9/9/1432 #29 Ashtaroth-A Demon of Sex Drugs & Music

We see a brazen pentacle with three dots at each of its five points with a h
anging club from its pentagon in the center. It is behind a gate with a letter
s on the left door and a backwards s on the right door. This is the likeness of
the seal in copper made by those Goetic operators who would call on Ashtaroth i
n the eleventh through fifteenth of Ramadaan, 1432. In vulgar dates that is 8:2
6 P.M. on Thursday, August 11th till 8:19 P.M. of Monday, August 16th, 2011. Th
ey hope to bring forth one with minions equal to 124,000 people and 4,000 horses
. Perhaps, this is the sense of presence that comes and not a whole horde. Thi
s year, last year, and the next year will find these "who seek power with the ji
nn (See Al Qoor'aan 72.6)" afflicted not by the noisome breath and hurtfulness t
hat this demon is known for. The metaphysical demons are bound during these fiv
e day periods. They typically would call Ashtaroth and company forth between su
nrise and noon day in clear weather. We can look to this symbol as representing
a peak of humanity and protecting being blocked off and kept away by a lessenin
g force.
The metaphorical expression of the metaphysical form of Ashtaroth is as a hu
rtful angel. That takes us to the Aramaic words ASh meaning press, despair and
a strong pressing down (Ancient Hebrew Lexicon of the Bible by Jeff A. Benner #1
021); STR meaning backbiting (Ancient Hebrew Lexicon of the Bible by Jeff A. Ben
ner #2516.N); and ShThR meaning punishment from a ruler (Ancient Hebrew Lexicon
of the Bible by Jeff A. Benner #2833). As AeShTRH (`Ashtoreh) means flock (Anci
ent Hebrew Lexicon of the Bible by Jeff A. Benner #3037.N), she rides an inferna
l beast. Her riding is like an opposite of the dragon is the dragon of European
who gaurds chaste women and treasure. These attributes harken to the word ShTh
R again, with the meanings of rule, domain, officer, ruler, and overseer (Ancien
t Hebrew Lexicon of the Bible by Jeff A. Benner #2833 [first 2] and #2833.V [las
t 3). In the right hand of AShWYH (Ashurah), whose name means pillar or foundat
ion (Ancient Hebrew Lexicon of the Bible by Jeff A. Benner #1021.N.D), is a vipe
r. With this we are reminded of the word TWRH (Torah), which means teaching or
direction in life (Ancient Hebrew Lexicon of the Bible by Jeff A. Benner #1227.i
). He or she, depending on who writes about Asherah (AShRH), whose name means
happy or the groves (Strong's Exaustive Concordance Of The Bible:Hebrew And Chal
dee Dictionary #842) is known for her bad breath and hurting those who come near
her by it. Astarte and similarly named entities are known for drugs. I suspec
t it may relate to some of the leading causes of bad breath being minor and majo
r intoxicants. Tabacco and caffeinated beverages are chief nowadays. Back in t
he day alcohol, cannabis, opium, and ephedra were the main drugs dedicated to he
r. As marijuana, opium, and ephedra could be smoked; those fumes could really b
e the source of harm. This breath touches on the words ASh meaning press, fire,
despair, a strong pressing down, burning, fiery, flaming, and hot
(Ancient Hebrew Lexicon of the Bible by Jeff A. Benner #1021 [the first 4] and #
1021.A.N [the last 4]); and STR meaning back biting (Ancient Hebrew Lexicon of
the Bible by Jeff A. Benner #2516.N). This noxious breath is a source of fear i
n the magician which may be part of its name with the word RT meaning tremble (A
ncient Hebrew Lexicon of the Bible by Jeff A. Benner #1459). They hold up what
is hopefully a talismanic ring and not an amulet or charm to the side of their f
ace to set things aright or keep them that way. This may be in its name through
words like SThR meaning side (Ancient Hebrew Lexicon of the Bible by Jeff A. Be
nner # 2476), hide, secret, close, absent, conceal (Ancient Hebrew Lexicon of th
e Bible by Jeff A. Benner #2516.V [for the last 5), secretly, covert, hiding, c
overing, disguise, and privily (Ancient Hebrew Lexicon of the Bible by Jeff A. B
enner #2516.N [for the last 6); and AShR meaning straight (Ancient Hebrew Lexico
n of the Bible by Jeff A. Benner #1480.C).
