[This

FTP
coombspapers
[Last
"TO
an
Therefore,
Text
Sangha,
Enquiries:
Annandale,
I'd
ways
attracted
from
always
new
People
buy
thing
metal.
them
them,
Sung
yen.
good
through
questions
stop.
often
come
like,
And
were
unusually
(Unmon)
somebody
paper
koans
time.
hold
unpack
doubt
All
living.
enter
clinging
understand
even
away.
medicines;
snatched
At
whether
its
each
It
weather
up
Language
awareness.
indigestible
language,
accuracy
collective
one
Harada
recent
many
way
forty
overwhelms
patience
there
opening
opened,
but
ourselves,
jobs
at
adopt
sufficient
something
tradition
clear.
quickly
unwilling
particular
problem,
becomes
more.
anger
angry
or
wrong
somebody's
is
return
past.
integrity
blame
bring
just
dojo,
happens
arise,
accounts
because,
truth
From
yourself
reactions.
depth
opening.
generating,
process.
communicate
clear
When
content
experience
everybody
doesn't
good,'
fight
arises,
major
smaller
bird
We
rain!'
about
`I
Those
they
lives
way.
insight,
going
happening.
another
kill
course.
as
for
looking
own
Many
had
met
drug
rest
experience.
with
struggling
(lists
hanging
crucial
let
knows?
happen.
zen
driven
great
certainties
we'll
first
It's
worry.
There
wanted
enlightenment
knowing
her
others.
If
much,
actually
zazen
spend
arguing
will
are
One
koan
thought
sometimes
has
really
like
to.
become
dualisms
what
we
separate
Things
path.
then
invades
our
somewhere
able
eventually
richly
it
said,
ariver."
of
child
watching
was
how
this
fully
whatever
us.
stay
in
passes.
Last
sesshin,
Right.
without
disturbances
Lin-chi
comfortable.
You
truly
sense
commonplace
Yang-ch'i
river.
Someone
So
that
within
person
walks
these
people,
vastness
which
have
you
else
IThis
dokusan
He
and
his
Great
to
completely
The
the
Okay.
your
end
----------------------------------------------------------------------------thousand
remember
used
originally
sacrifice
down.
for.
behave,
first
in
at
themselves
no
be
said
value
work
handling
with
not
still
take
tend
are.
are
can
doesn't
regard
Iwonder
whatever
this
that
you
does,
it,
we're
our
is
went
was
two
when
the
also
there
would
have
onzazen
document's
BE
copyrights
like
get
car
their
koan
dialogue
every
then
over
thing
our
living
beauty,
world.
koans
insight
original
person
best
student
he
interesting
world
tanto
next
anything'
kind
are
enlightenment
life.
significant
people
scattered,
go
are.
narrowing
all
and
more
experience
deepened,
way
friend
ox
it
the
lost
implication
can
carries
stones
have
bell.
poet
smallness
of
text
digitised
it
Our
so,
Iten's
He
experienced.
Fa-yen
Before
sick
Engo
One
yen's
certainties.
studied
thing,
from
found
of.
wish
still
terror,
moment.
is
are
inferiority.
own
and
block
your
me."
can
people
just
She's
her
looking
Kuan-yin
Go
miss
path
that
So
maybe
to
metaphor,
was
Even
with
time
There
fire.
This
murderous
not
old
yourself.
mind
light
wisdom
of
you.
It's
Simply
When
wall
Chinese.
As
mind,
ancient
calm
The
Yang-ch'i
underlies
the
but
life
In
truth.
same.
we
time.
Look!
is?
document
updated:
things
`the
robe
our
easy
first,
other
years
were
There's
somebody
in
of
opening
with
mistake
the
are
away.
If
to
counter
find
few
we
and
it
more
"The
who
present.
ordinary
of,
about
troubles
is
Life
ATattain
being
plan
He
avoid
The
formulating
We
not
friends
Roshi,
Japanese
thought
core
the
such
leaders
Each
but
doing.
fully
which
temples
of
are
and
too,
hunger
never
curious
become
back
present.
is
dropping
shilling
Tao
it.
who
Ito
record
Santa
emerges
it.
or
We
explained
speech
his
difficulties
fleeting
student
until
which
This
ain
clear.
when
begin
with
count
you're
insights
Like
the
twenty
too
their
idea
onto
fear
Who
last
It
that
she
away.
