PAY SPECIAL ATTENTION TO THE ANALYSIS PART OF THE SHORT STORY INVOLVING THE THEM
ES AND THE TECHNIQUES INVOLVED IN THE STORIES. THIS PART HAS USEFUL QUOTATIONS T
HAT YOU OUGHT TO MEMORIZE.
SUMMARY
This short story is about a white American woman's encounter with a black man on
the street of an unnamed island in the Caribbean. The story opens with the youn
g lady waiting at a bus stop on the night of a blackout. She encounters a young
man who approaches her and politely asks for a light (for his cigarette). She ex
plains that she does not have a light, but he points out that she is smoking a c
igarette. She grudgingly acquiesces to give him a light from her cigarette. She
holds her arm out for him to take her cigarette and light his, but instead, as i
s the case with many smokers, he bends over the offered arm and lights his cigar
ette. He looks up to thank her and realizes that she has discarded her cigarette
. An ongoing internal monologue occurs, where it is revealed that the white woma
n is racist. The black male proceeds to educate her on the differences in race r
elations in the Caribbean versus America. The situation remains unresolved as th
e woman boards the bus and goes on her way and the man remains at the bus stop,
where he picks her half smoked cigarette out of the gutter.
SETTING
An unnamed island in the Caribbean.
The story occurred around the time of World War II.
CHARACTERS
American Woman (White)
Took pride in the fact that she was an American young woman who did not scare ea
sily.
Considered herself to be superior to the young man.
Caribbean Man (Black)
Had a sense of pride about being black.
Did not consider himself to be inferior to the American woman.
THEME
Racism
This is a strong theme in this short story. The simple act of asking for a light
becomes a tension filled moment in time where two individual's honestly confron
t each other about their beliefs. The fact that the woman feels that she is supe
rior to the man, based on race, is highlighted when she expresses the following
views:
1. 'She could snub him quietly, the way she should have properly done from the s
tart" (Mais, p.10)
2. 'In America they lynched them for less than that' (Mais, p.10)
3. 'Do you really think that all men are created equal?' (Mais p.10)
The young man's reaction to her rejection of him is to be quietly contemptuous,
a reaction that she categorizes as insolence, proving that she believes herself
to be superior to him. Her reaction implies that he should be accepting of whate
ver she 'dishes out' to him. She boards her bus, shaken, but still holding on to
her beliefs, as seen in her refusal to take a last look at him. However, the yo
ung black males show of strength is, ironically, lessened by the fact that he pi
cks her cigarette out of the gutter.
Shabine - Literature Notes
SUMMARY
'Shabine' is the story of Justene, a mixed race woman who is constantly mocked f
or being poor, of mixed heritage, and presumably promiscuous. She was taunted wi
th the words jamette and shabine (half white, or of mixed heritage) on the stree
ts. The story opens with the narrator explaining that she had a fiery temper, wh
ich she unleashed on her tormentors when provoked. Her two sons, Gold and Silver
, were subjected to similar taunts, with Silver reacting in the same way as his
mother, while Gold tried to do damage control. The reader then learns that Juste
ne had lived with her mother, who was a maid in Justene's father's house. It is
implied, by the narrator, that her mother invited white sailors surreptitiously
into her house to sleep with Justene. The rest of the story is filled with the n
arrator's regret for what could have existed between him and Justene.
SETTING
The name of the Caribbean island is not mentioned.
The story is set around the time of WWII, when American troops were prevalent in
the Caribbean.
MAJOR CHARACTERS
Justene (Shabine)
She is described as having 'pale, reddish skin colour, the mass of coarsish red
hair that resembled the wool of sheep, the grey eyes ... the chocolate freckles.
' (Simmonds-McDonald, p.14).
She is very coy and provocative, as can be seen in her response to the narrator.
She does not fear her taunters, but boldly defends herself.
She is fiercely protective of her children, as can be seen when she defends them
.
She is a proud woman who does not want her children to stoop to the level of the
ir taunters.
Narrator
He is male.
He seems to be completely enthralled by Justene, as is seen with the token of fr
uit, paradise plum, that he ritualistically left for her on the gate post.
He mourns the loss of the possibility of a future that he might have had with Ju
stene.
MINOR CHARACTERS
Gold - Justene's son. He had thick wooly red curls, red bushy eyebrows, a freckl
ed face and grey eyes.
Silver - Justene's son. He was sort of blond, he had straight close cropped, sun
bleached white hair and he was fearless.
Mr. Cazaubon - Justene's mother's employer. He is also Justene's father, but he
does not acknowledge her.
Mrs. Cazaubon - Wife to Mr. Cazaubon. She is aware of Justene's parentage, and t
reats mother and child in a contemptuous manner.
Shabine's mother - Mrs. Cazaubon's maid. It is rumoured that she died from 'too
much rum and grief because Misie Cazaubon had never kept his promise to her to a
cknowledge Justene as his daughter and to send her to Convent School.' (Simmonds
-McDonald, p.13).
THEMES
Love and Family Relationship
This theme is brought out by Justene and her two children. She protects them by
dispersing her children's tormentors in a hail of her own words and stones. She
then told them that they should not respond to their tormentors because they wou
ld become like them. This is the hallmark of a loving mother. She defends and pr
otects her children, yet teaches them the value of maintaining their pride. This
is in contrast with the very vague details surrounding the relationship with he
r mother.
Whereas the reader sees Justene hugging and comforting her children, there is on
ly the implication that Justene's mother allowed white sailors to 'visit' her ho
me, implying that Justene might have been the lure, or the mother herself. The n
arrator also implies that he had good intentions towards Justene through his shy
, patient and consistent courting, however, Justene's mother discourages this: '
Justene's mother had come to complain about his giving of paradise plums and put
ting ideas in Justene's head and upsetting her life' (Simmonds-McDonald, p.14 ).
The narrator implies that she robbed her daughter of a future that was close to
'paradise' as Justene would have gotten. She is not a totally bad mother, howev
er, because she stands up for her child when Mrs. Cazaubon attempted to treat he
r like a servant.
Women in Society
This short story highlights the fact that women, in general, have very few choic
es. Justene's mother has a child by her employer and remains under his roof. Man
y people would argue that she had a choice to leave with her child, but that is
easier said than done. Raising a child takes a village, so it is difficult for a
nyone to decide to leave a space of financial security. The argument is the same
for Mrs. Cazaubon. She stays with a man who has fathered a child, in her own ho
me, with their maid. What is even worse is that the maid and the child, the evid
ence of her husband's indiscretion, remains in her home. Her impotence, concerni
ng the situation and her life, is seen in her treatment of Justene and her mothe
r, as well as her quarrels, or rather, abusive monologues, with Mr. Cazaubon. Bo
th women are tied to this man based on the fact that he provides financial secur
ity in a world that can be even more cruel to women who lack this.
The severe hypocrasy in the society, as it concerns the sexual indiscretions bet
ween men and women, is also highlighted in this short story. Justene and Mr. Caz
aubon are treated very differently for their sexual indiscretions. Mr. Cazaubon
remains a respected gentleman, despite fathering a child with the maid, and havi
ng them reside under the same roof with his wife, while Justene is stoned and ca
stigated in the streets for keeping company with white sailors, as implied by th
e narrator. Society appears to have different rules for women and men in the sex
ual arena.
SYMBOL
Paradise Plums
Paradise plums represent the alternate life that Justene could have had. The fac
t that this fruit was used to court Justene in such a shy, innocent and consiste
nt manner, implies that her life with the narrator could have been very pleasant
and healthy.
Emma - Literature Notes
SUMMARY
This short story is told from the first person perspective of a little girl call
ed Dorian York. The focus of her thoughts is her mother; the games that they pla
y together, and the games that she plays with her friend, that revolve around he
r mother. The first person perspective of the narrative gives the reader an int
imate view of how the little girl sees her mother, as well as how she feels abou
t her. We are also able to garner information about the people around her from h
er innocent narrative, innocent because the little girl does not understand many
of the things that she reports. The audience learns that Emma and Mr. York have
a volatile relationship that is seemingly caused by his infidelity. This infide
lity is initially implied by Emma s constant watching of the clock and waiting for
her husband to return home, as well as the fight that Dorian reported. Grandfat
her s visit brings a happy atmosphere to the family unit because daddy starts to d
o things with the family, and they seem more like a conventional happy family. T
he audience is given the impression that things go back to normal after grandfat
her leaves, however, due to the spectral presence of the lady at the train statio
n , as well as Mrs. Robinson s pointed discussion about Mr. York s status as a player . T
he narrative climaxes with the death of Emma at the train station. She saw her h
usband with the mysterious lady and runs away, followed closely by Dorian and Ja
ck. Unfortunately, when Jack caught her by the arm, she ran into the path of an
oncoming vehicle and was killed. Jack and Mrs. Robinson then get romantically in
volved, and they send both Maria and Dorian to St. Agnus, a boarding school, in
the country.
SETTING
The story occurs in three places; the York residence, an unnamed mall and the ol
d train station.
The mood of the story fluctuates from happiness to sadness.
CHARACTERS
Jack York (Daddy)
He is Doran s father and Emma s husband.
He is characterized as a player by Mrs. Robinson.
He is not faithful to his wife.
He was not ready for the arrival of his daughter, Dorian, and does not seem to h
ave a close relationship with her.
Emma York
She is Dorian s mother and Jack s wife.
She is a good mother who plays with her child and treats her well.
She is a good wife who loves her husband (as seen in how she greets him when he
gets home) and is considerate of his feelings; as seen in her reasons for not ha
ving another baby.
She is a very smart and polished lady who can handle herself with people who are
coy and critical of her; as seen in her argument with Mrs. Robinson in the mall
.
Dorian York
A very innocent little girl who is the first person narrator of the story.
She is younger than her friend Maria, who is nine (9) years old.
She adores her mother and her grandfather.
She is often puzzled by the content of adult discussion.
Grandaddy
Emma s father.
Brought joy into the family because daddy stayed home, came home early, and spen
t quality time with the family, due to grandaddy's implied interference.
Loved her grandfather because he seemed to do what her dad didn t
spent time with
her and her first person perspective of him reflected her love.
Ruby Robinson
She is Emma s friend and Maria s mother.
She is not a good friend to Emma because she is both critical and jealous of her
.
She gets romantically involved with Jack after Emma dies.
She s very impatient with both girls.
She sends Maria and Dorian to boarding school in order to enact her plan to keep
the player .
Maria Robinson
She is the nine (9) year old daughter of Ruby Robinson.
She is Dorian s playmate.
She filters and explains a lot of the adult conversations that Dorian does not u
nderstand.
THEMES
Innocence
This theme is epitomized by Dorian York. The story is told from her perspective,
therefore, the reader gets a firsthand view of the innocence behind her misunde
rstanding of adult conversation and situations. She senses emotions, but misses
a lot of the innuendo, as is seen when she tells the audience about the fight th
at her parents had. Her innocence is also seen in her expectation that her mothe
r would come home after the accident, but instead, she finds Mrs. Robinson in he
r mot her s bed. Her growth, or advancement into maturity, is highlighted in the e
nd of the short story when Dorian reassures Maria that everything will be ok, t
hey will play adult games better.
Love and family relationship
There are two types of families in this short story, the nuclear family and the
single family unit. Dorian s family is the nuclear family, consisting of mother, f
ather and child. This family is a troubled one because the father is seemingly m
ore absent than present due to an implied other woman , who is later confirmed as v
ery real. He also seems uncomfortable around his only child, as is confirmed by
Emma, who decides to forgoe having another child because Jack wasn t ready for Dori
(Cole, p.53). Emma, on the other hand, seems to live to please both her child an
d husband. She is very affectionate with Dorian, and this love is returned ten f
old, as seen in the adoration that imbues the tone of the narrator. She is the s
ame with her husband, but the reception is less enthusiastic. It would be unfair
to say that the family is dysfunctional, because one parent is at least investe
d in the emotional happiness of the child, but the family has issues because the
head of the household s concentration lies elsewhere.
