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Printed and bound in Sri Lanka by Wits Originals
iii
FOREWORD
FOKUS WOMEN undertook this research in 2014. The available literature on female heads of
households indicated many gaps and there was a need to clarify the conceptual understanding
of who a female head of the household (FHH) is. This common understanding among
development actors and state institutions is crucial as a first step towards working on the issues
of FHH.
This study focuses on the status of Muslim female heads of households in the Puttalam district.
These Muslim FHH face multiple challenges when they access their economic, social and
cultural rights. The situation is further complicated for these women who have been displaced
due to the war.
The methodology included the administering of a questionnaire to 1000 Muslim FHH, a pre
test pilot study, a focus group discussion, interviews and other research, including internet
based research.
FOKUS WOMEN believes that the findings of this research study will contribute to post war
reconstruction efforts and to a greater understanding of the issues faced by Muslim FHH with
regard to their economic, social and cultural rights, an area hitherto under researched. The
research will also contribute to more targeted interventions with Muslim FHH.
FOKUS WOMEN would like to thank Dr. Fazeeha Azmi, Senior Lecturer, Department of
Geography, University of Peradeniya for undertaking the research for this study and for writing
the report. FOKUS WOMEN would also like to thank Juwairiya Mohideen, Muslim Womens
Development Trust (MWDT) for assisting in the research by carrying out the quantitative and
qualitative research for the study.
Shyamala Gomez
Country Director
FOKUS WOMEN
iv
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
ACKNOWLEDGEMENTS
This research was carried out for FOKUS WOMEN for the Survey on the Status of Female Heads
of Households including Widows and their Access to Economic, Social and Cultural Rights
(ESCR) in Puttalam District. The project would not have been possible without support from
a number of people to whom I am deeply indebted. First, I would like to express my gratitude
to Shyamala Gomez, Kamaleswary Letchumanan and Thilina Madiwala of FOKUS WOMEN,
who have taken time to initiate the research topic and for being constructive, professional and
consistent.
From the beginning of this research, I have had the privilege of sharing my interests and concerns
about the research topic with Ms. Juwairiya Mohideen from Muslim Womens Development
Trust (MWDT). Being an activist and an experienced woman in Muslim womens issues, the
guidance, knowledge sharing, insightful comments and coordination given by Ms.Juwairiya
Mohideen throughout the project should be appreciated with sincere thanks.
I would like to extend my heartfelt gratitude to all of the dedicated women and men from
Muslim Women Development Trust, who contributed to this research. The generosity they
shared in their work and the possibilities and challenges they faced has greatly contributed
to the understanding of the potential issues associated with accessing ESCR of FHHs in the
future. I thank A.H. Riswan, M. Faheema Behum, Z.F. Hela, A.C. Suraiya Gaphoor, A.K. Siththi
Saleema, R.U.S.E. Vinijini, I.S.Jesmin, M. Mahnas, I.F.Ihshana, H.R.Rilha for their devotion to
a successful field work and data entry work.
I also would like to thank Ms. Suganya Ganesamoorthy and Ms. Juliet Roshani who are attached
to the Department of Geography, University of Peradeniya who have helped me with data
analysis and map. Finally, but most importantly, I would like to thank all those interviewees,
who gave their time and shared their stories with me and the research team for the completion
of this report.
Dr. Fazeeha Azmi
Senior Lecturer
Department of Geography
University of Peradeniya
Sri Lanka
May 2015
FoKUS Women
CONTENTS
Foreword
Acknowledgements
Chapter I
OVERVIEW AND BACKGROUND
1.1.
Introduction
1.2.
What are ESCR?
1.3.
Women and ESCR
1.4.
Conceptual clarification
1.5.
Households
1.6.
The Problem and its importance
1.7.
Objectives
1.8.
Context of the study: War, forced migration in Puttalam
1.9.
Background: Forced Migration
1.10. Post war Puttalam
1.11. Conclusion
iii
iv
1
1
1
2
3
3
5
5
6
6
7
8
8
Chapter II
RESEARCH DESIGN AND METHODOLOGY
2.1.
Introduction
2.2.
Methods
2.3.
Selection of the research area
2.4.
Distribution of FHHs according to DS divisions
2.5.
Time period of residence
2.6
Limitation of the study
2.7.
Data Analysis
2.8.
Conclusion
9
9
9
9
10
11
12
13
13
14
Chapter iii
BACKGROUND CHARACTERISTICS OF RESPONDENTS
3.1.
Introduction
3.2.
Age
3.3.
Displacement status
3.4.
Reasons for displacement
3.5.
Education
3.6.
Age at marriage
3.7.
Reasons for under age marriage
3.8.
Reasons for becoming FHHs
3.9.
Length of the time responsible for households
3.10 Conclusion
15
15
15
15
16
16
17
18
18
21
23
24
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Chapter IV
BACKGROUND INFORMATION OF HOUSEHOLD MEMBERS
4.1
Introduction
4.2.
Sex and Age
4.3.
Employment of FHHs members
4.4.
Level of Education
4.5.
Civil status of other household members
4.6.
Other household earners
4.7
Conclusion
25
25
25
25
27
28
28
29
30
Chapter V.
ACCESS AND RIGHT TO ADEQUATE STANDARD OF LIVING
5.1.
Introduction
5.2.
Ownership of house
5.3.
Housing condition: materials of construction
5.4.
Access to electricity
5.5.
Toilet facilities
5.6
Source of energy used for cooking
5.7.
Source of drinking water
5.8
Quality of water
5.9.
Problems related to water
5.10. Access and right to food
5.11. Access to technologies
5.12. Conclusion
31
31
31
31
32
34
35
36
36
37
38
38
41
42
Chapter VI
43
ACCESS TO WORK
6.1.
Introduction
6.2.
Reasons for unemployment
6.3.
Type of employment
6.4.
Nature of employment
6.5.
Working hours per day
6.6.
Income satisfaction
6.7
Availability of holidays
6.8
Gendered wage differences
6.9
Reported monthly income
6.10 Work environment
6.11 Membership in labour unions or organization
6.12 Future income security in private or government sector
6.13. Conclusion
43
43
43
45
46
46
47
47
48
49
50
50
51
52
FoKUS Women
Chapter VII
ACCESS TO ECONOMIC RESOURCES
7.1.
Introduction
7.2
Possession of assets
7.3
Land and its use
7.4.
Knowledge about land related institutions
7.5.
Issue of debts
7.6
Conclusion
53
53
53
53
60
62
64
65
Chapter VIII
ACCESS TO SERVICES
8.1.
Introduction
8.2
Available services
8.3.
Access to educational services for children
8.4.
Problems in accessing education
8.5
Access to adult education or vocational training centres
8.6
Access to health services
8.7
Access to financial services to treat health related issues
8.8
Awareness about health related programmes
8.9
Influence of culture on accessing services
8.10 Satisfaction of available services
8.11 Conclusion
66
66
66
66
66
67
70
71
73
75
75
77
77
Chapter IX
ACCESS TO SOCIAL, CULTURAL AND POLITICAL RESOURCES
9. 1
Introduction
9.2
Access to social support system
9.3
Social interaction
9.4
Participation in cultural events
9.5
Access to political resources
9.6
Membership in organizations
9.7
Conclusion
78
78
78
78
79
83
84
86
87
Chapter X
PHYSICAL SECURITY AND VIOLENCE
10.1 Introduction
10.2 Awareness of violence
10.3 Perpetrators of Violence
10.4 Awareness and action about reporting violence
10.5 Conclusion
88
88
88
88
90
91
93
vii
viii
Chapter XI
CONCLUSIONS AND RECOMMENDATIONS
11.1 Introduction
11.3 Socio economic background of the informants
11.4 Access to economic resources
11.5 Access to socio cultural and political resources
11.6 Domestic and physical violence
11.7 Recommendations
List of Reference
Questionnaire
99
101
List of Figures
Chapter I
Chapter II
Table: 2.2.1
Map: 1
Figure: 2.4.1
Figure: 2.5.1
Chapter iii
Table: 3.2.1
Figure: 3.3.1
Table: 3.4.1
Table: 3.5.1
Figure: 3.6.1
Figure: 3.7.1
Figure: 3.7.2
Table: 3.8.1
Figure: 3.9.1
Figure: 3.9.2
Chapter IV
Figure: 4.2.1
Figure: 4.2.2
Figure: 4.3.1
Figure: 4.3.2
Table: 4.4.1
Figure: 4.5.1
Figure: 4.6.1
94
94
94
94
95
96
96
97
1
2
Distribution of population
Location of study areas.
