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Collection of Hadiths

The Merit of looking at the face of Allah's Apostle (May Allah's Pease and Blessings be upon
him) and longing for it
Hadith #1
Abu Huraira reported so many 'ahadith from Allah's Messenger (may peace be upon him) and one
among them was that Allah's Messenger (may peace be upon him) is reported to have said: By Him in
Whose Hand is the life of Muhammad, a day would come to you when you would not be able to
see me, and the glimpse of my face would be dearer to one than one's own family, one's
property and in fact everything. This hadith has been transmitted on the authority of Ishaq with a
slight variation of wording.
Reference
Book 030, Number 5833: Sahih Muslim

Kissing of Hands and Feet

Hadith #2

Suhayb said, "I saw 'Ali kiss the hands and feet of al-'Abbas."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 976
Imam Dhahabi said in his As Siyar al Alam an Nabula

It has Hassan chain [As Siyar, Volume No. 2 #94]

Hadith #3
Al-Wazi' ibn 'Amir said, "We came and were told, 'That is the Messenger of Allah.' We took his
hands and feet and kissed them."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 975

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Hadith #4
Ibn 'Umar said, "We were on a raid and the people fled. We said, 'How can we meet the Prophet, may
Allah bless him and grant him peace, when we have run away? It has been revealed, "unless he is
withdrawing to rejoin the fight" (8:16)." We said, 'We will not go to Madina and then no one will see
us.' Then we said, 'Perhaps we should go.' The Prophet, may Allah bless him and grant him peace,
came from the Fajr prayer and we said, 'We fled.' He said, 'You are those rejoining the fight."' We
kissed his hand. He said, 'I am your group.....'"
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 972

Hadith #5
'Abdu'r-Rahman ibn Razin said, "We passed by az-Zubda and were told, 'There is Salama ibn al-Akwa'. I
went to him and he greeted us. Then he brought out his hands and stated, 'With these two hands I
offered allegiance to the Messenger of Allah, may Allah bless him and grant him peace.' He held
out his palm which was as huge as a camel's foot, and we got up and kissed it."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 973

Hadith #6
Anas was asked, "Did you touch the Prophet, may Allah bless him and grant him peace, with
your hand?" He replied, "Yes," so they kissed it.
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 974

Hadith #7
Umm Aban, quoting his grandfather said: When we came to Medina, we raced to be first to dismount
and kiss the hand and foot of the Apostle of Allah (SAW). But al-Mundhir al-Ashajj waited until he
came to the bundle of his clothes. He put on his two garments and then he went to the Prophet
(SAW).
References
Abu Dawud Book 36, No. 5206
Ibn al-Muqri' narrates it in his Kitab al-rukhsa (p. 80 #20),
al-Tayalisi in his Musnad, al-Bazzar in his Musnad (3:278),
Bayhaqi in the Sunan (7:102),
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Ibn Hajar in Fath al-Bari (1989 ed. 11:67 Isti'dhan ch. 28 #6265) said: "Among the good narrations in
Ibn al-Muqri's book is the hadith of al-Zari` al-`Abdi."

Is declared (hasan) hadith by Ibn `Abd al-Barr,

al-Mundhiri confirmed it in Mukhtasar al-sunan (8:86) declaired it Hasan

Hadith #8

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Sayyidina Safwan ibn Assal al-Muradi reported that of two Jews one said to the other, Come let us go
to this Prophet that we may question him. The other said, Do not call him a Prophet, for, if he hears
you say Prophet he will be overjoyed. So they came to him and asked him about the words of Allah
the Exalted: "And certainly we gave Musa nine manifest signs." (17:101).Shubah was unsure if this
was included: And particularly for you, O Jews, that you do not contravene (the injunctions on) the
Sabbath (Saturday). So, they kissed his hand and his feet, saying, We bear testimony that you
are a Prophet. He asked. Then what prevents you from submitting (in Islam)? They said, Dawood
had prayed that Prophets should not cease to come in his offspring and we fear that if we submit the
Jews will kill us.
Trimdhi chapter 18, Hadith 3155,), (Book of Adab) who declared it hasan sahih
Ahmed bin Hambel -18814
Narrated by Ibn Abi Shayba (Book of Adab, Chapter entitled A Man Kissing Another Man's Hand When
He greets Him,
al-Nasa'i, who declared it sahih.
Ibn Maja (Book of Adab), who declared it sahih.
al-Hakim who declared it sahih.

