survive and reproduce in its environment. Also used to describe the process of
genetic change within a population, as influenced by natural selection.
allele: One of the alternative forms of a gene. For example, if a gene determines the
seed color of peas, one allele of that gene may produce green seeds and another
allele produce yellow seeds. In a diploid cell there are usually two alleles of any one
gene (one from each parent). Within a population there may be many different alleles
of a gene; each has a unique nucleotide sequence.
adaptive landscape: A graph of the average fitness of a population in relation to the
frequencies of genotypes in it. Peaks on the landscape correspond to genotypic
frequencies at which the average fitness is high, valleys to genotypic frequencies at
which the average fitness is low. Also called a fitness surface. deme: a deme is a term
for a local population of organisms of one species that actively interbreed with one
another and share a distinct gene pool. When demes are isolated for a very long time
they can become distinct subspecies or species. The term deme is mainly used in
evolutionary biology and is often used as a synonym for population.
anthropology: The discipline which is trying to understand what it means to be
human.
anthropology subfields: 1) Ethnography, which studies human behavioral practices
and the construction of meaning within human society; 2) Linguistic anthropology,
which takes advantage of the fact that language occupies a uniquely important role in
humans--not only for how we interact with each other, but how we develop and how
we understand the world around us; 3) Archaeology, which tries to take advantage of
the fact that human societies have left a long history of material culture dating back
to deep into ancient times, 4) Biological anthropology, which seeks to understand
human variation by looking at the biological mechanisms which shape that variation
upright on two feet. We've developed the ability to use and construct stone tools that
help us modify the environment around us. We've developed larger brains, increased
sociality. We've become humans during that time period. This class will explore those
major events-- how we came to be human and how we know the things we know
about that process
Whats an anthropologist?
This class is an anthropology class, which lends the question, what is anthropology,
exactly? I usually describe anthropology as the discipline which is trying to
understand what it means to be human. Now, of course, there are a lot of disciplines
that try to answer this question. What I think distinguishes anthropology is that
anthropology doesn't take any singular approach to trying to understand what it
means to be human. Rather, it tries to incorporate information simultaneously from
lots of different sources to understand what it means to be human. In the United
States, we generally break down anthropology into four separate subfields dealing
with different kinds of information and different kinds of methodological approaches.
Ethnography, which studies human behavioral practices and the construction of
meaning within human society. And ethnographers oftentimes work by embedding
themselves within cultural groups for long periods of time to try and get an insider's
view as to how and why populations do what they do. The second subfield is linguistic
anthropology, which takes advantage of the fact that language occupies a uniquely
important role in humans-- not only for how we interact with each other, but how we
develop and how we understand the world around us. A third subfield is archaeology,
which tries to take advantage of the fact that human societies have left a long history
of material culture dating back to deep into ancient times. Now, unlike Indiana Jones
and images you might think, archaeologists aren't interested just finding artifacts
from the past. Rather, they're interest in reconstructing patterns of behavior in the
past and how cultural practices have changed over time. Finally, there's biological
anthropology, which is what I do. As a biological anthropologist, I seek to understand
human variation by looking at the biological mechanisms which shape that variation
and by taking an evolutionary approach to understanding how variation is patterned
across time in humans. Now, taken this definition of anthropology, it's important to
recognize that there's a lot of different ways of developing knowledge about the
human condition-- about understanding what it means to be human. Part of being an
anthropologist is recognizing that there are multiple ways to answer the same
question, not all of them mutually exclusive. Some questions lend themselves more
readily to biological explanations. Some of them lend themselves more readily to
cultural explanations. But many, many questions lend themselves to both
simultaneously, and to truly understand them in a deep manner, you need to be able
to understand and integrate cultural as well as biological phenomena and how they
interact. One of the reasons I like studying and teaching human evolution is that
compared to studying evolution in general, studying human evolution poses
particular challenges but also particular opportunities. Within the last two million
years, human behavior and human cultural practices have become a really important
factor in shaping how evolution acts on humans. In other words, they become very
important factors for understanding how evolution operates and the diversity with
which evolution operates. So human behavior and human cultural practices become
a very important evolutionary issue. Within this class, we'll explore human evolution
and talk about, especially in the second half of the class, how human behavior and
the development of human culture become important factors in shaping how
evolution operates in humans differently than other organisms, even our closely
living relatives such as the great apes.