Mrs. Robinson is a single mother, parenting her only child; Maria. She does not
appear to be particularly liked by both girls because no-one wants to play at bein
g her. She aggravates her child constantly and appears to be unhappy with her li
fe. This family structure can be seen as dysfunctional because the parent does n
ot seem to devote her energies toward making her child feel loved and comfortabl
e, which is one of the primary aims of any family structure.
Friendship
There are two contrasting friendships in this short story. There is the friendsh
ip between Dorian and Maria, which is characterized by play, conversations and s
upport of each other. Then there is the friendship between the adults, Emma and
Mrs. Robinson, which is contrastingly characterized by cattiness and jealousy; m
ostly on Mrs. Robinson s part.
MOTIF
Play
The motif of play appears to be a strong one in this short story, perhaps due to
the fact that the narrator is a young child. The children play at being adults, i
mmitating and fighting over
their favourite adult. They also literally see the l
ife of adults as play. Dorian confirms this at the end of the story when she rea
ssures Maria that I learned a lot about this game. When it s our turn to play, we ll
play smarter. (Cole, p.58).
SYMBOL
Deck of cards
The deck of cards that Emma carries around in her purse is a powerful symbol for
life. In any card game that is being played, every-one has a chance at success,
or failure, depending on how they play the game. Mrs. Robinson gives Emma an al
ternate way to play the game of life, with success being the joy of keeping her p
layer husband. Emma, however, chooses to play the game in an another way, one in
which she attempts to satisfy the needs of both Dorian and Jack. Emma is the los
er in the game, however, because she dies with the joker in her hand. This signi
fies that her future could have gone in any direction because the joker introduc
es the element of chance to the game; it can be a bonus, a penalty, or both, dep
ending on how it is used in the game. In the game of life, Emma lost because she
chose to take a chance with pleasing both members of her family, instead of con
centrating solel
y on her husband, as Mrs. Robinson suggested. The game of life gives every-one c
hances however, just like a card game, and Mrs. Robinson was given a chance to b
ag her rich man with Emma s exit from the game.
The Man of the House - Literature Notes
SUMMARY
This short story is about a little boy called Dooley who has a sick mother. Dool
ey is initially unconcerned about his mother s illness, and mildly pleased, becaus
e he got to stay home and play at being the man of the house . However, his initial
delight changes to concern on the second day due to his fear that his mother ha
s pneumonia. The second night and the third day are even more frightening becaus
e he had to fetch the doctor and travel to the North Dispensary to get her medic
ation. At the dispensary he meets a young girl who tricks him into drinking, and
sharing the medicine, with the result being an empty bottle to take home to his
mother. Dooley suffers extreme guilt as a result of this and goes home crying.
His mother consoles him and forgives his childish misdemeanor.
SETTING
A town called Cork, in England.
CHARACTERS
Dooly (Sullivan)
A very responsible little boy.
Enjoys playing at being a man by taking care of his mother and the household cho
res.
Mother
A sickly lady.
She feels guilty that her son has to display such maturity by taking care of her
.
Displays what a loving mother she is by understanding that Dooley is an innocent
boy that succumbed to peer pressure.
She also takes excellent care of her son when she is able to do so.
Minni Ryan
She is a family friend who advises Dooly during the course of his mother s illness
.
A middle aged woman who is very knowledgeable.
Very pious and gossipy; according to Dooly.
Doctor
He was a fat, loud voiced man.
He was the cleverest doctor in Cork.
THEME
Love & family relationship
This is shown in the relationship between the mother and her son. Dooly is frigh
tened that his mother will die of pneumonia, so, despite his fear, he enters a p
ublic house (pub) in order to ensure that she gets her home-made remedy, and tra
vels to an unsavory neighbourhood in order to get her medicine. The mother is eq
ually devoted to her son, as seen in her guilt over the fact that he has to take
care of her. She is also very understanding when he succumbs to the peer pressu
re of drinking her medicine. She understands that one cannot expect a child to b
e a man, no matter how well he does at playing at being a man. Her love for her
child is also manifested in the pride she feels when he displays the level of ma
turity akin to an adult.
Innocence
The fact that Dooly does not recognize that his new friend is using him for a ta
ste of his cough syrup proves that he is still an innocent young man, at least i
n relation to the ways of the world. Despite playing at being a man, he is still
an innocent child. His reaction, after realizing that he was used, also points
to his innocence. He reacts in the manner that any child would, he ran home cryi
ng.
Happiness:
Despite their physical state of being poor, the seven children were very happy.
A major part of this happiness was their ownership of the Gap and the people in
it, they had a sense of belonging.
Innocence:
Septimus defines this through his youth, as well as his actions based on his you
th. He is perturbed by the concept of sharing, initially, but once he got pass t
his feeling, he embraced the concept with the vivacity of innocence and youth.
SYMBOL
Apple:
The apple represent knowledge and a loss of innocence because a six year old chi
ld is forced to face the reality of being poor. He cannot have a whole apple for
himself. The child is no longer innocent after he is faced with this reality be
cause he learns that life is not fair because he cannot always get what he wants
. The apple also represents growth as well because Septimus is able to accept hi
s situation by voluntarily sharing his apple.
Literature Notes
The Day the World Almost Came To An End
SUMMARY
This short story was told from the perspective of an adult and chronicles the ev
ents behind a child s (the adult narrator) belief that the world was about to end.
The story is set on a plantation in Louisiana in 1936, where the church was the
axis around which plantation life revolved. Despite this fact, the narrator was
holding on to being a sinner because she believed that she could not live uprigh
t . One day, while she was playing, her cousin Rena informed her that the world wa
s coming to an end. This was based on a conversation that Rena overheard, and mi
sunderstood, about the eclipse. The hellfire sermons in church did not help to s
tem the narrators mounting panic and she worried herself into a frazzle as a res
ult. She had a conversation with her father about this issue and he tried to que
ll her fears, but unfortunately, he only managed to increase it with his stateme
nt that the world could come to an end at any time. The narrator spent the night
conjuring images of dooms day, which led to her overreaction to hearing the rum
blings of an old airplane. She ran out of her house screaming that the world was
coming to an end. Her father caught her on the road and calmed her down. She ap
preciated life a lot more after that and lived her life to the fullest.
SETTING
The story occurs on a plantation in Louisiana in 1936.
CHARACTERS
Daddy:
Understanding
Has a good relationship with his daughter
1st person narrator:
Imaginative
Bold
Naive
Rena:
Naive
THEMES
Religion:
This is the central theme in this short story. Plantation life was centered on r
eligion to the extent that even the narrators father was a deacon. Religious fer
vor, in the form of hellfire preaching, is also the fuel for the panic that over
takes the narrator/protagonist in this short story.
Love & Family Relationship:
The love and trust between father and daughter is glaring. When the narrator/pro
tagonist was worried about the world coming to an end, the first person that she
thought to consult on this issue was her father. His response to her childish f
ears, in turn, highlights the easy relationship between the two. Daddy's care in
covering his daughter after her mad dash through the turnrow is also an indicat
ion of the love that he has for his child.
'The Day the World Almost Came to an End'
Beryl Clarke, Contributor
It has been three weeks now that we have not looked at the short story on which
we were working earlier. This week we will return to it. Let us deal with those
questions that I had given you and which you have had ample time to answer.
1. Is the speaker describing something that has happened or something that is ha
ppening? How do we know this?
You will agree with me that the speaker in 'The Day the World Almost Came to an
End' is telling us about something that had already taken place. We know this be
cause she uses the past tense and informs us that she guesses that she 'got some
good out of it too'. While she does not seem sure of this, there is the suggest
ion that she has had time since the incident to reflect on the impact it had on
her. Notice she says that the event, to which she refers as a calamity, 'befell'
her 'back in 1936'. If she had been describing something that was happening at
the time, she would not have used the word 'back' in addition to the past tense.
2. What is the relationship between the church and its members?
The church, in this short narrative, is influential. The pastor is described as
a hell-fire preacher, one who scared people with his description of the devil an
d hell. He would have kept his congregation, that is, those members who took the
Bible literally, in a state of fear. I want you to notice that although the spe
aker's father is a deacon and church council member, he is not as easily frighte
ned as other members. The church was more than that. It meant a great deal to th
ose who lived on that Louisiana plantation. Everything on that plantation revolv
ed around the church. People worked in partnership with it.
"...the Mother to whom the folks took their problems, the Teacher who taught the
m how the Lord wanted them to live, the Chastiser who threatened them with hell.
"
It is clear that the church was powerful, whether that power was in the hands of
the pastor or the church council is not important here. What is, however, is th
e control that the church would have been able to exercise over these people as
it found solutions to their troubles, interpreted the Bible and the mind of God,
and doled out punishment.
3. What does Rena mean when she tells her cousin to 'get some religion'?
Do you think Rena understood what she was telling her cousin to do? I have my do
ubts. This was a phrase, it appears, that she had heard her elders using. It is
likely, though, that she believed that it had something to do with saving one fr
om going to hell but the specifics do not seem to be clear to either girl. If th
ey are, they do not come out in the story. Miss Daya throws some light on the si
tuation when she says:
'Lord bless you down there on your knees, baby! Pray to the Lord 'cause it's pra
ying time!'
She continues with the question of whether both girls 'had got religion', thereb
y establishing a link between prayer and getting religion.
4. What convinces the speaker that the world was coming to an end?
She had probably heard the pastor deliver several hell-fire sermons, the informa
tion in the Book of Revelation terrified her, and the warnings from Rena and Mis
s Daya made her jittery, but it was the rolling, terrible rolling sound (of the
plane) that convinced her that the world was coming to an end.
5. What do we learn about those persons who interpreted the occurrence of an ecl
officer in their church. This suggests that he was an exemplary member of the c
ommunity. Her skeptical position is clearly the result of her preferring to acce
pt what her father says above what others say.
I began this week by asking if you too find humour in this story and I think tha
t would have alerted you to the fact that it is one aspect of the work on which
you should reflect.
How does the writer make her story humorous? I would like you identify the metho
ds that are used. Let me start you off! The very first sentence is not only humo
rous, due to its surprising information, but it arouses the interest of the read
ers. The following sentence is also funny, made so through exaggeration, a techn
ique that is employed again as the story develops. Did you laugh out loud when y
ou read the explanation that was given for an eclipse? Some readers did. I can e
asily visualise the little girl in her long nightgown running and hollering loud
ly that the world was coming to an end. What a spectacle! Part of this humour is
because the storyteller makes fun of herself - but wait a moment, what I am doi
ng? You spot the rest.
I cannot close without pointing out how the writer creates tension in our narrat
or. She does not get the news until Friday afternoon that the world would end on
Sunday; soon after Miss Daya, who is passing, tells them that the Lord is comin
g soon, (the time must have seemed very short in which to 'get religion') her fa
ther on whom she depends for reassurance takes longer to come than he usually do
es, then he tells her that the world could end that night and, to top it off, it
was a moonless night on which this was to occur!
Literature Notes
The Boy Who Loved Ice Cream
SUMMARY
This short story is about a little boy's obsession with ice-cream. Benjy is a li
ttle boy who lives in rural Jamaica. His family is extremely poor and the most i
mportant, and festive, day for them is the Harvest Festival. It is an even more
important event for Benjy because this is the only place that he can access the
coveted ice cream. Benjy has never tasted ice-cream, but he relishes the very t
hought of it through the second hand description that is passed on to him by his
sister. The story opens with the family's preparations to attend the festival a
nd their scenic journey down the hill. Benjy's obsession with ice-cream becomes
evident at this point because he cannot enjoy himself due to his anxiety surroun
ding when the ice-cream will be forthcoming. This mirrors his father's obsession
with scouting out the man whom he believes to be his wife's lover and Benjy's f
ather. The obsessions collide when Benjy finally gets his ice cream and it falls
out of his hand because his father sees a male talking to his wife and drags Be
njy along to confront him. The story, therefore, ends in disappointment for Benj
y.
SETTING
The story occurs in the small town of Springville in rural Jamaica.
The family is from an even smaller town called One Eye, located in the mountains
of Springville.
CHARACTERS
Benjy
The second youngest child.
He is a really intense child in terms of achieving his desires.
Elsa
Benjy's older sister.
