per eare te ye29] eu RvE(24 N° (29Me5) Seca conayAGe) “3 (SE Ni (GEE PRE “THE WIND BLOWS. TIS WIND” ND RUY) ZIN YAUL BREEDING FARM CARTOON : SAN HTUN ‘TR: TRIPLEA SGse SG: ie "THE WIND me ‘VIOLENTLY, “ITGAN PARTICIPATE IN TH THE TOURNAMENT” oe Fz Sg) a Vt BeygaSr—eing-20 S 2 t o9e8 HES ss ace "BREEDING A CATTLE 1S NOT EASY aa SaaS tfromennch fa maps emp pte conbanSteas |) Heamufnngbea oyricant vacSopmncscdiptestngs exer critawrmetiGe |]. uggeugigsopotad venetian oF 18S ope Ezpasiatin moncivapspeyapSyefean Speak the truth; yield not to anger; when asked, give even if you cnkpooriacnanss donfc§ compdBeepeBconé only have a litle. By these three means can one reach the presence ofthegods. Bhcofpeont§ apqugianosts enh Fockercucies aye (09) enbe§r icrmnEicobs 29 afiogeS comeBiceshiafonfics afenfcBErcaasfin 0p goehnas ferereS} of 2909,1095(85) o e920 EEE)szrsuncsygem: US sre Zocunn? Syn Eso afenicaspsoant Bees ES wea. MidSaye Eee Sgonyeuporon | |] Reims: nzorSseon oF Couns: NT Ale As AMERICA | cxzns cnouno rey ust cute ano PLAY WHERE THOUSANDS OF COWS oer WITHOUT TAKING CARE OF COWS PROPERLY. C13! iv . Summss “wR UP THE CALE PHOE KHWE HARVESTS IS HUNGRY Grass HONOT inv easy Jos May | Sher |SEPScoassv4p4| | zy Corer) eeisencenna a gn:cucmt Lor a8 ueCad--V29 “COME HERE GUY! Hi. "ZIN YAUL, | NAY BRING THE CALF TO (GAZING GROUND iG wi mSvGaseoy ONE MONTH LATER suse e “HEY Guys [ ue IS omg GFEGECSonMiss J). Fag “DON'T WORRY, THE OWNER IS COMING BACK. U8 L252 U2: | eco ce HA. HA WE RELIEF FROM (ONEROUS DUTIES." 2S Er Chicco arses Nngsimsvucyscul TY FATHER ASKED ME TO GIVE FIVE om “ITS ME MY FATHER AND | BOUGHT THE CALF FROM THE NORTH VILLAGE, YOU ALL THINK KEEPING A COW IS VERY EASY. THAT IS, WHY LET YOU DO ONE MONTH. "adiAgdredE eertert captain goby ogeghetes™ capbicnisge=s ogo seo BIE encpomrpish EE apdernbier ceappocse o6e) Basen aoe hooker conan geS8t onogieet 1§099 948: gc8Eeo(5q) Qo5) 303 (29), soy08 (62) @ep al eetee , SiGe: ove ofa ° B85 fof 6 wc abe Sep 5 Begosiapcl Ge °e BS wcbegn geome cSGonap ssismenteoiak 9 epsofiegaoncBagohchonge Bok * Btofumiig 26-Srocsps coGelt a eepenae, Pern $Goabeog a8: 25 nies WHY THERE ARE SO MANY Maung Htin Aug 90 nates §SE PAGODAS AT PAGAN Se ogemp8 20 SRE Aang Kha aaa Sow eogbiaeS Og promt ae eof hGBhED mgstedleqs) MOE e oe aut emnraqp Bape eS fxiqeer26 Bg Grs8 J TEcaoarasaicpiongs ESsecrsaraqgSeqraaeged 0200) 401"TODAY IS HOLIDAY. BEFORE WEIGHT LIFTING EXERCISE, MAY HELP MY NEPHH IOPPING.” IEW BAE OOT FOR SH “ALRIGHT. THE WEIGHT LIFTING ‘TOURNAMENTS ARE ONE AFTER ANOTHER ‘80 THAT | COULD NOT COME. "YOU ARE BEAUTIFUL AND SMART. WHERE HAVE YOU BEEN?”“WAIT. WHY IS THIS MEAT WHITE THIS . THINK 8 INSTEAD OF RED COLOR™ “HMM. KNOW YOU ARE BLIND. WHEN HE GOT HOME, ‘MY NEPHEW BAE OOT | BOUGHT PRESERVED} 1 LIKE PRESERVED BAMBOO. GIVE ME TWENTY TICALS 'BAMBOO. COOK TOGETHER WITH LEFT (OVER PORK CURRY” < - wy aa? | | [9 = IMUST PRACTICE REGULARLY, PRACTICE, HERE YOU GO. “HAA... HAA..." " PHOUNGIU HAVE OVER WEIGHT. (se: caren oi “OH HELP ME PLEASE. IT'S LAY HMONE.