Hadith #9
Narrated Abdullah ibn Umar:
Ibn Umar told a story and said: We then came near the Prophet (peace_be_upon_him) and
kissed his hand.
Reference
Abu Dawud Book 41, No. 5204

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Raqs in Love of Allah and His Messenger()

Imam Jalal al-Din Suyuti (rah) was asked for a Question a group of Sufis who had gathered for a
session of dhikr, and he replied: How can one condemn making dhikr while standing, or standing while
making dhikr, when Allah Most High says, . . . those who invoke Allah standing, sitting, and upon their
sides (Qur'an 3:191). And A'isha (Allah be well pleased with her) said, The Prophet (Peace Be Upon
Him) used to invoke Allah at all of his times [Sahih Muslim, 1.282: 373]. And if dancing is added to this
standing, it may not be condemned, as it is of the joy of spiritual vision and ecstasy, and the hadith
exists [in many sources, such as [Musnad al-Imam Ahmad, 1.108, with a sound (hasan) chain of
transmission] that Jafar ibn Abi Talib danced in front of the Prophet (Peace Be Upon Him) when
the Prophet told him, You resemble me in looks and in character, dancing from the
happiness he felt from being thus addressed.......and the Prophet (Peace Be Upon Him) did not
condemn him for doing so, this being a basis for the legal acceptability of the Sufis dancing
from the joys of the ecstasies they experience, Hence it is correct to stand and dance during
gatherings of Dhikr and Sama according to a group of Majority of Scholars, among them being Shaykh
ul-Islam Iz udin bin Abd al-Salaam.
Reference:
Imam Jalal ud din Suyuti (Rahimuhullah) in Al Hawi lil Fatawi, Volume No. 2, Page No. 234 Published by
Maktaba al Asriyyah, Beirut, Lebanon.
Click Here for Scanned Page (18)

Hadith #10
: :
: : :
:
Translation: It is narrated by Anas (R.A) that the Habashis were present in front of the Prophet (
) and THEY WERE DANCING (Yarqasun) and saying: Muhammadun Abdun Salih
(i.e. Muhammad the righteous slave). The Prophet ( ) asked:
What are they saying? They said: Muhammadun Abdun Salih [Musnad Ahmed bin Hanbal, Volume No.3,
Page no. 152]
Shuyb al Aranut said after this hadith:

Translation: The Chain is SAHIH on the criteria of MUSLIM [ibid]

1. Shaykh ul Islam Ibn Hajr Haythami (rah) said: All narrators are those of Sahih ()
[Majma Az-Zawaid, Volume 005, Page No. 157]
2. It is also stated by Salafis leading Muhadith Shaykh Ahmad Shaakir in his Tahqiq of Musnad Ahmad
where he said: Its chain is sound ([ ) Musnad Ahmad Volume 001, Page No. 537, Hadith
Number 857, FN: 2]
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3. Imam Bayhaqi made a whole chapter on permissibility of Raqs and after citing this hadith he said: In
this (hadith) is SAHIH PROOF and "PERMISSIBILITY" of hoping (dancing) which includes RISING
UP OR JUMPING IN STATE OF JOY and also that of doing RAQS which is similar to it [Sunnan al
Baihaqi al Kubra (15/333)]

Imam Bayhaqi also states in Shuyb ul Imaan:

Translation: As regarding Raqs If it does not include going wild and one does not act like the
women then THERE IS NO HARM IN IT as the Prophet (Peace be upon him) said to Zayd (ra): You
are my freedman (anta Mawlay), at this Zayd began to hop on one leg (hajala) around the Prophet
(Peace be upon him), and he did this in joy, then the Prophet (Peace be upon him) said to Jafar (ra):
You resemble me in my creation and my manners, at this Jafar also began to hop behind Zayd [Shuyb
ul Imaan, Volume No.4, Page No. 483-484]