Biological anthropology
time. And actually understand exactly how much time separates fossils can be a
challenge. But something we certainly need to incorporate into the knowledge that
we develop out of a fossil record. The final aspect is this notion of heritable change.
When we're looking at the fossil record or the associated geological record, we're not
looking at an evidence of DNA for the most part. Though by the end of this class we'll
certainly be talking a lot about inherited DNA. Instead what we're talking about is
more of logical changes in fossils. Differences between skulls, differences between
post cranial anatomy, between one specimen and another. We generally believe that
differences in morphology correspond to underlying differences in genetic or
heritable change. But this is an issue that we'll also further explore later on in the
class. But evolution is heritable change in a population through time.
Darwin 1
Throughout 207X, we're going to be talking about evolution, human evolution. How
humans have changed through our evolutionary past. When we think about
evolution, inevitably we're drawn back to the life of Charles Darwin. We're very
privileged here at Wellesley to have a first edition of on The Origin of Species,
published in 1859. This book provides us with the earliest unified theory of
evolutionary change. How not only biological creatures change through time, across
generations. But how also new kinds of biological creatures, new species emerge.
Now, these days change might seem a simple topic. It's even the topic or the theme
of presidential elections. And yet it's important to think back to the world of the 18th
and 19th century, where change was not such a simple topic. Now, Darwin was hardly
the first person to think about the notion of change in the biological world. Indeed,
Darwin's own work reflexes background in geology and the natural sciences. Even
Darwin's grandfather Erasmus Darwin published a volume Zoonomia in 1803 on the
notion of organic change in nature. Even going back further into the 18th century, we
have many naturalist who influenced later evolutionary thinking including that of
Darwin. Comte de Buffon published a 36 volume natural history of the world.
Spanning nearly 40 years of his life, putting together a tremendous amount of
information about variation in the natural world. Not only the diversity of creatures
on the planet, but what kind of physical characters those creatures possess, and how
they differ from one another. What's important to keep in mind is that these earlier
works of natural history were largely focused on trying to explain the diversity of life
on the planet as a way of understanding God's plan for the planet, as a way of,
understanding the world in its diversity as created by God. What's important about
thinking about Darwin's work on The Origin of Species is it provides us with a unified
evolutionary theory. A scientific approach to understanding how biological creatures
change through time, how they reproduce, multiply, how they come to fit their
environment, and how new species emerge on the planet.
Darwin 2
In thinking about the significance of On the Origin of Species, it's important to
recognize that the work provides not just one idea, but a lot of important ideas for
how we think about evolution. The 20th century biologist Ernst Mayr identified five
separate revolutionary ideas that come out of Darwin's work. And it's amazing that
going back and reading this book more than 150 years after its publication, it still
provides valuable insights into how we think about evolution today. The five theories,
or the five revolutionary ideas that Mayr identified in Darwin's work include first and
foremost the notion that evolution happens. The world changes. It's not a constant.
And it changes according to systematic rules and practices. Now, this idea wasn't
entirely revolutionary at the time. A number of authors had previously identified the
notion of change in the natural world. But Darwin's idea was so well documented, so
well described in On the Origin of Species, that very soon after its publication, the
notion that evolution happens became widespread. The second idea that Darwin
provides us with is the notion of common descent. The idea that humans are not the
product of unique creation, but rather descend from a common ancestor correctly
identified by others in the 19th century as the African apes. And that because of this,
humans are not at the center of the natural world. This was a radical shift in thinking
about how the biological world is structured and what place humans occupy within
that structure. Humans are not the center. We're just another creature that has been
evolving over time. The third idea we can get from Darwin's work, and this was
heavily influenced by his training in geology, is that evolution is a process that
happens gradually. It takes a long time for evolutionary changes to accumulate and
contribute to the origin of new species. Now, this is an idea that itself remains
questionable and controversial to some academics. But it's certainly the case that
many of the processes of evolution that we'll observe are processes that require a
long amount of time to observe and behold. And that's a point we'll come back to in
just a moment. The fourth idea that we get from Darwin's work is the notion that
natural selection is the primary evolutionary force that shapes an organism's fit with
its environment. Now, one of the things we think about when we think about Darwin
and natural selection is the role his experience as a naturalist on the ship the Beagle
had in shaping his views on this topic. When Darwin graduated from college,
prepared to go on to a life in the ministry, he instead had the opportunity to spend
two years as a naturalist on the Beagle. This took him around the world. And in the
end, the trip actually took five years. During this time, he had the opportunity to see