Distribution of FHHs according to DS divisions
Time period of residence
9
10
11
12
12
15
15
16
16
17
18
19
20
21
23
24
25
25
26
27
27
28
28
29
FoKUS Women
Chapter V.
Figure: 5.2.1 House ownership
Figure: 5.3.1.1 Type of material used for constructing walls
Figure 5.3.2.1 shows the construction materials used for roofs in FHHs.
Figure: 5.3.3.1 Material used for floor
Figure: 5.4.1 Access to electricity
Figure: 5.5.1 Types of toilet facilities
Figure: 5.6.1 Energy used for cooking
Figure: 5.7.1 Main source of drinking water
Figure: 5.8.1. Quality of water
Figure: 5.9.1 Problems related to water
Figure: 5.10.1.1 Monthly food expenditure patterns
Figure: 5.10.1.2 Methods use to manage food expenditures
Figure: 5.10.1.3 Sources of support to solve the problem of high food
expenditure
Chapter VI
Figure: 6.2.
Figure: 6.3.1
Figure: 6.4.1
Figure: 6.5.1
Figure: 6.6.1
Figure: 6.7.1
Figure: 6.8.1
Figure: 6.10.1
Figure: 6.11.
Figure: 6.12
Chapter VII
Table: 7.2.1
Figure: 7.2.1
Figure: 7.2.2.
Figure: 7.2.3
Figure: 7.2.4
Figure: 7.2.5
Figure: 7.2.6
Figure: 7.4.1
Figure: 7.4.2
Figure: 7.5.1
Figure: 7.5.2
31
31
33
33
34
35
35
36
36
37
38
39
40
41
43
44
45
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48
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50
51
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54
55
56
56
57
58
60
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63
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Chapter VIII
Figure: 8.4.1
Figure: 8.4.2
Table: 8.4.1
Figure: 8.5.1
Chapter IX
Figure: 9.2.1
Figure: 9.3.1
Figure: 9.3.2
Figure: 9.3.3
Figure: 9.3.4
Figure: 9.3.5
Figure: 9.4.1
Table: 9.5.1
Figure: 9.5.1
Figure: 9.6.1
Chapter X
Figure: 10.2.1
Figure: 10.2.2
Figure: 10.2.3
Figure: 10.3.1
Figure: 10.4.1
Figure: 10.4.2
66
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69
70
70
71
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CHAPTER I
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
FoKUS Women
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
remaining at home without any contribution to the households or they are temporarily out of
the households for a long or short time. Apart from this conceptual confusion, it is important
to consider the problem of universal application of the term. They are viewed and defined
differently in different socio-cultural contexts. In patriarchal societies of South Asia, though
women are responsible for the socio, economic well-being of their households, accepting them
as heads of the households remains a challenge. This is partly due to the fact that the way
household headship is defined by the government in the official documents and projects and
programmes (which always assume men as the head of the households). Gendered ideologies
of the societies, those hardly accept women as heads of the households, though women serve
as the main financial contributor, primary care taker of the family and perform all household
chores is another form of influence which undermines womens single contribution to the
dependent family. Due to the gendered ideologies existing in patriarchal societies, even in the
presence of an adult male, who is not performing any of the afore said responsibilities, women
who are performing all those responsibilities are not treated as heads of the households. They
silently bore the burden of the family in various spheres (Ruwanpura and Humphries 2004). At
the same time in such societies, women too are not openly willing to accept themselves as the
heads of the households due to the notion of power reflected by the terminology. A similar
attitude exists among the respondents of this study.
Further, women who are identified as FHHs do not constitute a homogeneous group from an
intersectionality perspective. They may differ according to their age, education, caste, class,
length of time that they have been heading the households, access to resources, capabilities
and etc. Apart from these differences, a wide range of factors have led women to take over
responsibilities of their families. It is evident that the increasing life expectancy of women,
increasing access to employment and education for women, husbands illness, death or
disappearance, rising separation and divorce rates and demographic aging has been responsible
for, increasing number of women to take responsibilities of their families.
The current study acknowledges FHHs are not a homogeneous category. Within their society
FHHs positions vary according to their marital status, age, education, employment, and reasons
for becoming responsible for households. In this study the categorization of FHHs include,
unmarried women, married with husband remaining in the household without any economic
contribution, widows, grandmothers, divorced, separated/deserted women, women whose
husbands have been absent for more than five years for economic reasons and women whose
husbands have disappeared3. Apart from the aforesaid categories, the reasons women identified
for the question why have you became responsible for your household? give a clear picture on
the determinant of FHHs in the study areas. The study emphasises that the FHHs label includes
much diversity and it is not a unique identity. Further it should be accepted that the label of
FHH is merely a categorization and within this category there are individuals with different
voices. The study also questions their portrayed identities in the society as poor, marginalized
and powerless group as they are not homogeneous.
The definition of female-headed household adopted for this study, is similar to the ILO: Household where either
no adult males are present, owing to divorce, separation, migration, non-marriage or widowhood, or where men,
although present, do not contribute to the household income.http://www.ilo.org/thesaurus/default.asp Accessed
on 12.01.2015.
FoKUS Women
1.5 Households
Similar to female headship, the concept of household is also problematic when it comes to the
context it is applied. Unlike in Western societies, the non-Western societys, application of the
concept of household is difficult as it is defined by social structures in practice. A household
in a non- Western society, especially like in the context of Sri Lanka, can mean kinship unit,
economic unit or simply a housing unit. In Sri Lanka, one often cited definition of the term is
the one given by the Department of Census and Statistics (DCS) in its population and housing
survey. For the official purpose, the DCS defines households as A household may be (i) as a
one-person household or multi-person household. A one person household is one where a
person lives by himself and makes separate provision for the food. A multi-person household is
one in which a group of two or more persons live together and have common arrangements for
provision of food. Household includes not only members of the family such as husband, wife
and children but also others such as relatives, boarders, domestic servants etc. who live with
the family and share common arrangements of cooking and the partaking of food with them.
Lodgers of a household, who have their own separate arrangements for meals, are considered
as a separate household4.
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Although forced migration has opened up new spaces for women by forcing them to take up
responsibilities and provided them with the space for public interaction and hence could have
helped them to integrate in the process of empowerment, the extent to which these changes
impact on FHHs is limited. The findings of this research will be important in the context of
post-war reconstructions, as FHHs position regarding ESCR is an under explored element. The
failure to ensure ESCR of FHHs through possible mechanism in accordance with international
standards can undermine the stability of peace and could discourage the ability and interest of
FHHs to participate in post conflict reconstruction activities directly or indirectly.
While the government is paying attention to the physical infrastructural development and
resettlement of IDPs, the issues faced by FHHs, get scant attention in post war development.
Even in the above mentioned areas, womens voices are muted (Azmi, 2012).
1.7 Objectives
The overall objective of this study is to gather systematic information on Muslim women who
are responsible for households in Puttalam, including widows5 with special focus on their access
to Economic, Social and Cultural Rights (ESCR) to take effective measures to address the issues
faced by them.
Major objective:
Exploring issues related to FHHs in accessing ESCR and participation in public life.
The secondary objectives of the study are as follows:
Understanding their Land and Housing rights.
Understanding Physical Security and Violence related to FHHs.
Document the Prevalence of Underage Marriage.
FoKUS Women
as it considerably altered its landscape in terms of above aspects. The Muslims who were expelled from their home lands continued to live in Puttalam for more than two decades as they
could not return to their homes as expected. The protracted nature of living in displacement not
only created problems for themselves as IDPs but also to the host community. Such issues have
received wider scholarly attention (Brun 2000, 2008; Hasbullah 2001; Shanmugaratnam 2001;
Human Rights Commission of Sri Lanka 2011; Azmi 2012). However, less attention has been
paid to the issues faced by FHHs in Puttalam both belonging to the IDP and host community.
Any development activities in Puttalam should consider its socio, economic, cultural and demographic contexts carefully as the district attracted large number of IDPs since 1990 that altered
the socio, economic, cultural, demographic and political landscape of the area. It is also pertinent
to note such development programmes should not have the one size fits for all approach due to
the complex socio, economic and cultural and demographic landscape of the district. Among the
population groups in Puttalam, FHHs from host and IDP communities need careful attention.
During the initial pilot visits to Puttalam regarding this project, informal discussions with women
from these categories, activists and voluntary social service individuals, revealed various types of
socio, economic and cultural problems this particular groups encounter in their everyday life.