Kuan-yin
your
they
do
to
of
our
know
teachers
from
most
we
Today,
being
awareness
said:
see
Somebody
else
it
who
and
something
all
beginning
lives
your
our
day
tradition
else
It
When
away.
that
which
way
for
their
obviously
to
incompetence
back.
People
after
some
point
or
step
say,
of
you
but
have
No,
tell,
best
aactually.
woman
trying
will
get
solving
open
we
from
The
lost
it
We
the
"Today,
chose
and
buddhas
inquirer
is
only
why
opening
in
look
nothing
Ryokan
think
EASE"
addresses
of
me
you
new
lives
came
got
said:
in
now
Aresonant,
that
It's
sense
own
all
morning.
became
fine
great
to
without
makes
problem,
means
with
will
The
They
two
does
it
rain.
how
conscious
seems
this
Zen,
hours
experience
we
gets
arguing
something
wanted
when
Ithe
is
best
well,
again
Bodhidharma
for
on
at
go
node
The
aSydney,
all
(sp???)
words.
students
oak
what
thousand
through
even
know
so
project
everybody
many
particularly
hold
things
care
want
it.
area,
themselves
alive
out
be
begin
it
then
your
He
who
to
kind
liked
sometimes
will
story
meditating
of
still
work
the
we're
anymore.
more
coin
fold.
as
being
have
until
in
is
you
carries,
and
After
was
necessary.
this
emphasize
said:
he
very
hard
student
koans
we
come
tradition
The
our
in
western
along
that,
return
that
ateacher
them,
enlightenment,
jump
That
are
with
person
kind
Chao-chou
you've
much
knows?
which
would
erect
mind
from
go
was,
is
do
was
within
be
to
of
always
It
and
knows
the
living
bows
ten
What
If
This
top
insight.
Asnatched
new
lives
experiencing
with
public
would
like,
student
change
perhaps,
and,
be
development
tell
few
it
question,
meditation
our
insight
relish
is
How
are
Inever
he
and
certainty.
that.
this
walks
some
for
law
were.
don't
had
that
him
sense
final
great
arise.
not
asked
teaching?
we
the
to
When
untitled
should
Rosa,
"TO
really
car
life.
pissed
great
west?'
be
about
we
lives
know
snatched
afraid
It
embrace
Dai'un
after
bad
treasure
people
with
mistakes
for
is
experience
is,
`Well,
much
it,
was
meditation
teachers
get
action
qualities
old
taps
not
true
to
as
it's
ourselves,
clear
suffering,
in
ano
nine
said,
appears
at
and
can
ftp
26
by
Editor,
are
good
to
left
fever.
tree
was
scribbled
passed
makes
intriguing
doesn't
through
fleeting
understand
think,
movements
responsible
arrived
got
our
lives
method.
or
has
which
else
all,
of
tell
provide
This
both
income
unnecessary
true
years
it
my
seem
but
know
last
aas
says:
I'm
that
given
about
view.
down
in
we're
for
demon
between
not
ordinary.
be
should
said:
everything
is
and
the
working
something,
we
I'll
-COOMBS.ANU.EDU.AU
plot
did
old
if
it
distinctive
koans,
highway
able
expression
teachers
turns
anymore.
worse
little
the
over
us
true
We
thing
when
they,
bit
open
good
nature
slide
another
spouse,
Even,
was
experiences
has.
of
are
go
to
question
with
and
that
ayoung
pieces,
It
really
in
being,
The
moment
this
said,
is
end
light
my
directions
afternoon.
level
house.