geological formations and natural wildlife in a variety of different environments. And
across these environments, he observed how different organisms- not only were they
amazing in the kind of biological variation they displayed, but they fit their
environment in a unique way that suggested the uniform process of change that
shaped these organisms to fit that environment. Something that we think of today as
adaptation. Now, it's interesting that Darwin's work actually was heavily influenced by
not just his voyage on the Beagle, but his subsequent life and his examinations of not
natural selection, but artificial selection as practiced by English farmers and pigeon
breeders. The final idea we can get from Darwin's book is the notion that evolution is
a population process. New species emerge not because a single individual emerges
with new differences and new changes, but rather populations change over time. So
the focus and the shift to populations as the primary unit of evolutionary change was
critical and vital for the development of 20th century understandings of evolutionary
sciences. In the course materials that follow this lecture, you'll find a link to a
complete online edition of On the Origin of Species. Well worth your time to check
out. And if you do check out that edition, you'll see that in the entirety of On the
Origin of Species, there's just one single illustration seen here. Now, this illustration is
what we would think of as a phylogeny today, or a hypothesis of evolutionary
relationships. But it also highlights some of Darwin's key ideas. Looking at the
illustration along the bottom, there are a set number of species in the past, and there
are species in the present. And then connections between them. We see in this
process change through time. Some lineages changing a great deal over time, other
lineages not changing very much at all. We see the origin of new species. We see the
extinction of species in the past. And we also see that variation at any given time
point is very important in Darwin's thinking. So although simple, this illustration
reveals a lot of Darwin's ideas.
Darwin 3
Saying that Darwin provides us with the first unified theory of evolutionary change, what I mean is
that Darwin's theory of evolution fits the scientific standards we need to develop knowledge within
a scientific context. Darwin, as I said, provides us with the first unified theory of evolution. By this
I mean that he provides a scientific context in which we can begin to understand and develop
evolutionary knowledge. His theory of evolution generates predictions that we can test through
study of the natural world around us, as well as the fossil record left on the history of the planet.
Evolutionary science is an interesting science, and a challenging science in the sense that it's
something that's difficult to test in the lab. Evolution, as Darwin suggested, is oftentimes a gradual
process that proceeds across generations. Long generations, thousands of years. Hundreds of
thousands, even millions of years, making it challenging to test hypotheses. However, because
evolution is something that has occurred throughout the entire world, constantly throughout our
evolutionary past, it's something that's provided a tremendous amount of natural experiments that
give us observations that we can test and used to generate knowledge about how evolution works.
Now it's again important to think about the fact that in Darwin's own construction of the idea, he
relied not just on his voyages in the Beagle, not just of his observations of creatures in their natural
habitat, but extensively on studies of artificial selection. How actually generation after generation
of English sheep or pigeons change across time. These studies in artificial selection helped provide
Darwin with fundamental mechanism of how things change over time. How variation can be
selected for. Now, in Darwin's studies with farmers and breeders from the English countryside,
selection was something that was very much intentional. Specific traits were chosen and selected
for. It's important to keep in mind that natural selection lacks that directionality. It lacks an
intentionality. As illustrated by Darwin, the theory of natural selection involves random change
through time. It's not that there's a plan to be elucidated. It's not that there's some preset way in
which life is meant to be unfolded. But rather, there are natural processes which create random
generation. And that certain kinds of variants, simply because of the benefits they provide those
individuals, are more likely to be present in subsequent generations. In this context, Darwin was
heavily influenced by the work of the population biologist, Malthus, who said basically that there
are countless numbers of individuals who might be present on the planet. But only a few of those
individuals are destined to survive and reproduce. This notion of the imbalance between the
amount of variation that's present and actually what will be present in subsequent generations
provided Darwin with the fundamental insight that he needed to come up with the idea of natural
selection. Not every individual is going to survive and reproduce equally in future generations.
Some individuals will be better at this than others. And the traits that determine how much better
they are, are the ones that are more likely to be present in future generations. This was the
fundamental insight of natural selection that Darwin developed. Now interestingly, parallel to
Darwin's work, Alfred Russell Wallace, working in Southeast Asia, actually was making many of
the same observations. And together, along with other 19th century anatomists and natural
historians, it very quickly became clear that Darwin's thinking was correct. That evolution precedes
in the natural world. That the pattern of variation we see in biological forms of life is a result of
long term pattern change within biological systems. The result of evolutionary change.
