.
The
42.
Agamas.
it
to
us 42
2>c?o&cx>
sS&^oCSbeD^
S)
The Outlines of
Hindu Philosophy rP 130-31
The Cultural
K. A. Nilakantha Sastri
Srinivasa lyangar
are not
"a
Q
he sacrements
JCL^
si?.
'
(Samstaras)
by a special set
Such
Agjtnas were also
Agamas*
recognised as forcing a part of the Vedas. Thus the
poius Hindu continued the performance of the Yagas and
texts,
the
of texts
also
temple worship
called
44.
as regulated
institutions in the
43,
\*
the
Sri
life
They became
nation
of the
44
"S
fraternal
Prof. C.
is
Ihe two
Paths,
the Vadic
and
the
blending
Agamic
44
7,
es
tf
Prof.
K. A. Nilakantha
Sastri
incline*!
'
The Cultural
p 69.
of
6'
F7
5y a
05
S7'gSSoco
whatever
may
personal
equate
in
religion
in
the Upanishads
clear that
support a
46
It has
also
support
wr&sizoo
scSsfojjafc>
46,,
Dr,
S.
is
p 67
Scrotf gPtftfoio
gg
Cp
CO
11
'i
Ihs development
that expressed
complete self-surrender 41
itself in
'an
&
39
or
Saiva,
or
cases,
but
Many
not
Probably in many
name of Upanishads
tone
the
Agamas themselves
are
included
recognised
in
the
called
Upanishads
108
(48)
'
Sjf Stf
"3 SsS,
48.
V. T.
Sri
their
under
Agamas
of the
though
Sakta in
"5 sJ,
Srinivasa
lyangar:
129
The
contents
Here and
of the
there
Agamas
we meet
with
of un,qual value
are
snatches of high
philosophy,
body 49
49
aaci lines
and
of farce in
sSsfcog^tf
C5^oi>'d'e3cp;
csdtf i3p
49.
Sri
Hindu
P
132
41
Asfc.ag.eco
8>
*>tf;Jw
fa
aea
odSb
^acJ-cS^sSsb SofiSS)
BoSS
),
2)0-
28
50
50.
Prof. R. C.
Mazumdar
The
Cultural
Heritag, of
India, Vol, 4,
51.
44
estf&sioe^
tf
s&c&sb^
^^5
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22)
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J.
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2.
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SSfio^firtf
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stf
'
(8.21)
49
tf o
es55)
50
oa
defects, (mala)
co
fom
beginningless free
is
the
Siva
Arm from
(here called
its
its
limitation)
nature,
52
aSas's'crrf.
He
existent postulate of
is
the
self
born,
the
lyangar
light.
Pis function
is
eternally
achieved.
is
He
is
to destroy
He
is
53
53.
Sister
Nivedita
Life,
p 203.
61
"3
So
A
the most ancient,
Yogm,
is
the
ascetic
third
Siva
aspect,
in the
dressed in skulls,
Nandin,
his
essential
symbol
is
linga
perhaps
posture of
and
forehead,
is
54
1.L4
Renou
The
Civilization of
Ancient India,
-
22,
52
co^c
^eT*
*T)00
(18. es)
"$<$>
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14-40)
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sJ
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foci
5*
i'
sSa
cSsn
(16.28)
Siva desires
thaf
should
all
55
o& ^S
(8,20)
Dr. S. Radhakrishnan
p 728,
00
Siva
through
full
is
successive aeons
the soul
and
the
to
so-jl
55. Dr. S.
his
God
to
^C5b
of grace
recieve
absorbing love.
the
and
is
waiting
recognition
personal
of
binds
tie
55
Radhakrishnan
2.
728,
is
on a grand conception. 56
56.
The Editor
162.
based
65o dSi>S
Sfo
CP23*pS,
tfo
61
57.
are
They
monk, clothed
and alone 53
great
silent,
the
of flame,
hermit
is
picture
ashes,
symbols,
sometimes of
uppermost
of Siva,
the
bull,
all
in
lost
a^otfo^fc
his
to
meditation,
work out
which
in
-a
afyea s&cS
of accessories and
idea
in
like
all sorts
sometimes
the
sometimes
mountain,
of
Great
God
to
sacrifice
the
on which
58
on a
bull
Siva
he rides 53
oi
^,
so
He
bears
on
His
forehead
the
new
moon
u*^.
however,
luid a
Looking
blue throat
we
Sister Nlvedita
see
The w,
it
It
even
closer
was
the flame,
at
white,
when
b of Indian Life,
we
p
but
it
light
198-200.