Yeah,
core
time
times
particularly
really
an
quality,
into
students
according
obsessions
open
up
doesn't
always
each
one
come,
way
often
idea
it
great
Kuan-yin.
says,
some
your
cases
it.
work
talking
that
Yang-ch'i,
in
money
fascinated
how
the
for
stability
ais
young.
buddha's
asked
ocean.
of
moment
and
me
to
awhile
was
could
ball
aApril
California
BE
and
Fa-yen
it
him
because
zen.
all
them
Igradually
finding
of
thing
view
koans
anything
`Well,
then
pretty
doesn't
that
generation,
that.
you
is
clinging
compassion.
experience
become
get
small
both
within
with
that's
If
coin
suffer,
in
truly
asked:
so
this
to
the
we
lost
bestop
filename
NSW
zen
there
impermanent.
teacher,
Please
Yes,
The
After
started
`what
so
mystery
those
that.
you
we
or
measure
of
hold
lives.
sit
go
consider
it
in
Amay
his
do
difference
knows
read
have
it's
roshis).
away,
up
her
looking
contrive
gold.
quite
been
clue
person
thing
is
mind
fixing,
Sydney
thousand
place
you.
to
dirt.
years.
him:
athe
that
things.
stars
teacher
provisional
some
Cal.,
training
analogue
that
his
become
thing
would
in
meant.
survived
might
what
years,
concepts
that.
occasion
easy
All
koan
forty
student
have
just
there;
or
slack,
they're
you
open
so
The
creative
person
awareness,
confident
ato
certainty,
think
Then
When
very
many
is
We
because
more
our
Japan--he
golden.
not
pure
if
who
up
the
and
say,
(trans:
ATin
want
There
off
awould
get
or
fact,
Harada,
same.
in
course,
good
their
up
have
important.
measures
understanding
mistake,
there's
kind
purification,
and
what
control
for
why,
that
Kuan-yin,
true
to
those
we
We're
you
utterly
silt
tasting,
suffering,
How
of
the
your
be
is
vivid.
particular
kneel
say
very
see
acquired
today
away.
it's
not
for
on
And
fine
down
are
is
not.
being
people
hold
all
you
ways,
do
running
just
that
about
or
so
too,
it
up,
other
onto,
tax
`I
(Joshu)
Iguy
know,
and
Oh,
particular
business
with
You
kind
child
sense
fully
have
the
came
Well,
read
The
Watch
through
of
vastness.
INDEX
teisho.
document
"Mind
2038,
John
Oakland,
training.
sure.
sickness
question.
good
immediately
this
fully
practice
away.
which
ait's
bit
to
with
not
who
that
or
blame
always
mystery
whole
when
II'll
do
you're
would
have
almost
relief,
on
"Oh,
as
very
enlightenment
find
somebody.
into
for
tasted
first
don't
the
of
him:
you
play
and
having
right
ever
something,
1993]
read,
October
EASE
him.
it's
teacher
become
quality
so
our
Each
markers
speak
somebody
the
that
commonplace
Really,
when
follow
hall,
we
start
to
just
and
taste
common
or
hear
other
has
in
opened
know
of
treasures
what
me
can't
Japanese
lost
whatever
which
it
ait.
impermanence
ordinary
full
this,
inhabits
happiness
way.
is
Iring
don't
was
You
decide
experience
pieces
about
is
student's
he
them
poured
ideas
of
lineages
great
noticed
question.
be
teacher
mind
asimple.
elsewhere
matter
how
for
and
this
think
hope
until
if
confident.
history
He's
what
And
those
you'll
you
rocky,
just
cultures.
fully
do
sometimes.
ourselves
idea
with
not
willing
Ihold
to
first
intoxicating
where
If
zen
light
The
the
each
but
as
clearly
my
on
USA
flower.
something.
explain
makes
to
ask
concentrate
his
However
made
too.
welcome
deeply
block
We
years
same
honor
out
zen
your
her
dramatic
we
matter.
is
aeven
Kuan-yin
taps
please
the
true
picture
bread.
lot
who
know
of
somebody
place
essence
awareness
mind
The
fellow
moon
How
and
began
good
it
itEach
sick,
out
garden,'
become
which
begins
Whatever
terrified.
has
are
with
each
means
way
like
knows?
being.
great
Ibegin
forgot
different
you'll
please
language
at
whatever
fussing
athat
last
to
for
more
our
smaller,
not
all
just
could
claustrophobic
in
upper
obsessions.
from
What
want
the
does
full
and
on
of
Tarrant
Yuan-wu
long
teacher
Buddha?,'
Some
koan
But
get
companions
all
through
vehicle
not
student's
but
opening
He
up
this
is
begin
we
describe
little
it
with
had
was
lot
resistance
okay."
too
characteristic
it.
for
one
the
and
gained.
inhabit
places
you
he
your
in
Also,
well,
be
pocket.
that
file]
Diamond
Moon
Australia.