Mutation
The first evolutionary force we need to consider is mutation. In some ways, mutation
is the most basic and fundamental force of evolutionary change. Mutation is the
source of all new biological variation. Broadly speaking, mutation refers to the
creation of new variation from one generation to the next. Again, we'll most
commonly think about mutation in the context of changes to our DNA from one
generation to the next, mutations which actually change the basic structure of our
DNA and change that coding platform upon which life is developed further. But let's
consider an example of how mutation works in practice. The basic operation of
mutation is very simple. You could imagine some basic starting point, in this case, our
blue disc right here. With each subsequent generation, that disc is going to replicate
itself into the next generation. But it's not always going to replicate itself perfectly. In
some cases, there might be novel mutations which develop. In this example here, we
see that in one instance it's replicated itself perfectly. In another instance, we've
added a new property. In this case, a small, red disc housed internally. And we can
imagine this property moving forward across generations. Again, with each
generation producing new kinds of variants and new kinds of variation. Carry this out
to the end and even with, in this case, a very limited example with a few small
changes, we see a lot of new properties have developed. A lot of new variation has
developed within this sample. So mutation is the basic source of new variation. And
in this case, and just, again, our four generations, we've added emergent properties
in the case of new kinds of features. Here we see the internal properties. Here we see
changes to the external properties. Here we see changes to, basically, the addition of
a new feature altogether. And we can imagine this again in thinking about the fossil
record as the development of new properties within fossil lineages as well. An
important thing to keep in mind about mutation is that mutation occurs all the time
across all generations. The basic rate of human mutation is generally quite low. Each
individual contains only maybe a few dozen or perhaps 100 new mutations at the
genetic level from their parents. However, the overall force of mutation can be quite
strong if we consider the scale of the effect. Even if most mutations have essentially
no effect and each individual houses only a few new mutations, if you have a
population of 1,000 or 10,000 or a million or even a billion people, suddenly the
amount of variation being produced each new generation is huge So while we might
not expect mutations generate much within a single lineage over a short period of
time, the fact that populations are large and extend across many, many, many
generations gives mutation the chance to create huge amounts of variation for
evolution to act upon.
Genetic drift
So if mutation produces new variation, the next step in understanding how evolution
works is to think about what happens to that variation. Now as it turns out, most of
the variation produced by mutation is lost, and it's lost through an evolutionary force
that we refer to as genetic drift. Now, genetic drift is in some ways the simplest of the
evolutionary forces, because it operates simply as a result of mathematical
properties. The fact that populations in the real world exist in finite population size,
they're not infinitely large. And because of that finite nature, they don't replicate
themselves sperfectly from one generation to the nextAgain, we can imagine a
theoretical population. In this, case we have a population of red and blue individuals.
Again, illustrated here by basic disks on your screen. In this case, our starting point is
population. The smaller the population size or the greater the effective genetic drift,
the less variation we might expect to see in a population. So this fundamental
balance between new variation entering into a population via mutation and variation
leaving a population via genetic drift, give us a baseline expectation as to how much
variation we might expect to see within a population.
Gene Flow
So far, we've talked about how evolutionary change operates within populations. But
of course, populations are not alone. They're connected to other populations. So a
variation that arises in population A might get passed on to population B. And the
way that this happens is through gene flow, or the exchange of genes between
populations. Gene flow reflects the structure of populations across space and time.
Populations, again, overlap in their geography and interactions such that genes that
might be exchanged or information might be exchanged between populations across
long distances and across long periods of time. As an evolutionary force, gene flow
homogenizes populations by sharing variation between populations. The more
interchange or the more gene flow that occurs between populations, the more
rapidly they'll become similar to each other. The less gene flow, the more forces such
as mutation have the opportunity to make them more unique from each other as the
differences that develop within them become more different over time. So gene flow
acts to homogenize or make populations more similar over time. Primates and
humans have many characteristic ways in which they exchange genes, or in which
gene flow comes to structure the relationship between populations. For example, in
chimpanzees, females when they reach a certain age tend to leave their natal group.
They leave the group that they're born in and move into a different population,
establishing this particular structure of gene flow across chimpanzee populations. In
other primate groups, males are the individuals who leave a population. Humans
Because it has the ability to shape patterns of variation in complex and varied ways.
Natural selection was at the heart of Darwin's vision of evolution. Because it
explained to Darwin the notion of the fit between an organism and the environment
it occupies. In general, natural selection shapes the pattern of variation in
populations. The simplest kind of pattern we might see-- for example, using the
example that we looked at earlier to illustrate genetic drift-- is to imagine that the red
variant in that theoretical population we'd examined is favored over the blue variant.
