- 2015-01-20 06:43
The Slow Food movement was founded in 1986 in Italy by Carlo Petrini to fight the uniformity of tastes, low
quality fast food as a product of globalization and the McDonalds culture. That same year in Paris, the
movement was officially recognized with the creation of a manifesto signed by delegates from 15 different
countries.
Later, in 1999, the Slow movement broadened its scope to include the quality of life in cities and urban
issues. The movements rallying cry praises living slowly, something which is often neglected nowadays,
overshadowed by concepts such as efficiency, profitability and growth. The movement thus offers a new
approach to cities. Instead of encouraging speed and strictly functional and most often commercial exchanges,
a slow city would allow its inhabitants to take time to enjoy their living space, to create new spaces for human
interaction, for reflection, for all different kinds of ideas and actions that cannot be pursued quickly or under
time constraints and stress. The Slow movement, which started out as a concept for food, has spread not only
to the city, but also to travelling, to education, culture and even sex!
The goal of this wide-ranging movement is to create a better quality of life for all and to (re)discover
the idea of living well.
The Cittaslow (slow city) Manifesto consists of seventy recommendations and obligations. Its main ideas are:
- Enhancing the conservation of urban heritage by avoiding the construction of new buildings.
- Reducing energy consumption.- Promoting environment-friendly technology.- Increasing the number of green
areas and recreational space.- Keeping the city clean.- Prioritizing public transportation and other non-polluting
forms of transportation.- Reducing garbage and developing recycling programs.- Increasing the number of
pedestrian spaces.- Developing local businesses.- Developing collective infrastructure and facilities adapted for
people of all ages and with physical disabilities.- Developing a genuine participatory democracy.- Preserving
and developing local traditions and regional products.- Restricting GMOs (Genetically Modified Organisms).
The central aspects of the manifesto demonstrate that, clearly, this movement is critical of the
globalization of trade that has led to a growing global standardization of lifestyles and ways of thinking.
However based on this observation and beyond criticism and the rejection of globalized, polluting cities that
value speed above all else, the movement also proposes concrete solutions to create a new kind of city and a
new way of living.
In order to achieve this, the Cittaslow movements work is based at local levels. To confront
globalization, slow city activists focus their efforts on local development, whether at the political level by
working with municipalities or at the economic level by giving preference to local products.
The idea is based on the aspiration to create ways to coexist, to share, and to revive the worn-out
social fabric in cities where neighbours do not even know each other and where social activities are reduced to
almost obligatory relationships with storekeepers. The goal of the Cittaslow movement is to allow cities to
reestablish their own identity, so that they are distinguishable from the outside and are recognized and
appreciated from the inside by their own citizens.
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In more concrete terms, the cities that take part in the Cittaslow movement promote the use of
environment-friendly technologies that improve the quality of the urban fabric and that protect the production
of local food and wine to promote the local identity of the region. In addition, Cittaslow seeks to promote
dialogue and communication between producers and consumers. It also encourages the production of natural
foods and the use of processes which do not harm the environment. Membership with the Cittaslow network
means concrete improvements to inhabitants quality of life, including the following examples:
Environment: implementing air quality monitoring; environmental noise reduction programs; and new
recycling technology.
Infrastructure: developing green spaces; guaranteeing accessibility for people with disabilities; open access
to public bathrooms; consistent hours of operation in city hall; developing bike paths.
Urban Planning: renovation plans for historic buildings; using recyclable products; upgrading of historic urban
centers.
Supporting local products: creating local product markets; placing labels on food products that recognize
the quality of its organic agriculture; improving the quality of food in school cafeterias; supporting traditional
cultural events.
Hospitality: installing internationally recognized road signs; guided city tours; improving availability of
monitored parking lots close to downtown areas; controlling rates and prices charged by hotels and
restaurants.
Awareness: presence of the Cittaslow logo on all official documents; food taste education programs in
schools; promoting programs such as recreational activities for families, or home visits to the elderly and the
ill.