She takes care of Benjy when his mother is busy.
She introduces Benjy to the foggy concept of ice cream.
Mother
She was very progressive and forward thinking.
She was a very sociable and friendly person.
Dr. Renfield
Rumoured to have romantic affairs with his female staff.
Berry observes that the Home is 'Doc Renfield's own private gyp game' (Hughes, p
. 162), meaning that he runs his establishment for his own profit, instead of a
desire to take genuine care of the children.
He is blatantly racist.
THEMES
Racism
This theme is apparent when Berry was being considered for employment at the Hom
e. Mrs. Osborn was concerned about where Berry would sleep, implying that he cou
ld not sleep with the white servants because he was considered to be beneath the
m. His salary was also cut due to his race, and he was overworked, with no discu
ssions of days off, 'everybody was imposing on him in that taken-for-granted way
white folks do with Negro help.' (Hughes, 162). Even more importantly, when the
unfortunate accident occurred with the child, there was no attempt at discernin
g what had occurred that led to the incident, but blame was laid on the obvious
person - Berry. As a result, he was relieved of his job a hail of racist slurs.
(M
THEMES
Race:
This theme is apparent when Dah-Duh and the protagonist discuss the fact that sh
e beat up a white girl in her class. Dah-Duh is quiet shocked at this and exclaims
that the world has changed so much that she cannot recognize it. This highlight
s their contrasting experiences of race. Dah-Duh s experience of race relations is
viewing the white massa as superior, as well as viewing all things white as best.
This is corroborated at the beginning of the story when it was revealed that Da
h-Duh liked her grandchildren to be white, and in fact had grandchildren from th
e illegitimate children of white estate managers. Therefore, a white person was
some-one to be respected, while for the protagonist, white people were an integr
al part of her world, and she viewed herself as their equal.
Love and family relationship:
This story highlights the strong familial ties that exists among people of the C
aribbean, both in the islands and abroad (diaspora). The fact that the persona a
nd her family left New York to visit the matriarch of the family, in Barbados, h
ighlights this tie. The respect accorded to Dah-Duh by the mother also shows her
place, or status, in the family. The protagonist states that in the presence of
Dah-Duh, her formidable mother became a child again.
Gender Issues:
This is a minor theme in this short story. It is highlighted when it is mentione
d that Dah-Duh liked her grandchildren to be boys. This is ironic because the qu
alities that are stereotypically found in boys - assertive, strong willed, compe
titive - are found in her grand daughter. An example of this is the manner in wh
ich the protagonist / narrator was able to win the staring match when she first
met Dah-Duh, this proved her dominance and strength.
SYMBOL
Empire State Building
This building represents power and progress. It is in the midst of the cold glas
s and steel of New York city and, therefore, deforms Dah-Duh s symbol of power; Bi
ssex Hill. It is not by accident that the knowledge of this building shakes DahDuh s confidence. Steel and iron, the symbol of progress, is what shakes the natur
e loving Dah-Duh. It can, therefore, be said that her response to the knowledge
of the existence of the Empire State Building
defeat is a foreshadowing of her d
eath. This is the case because it is metal, in the form of the planes, that rattl
ed her trees and flatten[ed] the young canes in her field. (Marshall. p.186). Thi
s is a physical echo of her emotional response to the knowledge of the existence
of the Empire State building. The fact that she is found dead after this incide
nt is not a surprise to the reader.
sample essay
Shabine and Blackout are both short stories written by West Indian writers. They sha
re other similarities as well, such as social interaction between the two sexes
and races. Social interaction between men and women are common, inevitable and
they occur for different reasons.
In Blackout , a white female tourist finds herself at a lonely bus stop during a bl
ack out in a Caribbean island (possibly Jamaica). She is met by a local who is i
n need of a light for his unlit cigarette. As she is the only one around and has
a lit cigarette, he assumes she can be of some assistance to him. This sparks a
conversation on equality, race and gender. On the other hand, the man in Shabine
never speaks to Justine. Here, a young man recounts his fascination with the Sha
bine, the red haired woman whom society rejects. Years after he is still fascina
ted by her. His interaction with Justine is limited to the paradise plums he lea
ves on the wall for her. Despite several warnings from his grandmother, the boy,
though too coward to speak to or profess his love to Justine, a girl of mixed r
ace and frowned upon by society, uses the paradise plums to show his affection f
or her.
Her acceptance of the paradise plum is her acceptance of his affection towards h
er. And also her showing her resentment towards society and how they treat her.
She sees it as him going against society, his resentment of society and how they
treat her; but he is too much of a coward. He accepts the boundaries placed on
him when he refuses to cross the wall. The interaction (lack of conversation) hi
ghlights the stark difference with how society sees her and how the young man se
es her. At the same time, the lack of conversation cements the distance that exi
sts between them.
We learn a lot about Justine through the boy/man s visit to his grandmother. We l
earn of her love for her children when he observes her shouting profanities at t
he neighbourhood boys and hugging her children. We learn of her history from the
narrator. And also, we learn of her finally giving in to society when the boy r
efuses to come rescue her; she walks back, shoulders drooping. If not for the bo
y, we may not have been able to see Justine as human instead of a shabine, a thi
ng to be lusted and teased, to be shunned and secluded.
Similarly, in Blackout we learn more about the woman than the man. The writer puts
more focus on the woman s thoughts as she seems the more complicated of the two.
The man appears to speak his mind, unlike the tourist who tries to use tact unsu
ccessfully to hide her true thoughts. The local, however, reads her up quite eas
ily and exposes her for what she is, prejudiced. She not only finds the man deme
aning because of the colour of his skin, but also she feels, like the stories sh
e has heard, he may want to take advantage of her sexually. The man tries to put
her mind to rest, assuring her that she is not his type and tries to educate he
r of the culture of the place she is in. He tries to preach equality to her, to
bring her out of the darkness, out of ignorance. Her refusal to look back at him
from the bus suggest she is not totally changed. But the fact that she wanted t
o, suggests that he has placed a seed of question in her mind and had given her
something to think about.
Also, in Blackout , the themes are exposed through the interaction between the two.
Her hesitation at first highlights the social tension she is used to while the
ease with which he requests a light from her shows how he views her as an equal.
Though at first she appears to be smart , the dark figure turned out to offer a fo
rm of enlightenment to the woman. He addresses her thoughts about her prejudices
. The writer uses simple language and sentences to highlight the fact that a sim
ple situation is being dealt with, it s just a man and a woman conversing. This ma
kes the conversation more universal. Even the narrative point of view employed a
ides in the development of the theme as we may not have known the lady s true inte
ntions had we not been able to hear her views on the man. When she leaves, he be
nds and takes the discarded cigarette from the gutter exposing him as a lower cl
ass than her, but enlightenment comes from anywhere and the message delivers is
of no less importance; which is probably why the writer does not allow her to se
e this act. Racism is also the theme in Shabine . The boy is prohibited from speaki
ng to the girl because of the stigma attached to her because of her mixed race.
Sleeping with the white man is her mother s way of having Justine climb up the soc
ial ladder. She is confined to the two room adjoining the Cazabaun s house. We nev
er hear of her leaving the confines of the yard. Unlike the view of blacks in bl
ackout, the blacks in Shabine verbally and physically abuse those of the lighter c
omplexion. The boy s refusal to follow the instructions of his grandmother shows h
is refusal to conform to society s views. Like the man in Blackout , the boy accepts
her as an equal despite the colour of her skin or the class she is associated wi
th. The paradise plum is a means of escape for them both but he is not brave en
ough to make a stand for his beliefs. He lives in regrets, just like her.
Through social interaction much can be discovered about the characters involved.
The two stories explored share similar themes though the circumstances vary gre
atly. Both authors try to encourage the notion of equality, though the conflicts
are not fully resolved we are left with a small spark of hope for the character
s as each has resolved to accept things as they are. Justine walks back to her t
wo room apartment, the boy walks back over to his grandmother s, the man picks up
the lady s discarded cigarette and returns to the darkness and the lady drives off
in the lit bus refusing to look back lest the passengers thinks negatively of h
er.
note the introduction sets up the reader for what is to come.
note the use of transitional phrases and sentences: similarly, also, unlike in .
.., another example etc.
each paragraph seems to flow into the next
all points are backed up with references to the stories.
the mandate of comparing and contrasting is maintained throughout.
conclusions sum up the gist of the essay, and in this case explores another poin
t that stems from the points discussed previously.
NOTES ON POETRY
PLEASE BE REMINDED THAT YOU MUST QUOTE PROPERLY FROM EACH POEM. IT ENHANCES YOUR
ESSAYS AND MAKES IT SEEM AS THOUGH YOU KNOW YOUR WORK.
A Contemplation Upon Flowers - Literature Notes
The physical structure of this poem has been altered from the original layout in
the text.
Brave flowers, 1.that I could 5.gallant it like you, and be as little vain;
You come abroad and make a 6.harmless show,
And to your beds of earth again;
You are not proud, you know your birth,
For your embroidered garments are from earth.
You do obey your months and times, but I would have it ever spring;
My fate would know no winter, never die, nor think of such a thing;
Oh that I could 2.my bed of earth but view, 1.and smile and look as cheerfully a
s you.
Oh teach me to see death and not to fear,
But rather to take truce;
3.How often have I seen you at a 6.bier,
And there look fresh and spruce;
You fragrant flowers then 7.teach me that my breath like yours may sweeten and p
erfume my death.
Berry, J. 'A Contemplation Upon Flowers' in A World of Prose. Edited by Mark McW
att and Hazel Simmonds McDonald. Pearson Education Ltd, 2005.
This is the OPINION of one individual, which might not coincide with the views o
f others.
LITERAL MEANING
The persona wishes that he could be as brave as the flowers, who know who they o
we their life to - the earth. They know their place and obey the order, or cycle
, of life and death. The persona wishes that he could be this way because he is
the opposite, he wants to live forever. The persona wants the flowers to teach h
im NOT to fear death, but to accept it.
LITERARY DEVICES
1. SIMILE
Stanza 1, line: The persona is wishing that he could be as brave as the flower.
This implies that the persona does not think that he is brave, but a coward in t
he face of death.
Stanza 2, line 14: This is another comparison between the persona and the plant.
The persona wishes that he could look death in the face and be cheerful, like t
he plant. Again, this emphasizes that he lacks.
2. EUPHEMISM
This phrase is a replacement for the word death. It softens death and makes it a
ppear welcoming and pleasant.
3. IRONY
It is ironic that the flowers look so fresh and alive when it is facing its very
mortality, on the top of a casket. Death is a sad affair, and the flowers are a
t their best when ushering people back to the earth.
4. PERSONIFICATION
The persona is speaking directly to flowers and giving them human qualities, the
refore, the whole poem is an example of the use of personification at it's best.
He even goes as far as to ask the flower to teach him things that will make him
be like it.
IMPORTANT WORDS/ PHRASES
5. 'galant'
This word literally means brave or heroic. The word, however, also brings to min
d adjectives such as charming and attentive, like a knight would be in olden day
s. So the plants are not simply brave in their acceptance of death, but they are
also gracious.
6. 'harmless show'
The word harmless sticks out in this phrase because it implies that the flowers
are demure and quiet in their beauty.
7. 'bier'
This is a movable frame on which a coffin or a corpse is placed before burial or
cremation, or on which they are carried to the grave.
8. 'teach me that my breath like yours may sweeten and perfume my death'
This implies that if death is not feared, then the person will go into deaths ar
ms joyfully, without any sorrow, remorse or bitterness.
TONE: The tone of the poem is admiration, because the persona literally admires
the flowers for its accepting attitude towards death.
MOOD/ ATMOSPHERE: The mood, or atmosphere of the poem is a pensive one. The pers
ona is thinking about death, how he relates to it versus how others relate to it
.
CONTRAST: A contrast in this poem is the persona's fear of death, versus the flo
wers'acceptance of it.
THEMATIC CATEGORY: Death, nature,
Once Upon A Time - Literature Notes
The physical structure of this poem has been altered from the original layout in
the text.