And as result, the red variant over time becomes more frequent. And the blue variant
is lost. Now, it's important to note that when we say the red variant is favored, what
we mean is that individual or that property is becoming more frequent in a
population. Because individuals who have that property-- in this case, individuals who
are red-- are more likely to survive. They're more likely to reproduce. And they're
more likely to pass their genes on to future generations. The language that we use to
describe natural selection, including that word "selection," suggests that selection is
an active force, that there's some outside force that's choosing this to be a favored
variant and predicting that it's going to be more likely. But that actually reverses the
course of action. In our example, red individuals are more frequent in future
generations because they're better able to reproduce and survive. They aren't better
able to reproduce and survive because they're red. This is a subtle but important
distinction. Because it helps illustrate the difficulties of interpreting the why of
evolution. There isn't some future plan that we're trying to unfold. Rather, the
properties of the moment help shape the properties of the future. In this case, how
selection is acting now determines what the properties of our population might look
like in future generations. Now, when I talk about natural selection being complex,
that's because it can shape variation in lots of different ways. Whereas mutation
creates variation, genetic drift leads to the loss of variation, and gene flow serves to
homogenize populations, natural selection can do a whole variety of things. It can
create variation. It can limit variation. It can change the pattern of variation that we
see between individuals. To understand why this is the case, we need to think about
the biological variation with respect to three concepts-- phenotype, genotype, and
environment. The genotype of an organism can be thought of as the total package of
inherited material that an organism begins with. Again, we'll commonly think of this
most likely as simply the DNA of an organism, though there might be other things
included within the inherited package that an organism begins with. This basically
though reflects the overall developmental plan that this organism has at birth and
proceeds throughout its life. Phenotype, in contrast, is anything that we can observe,
measure, or record about an organism. It reflects not just the genotype but how that
genotype has developed through time. So you can think of the phenotype as the
downstream outcome of genotypic development. But phenotype itself can be
complex and can be construed and defined in lots of different ways depending on the
questions we're interested in. It's important to draw this distinction between
genotype and phenotype, because we generally think of natural selection as acting on
the phenotype. It acts in the real world on the individual organism as that organism is
operating within its environment. It doesn't necessarily act most commonly on the
genotype itself, but on the expression of the genotype in the form of phenotype. So it
might act on the height of an organism, or the color of an organism, or the shape of
an organism, or whatever that downstream development of the genotype is. So we
generally think of natural selection as shaping phenotypes, and thereby indirectly
shaping genotypes. The final concept we need to consider is the environment. Now,
the environment is also a complex term. We tend to think of it as the trees and the
leaves and the sky and all the external physical forces outside of us. But really, the
environment can be much broader than that. Now, when natural selection is acting
on a phenotype, or when a genotype is developing into a phenotype, these are all
occurring within a specific environment. And the fact that they're occurring within a
specific environment means that those processes might change as the environment
changes. So how natural selection operates is specific at any given time to a given
phenotype within a given environment. If you change the environment, you might
change how natural selection is acting on an organism. An example of how
environmental change might affect how selection acts, we can look at humans and
actually how we digest milk. So again, 10,000 years into our past, no humans, or very
few humans, were probably able to digest milk products as an adult. Today, a very
large portion of the human population can do this even though most mammals can't
digest milk. So sometime in our last 10,000 years, there was an evolutionary shift that
allowed humans to digest milk. And it turns out this change was an environmental
change, one induced by cultural properties, in this case the domestication of livestock
and the production of dairy-based food products, particularly the kinds of dairybased food products that we can store and transport, like cheese. that suddenly
made the environment for selection different in humans. Suddenly, when people
began in certain populations to producing milk products, the ability to digest milk as
an adult became a favored property. So mutations that allowed for that to develop
within humans, mutations, changes in the genotype that changed the adult
phenotype that allowed for the digestion of milk, suddenly became favored. These
kinds of mutations might have existed in the past. But in the absence of an
environment which included dairy products, there was no reason for that mutation to
persist. And that mutation probably would have been lost through genetic drift. But
in a changed environment, one in which suddenly there's a strong selective
advantage to be able to digest those milk products, suddenly the environment favors
the development of that trait. And now, we have mutations associated with lactose
tolerance becoming more commonly present, especially in populations involved in
dairy production. So in this example, we can see how environmental change--in this
case, culturally directed environmental change in the form of dairy production-- can
lead to changes in how natural selection acts to favor certain phenotypes, and
therefore produce genetic change in human populations, and explains why in some
populations, populations with a long cultural history of dairy production, lactose
tolerance is more common these days than in other populations.