80
match
Siva
and
in
order to bestow
arose
He
dilemma and their
and
fear,
blue
throat
smiled
of
the hollow
willing
to
die,
in
His
order to
SS*
Then
save
^^^DoS,
c^^
Q9^<&
^"3
Qo
have have been enough
^ oft
poison
Ke
put
fkw
drank
world
the
their
He
down
stooping
palm.
at
gently
upon
58
it,
5S
6i63'tftfosSjS
nS&.
L.
to
destroy
all
created
58.
Sister Nivedita
59.
Sister Nivedita
Life,
Life,
p 198-200.
p 201.
81
He
Sometimes
of the Himalayas,
fication
is
made
to
fall
round among
at
last as
upon
His
the tangled
the Ganges ^9
is
entirely
when
as
personi-
Milky - Way
wander round and
head,
locks, '^and
the
from them
issue
e^T^S^ tf&d&&^
"go
To them
there
God, and
few
in
the
all
is
nothing
merciful
the
world
their
Great
in
as
which he
is
this-
are
worship 59
59. Sister Nivedita
Life,
very
passionate
p 202.
SpfiosSarfQ
art),
.^
The
W.
Prof.
R.C. Mazumdar;
-fie
Cultural
Heritage ~oT"
India,
Vol
4,
32.
The
in
continues,
to be
fact,
what
Sambhu
of the
is
of them,
the
particularly
Vedas,
receive
declared by
Brahmanical
or
who
Siva as
their
Siva
Manu
profess
of
it
order and
those
worship
the
\\ho
tne
tutelary
the
greater
practice
of
study
deity,
we'-ir
the
the
his
nuiiiber
rites
of
Sastras,
insignia,
to
_,.
61. H. H. Wilson
Hindu
Religions,
,,
p 125
to
Stfe
Ji
No
a richer devotional
literature,
or
one
more
fervour of
instinct
and
feeling
graee of expression 62
Sf
- 18
e5g
Ss 3
The Heart of
India,
-*
p 82
fif
86
So
5?.
1-1.4)
^t
"3
63*
Sastri
gis
Introduction of the
Sivatatva Ratnakara.
67
Q
5
c?
a:$Btf;&G
o
ia.
^)
etfsrtf
Sosotf
oL&>
OJ
S5g
35
d& isrocfrS
The
^^
K?
cTiyoaosS,
is
more
virile
*S
-cs>
The towering
spires
to
the pervasive
which
is
one of those
formed the
lives
Hindu
of large
cults
sections,
have
that
not
only
Champa
trans-
of
the
inhabitants
Combodia 65
ro
Dr.T.M.P.Mahadevan:Pr8buddha
&
,71
ti>
itftf
otfs&o
Bhudeb Mukerje
86
Its
Antiquity, p
13*
36' o
J
&c*og
o
Chemos
'l^
Stf3'&'2DS>
'
^a^o.
Khema
.
Adonais
Molock Morodock
'
Q.
Sabazeus
Langaba
.
68
Huitzlipochtii
66. Prof.
Bhudeb Mukerje
its
Antiquity, p 13.
>$
<?av sS&o
o)
otfsfcoo
c&r>
a-&o^for'aaa.
73
T>_o
67
31^0)000.
differentiations
hailed
from
^e
(2. 16)
1
exercises
at
the minds
It
is
sSsia
the
67. Sri
present
day
elaborate
living
power over
of the Tamil
influential,
and
which
system
a marvellous
the most
68. Sri
The
c^o'^rsSa
peopb,
undoubtedl>
Chaman Lai
Hindu America, p 105.
Kumaraswami The Cultural Heritage of
:
India,
Vol
4.
p 98
of
all
the
religions
India 69
2_
o-jSeofibJSjtfJD
So-
^oifi
"
"
Srini
^^1^5x000
^ngar
of
75
tfoStfo
#23
(1. 5J)
^oi
"
);
oo<&
H'JS^^.
tfoi
Si
6* ft
18
CSSOo
d$2tfo
ii
(8.42)
00^ 3&
a>tfo
v-
"^
^ s
~**
'
1
Sort
S>c?ofc$a
tf
"Sa
77
L^f j$$&>
&5ogo
'
(7.37)
Rudra, of the
great
two
forms.