Reading of Sura Fatiha, as a Source of Shafat

Hadith #11
Narrated Abu Said Al-Khudri:
Some of the companions of the Prophet came across a tribe amongst the tribes of the Arabs, and that
tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a
snake (or stung by a scorpion). They said, (to the companions of the Prophet ), "Have you got any
medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse
to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them
a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and
gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people
presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it
is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a
Ruqya? Take it (flock of sheep) and assign a share for me."
Reference
Sahih Bukhari: Volume 7, Book 71, Number 632

Hadith #12
Narrated Ibn 'Abbas:
Some of the companions of the Prophet passed by some people staying at a place where there was
water, and one of those people had been stung by a scorpion. A man from those staying near the
water, came and said to the companions of the Prophet, "Is there anyone among you who can do
Ruqya as near the water there is a person who has been stung by a scorpion." So one of the
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Prophet's companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The
patient got cured and the man brought the sheep to his companions who disliked that and said, "You
have taken wages for reciting Allah's Book." When they arrived at Medina, they said, ' O Allah's
Apostle! (This person) has taken wages for reciting Allah's Book" On that Allah's Apostle said, "You are
most entitled to take wages for doing a Ruqya with Allah's Book."

Reference
Sahih Bukhari: Volume 7, Book 71, Number 633

TRAITS OF KHAWARIJ AND THEIR FOLLOWERS

Hadith #13
Narrated Abu Sa'id:
While the Prophet was distributing (something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and
said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?"
'Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he
has companions, and if you compare your prayers with their prayers and your fasting with
theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will
go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the
arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on
it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be
smeared by dung and blood. The sign by which these people will be recognized will be a man whose
one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people
will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I
testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with
him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were
revealed in connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And
among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.'
(9.58)
Reference
Volume 9, Book 84, Number 67: Sahih Bukhari

Hadith #14
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said:
When Haruria (the Khwarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him)
they said," There is no command but that of Allah." Upon this 'Ali said: The statement is true but
it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be
upon him described their characteristics and I found these characteristics in them. They state
the truth with their tongue, but it does not go beyond this part of their bodies (and the
narrator pointed towards his throat). The most hateful among the creation of Allah us one
black man among them (Khwarij). One of his hand is like the teat of a goat or the nipple of the
breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead
body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and
search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this
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p
twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till
they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this
happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw
that black man.
Reference
Book 005, Number 2334: Sahih Muslim

Hadith #15
Zaid b. Wahb Jahani reported and he was among the squadron which wall under the command of Ali
(Allah be pleased with him) and which set out (to curb the activities) of the Khwarij. 'Ali (Allah be
pleased with him) said: 0 people, I heard the Messeinger of Allah (may peace be upon him) say:
There would arise from my Ummah a people who would recite the Qur'an, and your recital
would seem insignificant as compared with their recital, your prayer as compared with their
prayer, arid your fast, as compared with their fast. They would recite the Qur'an thinking that
it sup- ports them, whereas it is an evidence against them. Their prayer does not get beyond
their collar bone; they would swerve through Islam just as the arrow passes through the prey.
If the squadron which is to encounter them were to know (what great boon) has been assured to
them by their Apostle (may peace be upon him) they would completely rely upon this deed (alone and
cease to do other good deeds), and their (that of the Khwarij) distinctive mark is that there would be
(among them) a person whose wrist would be without the arm, and the end of his wrist would be
fleshy like the nipple of the breast on which there would be white hair. You would be marching towards
Muawiya and the people of Syria and you would leave them behind among your children and your
property (to do harm).By Allah, I believe that these are the people (against whom you have been
commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the
people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid
b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at
the head of the Khwarij when we encountered them. He ('Abdullah) said to his army: Throw the spears
and draw out your swords from their sheaths, for I fear that they would attack you as they attacked
you on the day of Harura. They went back and threw their spears and drew out their swords, and
people fought against them with spears and they were killed one after another. Only two persons were
killed among the people (among the army led by Hadrat 'Ali) on that day.'Ali (Allah be pleased with him)
said: Find out from among them (the dead bodies of the Khwarij) (the maimed). They searched but did
not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the
people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's
companions) found him (the dead body of the maimed) near the earth. He (Hadrat 'Ali) then
pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger
(may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani who said:
Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you
heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah,
besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.
Reference
Book 005, Number 2333: Sahih Muslim

Hadith #16
Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the Apostle of Allah (may
peace be upon him) making a mention of the Khwarij? He said: I heard him say (and he pointed with his
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hand towards the east) that these would be a people who would recite the Qur'an with their
tongues and it would not go beyond their collar bones. They would pass clean through their
religion just as the arrow passes through the prey.