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
1.11 Conclusion
This chapter introduced the context of the study and outlined the research problem, objectives
and concepts relevant to the research. Access to ESCR is important for achieving gender equality,
empowerment and to live a decent life. Although ESCR has been recognized by national and
international institutions, in practice the diversity of women is not acknowledged or hardly
recognized in programmes and policies. FHHs form a special category of women who needs
careful attention in designing programmes and policies related to access to ESCR.
CHAPTER II
2.2 Methods
The study used both quantitative and qualitative methodologies though it gave a heavy weightage
to quantitative method. A detailed structured questionnaire was employed to generate data. The
data gathered were analysed quantitatively and qualitatively where necessary.
The research mainly used quantitative methodology. In order to support quantitative data
and supplement data that was not quantifiable, qualitative methods such as a focus group and
10
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
interviews were conducted. Quantitative and qualitative data was supplemented by secondary
data sources where necessary. A questionnaire survey was conducted with 1000 households.
The questionnaire adopted for the survey was based on the literature on ESCR.
A less rigid focus group discussion was held at MWDT office on issues that needed to be
discussed in a group. The issues discussed concentrated topics like community and social
dimensions as they have a collective dimension. The participants were encouraged to talk to
each other rather than answering only to the moderators question. Discussion lasted for two
hours. It was very useful as it provided range of different responses to one question that led
to greater understanding of attitudes, knowledge, opinions and behaviour. Four individual
telephone interviews were also conducted to obtain information that some group members
in the focus group wanted to discuss confidentially. The research also benefitted largely from,
reports, books, journals and internet sources on the selected topic
Sinhalese
Tamils
(Sri Lankan)
11,275
Tamils
(Indian Tamils)
206
Sri Lankan
Moor
46,166
Others
Kalpitiya
26,668
Puttalam
21,800
6,840
893
51,804
704
9,729
1,336
76
6,249
09
25,508
11,929
123
23,656
161
Vanatavilluwa
Mundel
1704
FoKUS Women
11
12
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
389
375
350
300
250
179
200
150
100
57
50
0
Kalpitiya
Puttalam
Mundel
Wanathivillu
1 - 5 years
5 - 10 years
More than 10 years
FoKUS Women
13
14
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
2.8 Conclusion
This section provides an introduction to the research area, different data collection methods
used, briefly mentioned how the samples were selected, limitation of the study and data analysis.
15
CHAPTER III
BACKGROUND CHARACTERISTICS OF
RESPONDENTS
3.1 Introduction
The present section sets the scene by using the questionnaire survey data in order to provide a
profile and the background characteristics of the FHHs that were covered.
3.2 Age
Table: 3.2.1. Age distribution of the respondents
Age
< 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
Number of women
2
69
176
206
287
194
60
6
16
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Sixty nine women are in 21-30 years category, which is a relatively young category in term of
taking household responsibility. Women in younger ages (below 20), and older ages (above 80)
is relatively low in the sample.
35%
65%
Yes
No
Numbers
War
632
Education
Marriage
Any Other
FoKUS Women
3.5 Education
Table (3.5.1.) shows the detail regarding educational levels of the respondents. This variable was
selected because of the crucial importance of education in accessing various types of economic,
social and cultural rights. It is also evident that improved access to education can result in improved, income, health and a better quality of life as schooling helps women to acquire necessary skills which increase their chances of employability.
Numbers
102
470
304
82
31
8
3
17
18
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
42%
56%
FoKUS Women
Others
14%
Protection
7%
Economic
reasons
23%
Family
tradition /
customs
55%
19
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
unwritten socio-cultural rules, in which their gendered position were hierarchical in the society.
As shown by the author in a previous study, opportunities for education and employment were
restricted for these women. Early marriages for girls were common in those societies. Since
their migration to Puttalam, they had to face a new reality and new challenges. While some
of the IDPs followed their tradition of underage marriage customs in the case of girls, others
valued girls education and employment.
The following figure (3.7.2.) shows the link between age at marriage and level of education
among the women included in the survey.
Figure:Figure:
3.7.2.Correlation
between
age at
andand
level
of education
3.7.2 Correlation
between
agemarriage
at marriage
level
of education
350
300
250
200
150
100
Not Married
< 18
19 - 30
50
Never gone to School
Grade 1 - 5
Grade 6 - 10
GCE (O/L)
GCE (A/L)
University Education
Any Other
20
31 <
Formatted
FoKUS Women
got married after the age of 31 do not have a good educational background. The reason for
their lower level of education can mainly be attributed to economic and cultural factors which
existed in their societies.
Number of respondents
601
52
4
248
11
56
28
21
22
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
FoKUS Women
their households after the death of the former responsible person for the households such as
their father, grandfather or a brother.
More than
16 years
33%
2 - 5 years
23%
11 - 15 years
15%
6 - 10 years
23%
23
24
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
3.10 Conclusion
This section presented the background characteristics of the respondents which are essential
to evaluate the access to ESCR. The data presented shows the disadvantaged position of the
women in terms education, age at marriage, length of assuming responsibilities for the family.
FoKUS Women
CHAPTER IV
BACKGROUND INFORMATION OF
HOUSEHOLD MEMBERS
4.1 Introduction
This section moves from the background information of surveyed women to characteristics of
FHHs in terms of sex, age, marital status, level of education and employment status. These data
were collected based on other members relationship to the women responsible for household.
Women interviewed should be located within the context of their households. Because, the
households they are responsible for are an important influential factor in their present position
and their access to ESCR. In the study villages, generally FHHs lived in extended families.
The extended families consisted of same and multigenerational households. On average FHHs
covered by the study have 3-6 members. The average number for the total sample of FHHs
covered in the study was found to be 3.1 persons.
25
26
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
The category of 0-10 years and 11-20 years is relatively higher in the age distribution of the
household members of FHHs. This shows the prevalence of higher dependency ratio. Higher
dependency ratios (both children and old age people) will put extra pressure on women who have
to bear the sole responsibility of the family. It is also important to note that higher dependency
ratios can decrease womens opportunities for employment. The figure below (4.2.2) shows the
age and sex distribution of the FHHs.
FoKUS Women
Student
44%
Employed
24%
27
28
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Total
262
475
997
286
43
31
Males
140
223
488
126
21
21
Females
122
252
509
160
22
10
FoKUS Women
20 years. FHHs among the other members, married, widowed, divorced, separated and spouse
missing categories of people are also included.
Agriculture 4%
Government
servent
4%
Fishing 2%
Business 3%
Construction 4%
Hotels 2%
Self -employed
16%
Others
51%
29
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
4.7 Conclusion
This section documented information about the other family members of FHHs. Among
the household members, students are large in numbers adding extra financial and social
responsibilities of FHHs. Further, employment status of the other household members, the
types of employment they are engaged in, their level of education and civil status all put extra
pressure on women who have to shoulder the responsibility alone.
FoKUS Women
CHAPTER V.
31
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
In the study majority (490) of the FHHs lived in houses owned by them (figure: 5.2.1.) The other
notable category regarding the house ownership of the house is ownership by other household
members. Other household members included, brothers, sisters, parents or even married
daughters or sons. In the study 53 women are living in houses owned by their husbands, while
56 mentioned different other categories of ownership. 40 women are living in rented houses,
while there are no illegal occupancies reported.
In the focus group conducted, women mentioned about the problem of losing inheritance rights
after marriage breakdowns and death of the spouse. Some women transfer the house ownership
to their husband due to the dowry tradition. One woman in the focus group expressed:
I am living in my parents house now. After my husbands death my in laws
asked me to go to my parents home. I did not know what to do. The house
my husbands sister living now is the house given for me as dowry by my
parents. After our marriage I transferred the ownership of the house to my
husband. He has given that house to his sister as dowry. The house is in her
name now. I do not have the legal title as it was transferred to her from my
husband.
A widow from 27.09.2014 Puttalam focus group discussion.
FoKUS Women
33
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
number of houses used cadjans for roof shows the level of poverty among the FHHs. At the
same time using cadjans as roof materials is risky as fire accidents are always possible.
FoKUS Women
Yes
85%
Pit Latrine
(Shared)
8%
Flush toilet
5%
Pit Latrine
(Private)
87%
Source: Questionnaire survey, 2014
Household members used flush toilets and pit latrines. Pit latrines are used individually and
shared basis. 8 % of the households use shared pit latrines.