Ive
faces,
Siva
and
is
foui
ato
has
Vedas,
moon's
crescent,
thus
Siva.
represented
He
as
developed
is
into
worshipped
fair
man
the
in
with
and
matted
locks
contains
gajthertd
up
symbol
of
Ganga.
or an elephant.
bull
Nandi 70
necklace of skulls
He
is
36$
generally
C"-"-"-
"
accompanied
-f-*"^
neck,
deer,
by
hi*,
*,*.
distinction
reproduction power, he
the linga or phallus 70
implies
is
reproduction.
represented
by
his
As
the
symbol,
09
Kumar Acharya
p I6i
Glories of India,
Sort
19
ic
i
'
(10L104)
COJ
ocxooti)
SbrroS
80
sStfj;
means
Linga
emblem, symbole.
entire universe
the
invisible
It
is
the
71
for
Symbols
are
signs
of
the
visible
bymeans
expressing
or
sensuous
like
an
representation 72
The Lingam
It represents
in the
is
Brahmanda
in the
also
71.
72.
73.
is
the Brahnianda.
is
in the
Whatever that
Lingam.
the
form of Siva 73
is
contained
The world
Sotfs&
is
egg,
is
Lingam
es>ocr$^8
ft)
According
derivative meaaing of Lingam,
of
all
it
signifies
to
the
the
source
74
74. Pandit C.
Munuswami Mudaliar
The Origin of
World, (Translation)
the
S3
d&tfb
'
(8.
V
<23
88
"Si*
(9.81)
Vb.
(8-30)
57
Stfjj
The Lingam,
better
after all
is
And
finer
still
forest....they
upright
will
sit,
these be,
even
in the shelter
like
or
come
A
mere a
symbol
of speech.
code 77
figure
expressed is
77. Prof.
is
into
retiring
stone
lingam,
rock,
lost
symbol
Life,
bolt
the
)otfs&>
e^
is
the
to
a figure of
thought,
Far
and
monks.,*,
the
crowd,
when
this
of tree
who
those
and not
message
97.
es
A
attempt
The
C^S
cannot
truth
symbol in an
be
S5
77. Pi of.
78
expressed
in
by
Sankara,
for
attack 78
3'co
A. Tyagarajan
The Vedanta
Kesari, 1948,
p 87.
asSStexcS
a mould, which
It
We
is
is
symbol
an
artist
abode of
the
think in symbols,
symbols,
we
learn
not an end in
in
itself.
It
is
like
thought 79
we
act
symbols
in
symbols,
we
!ive
80
Stfgs&a.
79. Prof. V.
SO,
P &
in
87
CHJ
&;j<^<D3
otf
/10)
b
Q
(7.11)
S^Sr-o
Sjcp
(8,
15
21
(9
15)
^.
89
SCoQc5o
2)5
S5^5
SiS
&o *"?
JDsrtftfoi
'^o
Cp
the worship
Sto
CO
82
hymn
in
Yupa-Stambha,
the
sacrificial
In
found of the
beginningless
Skambha, and
put
it
is
the
carry on
praise
of the
pest
hymn,
and
shown that
>\
stambha
endless
said
the
is
description
or
skamblia
is
in place
flames, the
that
in
l
Soma
its
Yagna
fire,
its
plant,
and
the
smoke,
ox
the
ashes,
that
Vedic
used
and
to
sacrifice,
Just so,
81.
Yupa Skambha
gave
place in
Devahood of
the
and the
Swami Vivekananda
tfotfcio
$*oTtftfrsSsfa>
on* a
The
nation of the
Salagrama
Sila
as
phallic
expla-
smblem
beside the
Lingani
as
phallic
the
most
thoughtless 81
81
Swami Vivekananda
Vol.
4,
p 357.