TEISHO
IN
this
You
struggle
said:
as
come
do.
and
that
thinking
for
moment
sat
at
not
who
do
usually
leaders
it
oneself,
think.
remember
much
body.
audited,
power
give
person
be
book
He's
then
freak,
sit
would
apart
in
If
irretrievable.
the
is
We
time,
bother
masters,
undifferentiated
of
And
buddha.
his
to
there.
was
Stephen
quoted
you
is.
And
things
helpful,
tanto
down
interesting,
Even
brings
with
teachers
both
what
off
path
circumstances.
own
wants
gives
teacher
yelling
of
aworld.
all,'
which
counts
responses
used
as
and
studied
been
enlightenment
come
certainties
like
shoulder
world
easier
doesn't
that
friend
be
behavior,
said
onto
was
our
other
just
commonplaceness
does
shines
this
compassion
Each
have
the
from
know
this
with
little
collected
one
arather
awkward
it.
wave
still
place.
beginning
against
own
spirit
not
that
beginning.
of
have
way
we
bird
doesn't
them
number
who
tendencies.
shadow
but
when
to
He
enlightened
her
Kuan-yin.
treasures
problems
resistances.
how
even
good
the
time
you
in
was
ancient
is
zen
go
on
lost?
title
belong
20,
California
ALL
value
which
Ianother
said:
was
convalesced
he
saying
into
special
as
When
up
over
first
for
other
him
good
it
koan
Tao
just
it,
we
comes
best
so
new
understand
positive
`I'm
ahas
quite
thing
invented
find
that
much
do
and
you
most
harbor.
flipping
disappeared
not
too,
are
where
want
the
India
does
height
this
of
come
to
Everything
may
some
very
of
got
full
something
with
language
otherwise
sophisticated
was
for
about
we're
time.
or
deal.
Whether
this
first
sound
well.
psychedelic
trying
imagine
in
don't
Isamadhi
there.
to
Rinzai
we
think
whatever
harbor
and
is
who
step.
on
that
bell.
He
the
there
note.
moment
Circle",
great
struggle
that
feared.
he
together
This
Traditional
much
impact
run
dharma.
practice
The
to
or
find
sit
this
you
greet
our
malign
won't
what?
experience
began
when
Iof
rice,
aworld.
in
bright
and
we
through
mat
but
the
universe
it
Impermanent.
Unless
metal.
mind
forbad
reveal
with
life
if
always
sense
The
should
Over
experiences
much.
next
fills
will
that
of
insights
last
kind
you
There
in
knows
to
there
enlightenment.
(let's
is
on
feel
most
when
the
this
it,
reasons
Isaid
and
can
this.
Indian
escape
one
between
individual,
being
their
blessing.
understand
full
Roshi
1990
CIRCUMSTANCES"
about
first
(Engo).
reassess
times.
students
would
those
disobeyed
human
open
core
them
after
teacher,
We
or
of
second
and
student
question,
Very
matters
begins
but
that
to
us
fall
koans,
through
small
which
it
with
little
who
book,
some.
up,
good
as
run
we
The
is
really
more,
though
walking.
think
thing
come
river
let
lot
things
too
it,
free
making
moment
ain
sense
the
said:
fundamental
Sangha.
notice
left.
passed
collect
the
us
we
again
work
one
tradition
forty
enough.
didn't
they
until
solve
problem
are
fall
misplaced.
ways
accounts
permeates
them.
no
Also
that
jabbering
or
know
bread
I'm
our
and
final
The
turns
actually
lower
to
you.
told
this
brightly
for
can
anyway,
Shortly
great
is
Can
Mitchell)
sub-directory
koan
people
car
sick,
while
would
oak
on
than
partner,
others
sayings
seem
through
path
Tao
up.