3.Once upon a time, son,
they used to laugh with their hearts
and laugh with their eyes;
but now 4.they only laugh with their teeth,
while 1.their ice-block eyes
5.search behind my shadow.
2. SIMILE
Stanza 4, lines 20-21 emphasizes how constantly changing the persona's face is.
If you think of how often a woman changes her dress, then that is how often the
persona adjusts his personality to suit the people around him. The list of faces
that follow this line emphasizes this point.
Stanza 4, lines 23-24 compares peoples faces to smiles in a portrait. If you thi
nk about a portrait, it is usually very formal and stiff, even uncomfortable. Th
erefore, the implication is that the smiles are actually fake and stiff. They ar
e conforming, or trying to fit into, a preconceived mold that is set up by socie
tal expectations.
Stanza 6, lines 38-40 compares the persona's laugh to a snakes. When you think o
f a snake, words such as sneaky and deceitful come to mind. Therefore, the impli
cation is that the persona is fake, just like the people he despises.
3. REPETITION
This phrase is repeated at the beginning and the end of the poem. This usually s
ignals the beginning of a fairy tale. Therefore, it is implied that the persona
is nostalgic about the past.
IMPORTANT WORDS/ PHRASES
4.'they only laugh with their teeth'
This emphasizes the insincerity of the people around the persona. To laugh with
your teeth means that only the bottom half of your face is engaged, the laugh do
es not reach the eyes.
5. 'shake hands with their heart'
To shake hands with your heart implies a strong handshake that is sincere, this
is the opposite of what now occurs between people.
6. 'search behind my shadow'
This implies that the person cannot look the persona in the eye, they are lookin
g everywhere but there. Looking someone in the eye during a conversation implies
that one is sincerely interested in what you have to say. Not being able to do
so implies shiftiness.
7. 'hands search my empty pockets'
People are only 'seemingly' nice to get something from you. So, they smile with
you, but it is not sincere, they are seeking to get something from you.
8. 'unlearn all these muting things'
The word mute means silence, think of what happens when you press the mute butto
n on the TV remote. Therefore, there is an implication that the insincere action
s that the persona describes are muting, they block, or silence, good intentions
. Hence, the persona wants to unlearn these habits.
MOOD/ ATMOSPHERE
The mood of the poem is nostalgic. The persona is remembering how things used to
be when he was young and innocent, like his son.
TONE
The tone of the poem is sad. The poet's response to his nostalgia is sadness.
THEMATIC CATEGORIZATION
Death, childhood experiences, hypocrasy, loss of innocence, desire/dreams.
* It is IRONIC that the persona is behaving in the exact way that he despises, h
owever, and there is an implication that things cannot go back to what he rememb
ers, due to the influence of societal expectations.
Obviously you can find ubiquitous devices like alliteration too-- on b: `bent do
uble, like old beggars...', on m: `men marched asleep,' etc. The word `guttering
' in probably onomatopoeia for choking noises. And so on.
Bent double, like old beggars under sacks is the use of a simile to tell us just h
ow extreme the situation is when young, otherwise healthy men, are like the old
beggars on the street. The simile on the second line coughing like hags .
The personification used, Jaws of death, and Mouth of hell
cannon to the right of them, cannon to the left of them, cannon in front of them, repetition
onomatopoeia trudge and sludge
He uses the simile As under a green sea because a green sea is usually seen to be
unclean.
"coughing like hags" This is a very effective simile because it shows us that th
ese young men have aged long before their time, and that their health has really
deteriorated since fighting in the war
Men marched asleep alliteration
The oxymoron (a form of paradox, where two words, placed together, seem to contr
adict one another) marched asleep further shows the men s exhaustion, and they can o
nly continue their march whilst cursing. Their senses are dulled, and they are d
escribed as being lame , blind , drunk and deaf ; most of these words are used metaphori
ly (figuratively, or non-literally), to suggest the men s lack of feeling
Lines 7-8: San Juan's glitter is compared to a maverick's gold ring. The word ma
verick implies non-conformist, an individualist. This implies that San Juan, Pue
rto Rico is in the Caribbean, but not a part of the Caribbean. It belongs to Ame
rica.
Lines 10-11: Airports are compared to calling cards. This means that, like a cal
ling card, the quality of the airport gives you an idea of the island's status e
conomically. The airport is also compared to a cultural fingerprint. A fingerpri
nt is an individual thing, therefore the airport gives the traveler an idea of t
he island's cultural landscape.
Line 39: The road is compared to twisted wires. This means that the roads, from
above, look both plentiful and curvy. This does not carry a positive connotation
, but implies confusion.
2. ALLUSION
Line 5: Dallas is an oil rich state in America. Therefore, many of its inhabitan
ts are wealthy, and the state itself, is wealthy. By stating that San Juan is th
e Dallas of the West Indies, it implies that it is a wealthy island in the West
Indies.
Lines 5-7: An allusion is being made to the well known cliche; 'every cloud has
a silver lining'. It means that behind everything that is seemingly bad, there i
s good. In the context of this poem, it means that the good, the silver lining,
has a mark, or stamp, that authenticates its good quality; it is hallmarked. thi
s implies that it will always have its silver lining showing.
3. SARCASM
Line 20: This statement means the exact opposite of what is stated. The persona
is disgusted that Uncle Sam (America) would have such a regulation. This regulat
ion bars anyone from stepping a toe on Puerto Rican soil, if it is not your inte
nded destination. You just have to remain in the air craft, no matter the waitin
g period, until it is time for takeoff. The persona believes that the Americans
are being blatantly discriminatory, and are attempting to camouflage it through
the use of regulations. He does not believe that they have achieved their goal o
f subtlety.
Line 26: The persona implies that America is all talk and no action. They really
do not want the poor because they bar them from entering and expediently sends
them on their way when they enter their airport. The statement is sarcastic beca
use it is loaded with an alternate meaning, due to the contrast in statement and
action.
IMPORTANT WORDS/ PHRASES
4. 'plush'
This word implies soft, like a teddy bear. It also implies luxury. So San Juan i
s all of these things.
5.'desperate blacks might re-enslave this Island of the free'
These 'desperate blacks' to whom the persona is referring are the poor people of
the Caribbean. If they converge on the glistening San Juan, sucking up its reso
urces, then it might become re-enslaved by poverty.
6.'America's back yard'
A backyard means one of two things for people. It is a haven where you relax, th
erefore you decorate it and invest time and money in it. Or, you ignore it and s
pend all your time indoors, not investing any time, energy or money in it. Ameri
ca viewed Puerto Rico as the latter, a prize in which it saw value. Therefore, w
hen the persona uses this phrase,heis implying that while it is valued, it is st
ill at the back. Slight sarcasm is being used here.
7.'the contrasts tantalise'
When something, or someone, is tantalising, it implies that it is intriguing. Th
e persona, by using this phrase, is trying to draw the readers attention to to t
he jarring contrasts by stating that he finds them intriguing.
8.'fierce efficiency'
The word fierce, used to describe the level of efficiency with which the people
worked to get the plane off the ground, shows the extent to which they were not
Literature Notes
Sonnet Composed Upon A Westminster Bridge, September 3, 1802
The physical structure of this poem has been altered from the original layout in
the text.
Earth has not anything to show more 4.fair:
Dull would he be of soul who could pass by
A sight so touching in its 5.majesty:
1.This City now doth, like a garment, wear
The beauty of the morning; silent, bare,
Ships, towers, domes, theatres and temples Lie open upon the fields, and to the
sky;
All bright and glittering in the smokeless air.
2.Never did sun more beautifully 6.steep
In his first splendour, valley, rock, or hill;
Ne'er saw I, never felt, a calm so deep!
3.The river glideth at his own steep will:
Dear God! 4.the very houses seem asleep;
And all that mighty heart is lying still!
Wordsworth, W. 'Sonnet Composed Upon A Westminster Bridge, September 3, 1802' in
A World of Prose. Edited by Mark McWatt and Hazel Simmonds McDonald. Pearson Ed
ucation Ltd, 2005.
This is the OPINION of one individual, which might not coincide with the views o
f others.
LITERAL MEANING
The persona in this poem is reflecting on the perfection of the city. He believe
s that there is nothing on Earth so beautiful as the city in the morning. Only a
dull person would not appreciate such a majestic sight. He is awed by the calm
of the city.
LITERARY DEVICES
1. SIMILE
The persona compares the manner in which the beauty of the morning settles over
the city, to that of a garment on a body. This emphasizes the perfection of the
beauty of the morning, just as a garment flows smoothly over a body.
2. PERSONIFICATION
Lines 9-10: The sun is referred to as a male who rises sharply and beautifully.
This emphasizes the beauty of the city in the morning. The use of this personifi
cation also helps the reader to personalize this beauty.
Line 12: Like the sun, the river is personalized as well. This allows the reader
to see the river as real, instead of a thing. It comes alive and we can visuali
ze it's movement, gliding, as beautiful.
Line 13: When some-one is asleep, they are peaceful. Therefore, when the persona
describes the houses as sleeping, he is emphasizing the peace that exists in th
e city in the morning. The inhabitants of the houses are asleep, therefore the h
ouses are quiet and peaceful.
IMPORTANT WORDS/ PHRASES
4. 'fair'
The word fair, in this context, literally means beautiful. The persona is settin
g the stage for the reader, introducing the fact that the city is beautiful.
5. 'majesty'
This word implies that the city is regal in it's splendour. Therefore, it is bey
ond beautiful and has become stately.
6. 'steep'
This word describes the way in which the sun ascends into the sky, it is stresse
d that it does so in beautiful manner.
MOOD/ ATMOSPHERE
The mood of the poem is pensive, or thoughtful. The persona is expressing his th
oughts, and reaction to, the city in the morning.
TONE
The tone of the poem is one of awe.
THEMATIC CATEGORIZATION
Nature, places.
These full-blown blooms represent the flower at its peak, where it is most full
of life, as well as where it is most usually appreciated.
7. 'pages of memory'
This refers to the practice of placing a flower between the pages of a book, the
reby drying, or killing the flower. The purpose of this act is to keep the flowe
r for nostalgic reasons.
8. 'peculiar poetry'
This phrase highlights the persona's desire to discover the value in the flower.
It is very IRONIC, however, that she would choose to kill it in order to achiev
e this goal. Usually people place value in a living flower that can give pleasur
e through its beauty.
MOOD/ ATMOSPHERE
The mood of the poem is pensive, or thoughtful. The persona is thinking about th
e lack of value that she places in the orchid.
TONE
The tone of the poem is one of almost bored musing.
THEMATIC CATEGORY
Death, nature, survival, desire/ dreams.
Literature Notes
The Woman Speaks to the Man Who Has Employed Her Son
The physical structure of this poem has been altered from the original layout in
the text.
Her son was first known to her
as a sense of unease, 5.a need to cry
for little reasons and a metallic tide
rising in her mouth each morning.
Such signs made her know
that she was not alone in her body.
She carried him 6.full term
7.tight up under her heart.
1.She carried him like the poor
carry hope, hope you get a break
or a visa, hope one child go through
and remember you. He had no father.
The man she made him with had more
like him, 2.he was fair-minded
he treated all his children
with equal and unbiased indifference.
She raised him twice, once as mother
then as father, 8.set no ceiling
on what he could be doctor
earth healer, pilot take wings.
But now he tells her is working
for you, 3.that you value him so much
you give him one whole submachine gun
for him alone.
He says 1.you are like a father to him
3. IRONY (situational)
The son innocently tells his mother that his employer values him so much that he
gave him a whole submachine gun for himself. The irony in this situation is tha
t if you really care about someone, you do NOT give them a gun due to the negati
ve results that are bound to occur.
4. ALLUSION (biblical)
Lines 28-29: This line alludes to a particular verse in the Christian Bible, Luk
e 11 vs 11. The verse questions what the actions of a good father should be.
Lines 38-39: Psalms is a particular chapter in the Christian Bible. In this chap
ter there are verses for protection, the mother uses those for her son, as well
as verses for retribution and rebuking. It is implied that the mother chooses th
ose for the employer.