94
d,
How
far the
the Vedas,
is
India
42,
H.H
to
subsequently
i'f
object
of
the
ritual
not
and particularly to
Wilson
Hindu
Religions,
of
the
adopted
Vedas,
addressed- to
wholly,
fire
homage
82
p 139
the
There
modern times
in
the rites
in
testimony
ample
is
Even today,
85
s-g^
orrtf^S
there has
the
connection
was prevalent
dim ages of
antiquity.
extinction
of
countries
phallism from
and the Pacific Archipelago 83
with
in
At one time
it
ran rampant
among
exercised
yore,
days
Asia -minor
83. Prof.
the
people
Babylon
and
of
Assyria,
other
Jude
countries
Its
Antiquity, pJL.
88
irf
^),
In several
of
parts
Khem
ancient
Egypt
various
Crisis
llswara)
es
Prof.
dip
&sa,
"Sldfo
Its
Antiquity,
1.
87
tfb
*S6tfu>cDo8.
(Sivalinga)
Sheila - nagin
in Itally for
several centuries
csa
(SSSOotf)
83
&
tfr^Siao
SiOS^^).
sitob
sjotf 0^1,
where the
their
Roman
castles
83. Prof.
and
conquerers
of
settlements
83
Bhudeb Mukerjee
England
had
built
&
1,
93
Bacchus
Siby
2?5b5
lline
'
In
were
worshipped
especially in
in
days
of
several
Mexico, Peru,
yore,
parts
the
Hyti
Phallic
of
emblems
America
Islands
Antiquity,
and
84
ate
p.
1,
89
tf
G>
sstfr^^o,
.fScs
cor*
ccoof63"
a
r?des"2o
cop
tfo
Phallus
100
MSoft,
.
85
Sort
e^
^S^:^5
disturb
Sisna to
after
not to allow
to,
prayed
the
is
city
is
the
killing
whose
those
god
is
of
riches
the
86
Sisna
<"O
Not-withstanding
own
some
all
that
is
of
the
Prof.
Aryas
here
aborigines
worshipped phallus 85
S5
of
rites
86
singers (7-24-5)
be
is
Indra
refered to
of
the
were
who
country,
&
Bhudeb Mukerjee
R.G. Bhandarkar
my
really
Antiquity,
86. Sir
86
17*
163-64
10]
Just then, as
the
elements from
^the
Rudra-Siva
cult
dwellers in forests
borrowed
and
several
stragglers in
sr
t^&o&ofi
Tjo<53"
The
sterner
and
more
repulsive
features
? 163-64
102
Stf o
*J
Hebrews 87
*jjSs&&
mind us
Jahve
of the
tr>d$a&
emblems
wft>
of
the
l^tfa^Si
eo
Ootf
tf&ea
or?
Is the
Sri
<$>
f
tf^
127,
J08
"
But
ttife
linga
in
is
of Vishnu 88
version
of
the
'as
of fire
L.
88.
Prof K. A. Nilakantha
Sastri
104
87"
ertSsSb
Some
assert
&
O-tftfotfs&S
of thinking was
still
immature,
man was
when power
incapable of
state
of society 89
had
r*otf&
its
origin in the
^o&<3beo
e^
o^p
In the opinion of these scholars,
i9
Prof.
Bhudeb Mukerjee
our
p 9-11-
or?a4Sc5 _
as
106
a-tftfisfca
the
like
etc.,
Ourang
outang 89
these
if
theories
were
true,
the
phenomenon of
prevalent
of phallism
worship would
amongst the barbarous
phallic
tribes
at
warranted by facts 89
all
It
not at
to
indicate that
can
it
lust
for
it
be said that
89. Prof,
no
is
all
is
of
originated from
sexual gratification of
Bhndeb Mukerjee
its
exageration
prevail
there
is
among
not\
to
the
any
evidence
yore*
Neither
the
inordinate
uncivilized votaries 89
JOB
es>a
hand,
in
to.
total
real
strict
renunciation
the other;
votaries
is
these
of
earthly
look
at
not
only
serious
'90
lingas
aie
Anyhow
perhaps
the
are
the
they
materialistic 91
89. Prof.
90.
91.
of
abstinence,
&>&
pleasures 89
to
the
be characterised by a
offensive
On
tfflojSosSa.