outside
for
method
in
down,
go.
find
or
our
lives
your
say,
ageneration
with
all
we
of
retreat,
walking
the
want
that
you
just
buddha's
wonderful
to
ocean
is
It
and
even
connection
What
many
Remember
that
is
`three
because
rather
hang
we
practice
There's
consciousness
all
her.
enlightenment
knew
second
It's
problem
not
method,
stray,
the
they're
time,
life
when
is.
can
work
most
are
to
bother
again
you
more
resistance
last
it
of
my
having
stay
your
teachings.
read
and
from
Tel:
way
new
he
would
the
breathing
live
trees,
road.
opening
The
immerse
it's
and
To
step
good'
them
make
we
waits
minute
Justifiably
apply
helpful
but
things
story
exploit
as
like
know
we're
lineage--in
marvelous
go
it
of
returns
our
bad.
to
this
instantaneous
be
Just
other
My
hiding
Please
full
directory
analysed
insight
`why
remembering
it's
koan,
no
know
take
came
often
zen
usually
still
away.
the
step.
something.
something.'
great
up
sort
and
man,
people
are
what
We
by
those
states,
life
tired,
practice
then
We're
Iback
it
impossible.
of
China,
in
arelated
for
is
say,
own
you
John
you,
place.
struggle
me;
what
answer
seemed
tree
sayings
his
robe.
terms
itself
love
morning
in
enlightenment.
wrestle
all
was
way
brings
be
that
away.
lives.
jewel
so
emotional
What
good
insights
isn't
rain.
minds
he
you
letting
sitting
coming
call
shoulder.
I'm
used
but
we
to
will
is
thing
life
It
can
The
of
mean?
and
from
the
have
Sydney
tradition
You
left
but
directly.
like
at
so
indigestible,
possible.
shared
years.
including
best
question.
solutions
athis
in
It
great
to
important
bring
experience
So
`This
that
have
do
insights
person.
case,
trust
"Go
It's
recreate
everybody.
place
far
meditate
with
try
some
is
as
know
my
nonetheless
to.
become
go,
thing
remember
money
children
begin
live
on
is.
yourself
classes,
new
don't
of
The
the
weight
living.
discipline
now
there
teachings
can
weand
that
car.
ways.
kind
he
say
down.
koan,
longer
there's
onto
this
was
think
true
as
traditional
either
over
or
which
One
Some
away?
along
you
no
who
is
must
aApeople
interesting
of
off
in
hamburger,
for
mind
space;
it?
and
precious.
to
the
+this,
buy
fully
His
your
just
have
around
gate
it
who
which
allows
No
one
problem
until
not
always
wearing
laugh
zendo,
we
itself
when
in
was
drugs.
he's
holding
that
as
what
Then
become
be
Iretrieved
lost
great
is
don't
joy
the
each
lives.
after
see
get
what
sit.
questions
pounds
be
students
than
him
difficult
how
homeopathic
way
awkward
help
actually
him,
Then
best
show
then
People
means
objects.
follow
is
or
with
to
won't
but
great
kind
along
me
meditating.
not
we
are
life.
whether
walking
suddenly
We're
from
Iwill
We
the
adid
stay
awareness
light
greatness
of
couldn't
and
hand,
non-living
Over
whole
Tarrant,
61
but
seeing
hold
do
went
will
they
you
which
it;
practice
something
To
human
in
people
is.
well
there's
there;
matter,
rather
none
matters
your
aids
world,
wings.
that
away
required
stems
tendencies
along
you'll
kind
him
to
person
not
the
Ithink
and
nondiscriminating
manifestation
clamor
great
unique
nothing
it
be
somewhere
enjoy
incomplete.
me
something
terror.
deepens,
insight.
most
way
completely
matter
amazing
ourselves
very
And
that
we
don't
We
not
is
so
have
you
are
reservoirs'
and
can
experience
kind
then
zazen.
people
what
my
or
In
doing
felt
again.
our
terror
about
thousand
alike
thing.
he
the
beginning
there
Another
teacher
them.
opened
Gradually
will
koans
insight.
we
work.
popular
again
teachers
it
New
record.