Lines 43-45: In the Christian Bible, Judas Iscariot betrayed Jesus. Therefore, i
t does not bode well for the mother if she is in a 'partnership' with this perso
n because she might also be betrayed. The banker in the 'partnership' also happe
ns to be the thief on the left hand side of the cross' mother. This also does no
t bode well for the mother if the apple does not fall far from the tree.
Line 49: Absalom is the son of David, in the Christian Bible. Absalom betrayed h
is father, which implies that the mother feels betrayed by her son because she h
as placed all her hopes in him.
IMPORTANT WORDS/ PHRASES
5. 'a need to cry for little reasons and a metallic tide rising in her mouth ea
ch morning.'
These two symptoms are early signs of pregnancy. The metallic tide refers to vom
iting. These signs usually occur in the first trimester of pregnancy.
6. 'full term'
This means that the mother carried her son for the full nine months that a pregn
ancy should last.
7. 'tight up under her heart'
This hints at the love that the mother harbours for her child. He was not simply
'close to heart', but 'tight up' under it. It implies that the son holds a spec
ial place in her heart.
8. 'set no ceiling'
A ceiling is something that blocks you in, you cannot get past it. The mother se
t no limits on her son, he could be anything he wanted to be.
9. 'his bloody salary'
This implies that the mother believes that the result of the son's 'job' will be
death.
10. 'the level of earth'
The mother has no power to change her son's situation. Earth is used to emphasiz
e her powerlessness on this level, the realm of 'reality'.
11. 'knee city'
This refers to the fact that the mother constantly prayed for her child.
12. 'eye water covers you'
This implies that the mother cried constantly for the plight of her son. The fac
t that it 'covers her' speaks to the high quantity of tears that were shed.
13. 'partner'
This is an informal saving scheme set up with a specific number of individuals f
or the duration of a specific time span. Each person agrees to pay a designated
figure on a monthly basis. The 'draws' are decided, meaning who gets the money f
irst, second, third etc, on a monthly basis.The banker then collects the money a
nd gives the monthly pool to the person who is to receive their 'draw'. Therefor
e, a 'partnership' is dependent upon the honesty of the banker, who could abscon
d with the money, as well as the honesty of the members of the savings scheme, w
ho could decide NOT to pay after they have received their draw.
14. 'banker'
The banker, or financial controller, of this partnership is the mother of a thie
f. This does not bode well for the mother if the thief on the cross learnt it fr
om his mother.
15. 'her draw though is first and last for she still throwing two hands as mothe
r and father'.
This statement implies that though the mother has the advantage of first draw as
mother, she loses that advantage because she also has the role of father. Mothe
rs cannot father sons. The fact that the son has found a father figure proves th
is to be true. Therefore, she has the last draw, which carries with it the disad
vantage of not receiving a full 'draw'. The longer one waits for a draw is the m
ost likely that dishonesty will come into play on the part of the participants.
MOOD/ ATMOSPHERE
The mood of the poem is reflective. The persona is thinking about a mother's res
ponse to her son's life choices.
TONE
The tone of the poem is pragmatic and pessimistic. The persona is telling the ta
le as it is, with no positive energy.
THEMATIC CATEGORY
Death, love, survival, desires/ dreams, childhood experiences.
It is the Constant Image of your Face - Literature Notes
The physical structure of this poem has been altered from the original layout in
the text.
It is the 3.constant image of your face
framed in my hands as you knelt before my chair
the 4.grave attention of 1.your eyes
surveying me amid my 5.world of knives
that stays with me, 1.perennially accuses
and convicts me of 2.heart's-treachery:
and neither you nor I can plead excuses
for you, you know, can claim no loyalty my land takes precedence of all my loves.
Yet I beg mitigation, pleading guilty
for you, my dear, accomplice of my heart
made, without words, 6.such blackmail with your beauty
and proffered me such dear protectiveness
that I confess without remorse or shame
my still-fresh treason to1.my country
and hope that she, my other, dearest love
will pardon freely, not attaching blame
being your mistress (or your match) in tenderness.
Brutus, D. 'It is the Constant Image of your Face' in A World of Prose. Edited
by Mark McWatt and Hazel Simmonds McDonald. Pearson Education Ltd, 2005.
This is the OPINION of one individual, which might not coincide with the views o
f others.
LITERAL MEANING
The persona reflects on the image of some-one he cares for. This love interest a
ccused him, with their eyes, of breaking their heart. The persona admits that bo
th of them (he and the love interest) can make no excuses for his behaviour beca
use the love interest does not take precedence over his land, or country. Despit
e this fact, the persona begs for mercy, pleading guilty for being seduced by hi
s love interest's beauty. This person protects him dearly and he admits that, as
a result of this, he has committed treason against his country. He hopes that h
is country, his other dearest love, will pardon him because he loves both his co
untry and his love interest.
LITERARY DEVICES
1. PERSONIFICATION
Lines 4, 6-7: The love interest's eyes constantly accuses and convicts the perso
na. This device highlights the extent to which the persona has hurt this person.
Lines 18-20: The persona hopes that his country, his other dearest love, will fo
rgive him for the treasonous act of loving another. This highlights the patrioti
sm that defines the persona's relationship to his country.
2. OXYMORON
The term heart's-treachery implies that the heart, something so vital and indica
tive of love, has committed a terrible crime. It highlights the heartbreak that
the persona has caused his love interest.
IMPORTANT WORD/ PHRASES
3. 'constant image'
This implies that the persona constantly, or always, remembers his love interest
's face. It emphasizes the guilt he feels in relation to this person.
4. 'grave attention'
The love interest's eyes display grave attention. The word grave implies intense
ly serious, so this person is truly hurt.
5. 'world of knives'
A knife inflicts pain and destroys. The persona, therefore, is identifying his w
orld with causing pain.
6. 'such blackmail with your beauty'
To blackmail someone is to have something over them that puts their will in your
control. The love interest's beauty has captivated the persona in such a way th
at he betrays his country with this person.
MOOD/ ATMOSPHERE
The mood of the poem is reflective. The persona is thinking about his two loves
and how he is torn between the two.
TONE
The tone of the poem is sadness and guilt. The persona is guilt ridden over this
love triangle and sadness permeates the words that he uses to describe it.
THEMATIC CATEGORY
Love, guilt, patriotism, places, desires/ dreams
God's Grandeur - Literature Notes
The physical structure of this poem has been altered from the original layout in
the text.
The world is 7.charged with the 8.grandeur of God.
1.It will flame out, like shining from shook foil:
1.It gathers to a greatness, like the ooze of oil
Crushed. 2.Why do men then now not reck 3.his rod?
4.Generations have trod, have trod, have trod;
9.And all is seared with trade; bleared, smeared with toil;
5.And wears man's smudge and shares man's smell: the soil
is bare now, 10.nor can foot feel, being shod.
And for all this, nature is never spent;
2. RHETORICAL QUESTION
The persona questions why men do not care about God's wrath. He implies that thi
s wrath is sure because the Earth is charged, or commanded with the grandeur of
God.
3. ALLUSION (biblical)
This 'rod' refers to the rod of correction that is found in the Christian Bible.
See 2 Samuel 7:14. This line implies that God will punish man for being reckles
s with the world.
4. REPETITION
This device highlights the damage that man has done to the world. Trodding impli
es that one walks, or tramples, in order to crush or injure.
5. ALLITERATION
Lines 10-11: This device emphasizes the impact that man has had on his environme
nt. He has impacted every crevice of the world in some negative way, as implied
by words such as 'smudge'.
Lines 14-15: This device clarifies that the Earth is resilient, no matter what m
an does to harm it, it will bounce back.
Lines 18-19: This device simply re-iterates the resilience of the Earth, we can
actually visualize the sun rising.
6. PERSONIFICATION
When one broods, they are pondering on something. Therefore, the world ponders,
but in a positive way, with warm breasts. This implies that it feels good becaus
e it has persevered despite of man's interference.
IMPORTANT WORDS/ PHRASES
7. 'charged'
This word implies intensity, impassioned. Therefore, the world has been gifted w
ith intensity of the greatness of God.
8. 'grandeur'
This implies that something is awesome, or awe inspiring. Therefore, the world i
s infused with the 'greatness' of God.
9. 'And all is seared with trade; bleared, smeared with toil;
Everything in the world is tainted and influenced by man's presence.
10. 'nor can foot feel, being shod'
This means that man is blind to the damage that he has caused. If one is wearin
g shoes, it protects them from stones etc, therefore, man's consciousness is dea
dened by his inability to see the damage that he has caused.
11. 'Holy Ghost over the bent'
This can be interpreted to mean that salvation is on its way, it also implies th
at salvation is sure because when one is bent on something, it implies a strong
determination.
MOOD/ ATMOSPHERE
The mood of the poem is pensive because the persona is reflecting on man's influ
ence on the world.
TONE
The tone of the poem is one of confidence and formality.
THEMATIC CATEGORY
Nature, religion
ople in the Caribbean to describe a close distance. eg. "She lives a stone's thr
ow away". The other use of the title is to highlight the content of the poem. It
is a figurative stoning, or judging, of a woman.
Line 23: There is a play on the word 'come'. The persona is telling us that the
crowd is planning to rape the lady, this act is to come, or occur, in the near f
uture. Come, in this context, also means to ejaculate, the culmination of the ac
t of sex. The rapists in the crowd also plan to 'come'.
4. ALLUSION (biblical)
The content of the poem alludes to the story of Mary Magdalene in the Christian
Bible. See John 8 v 5-7.
IMPORTANT WORDS/ PHRASES
5. 'we'
This immediately tells the reader that the persona is in a crowd, which highligh
ts to us that the mob mentality exists in this context. The crowd acts as one en
tity.
6. 'they'
The use of this word immediately alienates the lady and places her in the scornf
ul realm of the 'other'.
7. 'dead scared'
The use of the term 'dead' to describe the lady's emotional state of fearfulness
implies that she is extremely frightened, it is beyond regular fear.
8. 'tousled'
This words mean to be handled roughly and, as a result, to look disorderly and d
isheveled. It is the perfect word to use in this context because it adds to the
sexual innuendo that exists throughout the poem.
9. 'nothing much'
The persona disregards the damage that they have done to the lady. He admits to
the rough treatment, but tries to make himself, and the crowd, look good despite
their wrong doing.
10. 'But ours were virtuous, Of course'
This is almost like a tongue in cheek admittance that their touch was actually t
he opposite of virtuous. The use of the term 'of course' highlights this interpr
etation.
11. 'battery'
In the Caribbean context, battery refers to the slang term for the rape of an in
dividual, conducted by several people in succession. Therefore, the persona is p
ointing out the intent of the crowd, or some people in the crowd.
12. 'Of right'
This is a clear indication from the persona that he believes that he and the mob
are in the right.
13. 'tastes so good'
'Taste', to a lot of individuals, is one of the higher senses. Therefore, when t
he persona uses this word, he is highlighting the intense pleasure that he antic
ipates from meting out this 'justice'.
14. 'this guru, Preacher, God-merchant, God-knows-what'
The persona's annoyance at this individual for disrupting his fun comes out in t
his statement. The persona is deliberately being disrespectful.
15. '(Should never speak to them)'
This particular line speaks to the alienation that the lady faces. She is groupe
d scornfully as 'them'.
16. 'And saw in her something we couldn't see'
The intruder saw value in the lady, something that the crowd did not see.
17. 'He turned his eyes on us, Her eyes on us, Her eyes upon ourselves.'
This speaks to the fact that the preacher and the lady judge the crowd, and, mor
e importantly, the crowd judges itself. The preacher's act of kindness sheds lig
ht on the cruelty that is inflicted on the lady by the crowd.
18. 'We walked away Still holding stones'
This implies that the crowd still plans to keep judging, and acting on their jud
gments, as they see fit.
TONE
The tone of the poem is mixed. At times it is almost braggadocious, then it beco
mes sarcastic, moving to scornful.
THEMATIC CATEGORY
Discrimination, religion, survival, hypocrasy, oppression, alienation.
gland is sixty eight for none, and the crowd gets abusive. They even
maybe they should borrow Lawrence Rowe. The persona tries to explain
behind the slow pace of the British side, but fails to convince even
s embarrassment at England's performance has him skulking out of the
state that
the reason
himself. Hi
venue.