What do other sources say about Ashtaroth? The Ancient Israelites and Phoen
icians called her a goddess of love and increase. She was depicted as bisexual,
dual-sexual, or hermaphrodite. When these sorts of images were made homosexual
ity, bestiality, and prostitution became more common. After all we find in Gene
sis 14.5 mention of a city called AeShTeRooT QReeNYiM meaning Star of The Double

Horns. That sort of name is probably where we get the term horny. Using music
al instruments is common with the pleasing of fire beings of fallen angel. Al Q
oor'aan 8.35 mentions how people will use music in the place of prayer. Loud or
entertainment types of music are more common amoung those for this mother godde
ss worship by the misassociators. Drugs are the third of the universal services
done to her who is known by many names in many lands. Every Ramadaan, I see pe
ople who will fast and struggle to maintain their addictions to caffeine and nic
otine. They get worn out and overheat when they finally let themselves have the
ir fix. No wonder why they say more people in the world quite smoking during Ra
madaan than other months in terms of the world. Like all earth mother figures,
we find associated food.
Jeremiah 7.18 says cakes were made for and libation offerings were made to Asher
ah. This drink offerings were probably most commonly milk or alcohol Other bak
ed products were made, as well.
Practioners of Solomonic Magick belief she can tell from past, present, and
future. This may be why Ashtaroth is known as AeShWT or bright (Ancient Hebrew
Lexicon of the Bible by Jeff A. Benner #2586.N.C). The liberal sciences are sai
d to be known to who may be AeShTWT or thought and as shining (Ancient Hebrew Le
xicon of the Bible by Jeff A. Benner#2586.N). This intelligence and forethought
is likely linked to the practice of astrology. Like the observation of the moo
n, the stars in terms of the seasons were wonderful predictors of behavior patte
rns in women. Some goddess cults had astronomical observatories. Do we call he
r AeShT or shine and think (Ancient Hebrew Lexicon of the Bible by Jeff A. Benne
r #2586.V), then? Most likely Ashtaorth is Asherah which means the place is the
place of Asher. We find AShR in Ancient Aramaic means happy, straightly, bless
ed, lead, go, guide, leader, relieve, which, wherewith, because, when, soon, as,
that, until much, whosoever, whom, and whose (Ancient Hebrew Lexicon of the Bib
le by Jeff A. Benner #1480.C.V [the first 8] and #1480.C.N [the last 12]). Do t
hese apply to someone who is said to be bossy and not willing to cooperate unles
s things are done exactly her way.
She is said to confess about how she and the other spirits of choice fell, b
ecoming known as the fallen angels. Knowing how some went too far (even if sex,
drugs, and rock and roll weren't involved) can enrich us as the name AeShR (Anc
ient Hebrew Lexicon of the Bible by Jeff A. Benner #2585.V) implies. These rich
es can take us far (Ancient Hebrew Lexicon of the Bible by Jeff A. Benner #2585.
N). It is therefore, up to us, to press on to be rich in wisdom manifesting the
rest of the meaning to AeShR (Ancient Hebrew Lexicon of the Bible by Jeff A. Be
nner #2585).
I say like, The New Bantam-Megiddo Hebrew&English Dictionary of Dr.Reuven Si
van and Dr. Edward A. Levenston Pg 200 that AeShTVRT (Aesteoowrt) is Astarte and
thereby would be a more fitting name than Astaroth. The purpose of this and ot
her such papers on the Goetia is to inform about the Goetia from a different per
spective. I do not mean doing like the tale in 2 Kings 23.4-6 saying that the o
bjects to Bael and Asherah were brought from Jerusalem to the Qidroown valley to
be destroyed. Afterwards the Asherah of the Jews was brought out in the same m
anner, burnt, and scattered in the graveyard of the commoners. We cannot just v
andalize the statues and places of worship of others, but I do acknowledge that
only God should be worshiped. Judges 2.13 say that the Israelites shirked from
YHWH (Yeehwoh) and worshiped BAeL (BaAel) and AeShTRWT(Aestertoowt), just like t
hey had worshiped BAeLYM (Be'aeleem). This is the sort of affirmation I am maki
ng. I however am not just removing things from my life or influencing others.
I am seeking to address all the issues, so nothing will be missing in the lives
of the exorcised.