-0. Editor:
TheV.da.UKe.ari,
,95^5."
least
least
107
+
""
'
s
I
does not
call
in
phallic
the
minds
association
the
of
at
a non- anthropomorphic,
the
supreme
them all 91
of
worshippers
To
all.
them,
an iconic
the
form
Siva
any
is
just
linga
or
symbol
of
spirit,
&> ttte&o a
tfsfcoeS*
Z6
&*&$
92.
we
of the similar
origin
Swami Yatiswarananda
of
the
May
pole 93
tftf u
Jfj
esS
?j
C^dabSSx).
ss-S)
"S
S)jS5xeo.
108
S^O o^SiacS
S>
tfrtitf
cor
"ia*tfso,
c 5)
HJ
^sfctf
112
&croS
ro
118
Cb
Ootf
otf
Jb^fib
^^
"SoooA
ooactfti)
otf&aeo
55-
aSa.
eslSr?
115
118
Oo/fcfco
aoeo
fitf
wSSStf
o.
e>S)
;5io
13
tf
cap
Stfo^tf
^c: S5
(
OXP
OJ
'
Saivism
It
is
is
old
as
e9oeo->
flowers of
joS(g^
India's
go^^D
of Hindu
spirituality,
3otfc&&>c3D,
"^-5^ex)
The
ptfs$j
"I7*o5s5
Composed
-Sr>otfsS
civilization,
first
'8S'eb
the
dawn
morning
thrill
at
^AS
cu,
dfiaoB&^n
like
of humanity awakening
to
8
i
the larks
the
consciousness
of
greatness.
94, K, Vaidyanadhan
its
120
2 sbo.
5.
1.8)
L &|_CM
"So
83.
oJ
)
&
^o
sir*
(2.4.1.7)
'
(2-4
tf
J.
121
06^ tfjj^'
(2.4.1.10)
.
estfifo
'Sfc^tfo
^S
t)^>b
3 o"&
5^sito
(24.1.1.11)
(1.4.1.15)
(1.8,8.1)
(1.8.8.4;
(t.l?.S.l; 2.4.1.5.)
(4.1.
3 J;
LIB. 9.4),
TJ.o.fi),
122
SStfj
atfjaS&aaKjfr,
(8.4.8.10),
/nttSw&jdbrtSb
(6.8.13.4),
&_tf g
(7.3.J3.2).
(1.18.8,10),
es^cs-^^
fi*
eaD^es-jia
'tftf
aej-SsoQeSSoS^a.
'
(1.19.38)
(1.18.91)
'
(1.18.8.6)
(1.18.8.5)
123
OOP
H).
(2.4.1.9 ;
"Bos!
ro
(2,4.1.8).
V
(2.4 .1.5)
(1.8.8.2)
'(1,16.9.1
\Zt
(1
8.4;
Ca^cy
S)
8.13*2)
eQdio,
^600.
125
fio,
1.14.1.1,1.11,7.12.
2.8,0.1,
5.3.10.15,
8.3.8.2}
Ib
n^.
unknown
Veda for
S^cJ^^oo
to
rf&o^otldb,
the Vedas,
Rudra
used
his sons.
in
He
the
is
is
Riglauded
128
the
disperses
'
sin
95
tf
tibi
&><
5$osSlld&>
a<$s&>;fc
&??
?*
127
Here
e>SOo,
the
distmctive
SxacS
a&go
ia'cS$x)cS>.
When,
tf
3*6
in
rf^S^tfsSbaS
consequence
3$^$
of
the
S>6
*&
(AsS
\
9.
)
Rudra was
men
diseases,
and
when
6bi
3-&eoo&
ii*
(1-18.9.8)
Rudra
is
raised to
supreme
In the
of the Rig
appealed to for
benefaction 97 ecoSjjftcsS)
who
is
Here even
as
warding
the
off
96
power
Rudra
hymns
God
highest
evil
in
and
for
iv
146
tS^Sj- JsS>4o5*
Mahadevan:
$?ocytfjr
Coi (^>^o
appears
in
&
much more developed
form
98
iv,
146-150.
e&esS5s>o
(1L
i
^c^co
OaidSaSJ
6.
5i<rfJ*c5a^^uoa
9)
35oCi^)
(13.
4.