LITERARY DEVICES
1. RHETORICAL QUESTION
Stanza 2, lines 6-7: This question reveals that, despite the fact that cricket i
s a popular sport in England, the venues for the matches are not crowded. This q
uestion could also point to the fact that Sabina Park was very crowded.
Stanza 3, line 10: This question represents the general frustration of the West
Indians in the crowd. They are annoyed that the cricket match is progressing so
slowly, hence their annoyance.
Stanza 4, lines 16-18: These questions imply that the West Indian crowd's level
of frustration has escalated.
2. ALLUSION
The allusion to Lawrence Rowe, a very colourful and successful West Indian crick
eter, emphasizes the fact that the match is slow and boring.
3. SARCASM
To 'boycott' is to abstain, or to stop, from doing something. Therefore, the per
sona is being sarcastic because excitement is a good thing, people usually boyco
tt for something negative. Therefore, the persona is, again, highlighting the sl
ow and boring pace of the cricket match.
IMPORTANT WORDS/ PHRASES
4.'rosette of my skin'
Rosette implies a reddish colour, or tint, to the skin, that sometimes resembles
a rose. This description immediately identifies the race of the persona as whit
e. The persona is proud of his race, as he enters Sabina Park.
5.'strut
'This word means to walk proudly. It emphasizes the fact that the persona is pro
udly walking into Sabina Park.
6.'something badly amiss'
The persona is jolted by the fact that the match is going slowly. The word 'amis
s' implies wrong, the game should not be going so slowly.
7.'vociferous partisans'
Vociferous means to be very noisy and clamorous and patisan is a person who show
s biased, emotional allegiance. Therefore, the West Indian crowd was extremely n
oisy in their support of their team. They were also very unappreciative of the s
low pace of the match.
8.'England sixty eight for none at lunch'
While this is a good score, it never-the-less highlights the slowness of the mat
ch, hence the fact that the experience, for the crowd, was far from exciting.
9.'the wicket slow'
The purpose of the wicket is to 'out' the opposing side. Therefore, no 'outing'
is occurring, the wickets are standing. Everything about the match is going slow
ly.
10.'sticky wickets'
This implies a sticky, or awkward situation. It highlights England's situation.
11.'loud 'busin'
The English team was being loudly abused.
12.'skulking behind a tarnished rosette'
Skulking implies hiding in shame, and tarnished means tainted. Therefore, the pr
oud Englishman is now embarrassed, and the rosette of his skin is making him sta
nd out. Initially this was a very good thing, but now it is a disadvantage.
13.'blushing nationality'.
At this point, the Englishman admits to being embarrassed for his team, as well
as himself.
*There is a distinct CONTRAST between the beginning of the poem when the persona
is proud, and 'struts'. However, by the end of the poem, he is embarrassed and
'skulking'
VOICES
There are two distinct voices in this poem. The English man and the West Indian.
MOOD/ ATMOSPHERE
The mood of the poem is tense.
TONE
The tone of the poem is one of frustration
THEMATIC CATEGORIZATION
Discrimination, places, culture and sports
part of you.
want to be a part of me.
part of you.
white -
LITERARY DEVICES
1.RHETORICAL QUESTION
Stanza 2, line 6: The persona ponders the ease of what he is asked to do. This q
uestion, in turn, actually highlights the difficult nature of the task.
Stanza 3, line24: This question highlights the persona's confusion as to who he
is. He is unsure.
Stanza 4, line 32: The persona is wondering whether his race will affect what h
e writes on the page, despite the fact that he concludes that race does not hind
er people, in general, liking the same things.
2. REPETITION
This repetition emphasizes the profound impact that Harlem, New York, has had on
the personality of the persona.
IMPORTANT WORDS/ PHRASES
4.'But it will be a part of you, instructor. You are white - yet a part of me, a
s I am a part of you.That's American.'
This statement reveals the fact that America is viewed as a melting pot by the p
ersona. He believes that different races and cultures influence each other, ther
eby forming the term 'American'
5.As I learn from you, I guess you learn from me - although you're older - and w
esence, claiming that she serves an actual purpose in the scheme of life. If a c
hild dies of unknown causes, she can be scapegoated for it.
Stanza 3, lines 24-25: 'The murder inside your head' refers to the moments, when
out of pure frustration and tiredness, a mother might wish ill on her child. Th
e Ol' Higue is implying that, again, she can be used as a scapegoat if something
unfortunate happens to the child. The mother is relieved of bearing the burden
of guilt.
3. REPETITION
The repetition of the word 'soft' emphasizes the fact that the call of the child
's blood has captured and beguiled the Ol' Higue'. She implies that she cannot r
esist that call.
4. ALLITERATION
This device emphasizes the Ol' Higue's dependence, even addiction, to the sweet
blood of the baby.
IMPORTANT WORDS/ PHRASES
5. 'stupidness!'
This is a distinctly Caribbean phrase that highlights frustration or scorn. Ther
efore, it highlights the Ol' Higue's frustration with her lack of self control.
6. 'gallivanting'
This term refers to some one 'playing around', having fun. The Ol' Higue is bein
g sarcastic at this point. She is expressing displeasure at having to fly around
to seek prey.
7. 'pure blood running in new veins'
Babies are often associated with purity, this is what is emphasized here. The Ol
' Higue simply cannot resist the lure of new and pure blood.
8. 'holding her final note for years and years, afraid of the dying hum ...'
This tells us that the Ol'Higue has been living this desperate existence for a l
ong time. It also implies that she will keep hanging on, despite her frustration
. The final line confirms this point: 'As long as it have women giving birth a p
oor Ol' Higue like me can never dead'
MOOD/ ATMOSPHERE
The mood of the poem is reflective.
TONE
The tone of the poem is slightly bitter and resigned. She accepts that the cycle
of her life cannot change.
THEMATIC CATEGORIZATION
Supernatural
LITERARY DEVICES
1. ALLITERATION
Lines 1-3: This alliteration gives the reader a visual imagery of the manner in
which the gossip about Le Brun spread. A thread is thin and fine and can weave i
tself in any crevice, sometimes in a very non-linear and sinuous manner. This de
scribes the way in which the gossip spread. It managed to touch the whole villag
e in an almost insiduous, and complete, manner.
Line 5: This literary device speaks to the results of the gossip. Le Brun is ali
enated from the people of the town. Their fascination with him, however, is evid
ent by the fact that they slowly shut their jalouses/windows. The lack of speed
implies that they are watching him, while also alienating him.
Lines 17-21: This alliteration highlights the severity of the loupgarou's injuri
es. You can almost see and hear the wetness of the blood, as well as see the ent
rails trailing wet through the use of this device.
2. ONOMATOPOEIA
The tap-tapping cane is a part of Le Brun's physical description. He appears to
stand out, in terms of his physical appearance, down to the use of his cane.
3. PARADOX
This statement appears nonsensical at first, but actually makes sense in the lon
g run. The loupgarou is, in fact, a man who is leading a half life as man and be
ast, so he is not really 'living'. The fact that he can pass on the 'gift' of be
coming a werewolf clarifies the fact that Le Brun is actually 'licensed to sell
sick fruit', or pass on his sick 'gift'.
4. OXYMORON
The words 'Christian' and 'witches', placed together, emphasizes the dual nature
of the women in the village. They are good Christian women who mean no harm, bu
t their fear of the 'difference' that they sense in Le Brun (contributed by his
mode of dress), leads them to react in an unchristian manner, like witches, in d
ealing with him.
* IRONY
It is ironic that Le Brun's own watchman dealt him a lethal blow.
IMPORTANT WORDS/ PHRASES
5.curious
This word emphasizes the strangeness of the story that is circulated about Le Br
un.
6.white linen-linen suit, pink glasses, cork hat (and cane)
This outfit would let anyone be seen in a crowd, or other wise. It emphasizes Le
Brun's difference , hence, one of the reasons that he would be the focus of gos
sip. Imagine an individual dressed in the combination below:
ss Aggy s house in the beginning of the play, while the third suggests Pa Ben s old h
ouse (4) with its raised veranda. While this third section remains unchanged thro
ughout the play, the stage directions mention that during the first act, the sce
nery of Miss Aggy s house is changed to represent the interior of Len s house, while
Pa Ben fittingly sings a song titled Change the House Round (4).
This change of the setting reveals a creation of seemingly difference on multipl
e levels. While a picture of Jesus hangs on the wall in Miss Aggy s house, after i
ts reversal during the song it reveal[s] Len s college diploma (4). In this case, th
e setting opens up the contrasts of (religious) tradition and (secular) progress
. Another opposition, namely rich versus poor, is created by the reversal of the
panels that suggest the peeling wattle-and-daub walls (4) of Miss Aggy s house. Afte
r being turned around, these panels reveal the marble finish (4) of the walls in L
en s house and, in that, give an air of wealth as opposed to the rather poor ambie
nce in the house of Len s mother. The establishment of this contrast is further em
phasized by an old curtain hung in the centre of the frame [that] reflects Mama s p
overty (4), as stated in the introduction of Old Story Time. Removal of the curta
in during Change the House Round reveals books, candle-holders, a vase, etc. (4) to sh
ow the different conditions Miss Aggy and Len live in. Furthermore, the two fram
es representing Len s house are later in the play also used as George s office in th
e bank and described as freely interchangeable (5), creating yet another contrast:
the public (working) sphere and the private sphere.
In Old Story Time, the setting therefore represents one instance in which contra
st is staged in Old Story Time. In the change from Miss Aggy s house to Len s house,
contrasts are constructed and show distinct differences.
The contrast of wealth and poverty is portrayed again in the description of the
costumes in Old Story Time. While some characters, including Margaret, Lois, the
Real Estate Developer, and George are dressed in expensive clothes, the others
wear old and worn-out clothes reflecting their economically-bad situation. Where
as most characters are constantly wearing the same kind of clothing throughout t
he different events spanning around thirty years, there are two changes in that
respect: Len, who begins the play dress[ing] in the style of thirty-odd years ago ,
but later dresses in the mode of the successful banker in today s world , and Pearl,
who in the beginning of the play is a teenager in well worn clothes and goes from
an even more tattered dress to being literally dressed in rags (6).
The description of the costumes becomes relevant when Rhone writes that [a]ll the
characters are black, except George, a high brown man, and Margaret, a fair-ski
nned girl (7). In this sense, the dramatis personae of Old Story Time and the dif
ferent meanings of their respective costumes work against solid and identical id
eas of culture. Here, difference is portrayed on two levels: first, there is the
difference between the group of black characters and the two non-black characte
rs. Secondly, within the group of Afro-Caribbean characters, difference is creat
ed in terms of wealth and poverty.
By incorporating black and non-black characters in his play and bringing up the
contrast of wealth and poverty again, Rhone portrays Caribbean society as divers
e and assorted. Within the upper class segment of the characters, George and Len
constantly fight for money, power, and the chance for revenge; in the lower cla
ss segment, Miss Aggy is plagued by internalized racism and regards Pearl, who i
s struggling for survival throughout the play, with shame. Within the group of A
fro-Caribbean characters, there is no unity either, as conflicts between Len and
his mother as well as between Miss Aggy and Pearl destroy any illusions of disc
ourses of racial and/or cultural purity.
Language in Old Story Time
In Old Story Time, deviations from standard English occur right from the beginni
ng of the play. When Pa Ben enters the auditorium and addresses the audience, he
does so in nation language, which he uses throughout the play:
PA BEN: An mi father would wax warm, him mind pon the story an one eye pon the young
gal them. Ah, boy, those were the days. Yes, A can still hear the bamboo clarine
t, and the fife a whistle, and the drum a lick, an A can still see miself dress u
p in all mi finery stepping into the dance yard. (9)
m singing Old Story Time . . . Old Story Time (8) to the tunes of the music.
In traditional plays, storytelling was not considered part of the format of cons
tructing a play but in Old Story Time, there is the inclusion of Caribbean music
and storytelling and acting which makes it new and different. In this role, Pa
Ben is actually more than just a narrative voice. He appears as the focal point
of the play, because without a storyteller there would be no story told and in ext
ension, no play. However, he appears in this role only in parts of the play.