* oS SJ y “THE RAT-HOLES ARE ALL OVER ‘BECAUSE OF YOU. THIS PLACE" a ‘YOU ASKED ME TO PRACTICE HERE TAKE THATI?Broandbufs 5 Q ¢ ¢ Q cn 88620003088 aes t maa ICS MOE 9 ergcbo6 (099) Freondofiqnges ap§e] oss gSqorongsd epq5e8S0> opSrejfropSimStqpor soc§S(column)g§ aorfi(row) w8gq88q38 0 ¢ @ md omobecictieh coghaucSe negachiegBEslea> f(rezion)nrbggSsbepicngS: socvey oxobicictich weobeons oghgueSe cnardloaebeach beng Rehespasbcobenghegé Bltoor EB oy BEES 2G gene hignhjd§rarnch (49 « 2- Joog) egcaSercgnes Koc’ enavReBQegy mye5 (000) 9y b(mers) ofsdonfiGiess: afeobeibcom Be cord gee GE ase 28 abgereBefincysd 205 (g000 mab)gf Recrnbofiqpyssonboont AGED Ss mcf agerbbrocb Gln dfcbogySazdeSt Gr ephGEGEtqaae$ eojancyh erro sSorx Recah gS E coghaghrood eqn doesn J e 9 3s eonbcoar ti amgeFlpe) qfersierés ih peSodeoeiapod ot Teele oink 1 eh ents 1 Reg coxoBofren SaGiEQ sogoSeS (egJ) qo je SE ettateent 9 ate 9 an ie eet dei PTF stat det wos Fair nich dat Tale we mfentnne ca ee Peeve eee eo Rondae BSS ee ale 9 a mfenboane arr a deems wash aay | newest aE tate ds ei als Bini ade mate mea cage. hh adat weiss shot sitet a sata Tegan! I an cae FE ys one dr rete nics =a Bees) FG state dd ei TAS staetasan athe Le iyi SE oof sont gt ti SL ey at nfeoboue shang hy] re ents oe ae > Sent Eerste ott BEF we nksy nition oar Zsa 7 ote tly eo ame 0) Micra mfeobncon Terieate aces | ete ‘ “7 She tee ei erat] eh Mew Figree oe EP hhh Telly wt ofetann heat ghee ee SITE seaman aeaeaten [PES wsonoe sean — fotos] s]7 [lz] 2 erent ah tte Stcgeode Shestiin eat pedadearteony med (G00) 2) oblmad) oe SARS Sal noo Gl F orepdqdqlaa20 Rrcanbofe ays WHY THERE ARE SO MANY PAGODAS AT PAGAN Maung Htin Aung LONG ago, when the people of Pagan were poor, there lived a monk, who was an alchemist trying to discover the Philosopher's Stone. His alchemistic ex- periments were costly, and he had to rely on his patron, the king, for financial support. The monk fol- lowed step by step the instructions given in an old parchment book. The instructions were many and vari- ous, and weeks and months passed. The royal treasury became empty, and the people refused to pay any more taxes, saying that the king was merely wasting hhis gold on an impostor. The monk at last reached the final instruction: ‘Then put the lump of metal in acid, and it will at last be the Philosopher's Stone.’ He appeased the people with the promise that after one more experiment, the Stone would be ready, and the people paid up their taxes to the king. The monk put the lump of metal, which was the result of all the earlier experiments, in acid. Seven days elapsed, but the lump of metal remained as before. The monk went to the king to acquaint him with the fact that the experiment had failed, the people heard that the ex- periment had failed, and thought that the monk had come to the king to ask for more gold, so they sur- rounded the palace, demanding that the monk punished as an impostor and a cheat. The king was @ quandary for he knew that the monk was no impos- tor, but on the other hand he did not know how to pacify the people. The monk himself solved the prob- lem by putting his own eyes out.He then stood before the people and said, ‘My sockets are now gaping and do you not consider that | am punished enough?’ The People were satisfied that justice had been done, and ceased their clamour. For days the monk sat in his laboratory in the anguish of disappointment. At last he felt so bitter against the science of alchemy that he got up and broke all the jars and instruments. Then he told the little novice, who had been his assistant in all his experiments, to throw the useless lump of metal into the latrine. The little novice did as he was ordered. At nightfall the little novice noticed that the latrine. seemed as if on fire and he went running to the monk, shout ing, ‘Master, master, look, the latrine must be full of fairies or ghosts!” ‘Remember that | am blind,’ replied the monk. ‘De- scribe to me the phenomenon.’ When he had listened to the novice’s description of the brightiylit latrine, the ‘monk realized that the lump of metal had at last become the Philosopher's Stone. He realized also that the scribe who wrote the parchment book had written in mistake ‘acid’ for ‘night-soil’ The novice picked up the Philosopher's Stone from the latrine and gave it to his master. Then the novice was told by the monk to go to a meat-stall and get the two eyes of a bull or a goat. But as it was now late in the evening the meat had been sold out, and only one goat's eye and one bull's eye remained, which were bought and taken to the monastery by the little novice. The monk put the two eyes above his ‘empty sockets and touched them with the Philosopher's Stone, and at once the eyes entered the sockets. He recovered his full vision, although one eye was big and one was small.'| shall be known from today as “ ‘Monk Goat-Bull”,’ said the monk jokingly to the novice. Then he went to the king's palace, and told the king of his good fortune. He announced his intention of leaving the world of human beings the next morning and requested the king to melt all his lead and brass in huge pots in front of the palace at sunrise, * You can tell your subjects to do likewise,’ said the monk as he left the palace to return to his monastery. Although it was past midnight by this time, the king sent his ‘men to wake up the city by sound of gong, and to tell the people that they should melt all their lead and brass in huge pots in front of their houses at sunrise. When the sun appeared Monk Goat-Bull came forth from his monastery, attended by the novice. He went first to the palace and then to all the houses, and threw his Philosopher's Stone into every pot. The Stone jumped back into his hand every time, its mere touch having turned the lead in the pots into silver and the brass to gold. From that time onwards the people of Pagan became very rich, and with such a lot of gold and silver at their disposal they built the countless pagodas that still stand at Pagan today. 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Wo eaneaas _ 2 “Dip You POUR WATER THE PLAN "i Fi 6 “aH FLOWERING PLANT THAT AVE YOU WITH GOODALE roo Resa To rode fire SEIN MYAUK MYADK GAVE ME 4 ISWHERED™ » Biosach Gay “OH DEAR! MY PLANTS DYING. YOU DONT KNOW HOWTO USE YOUR BRANsncfrpeficSbscaor cycanytian sonsticco§tcan: UfseHlEspqycax: captsBecyprficane cops: Doncfijesn: Hefrpefjobscyncaoe upzrgrSbscan agwcepAlcyprficans Ghandi coo “opbegdl exam fo5{ogeon)