18)
i^StfiSa^,
tfCbj5<&
6 &e3^j^
sS
iv,
p 146450*
532
98
^PE
Thus
and destructive God became, when he was
propetiated by men in a variety of ways, a benignant
God and attained to th* whole majesty of the godhead
the terrible
98. Sir R,
G. Bhandarkar
Upanishad are
based 98
iv,
P 146-150
99
Sir.
is
mentioned as early
G, Bhandarkar
as
Rig
iv,
Veda
p 202
134
asaterrific
offerings.
The
idea
Satarudriya where he
is
is
known
as
Siva
to
be
appeared
by
further
in
the
developed
both
as
malevolent
represented
In
the
later
he
was
^eT
fci<3
aspect
100
6
fi
eoc &fc^
'^"S
^
ii'
IOO. Prof.
C.
Mazumdar
^i
ego
e^dSb
tf&SV
135
Coi^tf
iC
187
f
ri
[1.1]
S*
.'
00^^
5bo|j?soc5
4
s5
[1.5]
So
rbtf
tfo^o
S5
[1.8]
138
'd$p
ff*
i*
(10.2)
'
(JO. 10)
(5.2)
189
O
'
'(8,1)
(8 8)
^
f
(89)
(8*10)
bo
(11.3)
asaoaa.
^
a
^^
tfo
^fcss
We may
that
assume, with a tolerable degree of certainty,
-with
identical
Rudra Siva was, or was assumed to be,
Indus
the great God of the pre-Aryan settlers of the
those
of
people into
and that the absorption
now
valley
the
Aryan
position
he came to occupy
society,
101
pre-eminent
ob|
Saivism has a
history going back
even further
most ancient
101. Prof.
still,
and
living
that
faiths
it
takes
it
place
as
the
^s
Cultural Heritage of
India, Vol. 4. p 36
Mohenjadaro and the Indian
R. C. Mazmndar
the
to
The
Civilization, p vii
144
These
Iatter
coj
3 to
103
s'sxo*
atfoaaovlto
K?
d!S*cSs
TV
b'
The Legacy
of India
of
Garratt,
T,
p 257
Upanishads, the
spirituality
104-
flowers
first
of
awaking
^asS^co
<>>$
deep
Hindu
India's
Brtf&sfc
consciousness
of
the
early
and
God
S 3-0 6
isSc*8oSx,eo
sCJb^S,
Q
8
?
St
?S
ftftfefcfca
*o&
SS
odSp
"3
o
^Sxoeo
ea
"Soo
Stfjj
(6)
estT^
sSCjj^ocS&
ieS
oiS^ft
^5oL^
(^2,9^
^B
"3
sSDOief
"
US
c
*>
acres
Q
f SS
SPCtfSfca
ft
Here,
it
is
or
identified
philosophy
with
the
Brahman or
the
Suprime Spirit of
105
(LI)
,
^S^Su
Lfj^
&$&)
"2o<s3
JOoJfi^SS-SSx) ?
105.
Dr. E. Roer
1,
255,
(8.1)
ess
(3.3),
'
(8.4),
(3.5)
b
10!!).
'
8(
150
"frtfjtf8i'
(4.10)
16)
^60^
ss
ioic
(^-^)
^6or?i
e,a
"
iS
uS
(5.2),
4
ft*
60
-
,70
[8.T]
tf
-&
^i
rf
3fop
(6 22)
3- S5
tf
Oorto* fB.91
J
L
?$
f;C?C^2boo
^
"I
coj'
dfizoSai^b
06.
<$
151
aa$&,
of Saivism and
We
have here
o,
of
all
the elements
the
creed
107
'
(1.1)
(2 1)
(2.2),
Sft1ptfjj5&& [2 3],
(3 4),
107. Prof. K.
A. Nilakaatha
Sastri
of India, Vol.
54
Ktf,
Sofe
O^ftofi ['.2],
SS
4s srS
Jrj
tftfS'S'
'S
&-frtf.<$tf
[4.2]
Ib
3^
eso<s>
'
fc
asaoaaa.
[5.3J.
[6.5],
S&JS.&5
uffa^oaxai
[Uj
srSbSraB
[6.B],
es
155
o-l*
s^
o<dfi
c&L
0515600,
*
53-
m
s'
[o]
'
[7]
[10],
'
[13].