`Zen
difficulty
way
We
doesn't
that
very
contradiction.
you.
of
where
trust
aup
right
Ideepen
for
are
ate
seek
and
the
coin
to
his
between
is
how
inthat
2Zen
Handed
it,
Just
not
life
asking
Bodhidharma
because
been
of
exercises,
moment
full
from
beginning
have
with
it.
Tao
mind
This
when
it
the
has
still
he
go
comes
great
do,
as
simpler
to
we
fully
phrase.
will
snatched
wheel
something
long
carries
and
other
found
is
attained?
path
Unless
experience
ayou
when
remembered
understand
Yun-men's
hearing
quite
can't
ghosts
however
easy
birds
we
each
used
No
by
way.
taken
something
itself.
problem
depression
others
quietly
are
begin
to
bad
our
So
happen.
who
so
of
person
her),
contrive
Iown
other
walking
that,
great
return
could
blackness.
phrase
for
different
be
sat
What
the
and
coombspapers
660
onto
to
This
get
be
seemed
you
no
us
was
opening
work
as
brings
your
back
then
remember
tone
life.
knowing
is
still
say,
our
reservoir.'
we
along
he
That
come
so.
notice
many
temples,
releasing
of
again.
very
power
and
zazen
nothing
off
more
other
have
want
wharf
seem
lives,
quite
between
in
the
land
these
The
procedure
that
only
delicate
different
then
huff.
it
or
is
our
begin
matters.
important
comes
had
that
either
red.
and
thing.
simple,
obsessions
last
can
comes.
an
The
we
I've
spend
won't
that.
from
onto.
in
woman
example,
satisfying
to
do
It
don't
have
something
this
of
actually
willing
abreakfast."
also
Tao.
vastness
was
not
are
priceless
the
Centre,
that
get
understand.
shakes
wore
world
be
can
west
matter
This
are
the
of
flamboyant
become
know
say,
is
When
if
way,
great
it
old,
it's
discipline
find
but
or
who
part
along
The
suffering.
and
outside
contrived.
lost
in
age
being,
was
mindful
another
have
and
Fa-yen
with
way
still
they
the
how
becomes
matters
problem
wants
you
which
those
is
always
this
Ienough.
as
Whoosh!'
minds
give
If
He
we
what
were
quality.
now,
do,
practice
real.
something
from
come
young
or
of
house
atime.
facing
speak
waves
Each
over
to
are
California
a2993
you
us
Sometimes
would
were
flax.'
by
telling
so
koan.
what
initially
other.
to
We
teacher's
question
koan
how
zen
It
came
look
opinions
practice
procedure
cloudy
the
practice,
up
notices
You
do,
seems
that
in
buddha's
To
and
is
small
great
when
Inowhere
down
piece
was
decent
quite
own
Isnatched
like
within
turn
teacher.
He
as
how
that
sense
targets
in
what
we
think
no
count
second
`Ah,
you
means
happen
is
back
As
of
hard
change
not
words,
Chinese
aconceive
money.
small
long
moment
and
things.
to
one
the
near
rest
then
like
it.
we
helpful
they
write
joy.
Igetting
talk
deepen
time
people
solving
fight
just
where
But
do
long
have
the
she
you're
often
studied
some
let
is
who
too
you
than
knows
words,
awe
coin
it,
in
it
that
us
and
other
say.
to
began
of
frees
this
it.
long
get
we
well
think
love
trees
Then
since
say
wise
and
bring
hold
means
any
up
This
is
read
The
what
`this
then
let
says:
want
of
awith
He
away.
couple
to
your
be
in
the
given
aare
us
works
made
know
said
good,
When
way
get
need
be
what
our
far
you,
That
If
Who
will
to
Don't
I'm
can
your
but
in
and
pull
back
the
of
again
ring
make
Fayou
it
be
gets
the
The
it's
into
who
not.
case
We
at
and
what
Ihelp
room
more
us
as
to
on
does
from
in
are
up
we
come
If
religious
251
Fajoy
out
not
is
and
go
or
our
at
be
The
the
has
us.
of
way.
No
of
aas
go
we
do
It
to
it
avia
inDiamond
Young
anonymous
the
issues.
St.,