35
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Electricity
1%
Gas
5%
Kerosene
3%
Wood
91%
Piped
44%
FoKUS Women
In the study, a greater number of households (44%) have access to piped water, while 27 % use
multiple sources of water for their daily consumption needs (figure: 5.7.1). 14% of the households
use their own tube wells and 11 % obtain water from wells. Only 4% of the households depend
on public wells to obtain water. Among the households those who have access to piped water,
19% mentioned that the water supply is irregular in the areas in which they live.
Colour change
2%
Not sure
5%
Chemical mixed
4%
Salt
4%
Not safe
14%
Safe
71%
37
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Water scarcity
in dry period
19%
Disrupted
water supply
28%
Buy bottle
water (paid)
28%
Financial
problem
14%
Water pollution
3%
In the study a section to know about the food consumption pattern (consumption of specific food items over a
months period) of FHHs was included. However, that particular section was poorly answered by the respondents
as they do not know their food expenditure details, based on different items. Hence information collected during
focus group discussion, informal discussions with the field research assistants and key informants are used to
write on food consumption patterns
FoKUS Women
nutritional value is a serious problem that affects the wellbeing of Food with high nutritional
value is expensive for these families. The impacts of reduced dietary diversity can serious harm
the health of children in FHH families reducing their ability to be healthy adults in the future.
http://www.cbsl.gov.lk/pics_n_docs/10_pub/_docs/statistics/other/Socio_Econ_Data_2014_e.pdf Accessed on
15.02.2015
39
Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
from benefitting by engaging in food production in order to reduce the impacts of increasing
food prices.
In the study, 19% of the FHHs mentioned that the income they earn is hardly enough to cover
the food expenditures. When they were asked how they manage the shortage, they provided
different methods they use to solve the problem (5.10.1.2).
42
39
40
35
30
25
20
15
9
10
er
th
O
ea
lt
Cu
im
td
es
ow
fo n
od u
co nne
ns ce
um ss
pt ary
io
n
d
Cu
td
ow
n
fo
o
ng
Gr
ow
i
gf
oo
fo
rl
oa
cr
op
s
Bu
yin
40
FoKUS Women
Figure: 5.10.1.3 Sources of support to solve the problem of high food expenditure
Government
1%
NGOs
1%
Religious
organizations
4%
Other
2%
Neighbours
17%
Friends
2%
Relatives
73%
41
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
5.12 Conclusion
This section summarized the situation of FHHs in terms of adequate standard of living. Physical
conditions of their housing were in a satisfactory level. However, it is important to consider
that not all of them own houses. FHHs mentioned the problems they face in accessing water
resources. They also reported environmental problems, though they did not prioritize it. FHHs
face greater difficulties in fighting with the increasing food prices. Although the problem is
common to all middle and low income people, the consequences of increasing food prices is
severe on FHHs as they are hit the hardest. Their income is not enough to cover their food
related expenditures. They spend 60-70% of their income on food consumption. They consume
more cheap carbohydrate concentrated food items than protein food due to high prices. The
alternative ways they employ to overcome the problems by obtaining loans and cutting down
meal times can lead to a crisis situation. In the long run the strategies they use to handle the
problem of increasing food prices can eventually affect their welfare and long term food security.
FoKUS Women
CHAPTER VI
ACCESS TO WORK
6.1. Introduction
Since the adoption of Beijing Platform of Actions in 1995, the need for Gender mainstreaming
became the slogan of development programs of many governments, including that of Sri Lanka.
Though different approaches and efforts have been made to integrate women meaningfully into
the mainstream of development such attempts have not been spatially and socially equal or
successfully in terms of inclusion.
Improvement in the quantity and quality of employment are pre-requisites to have decent work
and a means to provide ones own identity. Full and meaningful economic participation of
women will have a greater impact on fully utilizing the human resources which in turn could
contribute to human wellbeing in the long run. Despite the above expectations, majority of the
women do not have access to productive resources of employment. Besides, the employment
activities they are engaged in at present are not providing them with the expected satisfaction
or safety. Improving womens access to productive resources of employment, income and decent
work are road map to womens economic empowerment. Though not fully recognized by
national or international statistics, womens economic participation is rising all over the world.
This trend was not reflected among the researched women. When asked the question Are you
employed? 56 % said No.
43
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
educational qualifications were better than the males in their families, who are economically
active. Gendered employment choice can also create a similar situation. During informal
discussions, some of these FHHs mentioned that they are looking for government and private
sector jobs. Another four per cent of FHHs mentioned that they received no assistance from
anyone in the family or community to get a job, though they are willing to do a job. During the
focus group discussion, it was highlighted that the problems they faced were related to their
poverty as well. Some of them were willing to obtain a loan to start a self-employment venture.
However, they do not have access to loan facilities as they do not have any assets for surety. 3%
of the respondents pointed out the problem of lack of jobs in their villages, while 2% of the
FHHs do not want to work due to insecure work places. Merely 1 % of the FHHs pointed out
culture as a barrier to work.
Cultural barries
1%
No help
4%
Health
barriers
36%
No capital
28%
Insecure
work place
2%
Not qualified
for jobs
4%
No need
5%
Do not like
to work
10%
Family does not allow
7%
FoKUS Women
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Permanent
13%
Temporary
67%
Less than
6 hours
35%
6 - 8 hours
34%
FoKUS Women
the absence of helping hands at home, have to do the household chores alone, which makes their
working hours long though the time they spend on unpaid household work are not included in
statistics. As self-employed FHHs have flexible working hours, they work longer hours.
Yes
39%
No
61%
Yes
65%
No
35%
47
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
(figure: 6.7.1). Those who get holidays are paid. However, when they exceed the permitted days
of holidays, they are not paid for extra days taken as holidays.
No
24%
FoKUS Women
Betwen
10-15,000 SLR
61%
Less than
10,000 SLR
29%
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Yes
39%
Satisfied to a
lesser extent
55%
No
6%
No organizations
25%
Barriers from
the family
2%
FoKUS Women
46% of the FHHs were not aware of any existing unions. 26% mentioned they do not like to
become a member. 25% of FHHs mentioned that no labour unions exist relevant to their jobs in
the village level. While 2% and 1% of the respondents mentioned barriers from the family and
barriers from the employers are reasons for not joining labour unions or organizations.
Yes
22%
No
78%
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
6.13 Conclusion
Access to work is an essential component of ESCR. In the study it was found that majority
of the FHHs are unemployed. Reasons for unemployment were connected to personal, social,
economic and structural aspects. In terms of the nature of employment, most of them are
working in temporary types of jobs. They work long hours though they do not get a sufficient
income. As most of them are self-employed, they do not know the gendered wage differences.
Majority of them do not have a satisfactory work environment. A very high number of FHHs
are not members of any labour unions, due to various barriers at different levels. The jobs they
engaged in do not guarantee any job securities in the future
FoKUS Women
CHAPTER VII
53
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
more assets through dowry. For example, if a house and a parcel of land are given in the dowry
package, FHHs mentioned they have joint ownership to house and individual ownership to land.
As the husbands family also resided in the dowry house, they did not want to claim individual
ownership to the house given to them. In some cases, title of the dowry house has been changed
to husband or to his family members. In terms of assessing the actual asset possession and
rights of FHHs, similar situation can undermine the FHHs actual asset ownership. However,
research ethics and unwillingness of FHHs to go further into this discussion did not allow the
researchers to look in to this matter more deeply.
In this study FHHs asset possession is viewed mainly within the context of households. When
individual ownerships are reported such cases were also considered. In study villages, where
dowry system is still in practice, for both men and women, marriage is one of the ways to
own and gain assets individually or jointly. Marital status of women is an important factor that
influences the asset rights of women.
The questionnaire survey, intended to look at assets like land, house, livestock, jewelries, vehicles
and savings. The following table (7.2.1) shows the asset distribution of the FHHs.
Own
408
436
48
114
33
396
Do not own
592
564
952
886
967
604
Total
1000
1000
1000
1000
1000
1000
Land
Discussions on womens property rights have given higher priority to land. Gender disparities in
land rights, access and ownership in developing countries have caught wider attention (Agarwal,
1994, 1998, 2003)10. Womens access to land can provide her with security against poverty; make
her economically productive (as it provides access to other facilities like, technology and credit)
and it can empower her as she gains equal access (Agarwal, 1994).
Laws regarding property rights within marriage are key to womens property rights. In the study
area among the Muslims, Muslim customary law is in practice in terms of marriage, divorce
Agarwal (2003) provides an interesting discussion on gendering land question, new possibilities to enhance
womens access to land and challenges associated with womens land access through family and the market.
