1. *Dana*: Generosity
May I be generous and helpful
2. *Sila*: Morality
May I be well-disciplined and refined in manners.
May I be pure and clean in all my dealings.
May my thoughts, words and deeds be pure.
3. *Nekkhama*: Renunciation
May I not be selfish and self-possessive, but selfless and
disinterested.
May I be able to sacrifice my pleasure for the sake of others.
4. *Panna*: Wisdom
May I be wise and able to see things as they truly are.
May I see the light of truth and lead others from darkness to
light.
May I be enlightened and be able to enlighten others.
5. *Viriya*: Energy
May I be energetic, vigorous and persevering.
May I strive diligently until I achieve my goal.
May I be fearless in facing dangers and courageously surmount
all obstacles.
May I be able to serve others to the best of my ability.
6. *Khanti*: Patience
May I ever be patient.
May I be able to bear and forbear the wrongs of others.
May I ever be tolerant and see the good and beautiful in all.
7. *Sacca*: Truthfulness
May I ever be truthful and honest.
May I not swerve from the path of truth.
8. *Adhitthana*: Determination
May I be firm and resolute and have an iron will.
May I be soft as a flower and firm as a rock.
May I ever be high-principled.
9. *Metta*: Loving Kindness
May I ever be kind, friendly and compassionate.
May I be able to regard all as my brothers and sisters and be
one with all.
10. *Upekkha*: Equanimity
May I ever be calm, serene, unruffled and peaceful.
May I gain a balanced mind.
May I have perfect equanimity.
May I serve to be perfect.
May I be perfect to serve.
Sadhu Sadhu Sadhu.
---------------------------------------------
Assistants
U San Myint Aung, B.A.
births. Only those who make an effort and who cultivate the
Teachings are worthy of eating food given to the Sangha."
5) Reviewing the nobility of the inheritance (Dayajja-mahattapaccavekkhanata). Effort will be made by those who think to
themselves, "Disciples of the Buddha inherit the seven types of
property of those who are moral: faith (Saddha), virtue (Sila),
learning (Suta), liberality (Caga), wisdom (Panna), conscience
(Hiri) and moral dread (Ottappa). Just as children who are
disowned by their parents cannot inherit from them, those who are
idle cannot receive this legacy from the Buddha. Only those who
are industrious can receive it."
6) Reviewing the nobility of the Teacher (Satthu-mahattapaccavekkhanata). Effort will be made by a person who thinks to
himself, "My Teacher, the Buddha, is so noble the ten-thousandworld universe shook when he was conceived as a Bodhisatta for
his last life, when he renounced the world, when he attained
Buddhahood, when he delivered the first discourse, when he
defeated the heretics by performing the Twin Marvel, when he
descended from the Tavatimsa deva world after teaching the
Abhidhamma, when he renounced the life principle (Ayu-sankhara),
and when he passed into final release (Maha-pari-nibbana). If I
wish to be a deserving son (or daughter) of such a noble man's
Teaching, I cannot be idle and careless in the way I live."
7) Reviewing the nobility of one's race (Jati-mahattapaccavekkhanata). Effort will be made by the bhikkhu who thinks
to himself, "Be mindful! You are a member of a noble race
descended from the first king, Mahasammata. You are the brother
of Rahula, the Buddha's son, the grandson of King Suddhodana and
queen Mahamaya who are the descendants of King okkaka, one of the
successors of Mahasammata. Members of such a noble race should
not live carelessly but should live cultivating the Buddha's
Teachings."
8) Reviewing the nobility of comrades in the life of purity (Sabrahmacari-mahatta-paccavekkhanata). Effort will be made by the
bhikkhu who thinks to himself, "I am a fellow disciple of people
like the chief disciples Venerable Sariputta and Venerable Mahamoggalana who attained the Paths and Fruition States. I should
follow the example of such noble disciples."
9) Avoiding people who are indolent (Kusita-puggala-parivajjanata).
Effort can be made if one avoids those who are idle, who, like a
python that has eaten its fill, delight in lying down and
sleeping.
10) Associating with people who are energetic (Araddha-viriyapuggala-sevanata). Effort can be made if one associates with and
seeks advice from those who are diligent, of resolute will
(Pahitatta). Being of resolute will means being determined not to
stop making an effort when doing worthwhile work until it is
finished, even at the cost of losing one's life. Those who do
not have a resolute will will hesitate before beginning,
thinking, "Will I suceed or not?" And they will shrink back from
making an effort. And if they begin to work, they will be
pessimistic if the goal is not easily or immediately achieved,
and stop making an effort.
the worst sort of suffering for an entire world cycle. Venerable Nagasena
replies that the Buddha knew that if Davadatta remained a layman he would
be destined through his unwholesome volitional actions to unlimited
suffering in future lives. But if he ordained as a bhikkhu, he would
perform enough wholesome volitional actions to put a limit on that
suffering, and would eventually attain release through becoming a Pacceka
Buddha. Thus we can see that actions may have good results, but that does
not mean there will be no suffering.
9. The importance of energy.
Energy plays an important role in connection with other elements
leading to concentration, mundane purity and supramundane purity. Its role
in leading to supramundane purity is outside the domain of the
perfections, however. When one is working for concentration, energy is one
of the four mental states of predominance (Adhipati). When it is strong,
it can lead on the other three. As a faculty (Indriya) it is one of the
twenty-two material and mental faculties and can govern the other
faculties accompanying it. In terms of the perfections, this only applies
to mundane moral consciousness. It is also one of the five controlling
faculties that are part of the thirty-seven Requisites of Enlightenment
(Bodhi-pakkhiya-dhamma). As one controlling faculty or as part of the
other Requisites of Enlightenment contributes to developing mundane
purity. It is also involved in the following Requisites of Enlightenment:
the four Right Efforts (Samma-ppadhana), one of the five Mental Powers
(Bala), one of the four Bases of Success (Iddhi-pada), one of the seven
Factors of Enlightenment (Sambojjhanga), and in the Eightfold Noble Path
as Right Exertion (Samma-vayama).
Thus we can see the importance of effort as one of the perfections,
leading to mundane purity and preparing the way for eventually attaining
supramundane purity, Nibbana.
------------------------------------
this work for your personal use; further distribution of printed copies
requires permission from the copyright holder. If this work is used by a
teacher in a class, or is quoted in a review, the publisher shall be
notified of such use. See the title page of this work for any additional
rights or restrictions that may apply.
DharmaNet International, P.O. Box 4951, Berkeley, CA 94704-4951