[16]
[24]
[41]
^,98'
(37)
'
IS),
f
(21)
(2.2),
'
(**)
(3.8)
SioSb
5<3?
/1 2)
SJS^SPtf
*
(16)
'
(1)
[7]
[30]
So
.p>
oa_
L
o-SJ^
^
[2.35]
cSfitf^o
r
s55
rotfo
S5
645
sb^s
*SsSr^'cs&
Sbo,
(2)
(8.6)
169
sS5
as5s5ba3
tS^^^^^^b r^co^^^
53-
^8)
dSbQ;SS)sS&eo
o
^
1
sSsfeS
Q-^
"3 ^ToS).
^'
(W)
c?
180
[2],
"^
(8)-
SS'S
[1]
-$6*3
a*
ad
es^^tS^
[2]
[1]
fioL&tfO
^^OofVo'Jb
^Jjosi
[8.18]
[3.22]
[3.8]
181
'
(3.71)
,
(8.75)
[2 65]
(5.45)
-Se
e^
[3-52]
c5fc>sto;i$&
182
*tf
oJ
5tfc5boi5
CSrSlr ofic
&,
o
*&o
tr*e5o
63
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^)^J5%^^
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tSc&tfo
'
[100]
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S*^30II*
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[101]
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ST*
[9.18]
ess
'
[33]
(17)
183
3 "IS" if
o&easfcoo
ixsi
(2.18)
tfi
d&
"Jtfsfbc.^
&DO&O&,
12
I
(32)
'
(20)
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is
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wife
the parents
and Sakti
as
of the whole
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mother
This idea
of
the
upon
Siva
universe
108.
Swami Ranganadhananda
168
His Parasakti
glory
Uma
the
of
His
the very
basis
very
and
form
essence
existence
109
is
His
of
Gs^a
the
very
nature,
sScrtf
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Roma
Chaudhuri
1.13)
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allusions
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the, inner
meaning
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all
the
and
Saiva
all
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106.
172
o#crtf1*co
e>S
The
jj^ofl,
lower
Siva
Highest
higher
They are
The
Vishnu
inferior
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and
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110
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112.
Swami Vivekananda
113.
Swami Vivekananda
mind
as
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the
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identified with
say
Lord,
the Supreme
beings,
Siva
other two,
is
of
the
because
at
Saivas,
the
and
Rudra,
he
time
is
superior to
the
pralaya he
as
the
114. Prof. T.
M.
P.
p 132.
192
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Sivanaada Saraswati
115
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197
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i
icr
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Si
all,
the
religion
work of
of
India.
modern India
116. Dr.
Tulsidas,
finds
Even
its
have
today
created
it
is
in
the
K. M. Panikkar
popular
those
Religious Movements,
that
&
Triveni,
\2.
198
fifth
117
&3X&&Q&
SPSojtfsS
JSTg^'So
D^e^co,
117. Dr. S.
Radhakrishnan
2,
p 723.
169
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200
36
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210
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202
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God
literature
Siva
is
Saiva- Siddhanta
this
mean
doesnot
to
that the
one
is
ie,
of
the
choicest
different
honous
in
in
India
the south.
interfused
is the Indian
Fiddhanfa and Vedanta are but branches
from a single stem 120
culture.
119. Sri
Saiva
120. Sri K. S.
Ramaswami
sastri
1954,,
Prabuddha Bharata,
1955, p 430.
'
121
R. G- Bhandarkar
p 164
]t
is
whose
life
in
practices-
range from the serenest form of personalto the most repulsive excesses 122
the frith
25
?.
Prof,
K. A. Nilakantha
Sastri
at
divided into
Question how
of Siva and how
far
ef H
bdag*
IWP
Uf
147
238
g
say
that
essentital
the
^^
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TO
^^So^S^, We
former
doctrines
canno*
structure
or
t*
e9arayaa
R.G. Bhandarkar
v 922
:
iv,
p' 180.
,-
126
a-
"l26~H. H. Wilson
Hindu
;&
fiotf3os9Jn>
Religions,
124.
240
OJ
(7)
srgwg
241
349-67)
Whether
stood in the sense
this
that
its
statement
is
founder
to
was
be under-
human
of Siva,
being, afterwards recognis d as an incarnation
or whether it is a mere general statement, .... without
any
special individual
question somewhat
being
difficult
concerned
to
answer
with
is
it,
127
definitely
isfcSS
co
(22
^ir
G. Bhandarkar
iv,
1
L.
p 165-66.