10
FoKUS Women
and property inheritance11. Although Islam permits Muslim women to inherit her property, it
is not equal to their male counter parts due to religiously justified reasons. The logic behind this
unequal distribution is due to the fact that Islam makes the maintenance of the family as males
responsibility. So he has to take care of his wife and children. At the same time females do not
have any such responsibilities when they are given the property12.
In terms of property inheritance, especially land, some Muslim families treat sons and daughters
equally due to new challenges they have to face as a result of changing socio, economic and
cultural context. In the study villages, though both practices exist, FHHs have lack of access to
land in general. Nearly 41 % of the FHHs have their own land. However, surprisingly 80% of the
FHHs have individual ownership to land13. Following figure (7.2.1) shows the ownership types
of land. According to the statistics, only 18% of the FHHs have joint ownership and 2% of FHHs
have other types of ownership.
Individual owner
80%
Joint ownership
18%
11
Chapter four of Holy Quran which is solely about women explains about the property rights of women. http://
www.aaiil.org/text/hq/trans/ch4.shtml Accessed on 20.02.2015.
12
It is important to consider that land ownership of women is highly related to marital status. Married and widowed
women have higher rates of land ownership in the study areas.
13
55
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Inherited from
parents
38%
Dowry
2%
Gifted
1%
Bought
31%
Government
grant
8%
Respondent
81%
Husband
15%
Daughter
4%
FoKUS Women
It is interesting to note that a vast majority of the respondents (81%) holds the title of the state
lands given. Only 15% and 4% of the land titles are owned by other family members. FHHs who
do not directly own the land had the access to their husbands land. However some FHHs also
reported that they cannot access, their husbands land due to problems in their husbands family,
forced migration and other land related disputes.
Size of the land is also as important similar to access and ownership. The following figure (7.2.4)
shows the, size of the land owned by FHHs.
11-20 perches
31%
57
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
House
Ownership of house is also an important dimension of property rights. In the study 436 FHHs
said they own house. Some FHHs have not transferred the titles of their dowry house to husband
or any other members in the husbands family. Unlike in the case of land, FHHs referred only to
the houses in which they live at present when asked about ownership of house. Although some
of them had houses in their former villages before they were expelled, they did not have the
legal documents to prove their ownership. Besides, some of the elderly women mentioned that
they have their undivided ancestral homes back in their villages. However, they have not used
their houses since they were expelled.
Livestock
Livestock is a key productive asset and are much more likely to be owned by men. In the study
only 48 FHHs said they own livestock. They benefitted from the livestock as it provides for their
household needs. Further, those who own livestock were the FHHs from the host communities.
Savings
FHHs also are less likely than men to hold financial savings. At the time of the survey 396 FHHs
reported they have savings as their financial assets. While some FHHs have deposited their
financial assets in banks and legal financial institutions, some FHHs had their money in informal
saving programmes. FHHs with young unmarried FHHs save the money for dowry and wedding
expenses. During the focus group discussions FHHs also mentioned, they save money in order
to use in emergencies. The following figure (7.2.5) shows the amount of money FHHs could save
during the last year.
5,000 - 10,000
14%
FoKUS Women
81% of the FHHs said they have a saving of less than 5000 SLR. 14% of the respondents
mentioned they have a saving between 5-10,000 SLR. Only 5% of the FHHs had a saving of
more than 10,000 SLR. It should be pointed out information regarding savings is hard to obtain
from the respondents. Hence the accuracy of the information is questionable.
Jewelries
Only 114 FHHs owned jewelries. IDP women mentioned that they lost and had to leave their
jewelries and other properties, during their expulsion. Ownership of jewelries is individually
claimed by FHHs. However, those who own jewelries mentioned that they have saved jewelries
for dowries of unmarried female household members and to sell or pawn during a financial
crisis in the family.
Vehicles
FHHs have a low ownership of vehicles. Only 33 FHHs reported ownership of vehicles in the
study villages. With the rising transport costs, lack of ownership of vehicles may hinder the
mobility of FHHs. The situation can affect FHHs who are self-employed in terms of marketing
their products. Job accessibility for FHHs are also affected by lack of access to vehicles as the
villages they presently live are very poorly connected with towns in terms of public transport.
FHHs also mentioned the prevailing negative attitude of Muslim males in the society regarding
women driving vehicles. Although some FHHs wanted to use motor cycles in order to avoid
sexual harassments in public transport and independent mobility, they refrain from using such
a mode of transport due to the prevailing negative attitudes in the society regarding this matter.
Although this is a problem experienced by all women, FHHs are affected as they fear they can
easily be caught in gossips.
Financial assistance
For women especially FHHs from IDPs obtained various forms of financial assistance from
different sources. Among the respondents17% of the FHHs reported they obtain financial
assistance. Among those who obtain financial assistance 52% obtain such helps from the
government sources; 30% obtained from relatives and 9% obtained from religious and other
organizations (Figure: 7.2.6)
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Govenment
Relatives
Religious
Organization
Other
Organizations
FoKUS Women
using the land. 8% of FHHs claimed that they lack knowledge about agriculture, while 3 %
mentioned that they do not have helps from government. The figure shows that the, available
land owned by FHHs have become an unused asset and did not help the households to increase
their income.
No water
14%
Others
54%
Yearly rent
14%
Seasonal rent
29%
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
owned the land only 1% has mortgaged their land. Such arrangements have been made with
government banks, private mortgage companies and with relatives.
Among those who rented out either a shop or a house 71% received a rent below 10,000 SLR per
month, while, 29% earned a rent between 10,000-20,000 SLR.
Police
Others
FoKUS Women
Access to these offices may also be problematic for FHHs. When asked, 96% of the FHHs
mentioned that they do not face any problems in accessing the services of the above mentioned
office while 4% mentioned the issues they face in the offices (figure: 7.4.2)
Figure: 7.4.2 Problems faced by FHHs in offices
Others
31%
Bias
26%
Neglected by
the officers
40%
Language
problems
3%
63
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
50,000-100,000 SLR
10%
20,000-50,000 SLR
24%
FoKUS Women
From a relative
51%
Private lending
companies
6%
Bank
12%
Friend
15%
7.6 Conclusion
FHHs have access to different types of assets including land, house and savings. They face
problems in claiming the assets and using them especially in the case of land. They also reported
about the debts they have to re-pay. According to the findings, access to economic rights is
hindered by cultural barriers, discrimination in government offices, language barriers and their
FHHs status.
65
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
CHAPTER VIII
ACCESS TO SERVICES
8.1 Introduction
Well-designed access to services is essential in any efforts to strengthen FHHs various roles
and empower them in socio, economic and cultural spheres. Access to services is also crucial in
achieving ESCR of FHHs. However, empirical evidence shows mixed results in terms of quality,
constraints and availability of services for women who are FHHs. It is essential to understand
how context specific gender norms, family responsibilities, knowledge, and FHHs access to and
control over other resources shape their access to different services.
FoKUS Women
(O/L) do not attend school. At the same time, opportunities for other types of education are not
available in the villages for school drop outs. Even if they are available they are not within reach
due to physical distance and financial capacity. Among such children, girls are high in number
and face disadvantages. When girls are excluded from the educational opportunities they can
be forced into early marriages. Due to financial difficulties, distance and safety also children,
especially girls are dropping out from schools in the study area. However, it is interesting to
note the attention FHHs pay to improve girls education. Such FHHs, who comparatively are in
a disadvantaged position in the society, prefer to invest their resources in childrens education.
FHHs, who have taken the responsibilities of the families for various reasons have higher
decision making power in investing in childrens education and especially of girls. One divorced
woman in the focus group mentioned:
I think I can take some strong and better decision than married women, who have
their husbands. I strongly believe educating girls will liberate them from all problems.
Girls should be able to get permanent job. I have problems in terms of money. But I am
working hard to educate my daughters. One day it will be useful for them
A divorced FHH from, 27.09.2014 Focus Group Discussion
Although the research did not focus on the difference in decision making power among various
types of FHHs, it is evident that divorced and widowed woman have more power in terms of
decision making at household level. In the above quote the woman could easily take a decision
to promote and support her daughters education. At the same time it is clear that attitudes in
terms of girls education is undergoing a change in this community. Parents, especially mothers
motivation for educating girls are higher compared to previous generations. Ensuring FHHs
right to education and empowering them to prioritize girls education creates positive outcomes
that could create and educated generation in the future.
67
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
SLR 2,001-3,000
14%
SLR 1,001-2,000
30%
FoKUS Women
60%
50%
Numbers
(%)
40%
30%
27%
20%
10%
7%
6%
4 - 6 km
>6 km
0%
< 1km
1 - 3 km
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
According to the above table, (8.4.1) majority of the students walk to school. 36 students use
bicycles. Thirty students use three wheelers to go to school. Sixteen students are using school
van service to go to school. Bus services is used by 12 students. Only one student is living in a
private boarding place as the school due to distance.