The strong presence of the storytelling voice in some parts of the play, in comb
ination with the complete lack of it in others, leads to a blurring of the genre
boundaries. While Old Story Time is without any doubt a form of drama in the mo
st encompassing sense of the term, it does not seem sensible to list it under th
e genre of a traditional drama, because it has so many new qualities of Caribbea
n influence through the character of Pa Ben. From this point of view, it seems
more fitting to call Old Story Timea storytelling drama than to categorize it as an
epic drama, as this draws attention to the fact that a fusion of drama has emer
ged from the Caribbean and European elements in this case.
Anything Black Nuh Good :Internalized Racism, Familial Conflict and Hybrid Identiti
es in Old Story Time
The central theme in Old Story Timeis the familial conflict developing between s
ingle mother Miss Aggy and her son Len and the final solution of this in the las
t scene of act II. The figure of Miss Aggy is especially interesting in this res
pect, due to the fact that her internalization of racist stereotypes fuels the c
onflict immensely. Internalized racism can be seen as one of the effects of havi
ng been a colonised country. This means the black person feels racial self-hatre
d and considers himself/ herself as inferior and powerless in the colonial situa
tion .
Miss Aggy is already characterized in her social status when Rhone describes the
setting and costumes of the play: we learn that the figure of Miss Aggy is blac
k (7) and lives in a rather poor house. After the prologue of the play, Miss Agg
y is the first figure to appear in the fictional world of the play when she is l
ooking for Len4, who is not at home even though she wanted him to stay in the hou
se an study him book (10). Her authoritarian style of education becomes clear in t
he following dialogue with her neighbor Pa Ben:
MAMA: If him can t hear him mus feel. [As she is going off] Is you help spoil him.
PA BEN: Lawd! Harass the poor boy so!
MAMA: [As she is leaving she sees a switch on the lower level] Ah, see it here.
Wait till A catch up with him, A going to scour his behind for him this evening.
(12)
When she finally catches up with him as he is playing with Pearl, she stops her
son from running away by the threat: If you run A murder you tonight (13). Even th
ough these words are not likely to be serious, it becomes clear that Miss Aggy d
oes not accept any objections and does not hesitate to use physical punishment i
f her son violates the rules she has set.
The motivation of Miss Aggy s harsh style of education is shown in the dialogue wi
th her son, which also reveals much about her psyche:
MAMA: Miss Esmeralda frowsy-tail, jiggerfoot, jersey ears, board head gal is you
r friend? Where is yuh ambition? You don t have any ambition? After A struggle out
mi soul case to send you to big shot high school, you come home come mix up wit
h that little dry-head gal? How much time A must tell you, don t mix up with the l
ittle dutty black gal dem in the district? How much time A must tell you, anythi
ng black nuh good? She is no advancement. It look like A will have to beat it in
to you. (14)
Here, Miss Aggy reveals one of her most predominant traits of character: she des
pises anything that is black. This hatred towards black people and, in extension
, towards herself, is emphasized even further when Pa Ben in his role as storyte
ller explains her behavior to the audience: You have to understand Miss Aggy. She
wouldn t even have a black chicken in her yard. One chop, off with the head (14).
Even though this is very likely to be an overstatement, it serves to show how de
ep-running Miss Aggy s despise of blackness actually is. Judy Stone also emphasize
s how the workings of the colour bias that not so long ago was upheld within the
West Indian society even by its victims (46) are represented in the dramatic figur
e of Miss Aggy.
While Miss Aggy s intentions in the strict upbringing of Len are based on the misg
uided premises of her internalized racism, they ultimately prove to be good. She
tells her son that she only wants what is best for him, and explains to him tha
t life is hard when you black, but with a little education you still have a chanc
e (14). Grace Owen describes the figure of Miss Aggy as a woman of courage, relent
less in her efforts to assist the next generation, her son, to rise above povert
y through education (72). While this observation holds true, it is still question
able if the advancement that Miss Aggy wants her son to achieve can be accomplishe
d by education alone. Furthermore, Miss Aggy s notions of ambition and advancement
are highly problematic, as both actually aim at gaining an idealized whiteness:
When time come for you to have girlfriend, A have a nice girl pick out for you.
Miss Margaret, Reverend Greaves daughter, a nice brown girl with tall hair down
to her back. She is advancement, you hear me (14). Pa Ben telling the audience th
at Miss Margaret was like an obsession with [Miss Aggy] (14) reinforces the notion
that the figure of the reverend s daughter is a personification of the advancement
towards whiteness, which is the driving force behind Miss Aggy s actions througho
ut the play.
Judy Stone identifies this constant pressure that the endearing but obsessively f
eudal Miss Aggie put[s] on her young son to advance himself towards whiteness (45-46
) as one of the problematic points in the relationship of the Tomlinson family.
Miss Aggy s internalized racism and obsession with advancement become even more of
a problem after Len s return from studying abroad. When she learns from a letter
that her son has indeed married, she is shocked and embarrassed to learn that in
stead of Miss Margaret or any other white or brown woman for that matter Len has cho
sen a black woman. In a dialogue with Pa Ben, her feelings of disgust for her so
n s wife surface for the first time:
MAMA: Me nuh care what she name. Me nuh want her beside mi son. [She tears the p
hotograph in two, throwing the part with LOISon the floor.]
PA BEN: Shame on you, Miss Aggy. Before you happy for the boy, you come with yuh
nonsense. [Picking up the torn photograph.]
MAMA: Nonsense. Shut yuh mouth. A know what A talking about. After I drum it int
o him head that anything black nuh good, I know is no way him could pick up that
of him own free will. [Pointing to the torn photograph in PA BEN s hand.] (23)
She cannot accept the fact that her son has betrayed her ideals, and therefore s
uspects his wife Lois of obeah, which is used in Jamaica to denote witchcraft, ev
il magic or sorcery by which supernatural power is invoked to achieve personal p
rotection or the destruction of enemies (Senior 355). Miss Aggy, believing that a
ny black woman is bound to intentionally destroy Len s future and his advancement tow
ards whiteness, projects all her racial self-hatred onto Lois when Len finally r
eturns to the village with his wife and on Pa Ben s bidding makes peace with his mothe
r.
Despite the reunion of mother and son, Miss Aggy is not able to accept Len s decis
ion to marry a black woman. This becomes evident in the very first meeting betwe
en Miss Aggy and her son in years, when Len brings a gift a pretty frock (27) and she
is initially very glad:
MAMA: It really nice. You pick it out for Mama?
LEN: No, Lois did.
MAMA: Oh! A don t think it going to fit me. [She tosses it aside, not too carefull
y.] (28)
Miss Aggy cannot even accept a present that has been selected by Lois. This serv
es once more to show her systematic hatred towards her son s wife. While Miss Marg
aret served as a personification of the positive namely the advancement towards wh
iteness for Miss Aggy, Lois is evil personified a black woman trying to bring Len do
wn.
The first time that a direct encounter between Miss Aggy and Lois is staged in t
he play, the audience becomes aware of the level of confrontation between those
two characters:
MAMA: [From off] Hold dog! . . .
LOIS: I wish you would impress upon your mother that we do not have a dog.
LEN: Lois.
LEN: Unless of course she is referring to me, which in fact she is. (32)
By referring to Lois as dog, Miss Aggy in fact replicates the racist claim that peo
ple of African descent were not only inferior, but in fact subhuman. Lois, howev
er, reacts cynically and does nothing to deescalate the situation: Now you must e
xcuse me as I have to clean the shit out of the doghouse (33). Miss Aggy, who prom
ised her son to keep the peace , in reaction makes it clear that nevertheless she ne
ver promised to be nice to [Lois] (33).
Miss Aggy s internalized racism furthermore leads to her being financially cheated
by the corrupt banker George, whom she trusts mainly because he is not black, b
ut a high brown man (7):
MAMA: Only say that right now him in a little financial difficulty, but give him
a little time and everything will be all right, but I explain to him that he do
n t have to worry bout my couple pennies, just straighten out his own business firs
t. Since I know is Missa Mac in charge, I know my money safe. (58)
In this passage, Miss Aggy reveals her feelings of racial inferiority by blindly
believing George and by acknowledging that his financial problems are more impo
rtant than her own, for which, ironically, George is responsible.
In a confrontation with Len, during which he threatens to hit his mother with a
chair, Miss Aggy is pushed to the brink and is convinced that her son is under t
he spell of obeah by Lois. In this situation, internalized racism and religious
fervor drive Miss Aggy, as she decides to no longer accept the evilness that in he
r point of view has befallen her son, and to help him: Len, Len, son, listen to me,
son. Your soul is in bondage! A have to release you! A have to set you free! (60
-61). She decides to take matters in her own hand and destroy Lois through obeah
.
The figure of Miss Aggy swings between two main characteristics: the loving and
caring mother on the one hand, and the uneducated poor woman on the other, whose
sense of self is warped (Owen 72) as she has internalized the stereotypes and att
itudes of the colonial times towards black people and so now considers black peo
ple and their culture as inferior- even all the while forgetting that she is bla
ck.
However, the familial conflict that thus evolves within Old Story Time dissolves
into a happy ending, however. When it becomes clear to Len that he cannot prote
ct Lois from his mother s determination to obeah her, he decides to forgive his mo
ther and to throw overboard once and for all his monolithic views of her as a tra
itor to the race. He hopes that she can eventually do the same when she learns th
e story of Len s humiliation and how Lois and her father helped him back then. Pa
Ben, who throughout the play has the role of negotiator between mother and son,
brings Miss Aggy to Len s house, where the final scene takes place. Before the sto
ry of Len s humiliation is staged, Miss Aggy is again discomforted upon seeing Loi
s. She realizes the consequences of her drumbeat[ing] Miss Margaret so much in hi
m head (82).
Miss Aggy learns that Reverend Greaves whom she had valued so highly was overtly rac
ist, expect[ing] those [black] people to know their place (83), and that his daugh
ter the advancement she sought for her son was one of [Len s] principal tormentors (Stone 4
). Finally beginning to understand her son, she urges forward to kill George and
begs for Len s forgiveness:
MAMA: I have to kill him! [They take away the handbag.] No, don t make me go to mi
grave with mi soul in torment, Lawd, mi spirit in bondage. I have to atone for
mi sins. I have to cleanse mi soul. Oh Len, how I going to sleep tonight? How I
will sleep ever again? Oh Len, Len, forgive me, please, forgive me. (85)
When Len finally tells his mother that the good Samaritan and his daughter (85) wh
o took care of him after his humiliation were Lois and her father, her eyes are
opened and she realizes what her internalized racism has caused. Ashamed of hers
elf, she tries to escape and to save Lois from the consequences of obeah by sacr
ificing herself. She is finally able to accept Lois and embraces her, calling he
r daughter (86). She recognizes that she has been a foolish old woman (86) because s
he was not able to leave her racial self-hatred behind her before it was too lat
e.
However, Len, Lois, and Pa Ben do not let her go. Len tells his mother: We need y
ou, Mama (86), even though Miss Aggy warns them that they are in danger if they t
ry to hold her back and to break the spell of obeah that is bound to destroy her
. Pa Ben, Len, and Lois all sing the twenty-third psalm and at times speak the A
frican words Omia n Twi. Mia Kuru. Omia n ani (87). They succeed in freeing Miss A
ggy from the evil spirits and she hugs Len and Lois and calls them both her chil
dren. Pa Ben sums up the night of exorcism:
All night long we pray. We pray for strength in this the vigil of the long night
. We bind ourselves together with strength and trust and confidence, and there w
as no doubt between us, no enmity in our hearts, for we knew that the one force
that could counteract all evil was there, and that force was love. (87)
Here, the acceptance of the mixed nature (black and light brown, racist and nonracist) of the family (extended by Pa Ben) is shown, as the entire group of fig
ures present in this scene realizes that love is what matters most. They bind th
emselves together, without doubt and enmity, showing clearly that they have real
ized the danger of views of the world. The (re)union of the family is successfu
l because in the end of the play, the three of them together (87) accept their ide
ntities.