Adaptation
An important visual metaphor for thinking about how natural selection operates is
something that we refer to as the adaptive landscape. This was a concept developed by
Sewall Wright, a population geneticist and biologist in the middle of the 20th century.
But it's important way of thinking about how phenotype, environment, and genotype
are connected via natural selection. The basic idea is that any individual phenotype has
a specific fitness associated with it, given a specific environment. Now, that fitness in
this case refers to basically how likely an individual with that phenotype is to survive
and reproduce into future generations or, basically, how fit they are for their
environment, how likely they are to pass on their genes. So there are areas of high
fitness within this landscape. There are areas of low fitness within this landscape. Now,
given a certain population starting point-- we might have population scatter across
right here, for example--natural selection is going to tend to drive populations towards
areas of higher fitness. And any traits that develop, phenotypes that develop, because
they become more frequent, because of a process like this, are what we refer to as
adaptations. So an adaptation is a trait that's become highly frequent in a population
because natural selection has made it more frequent within a population. It's a trait
which confers high fitness. In other words, it reflects that evolutionary fit that Darwin
observed between organisms and their environment. Now there are a few important
concepts to illustrate out of this. The first is that evolution doesn't necessarily optimize
an organism's phenotype. Rather, it optimizes within a local context. So if we imagine
this initial starting point of this population as being someplace different, for example,
say, here, we would expect natural selection to drive it to the locally highest fitness
peak. Or perhaps, maybe through other actions, driving it up towards this way. But
neither of these peaks are as fit as this initial one that we illustrated first. The reason
being that evolution can only operate on the variation that's present within a
population. Another important point to illustrate out of this illustration is that that
relationship between phenotype and genotype is important. Again, genotype develops
into phenotype. If we have changes within that process, that can also alter how natural
selection operates on a phenotype and at what level natural selection is operating on a
phenotype. So this notion of development, this idea that phenotype is the
developmental outcome of genotype, is the concept that we're going to refer to
repeatedly throughout the semester. Finally, it's important to note that natural
selection is not random. Natural selection acts in a specific direction. It takes a
population from its starting point and moves it to areas of higher fitness, assuming
those areas are available to it. This is different than the other forces of evolution that
we've talked about. Mutation and genetic drift are both random in specific context of
that word. Mutation is random in the sense that a mutation that's more likely to
produce higher fitness is not necessarily more likely to emerge. Once that trait is
emerged, that high fitness mutation might be more likely to persist. But mutation itself
is random with respect to outcome. Things that are advantageous aren't more likely to
come about. The same is true with genetic drift. Genetic drift is also random. Genetic
drift is driven by the frequency of a trait within a given population, not necessarily by
how likely or how advantageous that trait is within that given population. Another thing
to note about this also is that as the environment changes, we would expect the
actions of evolution to change as well. If this environment changes from time one to
time two-- for example, if we imagine this fitness peak shifting-- we would expect
evolutionary change in how natural selection is acting to shift according to that
environmental change. So the action of natural selection is specific to a given time and
place. As the properties of that time and place change, as the environment changes, as
the phenotype of individuals within a given population change, or as the genotype of a
population changes, we would expect natural selection to change in how it acts. One
additional point is that natural selection is not synonymous with evolution. Natural
selection might be the most memorable and notable form of evolutionary change, but
it's just one force of evolutionary change. Not everything is an adaptation. Not every
characteristic we look at was there because it was selected for. Many things that
develop in our phenotype develop because of other kinds of developmental and
environmental constraints. They come about because of other evolutionary processes-things like gene flow, things like genetic drift, things like mutation-- and not because of
the action of natural selection. So while natural selection was foremost in Darwin's
mind when he developed the ideas of evolution, natural selection is not the only force
of evolutionary change, and natural selection is not synonymous with evolution. The
exercises that follow this section well help reinforce these concepts-- mutation, which
increases the amount of genetic variation in populations; genetic drift, which leads to
the loss of variation in populations; gene flow, which serves to structure how variation
is patterned across populations; and natural selection, which does pretty much
whatever it wants in shaping how variation is situated within populations-- to help you
better understand these concepts and how they relate to human evolutionary history.