Figure: 8.5.1 Reasons for not following adult education or vocational training courses
Other
26%
No training centres
7%
Not intrested
15%
Economic
problem
7%
Family barrier
4%
Houshold
resposibilities
3%
No time
38%
FoKUS Women
38 % of the FHHs said they do not have time to follow such courses. 26 % of the FHHs reported
multiple reasons that are grouped under the category other. 15% of the FHHs said they are
not interested in engaging in such courses. 7% of the FHHs said they do not participate in
vocational or adult education courses due to economic reasons and due to non-availability of
adult education or vocational training centers in their villages. 4% of the FHHs are constrained
by their family members, especially by males due to fear and protection concerns, while 3%
agreed that they are barred by the household responsibilities.
Non
communicable
diseases
55%
Physical
disorders
1%
Chronical
diseases
34%
Communicable
diseases
3%
71
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
The FHHs who have health related problems have sought medical treatment in various places.
The following figure (8.6.2) shows, the places they access to get medical treatments.
474
58
Government
hospital
Others
Language is a major problem to access hospitals. All the staff are Sinhalese and they do
not speak Tamil. They do not understand what I speak. Recently we have got a Tamil
speaking doctor. Tamil speaking patients will be given a yellow colour token number
and then we can go Tamil speaking doctor. As he is the one speaking Tamil and almost
80% of the patients are Tamil speaking, that particular doctor has to handle a large
number of patients and the patients have to spend a whole day in queue. We cant go to
work. Someone has to look after our children.
A widow: from 27.09.2014 Puttalam focus group discussion
FoKUS Women
Although we have a Tamil speaking doctor recently, the pharmacist does not speak
Tamil. It is important that we should know how we should take our medicine. He is
trying to speak in Tamil. But we cant understand what he is telling. It is not his fault.
He is trying to help people. But government should do something about this.
A separated woman: from 27.09.2014 Puttalam focus group discussion
FHHs also mentioned lack of female staff members, language, distance to service centers,
household responsibilities14, poor quality of services, discrimination based on religion as
problems in accessing health services. Further, FHHs do not want go out alone when they cant
be accompanied by a male family member.
The MWDT has brought up the language related problems faced by Tamil speaking people
to the higher level authorities. However nothing has been done so far to solve the problem.
They too are worried about the silence of the officers responsible for appointing Tamil speaking
officers in the service sector, especially in health.
14 For women who are self-employed and handling household responsibilities without any family support, finding
time to go to service providers is difficult.
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Figure: 8.7.1 Reasons for not being able to solve health related financial needs.
Dont have
financial support
31%
Do not know the
sources of support
57%
Difficult to
ask from others
12%
Through the
relations
89%
Through the
neighbours
1%
Through the
friends
1%
FoKUS Women
FHHs rely mainly on relatives (89%) to access financial assistance. FHHs negotiate with relatives
to obtain financial assistance. They also have tried government loans (7%) to support the health
related financial needs. While some of them have succeeded and getting help from different
organization (2%), friends and neighbours (1%) each.
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Practices
at home
6%
Gender mixed
35%
Religious
barriers
15%
Civil status
44%
I can speak Sinhala though not fluently. I assisted some neighbours and relatives when
they need my help to go to the bank or hospital. The same people gossiped about me.
They have told others, it is because I am a separated woman, men in government offices
come forward and help me. They indirectly tarnished my character. I did a help and it
is because of my status as a separated woman they did this back to me. Now I stopped
going for such offices even if I have any official matters on my own.
A separated woman from Puttalam focus group discussion 27.09.2014.
35% of the FHHs identified gender mix environment in the service centres as a barrier to access
services. FHHs do not want access to service centres, in which men and women are jointly
involved in service delivery. If males are present FHHs do not want to talk about their problems.
They prefer to discuss their problems with a female officer. As a result they do not obtain certain
services (ex: loans from financial service centres). 15 % FHHs identified religious reasons as
barriers for accessing services while 6% mentioned, practices at home is a barrier to access
services. These FHHs are not allowed to go out without a male partner. Their mobility is barred
by other male members in the family.
It is worth noting that majority of the FHHs mentioned civil status as a barrier to access services.
Their present civil status as unmarried women, divorced/separated women and widowed women
advocates for a more private role in society. As such ideologies still prevail in societies, it has
increasing repercussions for the participation of FHHs in the public sphere. For these FHHs the
perception of the society about their civil status is not only a barrier to access health services but
FoKUS Women
also influence access in other areas too. Except the civil status, all other three reasons, identified
by FHHs have links or overlapping, which are all components of culture.
Other
18%
No need
to complaint
31%
Scared to
complaint
14%
8.11 Conclusion
This section discussed about FHHs access to services. Majority of the FHHs reported access to
various services. Education and health were discussed in detail in the context of other household
members. When FHHs have access to better financial means, they invest it in the education and
health of the family. However, these FHHs face problems in accessing services at various levels.
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
CHAPTER IX
Although Sri Lankan government could carry out massive physical infrastructural development programmes in
the North and East, heavy criticism still continue as the government could not pay enough attention to build the
destroyed social structures.
15
FoKUS Women
the opportunity to have neighbours from their previous villages (or in some cases ancestral
villages) in Mannar, were able to re-establish the broken or disturbed social networks.
In order to shed light on the existing social networks and how FHHs use such networks, a
question was asked on the regular interaction patterns of FHHs. The following figure (9.1.1)
shows the interaction patterns.
74.2%
50
40
30
20
10
13.1%
10.7%
Relatives
Friends
0
Neighbors
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Rarely
36%
Few times
a week
45%
Others
30%
Not allowed
5%
Feeling uneasy
38%
FoKUS Women
lack of transport, personal illness and etc. 18% of the FHHs admitted they do not have time to go
out as they are busy with the daily household chores. 5 % of the FHHs reported they do not go out
due to fear and another 5% indicated that they do not have permission from the families to go out.
Only 4% of the FHHs reported that they do not have time due to the nature of their work to go out.
The next section explores whether FHHs are socially discriminated based on a given set of
dimensions. Answers are given in figure 9.3.3 which is representing a very complex reality.
Others
4%
Ethnicity
27%
FHH status
34%
IDP status
23%
Although nearly thirty years have gone since we came here, the Puttalam people still
treat us as Akathi {Internally displaced person}. This attitude prevails high in older
people than the young ones. When I went to hospital I heard one woman openly blame
us for taking their share of benefits. Although this problem is experienced by all IDPs, it
is difficult for women like me who cant make a counter arguement as I am a widow.
A widow during a telephone interview.
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Another FHH mentioned how she was discriminated due to her widow and FHH status:
Although widowhood is not a serious problem for Muslim women as the society is
expected not to discriminate a widow, in practice we experience lot of problems due to
our own society. Though, not openly stated, other women do not want us to participate
in weddings or other social events. Islam also provides the right for us to remarry. But
the chances for widows or divorced women to remarry are very limited.
A widow during a telephone interview.
Although a widows position is identified as marginal in Hindu communities due to the social
stigma associated with widowhood, in practice, in Muslim communities too widows or separated
women are marginalized and discriminated by the community itself. Although religion forms
a unique identity among Muslims, certain cultural practices overlap with other communities.
As such, Hindu practices of certain social, cultural and natural events (ex: weddings, puberty,
death) have influenced the Muslim communities too though it has an ethnic geographic
dimension. FHHs face the problem of discrimination based on their FHH status especially if
they are widows or separated as mentioned in the above case.
The following section focuses on FHHs interaction with ethnic and religious others. When
accessing social and cultural resources, interaction with members from other communities
other than the FHHs is unavoidable. In order to understand the nature of such interactions,
FHHs were asked whether they interact with people from other ethnicities or religion. 54% of
the respondents said yes. They put forward the reasons for such interactions (figure: 9.3.4)
Figure: 9.3.4 Reasons for interaction with people from other religions
Others
7%
Neghbours
30%
Villagers
15%
Friends
48%
FoKUS Women
FHHs, which do not interact with people from other religion, were also asked to identify the
reasons. Their answers are given in the following figure (9.3.5).
Figure: 9.3.5 Reasons for not interacting with people from other religions.