The following quote from the Cittaslow Manifesto summarizes the goals of the movement well: We are looking
for towns brought to life by people who make time to enjoy a quality of life. Towns blessed with quality public
spaces, theatres, shops, cafes, inns, historic buildings and unspoiled landscapes. Towns where traditional craft
skills are in daily use, and where the slow, beneficial succession of the seasons is reflected in the availability of
local produce, in season. Towns where healthy eating, healthy living and enjoying life are central to the
community.
Cittaslow membership is open to cities with less than 50,000 inhabitants. In order to be a member, a city must
achieve a score of at least 50 percent on a self-assessment of Cittaslow goals. If accepted, the city must pay
an annual contribution and apply the principles of the Cittaslow Charter. The city can then proudly display the
Cittaslow logo: a snail carrying a colorful city on its back. The intention of creating networks of the cities
participating in the project corresponds to the need to verify that the commitments made are actually being
fulfilled. The network employs a team of inspectors who carry out periodic monitoring of these obligations.
Currently, there are Cittaslow networks in the following countries: Austria, the United Kingdom,
Australia, Germany, South Korea, Norway, Spain, Poland, New Zealand and of course Italy, with a total of
sixty-two Italian cities and approximately twenty others around the world.
One of the main actions that characterize a Slow City is the participation of its inhabitants. Each person is
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invited and expected to take part in the project in a spirit of openness and mutual tolerance. Of course this
must be done while respecting the pace required for sharing ideas and collectively creating projects and new
proposals in other words, slowly. In this way, activists of the movement believe that both democracy and
education just like collective decision-making require a slower tempo. Moreover, the environment, respect for
nature and the relationship between human beings and nature are on a different scale than that of individual
human beings. Therefore, valuing slowness also means allowing the indispensible time for reflection and
deliberation. The fact that participation is an essential part of the creation of slow cities is a very interesting
point in understanding the link between Cittaslow and the right to the city.
The Cittaslow movement may be understood as a successful experience of the right to the city.
Participation, as we have seen in the Cittaslow Charter, is also one of the fundamental points in the World
Charter of the Right to the City. It asserts that citizens must revitalize and re-conquer the city and not leave it
in the hands of big companies, cars, polluting factories, and big housing companies. It proposes a different
vision of the city; one that is shared, welcoming and full of public places where people can meet. Participation
is not the only aspect of the right to the city that the Cittaslow network has developed and adopted: the desire
to create an identity; to be happy and proud of the place where you live; and to have a feeling of belonging to
a place are also very strong aspects of the right to the city.
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middle class families had bought homes, indebting themselves for many years, and because of an employment
crisis they were not able to continue making payments. As a result, they were obliged to watch as their houses
were sold or mortgaged in order to pay off their debts. This is a real social tragedy caused by the capitalist
system which led to the crisis, and this must not be forgotten when politicians present their projects for
creating green spaces on the same land. Rather than demolishing houses, it is most pressing to rethink our
conceptions of the city and more generally about the system we live in, in order to finally build a more just
society.
References
Cittaslow Charter: www.cittaslow.org.uk/images/Download/cittaslow_charter.pdf
Cittaslow Movement: http://www.cittaslow.net
Habitat International Coalition. El crecimiento no es la opcin: hay que achicar las
ciudades!. 2009. http://www.hic-net.org/articles.php?pid=3124.
Habitat International Coalition. Des villes lentes, vite!. Le Journal de la Dcroissance,
no. 47. March 2008. Dcroissance et villes lentes: http://www.hic-net.org/news.php?pid=3146.
Habitat International Coalition. La ville lente cest possible ici et maintenant. Le Journal de la Dcroissance,
no. 47. March 2008. http://www.hic-net.org/news.php?pid=3147.
Habitat International Coalition. CittaSlow contre Ecopolis. Le Journal de la Dcroissance, no. 47. March 2008.
http://www.hic-net.org/news.php?pid=3148.
Leonard, Tom. US cities may have to be bulldozed in order to survive. Telegraph. co.uk. June 12, 2009.
http://www.telegraph.co.uk/finance/financetopics/
financialcrisis/5516536/US-cities-may-have-to-be-bulldozed-in-order-to-survive.html.
To download "Cities for All: Experiences and Proposals for theRight to the City" in English,
click here.
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