"3
242
1274-1298
tf.
971
!.
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843
127
of
the
who
name
founded a
127. Sir R.
G. Bhandarkar
iv,
p 165-66.
244
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oSa.
5 cftft&otf
(5)
literature
to us.
it
is
How much
not easy to
older
it
determine.
There
are
came down
in its origin
elements
in
258
common between
and
philosophy,
South
of
those
the
Indian
Saivism.
the
South
Kashmir
of
dogmatics
Indian
Yet
Saivism
in
their
Kashmir School
pluralist
in
its
3oE>o#3:>:&
may
Saivism
also
is
Literary and
Java
and
lead
one to
ultimately
infer that
derived
South Indian
from
Kashmir
other
Indian
colonies
of
the
East,
also
to
the
South
and
of India, Vol.
4,
p 77-78.
towards
the
Eastern
Lw
J >J3^
Sivananda Saraswati
Lord Siv
^?*
^Sfrea&tf
e9tf&s&oS$J|jfoS
71
gbo
'30
The Trika
doctrines
derived,
is
regarding Reality
from a wealth
of
man
ordinary experiences of
because
philosophy,
spiritual
the
world
and
man
spiritual
experiences,
upon an
analysis
130
sJtfsSytf
of
its
are
and
the
i^otf,
(experience-concepts)
,
Its
greatest
exponants were
yogis
of
high
stature, 130
253
eotf d
The Trika,
of a view
in short,
is
rational
exposition
130
thati-normal experience
^tf
and rational 131
L*fsfc>,
humaa
sSdfa
Cultural
131. Sir
R.G. Bhandarkar
iv
Collected Works, Vol.
-g
cor
255
.tf.
5.
993-1015
1030
258
cor
uF
CPSj
63
]82
183
&D
>
132. Dr* S.
13\
Sri
Piatyabhijna
Radhakrishnan
is
the
discipline
V. T. Srinivasa lyangar
2,
p 731.
The Outlines of Hindu
Philosophy, p 173
S'ljtf
isStffiga
&&
rjtfeasSa
ei$7^^rf
134. Sri
Outlines of
Hindu
Philosophy, p 169.
258
S"i
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too**
9
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260
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281
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55
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288
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The attempt
is
S^tflb
'Siddhanta'
t
it Is
could perhaps
ps be referred to the intention that
the conclusive
ve truth of which the other sschools of
religion
"So
^
Q
of Samsi
itself
styles
lifee
"lea
^a
is
more sublime
in the
'
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lofty
^O^sSsSa
O^
Swami Sivananda
is all -
religious
that
side
is
it
to
a
the
Worship, p 98.
Prabuddha Bharata, 1954,
p 394.
Swami Tapasyananda: The Vedanta Kesari, 1956,
p 22S
the
all
"3 s
stands for
Philosophically
it
is
is
uncompromising realism,
midway between
^jSjj^sSbart
j^'S
of
monism
^cbeo
itself
sfctf
jsfc
Indian
In no
literature with
religious
life
which
am
received a
137.
Swami Tapasyananda
138.
SriK.C. Varadachari
more
frank
and
o-
tf
271
tooS'sia
$.
149
These
monotheistic
need of a
who
single,
couldnot
rise
supreme personal
to
the
God
high levels
felt
the
by
by
those
of meditation on
Buddhism 141
^tfipSr^s&li
Dr
S.
Radhakrishnan
140
Sri R.
G, Bhandarkai
141
"ild&tfo
139
o*^Sgsio
iv,
p 202.
;
272
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42.
most
the
Dr.
S.
influential,
valuable of
and
all
Radhakrishnan
undoubtedly,
the religions of
most
the
India
142
2,
p 722.
218
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145. Sri
Kumaraswami
India,
Vol. 4, p 99.
288
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1160 145
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140. Sri
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149
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148. Sri
Kumaraswami
India,
VcL
149. Sri V. Seetharamaiah
4, 99.
288
o
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Basava
in
realist
his
The Vedanta
life
150
Kesari, 1958,
155.
290
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