Others
2%
Muslim village
35%
Less Opportunities
24%
Hesitate/afraid
to speak
7%
Not necessary
17%
Language barrier
15%
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Others
35%
Family
restrictions
3%
Not approved
by society
1%
Personal decision
58%
FoKUS Women
Yes %
No%
77
23
Are you supporting the same political party your parents supported?
38
62
If married are you supporting the same political party your husband supported?
36
64
83
17
45
55
04
96
03
97
96
04
Radio
49%
Social media
0%
Friends
1%
News papers
1%
TV
48%
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Still 49% of the FHHs use radios to access political information. Though it is considered as
one of the traditional modes of information obtaining source in Sri Lanka, using radios for
information has a gender, geographical and generational dimension. FHHs also use TV (48%)
to get political information. Most of them watch news in TV. Other sources FHHs use to obtain
political related information are very low.
What is striking in the above table (9.5.1) is FHHs political involvement is very limited to
domestic spheres. In terms of open and actual political participation, a very low percentage of
FHHs is present. The only time they participate publicly in politics is, voting during elections.
96% of the FHHs said they have voted in elections. When asked their views on Muslim FHHs
political participation, 67% of the respondents had positive views, 8% had a negative and 25%
of the respondents said that they cannot present any opinion about it.
Participation of FHHs in development activities is also an indicator of how they are accessing
the political space. When asked about participation of FHHs in village level development
planning meetings, only 25% of the respondents said yes. Even among the participants not
all are active participants who can influence decision making or express their views without
fear. Only 26% of the participants said they are active participants. Reasons FHHs pointed out
for not participating in such meetings are related to a lack of time, lack of awareness, lack of
confidence to talk and express their ideas and marginalization / exclusion in such places and
barriers from the family to participate.
FoKUS Women
Religious
organization
13%
Business
organization
1%
9.7 Conclusion
The purpose of this section was to understand that FHHs have access to different types of social
cultural and political resources. Social support systems are necessary for FHHs to access their
ESCR. FHHs show greater interest in participating in accessing socio cultural and political
resources. However, FHHs access to social, cultural and political public spaces is controlled by
several factors, which put them in a marginal position.
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
CHAPTER X
Yes
55%
16
FoKUS Women
Among the FHH, 55 % reported that they are aware of the violence taking place in their villages.
33% informed they were unaware and 12 % reported that they are not sure whether violence is
taking place or not. Another question followed regarding the type of violence taking place. The
following figure (10.2.2) shows the different types of violence taking place as identified by the
FHHs reported that they know about the violence.
Domestic violence
88%
When we are talking about violence, we talk only about or mainly about the physical
violence. Women like us are dying daily due to emotional violence. If we go to a public
place, our villages speak bad of us as we are separated. They are teasing our emotions.
We cant tell this to others. Even our children face problems in schools due to our broken
family life. They too are suffering silently.
A separated woman from Puttalam focus group discussion, 27.09.2015
This is an important but rather under focussed dimensions of violence which can be termed as
emotional violence.
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Public transport
6%
At home
80%
At work
5%
At school
1%
Private medical centres are expensive for poor people to approach. We have to go to
the government hospital for treatment. I know some male doctors are harassing the
patients. Not all. It is so very difficult to report these types of problems.
A young widow, Puttalam focus group discussion, 27.09.2015
FoKUS Women
443
400
350
300
250
200
140
150
100
50
0
Family
Members
Armed
forces
14
Police
Community
members
other
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Complained
39%
Keep silent
49%
Confront directly
12%
Dont know
where to lodge
complaints
19%
Can not talk
openly about
2%
Civil status
2%
Do not like
to interfere in the
matters of others
19%
FoKUS Women
the society. 19% of the respondents said they do not like to be involved in the matters of others.
A similar percentage of FHHs mentioned that they dont know where to lodge complaints. 2%
of the FHHs informed about language barriers they face if they are to make complaints to the
police and the issue of dealing with the matter openly.
Although Sri Lanka has signed CEDAW, in practice, generally Sri Lankan society which has
a strong cultural norm do not speak openly about the issue of sexual or domestic violence.
However, actions and awareness taken with the help of media and activists have already created
an attitude change towards this matter among the FHHs who are the potential victims of sexual
and domestic violence. Still, in certain communities like that of the present study context,
FHHs feel extremely uncomfortable to talk about issues related to sexual harassment. The
information and data provided here is very important in terms of actions that should be taken
with relevance to awareness programmes and mechanisms that should be placed in the system
regarding eliminating or eradicating sexual and domestic violence.
Among the FHHs, who have complained about any types of domestic violence or sexual
harassment, 50% mentioned that no action was taken even after reporting the incidents. 44%
of the FHHs said proper actions were taken to handle the matter and another 6% of the FHHs
said they could not follow the matter to the end. Although 44% of the FHHs mentioned actions
were taken, majority of the FHHs have mentioned that either actions were not taken or they
could not follow up the case. During the focus group discussion, FHHs were worried about the
young generation, especially teenage boys who are using mobile phones for sexual harassment.
10.5 Conclusion
The issues of physical security and violence FHHs observe and face in the society is discussed
in this section. Though FHHs in the society encounter such problems, they are hesitant to talk
about the problems in public. Many FHHs are unaware as to where to report the problems and
remain silent for various reasons. .
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
CHAPTER XI
FoKUS Women
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Land is an important economic asset for FHHs. It is not only a productive resource but also
collateral for accessing loan. Lack of security in land tenure may reduce interest to invest in
using the land. In the study villages, majority of the FHHs do not own land (59%). Even among
those who own land, FHH reported joint or family ownership which makes access complicated.
Further, for majority of FHH, the land they own or have access to is not good for agriculture.
Number of FHHs using the land for agriculture is also comparatively low. But it was interesting
to note more FHHs have the power to decide on what to cultivate. At the same time FHHs who
are engaged in agriculture reported they have problems involving in agriculture though they
want to engage in it. Related problems they identified were: lack of capital, lack of knowledge,
lack of government assistance and lack of water. It is important to note that access to and
ownership of land does not automatically help FHHs to increase their income. The barriers to
utilize the land productively should be paid proper attention. It is also pertinent to note land as
a productive agricultural resource is decreasing in the villages, due to increasing land prices and
to increasing population.
FoKUS Women
non-availability of an accessible help desk in the villages is also a problem. The new trend FHHs
identified in the research areas is the usage of mobile phones by young men to engage in sexual
harassments.
11.7 Recommendations
The findings of this empirical research analysis provides a fairly clear picture about Muslim
FHHs in the district of Puttalam and their access to ESCR. As for assisting FHHs who have
taken the responsibilities of their families, government and other responsible parties should help
them to enhance their access to ESCR in effective ways in order to increase their rights towards
these resources. A proper approach to handle this problem can lead to womens empowerment.
Following recommendations are suggested:
Creating opportunities and suitable spaces for the full economic participation of
Muslim FHH who are available and willing to participate in economic activities,
which would maximize the use of human resources that could contribute to the
access of ECSR and route to their own identity and dignity. As majority of the FHHs
do not have necessary skills for employment opportunities, attentions should be
paid to tailor-made vocational and skills training programme
Interventions that help reduce FHHs access to production and labour markets are
essential.
FHHs expressed and showed tremendous ability to seek livelihood opportunities
on their own. A large number of FHHs who are self-employed expressed a strong
desire to access outside markets. This is especially challenging for FHHs due to
their religious identity. Any future livelihood improvement programme should
take care of their desires.
Access to land was not identified as a serious problem among the FHHs included
in the survey, however proper utilization of land is a problem for FHHs who
are interested in being involved in agriculture. Proper actions should be taken
considering the problems identified by FHHs in order to help them obtain an
income out of the land resources they have.
FHHs often face discrimination and inequalities, with some FHHs experiencing
multiple discrimination and social exclusion due to factors like, ethnicity, caste,
class and marital status. Taking action to reduce discrimination and exclusion
based on FHHs marital status which they find as a barrier to participate in social
and cultural lives is highlighted in this study as an essential step in ensuring their
ESCR. Prevailing socio cultural norms related to FHH should be changed.
Problems related to land should be attended to with a broad perspective involving
all the potential stake holders. FHHs are in a severe disadvantaged position in
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FoKUS Women
LIST OF REFERENCES
Agarwal, B. (1994) A Field of Ones Own: Gender and Land Rights in South Asia.
Cambridge University Press, Cambridge.
Agarwal, B. (1998) Widows Vs Daughters or Widows as Daughters: Property, Land and
Economic Security in Rural India. Modern Asian Studies, 1 (1) :1-48.