Reference
Book 005, Number 2336: Sahih Muslim

Hadith #17

"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They
went to verses which were revealed about the disbelievers and applied them to the Believers.
[Sahih Bukhari Volume 9, Page No 49-50, Chapter on killing Khawarjites and Mulhidin]
Click Here for Scanned Page (82)

Khawarij apply ayahs revealed for Disbelievers upon Muslims as done by their new counterparts called "Wahabiyyah"
Imam Bukhari mentions in Sahih:
Allah azza Wajjal said (in Quran): And Allah will not mislead a people after He hath guided them, in
order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things.
9:115) It has come from Abdullah ibn Umar (Allah be well pleased with him) that he considered the
Khawarij and heretics as the worst beings in creation, and he said: They went to verses which were
revealed about the disbelievers and applied them to the Believers.[Sahih Bukhari, Chapter of
Killing the Khawarjites and Mulhideen, as mentioned in Fath ul Bari, Volume No. 16, Page No. 168=169]
In Commentory of Chapter Imam Ibn Hajr al Asqalani (Rahimuhullah) writes in Fath ul Bari under this
hadith: Imam Tabri (rah) has mentioned this hadith in Musnad of Ali with the chain of Bakeer bin
Abdullah in Tahdhib al Athaar, He asked Nafi that what was the opinion of Abdullah Ibn Umar (ra)
regarding Haruriya (Khawarij), he replied that he (Ibn Umar) used to consider them worst creations of
Allah because they applied ayahs revealed for disbelievers on believers.
(Imam Ibn Hajr al Asqalani) said: This Hadith has SAHIH chain. It is also proven from the Sahih
Marfu hadith of Imam Muslim which he narrated from Abu Dhar (ra) in characteristics of Khawarij, the
hadith states: They are a creation of worst kind, and Imam Ahmed has also narrated a similar hadith
from Anas bin Malik (ra) with a strong chain. Imam Bazzar (rah) has narrated the hadith from Aisha (ra)
who narrates from Prophet (saw) that he said: They will be the worst of my ummah and they will be
killed by the best of my ummah, The chain of this hadith is Hassan[Fath ul Bari, Sharh Sahih ul
Bukhari, Volume No. 16, Page No. 168-9, Published by Dar Taybah, Beirut, Lebanon] Click Here for
Scanned Page (79)

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When Entering the Empty house

Hadith #18
(If nobody is present in the house then one should say: Peace be upon you O Messenger of Allah and
Allah's Mercy and blessings) while doing Sharh of this Mullah Ali Qari (rah) writes: Meaning, because
his (Peace Be Upon Him) soul, is present in the house of the Muslims. [Mullah Ali Qari, Sharah ushShifah, Volume 002, Page No. 117] Click Here for Scanned Page (75)

Accusation of Shirk
:



Hudhaifa i.e. Ibn al Yaman (ra) said that the Prophet (saw) said: Verily, I fear about a man from you
who will read the Qur'an so much that his face will become enlightened and he will come to personify
Islam. This will continue until Allah desires. Then these things will be taken away from him when he will
disregard them by putting them all behind his back and will attack his neighbor with the sword accusing
him of Shirk. The Prophet was asked - which of the two will be deserving of such an accusation? - The
attacker or the attacked? The Prophet replied - the attacker (the one accusing the other of
Shirk) [Narrated by Ibn Hibban in his Sahih, Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith
Number 81] Nasir Albani said: 'this hadith is hasan' also see [Silsilat al-ahadith al-sahihah - Albani
Volume 007-A, Page No. 605, Hadith Number 3201] Click Here for Scanned Page (80)

Writing Alihe Salam with Ahle bait by Imam Bukhari

Imam Bukhari mention in Sahih Bukhari mentions the chain of ahadith many times as

In the above chain in the end it says: i.e from Ali "ALAIH SALAM" who said
[Sahih Bukhair, Kitab Tafsir ul Quran, Hadith #4566]

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