The familial conflict between Miss Aggy and her son can be read as an symbol of
the society of Jamaica, or the West Indies in general. Miss Aggy embodies (among
st others) the racist Eurocentric attitude, which is portrayed as destructive to
the family, and therefore, on another level, to Caribbean society. The acceptan
ce of the fusion of identities by Len and his mother in what Judy Stone has call
ed a cathartic night of repentance, forgiveness, exorcism, and love (46) and the su
bsequent happiness in the life of the family is the ultimate call for the accept
ance of the Caribbean s history. With the happy ending for the family, who is [a]ll
well (87) in the end of the play, Old Story Time can be read as calling for West
Indian society to accept its fusion and to rid itself of racist discourses of p
urity that have, for hundreds of years, plagued the area.
Conclusion
Contrast is staged in Trevor Rhone s Old Story Time on many levels such as descrip
tion of setting and costumes and by revealing the living conditions of the play s
main characters. The incorporation of the storytelling device by Rhone enable[d]
him to make a smooth transition from present to past and vice versa . Pa Ben, th
e storyteller, is himself a figure with a two-fold function, meaning that epic (
traditional story-telling) and dramatic ( as an actor) elements in the play are
intertwined. This two-fold function and the central role the Caribbean tradition
of storytelling plays in Old Story Time as storytelling drama instead of categori
zing it as a traditional drama. On the level of figures in the fictional world o
f the play, Miss Aggy can be regarded as an embodiment of Eurocentric negative a
ttitudes. In the final scene of the play, however, these negative attiudes based
on old colonial history are dissolved in a cathartic night of repentance, forgiv
eness, exorcism, and love (46). Miss Aggy realizes that her views of the world th
reaten to destroy herself and her beloved son, and she begins to accept the new
face of her family.
NOTES ON WINE OF ASTONISHMENT
The Wine of Astonishment - LITERATURE NOTES
ABOUT EARL LOVELACE
Born in Toco, Trinidad
Born in 1935
Spent most of his early years with his maternal grandparents in Tobago
He was an avid reader
He currently lives in Trinidad and Tobago
His passions in life are cricket and football
EARL LOVELACE S NOVELS
MAJOR CHARACTERS
Eva Dorcas:
The wife of Bee Dorcas and mother to 5 children
She is the emotional support for her husband
She is a strong Christian
ing of Prince. In the end, Bee decides to break the law because the church is sl
owly dying.
Chapter 4:
In this chapter, the reader learns about Bee s children, as well as their response
to his talk of breaking the law . Winston wants to become a police and Taffy wants
to leave Trinidad. Bolo sits in church as a question mark and eventually leaves
, while Bee finally breaks the law .
Chapter 5:
Bee breaks the law continuously until the church is raided. Everyone is dragged
to jail, but Bolo intercedes on behalf of his mother. He is beaten and subsequen
tly imprisoned for three years with hard labour. Bee was left with no choice but
to sell his cow to avoid going to jail. Buntin s shop becomes black empowerment
tral, attracting all the youngsters, including Reggie, to join the discussions.
Taffy stabs a boy and runs off to stay with his uncle in Port of Spain, while th
e Winston leaves Bonasse in order to become a police.
cen
Chapter 6:
This chapter is all about the campaign trail and how diligently Bee worked to ge
t Ivan elected. An air of freedom and joy pervades this chapter. It ends, howeve
r, with Eva s observation of the changes that Ivan makes in his life, in accordanc
e with his new position, as well as her views on the implications behind Ivan Mo
rton s procurement of the house on the hill.
Chapter 7:
This is a very dramatic chapter that highlights Bolo s release from jail and the e
xtent to which things had changed during his incarceration. He tried to get land
and did not succeed, he tried to stick fight and faced cowards. The chapter end
s with the destruction that he wrought on the drums in order to express his ange
r and frustration.
Chapter 8:
This chronicles Bolo s descent into a mode of destructive behavior: (a) obtaining
a job and (b) extorting products from the market vendors, rum shop and gambling
shop. Bolo s fame extends outside Bonasse in this chapter, thereby highlighting th
e severity of his anger.
Chapter 9:
Joyce, the Dorcas only daughter, gets married, while Bolo kidnaps Primus two daugh
ters. Bee tries to get men to challenge' Bolo, since that is what he wants, but h
e barely succeeds at this. The police intercede and Bolo, as well as Primus young
est daughter, gets killed.
Chapter 10:
Election time and Ivan is on the trail. The reader
or not he is re-elected, but what is known is that
alized. The irony at the end of the book, however,
great victory, the spirit left the church. Despite
the music that the boys play on the steel pan.
THEMES
Racism
Women in society
Religion
Education vs. religion
Change
Power and authority
Violence
Wine Of Astonishment
In Earl Lovelace's book The Wine of Astonishment two main characters arise Bee a
nd Bolo.
Bolo's character is a warrior and he directs the people to the path of empowerme
nt by way of the warrior for that is what he knows and who he is. Bee's characte
r is a man of faith, patience, and a man of his people. Bee also chooses a path
of empowerment for the people of the village that is defined by his character, h
e guides the people to the path of faith. The journey in the book has both men p
ut their characters and paths of empowerment to the test. Who succeeds? Patience
, a man of faith, and a man of the people are how I describe Bee's character in
this book. Bee demonstrates his patience when it is tested against Corporal Pric
e. Prince comes to the village to enforce the law against the Spiritual Baptist.
Bee decides it is best to practice in the manners of the Catholics and Anglican
until he one day starts preaching in the original manner of the Spiritual Bapti
st. After that vitalizing sermon he continues till Corporal Price raids the chur
ch. Bee realizes that for the benefit of his people they, he must wait, be patie
nt till this injustice is lifted to preach again in the Spiritual Baptist way. B
ee is truly a man of the people. In the incident when Corporal Prince raids the
church Bee's first thoughts were for the people. Bee tells them Brethren, please
don't run. Please don't give them the excuse to brutalize you. He knew how the
police would act toward the congregation and he wanted to protect his people. Be
e puts the people of the village first for he is a man of the people. Bee is a m
an of faith. He puts his faith in the Spirit, and the people to stay strong. In
continuing with the occurrence of the raid from Corporal Prince you can see Bee'
s faith. The faith Bee has for the Spirit and the people when the congregation i
s walked though the village after being arrested and Bee joins in the hymn start
ed by Sister Isabel which the whole congregation then joins. The hymn goes I neve
r get weary yet, I never get weary yet, Forty long years I work in the field, An
d I never get weary yet. Saying they have done this a long time now and they have
still stayed strong. Here Bee puts his faith in the people and the Spirit toget
her from the uniting of the congregation in the song of the Spirit. Bee is a man
of faith, his people, and of patience, with these examples you can understand w
hy I characterize Bee in this manner.
The first descriptive words you read about Bolo are rising like a spear out of t
he back row, with the rest of the congregation, to sing the first hymn was Bolo.
With a new kind of toughness about him, a warrior still. I would character Bolo
as a warrior defiantly. He is a soldier for his people in this time of oppressi
on. Bolo started as a warrior in the beginning and ended as warrior. When he beg
an as a warrior with stickfighting as the book describes Bolo was in Bonasse, th
e champion stickfighter, the king, leading the village in battles down the lengt
h and breadth of the island. Bolo fought in pride for the warrior inside during
those times of stickfighting. Bolo's warrior disposition continued when Corporal
Price was transporting the congregation (including Bolo's mother) to the police
station for breaking the law of worshiping in the Spiritual Baptist manner. Bol
o made a stand for the people he was their soldier willing to fight even being o
ut numbered. The book refers to how Bolo headbutted Price till he went down. At
same time Prince was going down the 9 other police office jumped Bolo. He contin
ued to fight and fight till his head was split open by a police officer. Bolo wa
s a warrior no matter the odds he had to face. The last demonstration of Bolo's
warrior character was when he stood on the porch with Primus's 2 girls that he h
ad taken earlier. He waited for the people to retrieve these girls. He was not g
oing to let them go until the people made their stand to him and showed him they
are warriors. He was a warrior and should be faced as a warrior by warriors. A
few people of the village showed and the police. The police knew Bolo would not
cooperate with them and ended up shooting him. The warrior thrived in Bolo even
to the end of his life. Bee's path for empowerment is faith, have faith and it w
ill show you the way. The book starts Bee's path of faith in the church. He peac
hes his powerful sermons to the congregation guiding them to put faith in the Sp
irit. At a time when Spiritual Baptist practice is outlawed they would still com
e together and place their faith is the Spirit as a congregation. A good example
of this is how they were forced to move their church to the out skirts of town
to continue to practice this religion. Instead of converting to one of the accep
ted religions they choose to relocate. Bee and the congregation placed their fai
th in the Spirit to help them through this time of relocation. Bee focused his f
aith and the faith of the people to the government. He felt that if the people h
ave faith in the government they could work at making changes to the village and
what better way to do that than elect a man from your own village, Ivan Morton
to the Council. Bee put his trust in Ivan and guided the people to do the same.
Bee said Who we want in the Council is a man that qualify. What we want is a man
with education just as the people in Britain. And we have that man here,
This i
s the man! Born right here, a man of knowledge and understanding to represent th
e people: Ivan Morton! to tell the people that Ivan is a man of the village and
they should support him and put their faith in Ivan. That began their faith in t
he government by having a man from the village on the Council to support them. B
ee guided the people to put their faith in Spirit and the government as his choi
ce to empowering the people. Bolo is a warrior at heart. He believes the directi
on to guide the village to empowerment is to develop the people into warriors. H
e attempted to do this by example, by urging and by force. An attempt at Bolo tr
ying to lead by example is when he alone stands up against Corporal Prince and t
he police. The book tells us he is the only one who fights against the police an
d while his is doing this he affects only one person in the village, Taffy. He t
ries to join the fight Bolo is baring alone and is held back. Taffy says all o'
you stand up there and watch them beat him. And he was fighting for all you alon
g the walk home. Bolo was showing people how to be a warrior and stand up for th
eir beliefs. Bolo continues to impel the people of the village towards being war
riors. When stickfighting returns Bolo gets the opportunity to fight, and to sho
w the people how to fight I believe. Bolo gets in the ring with Innocent a fello
w stickfighter. They move around each like a dance. Bolo proceeds to make the fi
rst blow and Innocent puts his stick down. Bolo urges him to fight to be a warri
or. He say Crow crow jumbie-bird crow Jumbie-bird wouldn't crow calling him a co
ward to persuade Innocent to fight with no success. Bolo then brings the call to
anyone saying So nobody going to come in the ring? So nobody ain't fighting? Sti
ll no one is willing to fight. With the rage from no response from the people he
made one last attempt that night to stickfight by crushing and destroying the dr
ums and saying Who don't like it come and beat me. Come and beat me. Bolo urged th
e people of the village onto the warrior's path without success. After this is w
hen Bolo decided he would force the village to become warriors. He would force t
his on them as individuals by harassing and provoking the people. Bolo pressed t
he people of the village to stand up for themselves and be warriors. His last ex
treme effort was when he stood on the porch with Primus's 2 girls that he had ju
st taken because he wanted to the book states. He was not giving the village a c
hoice but forcing them to stand up and be a warriors now. Bolo wanted the people
to retrieve these girls and not the police. He was not going to let them go unt
il the people made their stand to him and showed him they are warriors. The poli
ce ended up shooting him. The few people who showed were the only ones to face B
olo as warriors and recover the girls. With Bolo using extreme force he did succ
eed with a few people of the village showing they have warriors in them. The pat
h Bolo selected to empower the people though the warrior did not reach the whole
of the people nevertheless it did reach a few. Bee and Bolo two different chara
cters who chose two different paths to empower the people of Bonasse. Bolo chose
a warrior's path of empowerment which represented his character. Bee's characte
r showed his faith and he used his faith for his path of empowerment. In the end
keeping faith prevailed, the ban on the religion of the Spiritual Baptist was l
ifted. And this is the goal Bee was after. There are always many solutions to a
problem you have to decide what is the best for you way to answer it. It will de
fine your character and your path of life.