Agarwal, B. (2003) Gender and Land Rights Revisited: Exploring New Perspectives via
the State, Family and Market. Journal of Agrarian Change. 3(1&2): 184-224.
Azmi, F. (2012) To go or not to go: Struggle for belonging among second generation
Muslim IDPs in Kalpitiya in Puttalam district in the context of post war resettlement.
In Herath, D. and Silva, K.T (eds.) Healing the wounds of war. ICES: Kandy , Sri
Lanka.pp.167-192.
Brun, C. (2000), Making young displaced men visible. Forced Migration Review, Vol.9,
pp. 10-12.
Brun, C. (2008) Finding a Place: Local integration and Protracted Displacement in Sri
Lanka. Colombo, Social Scientists Association.
Buvinic, M. & Gupta, G.R. (1997) Female Headed Households and Female Maintained
Families: Are They Worth Targeting to Reduce Poverty in Developing Countries?,
Economic Development & Cultural Change 45(2): 259-280.
Chant, S. (1997) Women-Headed Households: Poorest of the Poor? : Perspectives from
Mexico, Costa Rica and the Philippines. IDS Bulletin, : 26-48.
Chant, S. 1999. Women-headed households: Global orthodoxies and grassroots realities.
In: Afshar, H. & Barrientos, S. (eds.) Women, Globalization and Fragmentation in the
Developing World, 91130. Houndmills, Basingstoke.
Department of Census and Statistics (2001) Census of population and housing 2001:
Concepts and definitions. Sri Lanka: Department of Census and Statistics. Colombo.
http://www.statistics.gov.lk Accessed on 12.12.2014.
Department of Census and Statistics. (2011) Household income and expenditure
survey 2009/10: Preliminary report. Sri Lanka: Department of Census and Statistics.
Colombo. http://www.statistics.govt.lk Accessed on 12.12.2014
Fuwa, N. (2000) The Poverty and Heterogeneity among Female Headed Households
Revisited: The Case of Panama, World Development 28(8): 1515-1542.
Goonesekere, S. (2000) Muslim Personal Law in Sri Lanka: Muslim Womens Research
and Action Forum, Colombo.
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http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3661540/pdf/pone.0064742.pdf
Accessed on 23.01.2015.
Hasbullah, S.H. (2001) Muslim Refugees: The Forgotten People in Sri Lankas Ethnic
Conflict, Research and Action Forum For Social Development, Nuraichcholai.
Herath, D. (2010) Social reconstruction amidst Material Reconstruction. In Herath,
Dhammika, Hoglund, Kristine, Schulz, Michael and Silva, K.T. (eds.) Post War
Reconstruction in Sri Lanka. Prospects and Challenges. ICES: Kandy, Sri Lanka.49-80.
Human Rights Commission of Sri Lanka, (2011) Puttalam Phase out report 2002-2011.
National Protection and Durable Solutions for Internally Displaced Persons Project.
Perera, J., Gunawardane, N. and Jayasuriya, V. (2011) Review of Research Evidence in
Gender Based Violence in Sri Lanka. Sri Lanka Medical Association: Colombo
Ruwanpura, K.N. (2003) The Survival Strategies of Sinhala Female-Heads in Conflict
Affected Eastern Sri Lanka. ILO Working Paper No. 11. ILO, Geneva.
Ruwanpura, K. N., & Humphries, J. (2004). Mundane heroines: Conflict, ethnicity, gender,
and female headship in Eastern Sri Lanka. Feminist Economics, 10(2), 173-205.
Shanmugaratnam, N. (2001), Forced migration and changing local political economies.
A study from North Western Sri Lanka, Social Scientists Association, Colombo.
Siriwardhana C, Adikari A, Pannala G, Siribaddana S, & Abas M, et al. (2013) Prolonged
Internal Displacement and Common Mental Disorders in Sri Lanka:
UN (2005) Economic Social and Cultural Rights: Handbook for National Human Rights
Institutions, United Nations, New York and Geneva.
United Nations. (1991). The worlds women 1970-1990: Trends and statistics. New York,
NY: United Nations.
FoKUS Women
QUESTIONNAIRE
OFFICE USE No:
1
Date of interview
Type of FHHs:
:------------------------------------------
Type
Code
Widow FHHs
Grandmother FHHs
Others (Specify)
_________________________________________________________________________
SECTION ONE:
BASIC INFORMATION ABOUT THE
INFORMANT
1.1
1.2
1.3
Name (optional):
Age
Whether displaced or not: Yes No
1.4
If yes, why?
Answer
War
Education
Marriage
Employment
Other reasons
Code
1
2
3
4
5
Level of Education.
Answer
Never attended school
Grades 1-5
Code
1
2
1.5
Grades 6-10
GCE (O/L)
GCE (A/L)
University Education
Any Others
3
4
5
6
7
1.6
1.7
101
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
1.8
SECTION TWO:
INFORMATION ON EMPLOYMENT
2.1
1.9
1.10
1.11
1.12
Code
1
2
Do you Work?
Answer
Yes
No
Code
1
2
2.2
2.3
2.4
2.5
2.6.
FoKUS Women
2.7
2.13
2.8
2.14
2.9
2.10
2.11
2.12
2.17
2.18
2.19
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
SECTION THREE:
3.5
Education
3.6
3.7
If employed
what is the
job?
3.4
Employment
3.3
Marital
status
3.2
Age
3.1
sex
CODE
Relationship
to FHH
No.
104
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
1.
3.1.
Husband
3.2
Male
2.
3.
4.
5.
6.
Son
Daughter
Mother
Father
Brother
Female 11-20
21-30
31-40
41-50
51-60
7.
8.
9.
Sister
Grandson
Grand
daughter
10. Others
3.3
0-10
61-70
71-80
3.4
3.5
Never attended
Unmarried
school
1-5th grade
Married
6th- GCE (O/L)
Widowed
GCE (A/L)
Divorced
Degree
Separated
Any other
Whereabouts of
spouse not known/ (specify)
3.6
Employed
3.7
Government
servant
Uunemployed Private sector
Student
Agriculture
Fishing
Business
Construction
disappeared
Hotels
Self-employed
(specify)
Others
(specify
Above
80
3.8.
3.9.
If yes, specify the number of family members married under the age of 18?
1-2
1
2-3
2
More than 4
FoKUS Women
SECTION FOUR:
HOUSING CONDITIONS
No.
4.1
4.2
4.3
4.4
4.5
4.6
4.7
Questions
Who owns the house?
Type of material used to construct the walls
Type of material used to construct theroof
Type of material used to constructthe floor
Do you have electricity?
What kind of toilet facilities does your household use?
What is the source of energy used for cooking?
4.1
Self
4.2
Brick
4.3
Tile
4.4
Cement
4.5
Yes
Husband
Cement blocks
Asbestos
Tile
No
Concrete
Mud
4
5
Household Mud
member
Rented
Cadjan
Illegal
Tin
Others
Others
(Specify)
7
4.8
4.9
Code
Wood
4.6
Flush
toilet
Pit latrine
(private)
Pit latrine
(shared)
Answer
Public
Others (specify)
4.10 What do you think about the quality of water you get? (safe?)
Kerosene
Gas
Electricity
Others
(specify)
Other (specify)
4.7
Wood
Code
4
5
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
SECTION FIVE:
ECONOMIC ASSETS BELONGING TO
THE INFORMANT/HOUSEHOLD
No.
5.1
5.2
5.3
5.4
5.5
5.6
5.7
Type of assets
Land
House
Livestock
Jewelries
Transport
Savings
Any others (specify)
5.8
5.9
Have
Dont have
FoKUS Women
Code
1
2
3
4
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
SECTION SIX:
ACCESS TO SERVICES
6.1
6.2
6.3
6.4
6.5
6.6
FoKUS Women
6.7
6.8
6.9
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
Code
Answers
Neighbours
Government
Relatives
NGOs
Friends
Others
Religious
organizations
Beef/chicken
Dry fish
Milk
Eggs
Sugar
Code
FoKUS Women
7.2
7.3
7.4
7.5
7.6
8.2
8.3
8.4
8.5
8.6
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
9.2
9.3
9.4
9.5
9.6
9.7
9.8
FoKUS Women
10.2
10.3
10.4
10.5
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Survey on the Status of Muslim Female Heads of Households and Their Access to ESCR - Puttalam District
10.6
10.7
10.8
10.9
Interviewers Notes:
FOKUS WOMEN
34 A, Sulaiman Avenue
Colombo 5
Sri Lanka
Tel/Fax: +94112055404
Web: http://www.fokuskvinner.no