The JUI follows the Sunni Deobandi school. In Pakistan, Deobandis have a presence
in Sindh, Khyber Pakhtunkhwa (formerly the North West Frontier Province), and Balochistan. The
JUI traces its roots to Politically active Deobandi who formed the Jamaat Ulema Hind (JUH), in
1919 in British India. The JUH was against colonialism and for a united India, opposing the
formation of a separate homeland for Indian Muslims. A faction supporting the creation of
Pakistan parted ways in 1945 to support the All Indian Muslim League. This faction came to be
known as the Jamiat Ulema-e-Islam (JUI).[5]
United JUI[edit]
JUI' s first president, Shabbir Ahmad Usmani, broke away from the party in 1947 to form the
Markazi Jamiat Ulema-e-Islam (MJUI), which played a key role in the passage of the Objectives
Resolution of 1949 that laid down the "Islamic" foundations of future constitutions in Pakistan.
[6]
The JUI became more politically active under Maulana Mufti Mahmood (1919-1980) who
assumed its leadership in 1962. Under Mahmood during the 1960s the party "developed a strong
presence" and base of support among the "intensely conservative countryside"
of Balochistan and the Northwestern Frontier Province (now called Khyber Pakhtunkhwa (KP)).
[7]
The JUI also participated in the 1970 elections with the conservative Islamist Jamaat-e-Islami
Pakistan party and the Barelvi Sunni religious party Jamiat Ulema-e-Pakistan (JUP). It won
seven seats in the National Assembly and nine in the provincial assemblies and became a
partner in the NWFP and Balochistan provincial governments.[6] Mufti Mahmood was sworn in as
NWFP chief minister. Under him the provincial government established a board to bring all laws
in conformity with Islam. He resigned in 1973 over Bhuttos dismissal of the Balochistan
provincial government.
Madrassas[edit]
Over the years the JUI-S has maintained that it is more committed to enforcing Sharia in the
country than the JUI-F faction. JUI-S influence is largely restricted to a few districts of Khyber
Pakhtunkhwa (KPK) whereas the JUI-F is predominant in the Pashtun areas of Balochistanand
KPK. Both factions of the JUI have a large network of madrassas and mosques that provide the
main basis of its religious activism and politics. The two JUIs run over 65 per cent of all
madrassas in Pakistan.[8] About 30,000 Afghan refugee students from JUI-controlled madrassas
(both JUI-F and JUI-S) in Pakistan joined the Taliban movement in Afghanistan. [3] JUI party
workers and leaders are products of the madrassa system. Both JUI factions have backed other
India-oriented Deobandi militant groups, particularly the Harkat-ul-Mujahideen and its offshoot,
the Jaish-e-Mohammad, with JUI madrassas providing recruits for them. They are closely
associated with theTaliban in Afghanistan and its faction in Pakistan. The Taliban movement
reportedly originated in JUI seminaries. Samiul Haq (of the JUI-S) is the leader of the Darul
Uloom Haqqania madrassa in Akora Khattak, from where many of the top leaders of Taliban
commanders and leaders, including its supreme leader the Mullah Omar, graduated.[9]
Peace deals[edit]
The JUI-F has also played a role in brokering peace deals between the military and militants in
Pakistans tribal belt. For instance, in 2004, two JUI-F national parliamentarians from South
Waziristan arranged a deal (known as the Shakai agreement) with the Pakistani
Taliban leadership and in September 2006 the JUI-F helped broker a similar deal inNorth
Waziristan. These deals have been criticized for legitimizing the status of the local militants as
power-brokers. JUI-F leader Fazlur Rahman is also reportedly involved in negotiating
agreements between the Pakistani Taliban and military and the Afghan Taliban and the U.S. On
the political front the JUI-F has been more successful than the JUI-S. Fazlur Rahman, leader of
the JUI-F, was appointed as Chairman of the parliamentary committee on foreign affairs in the
second government of Prime Minister Benazir Bhutto(199396).It is well known for its
compromize policy with every and any government.
Both factions of the JUI have frequently come together on a common platform to oppose
American drone strikes in Pakistans tribal areas, viewing it as a violation of Pakistans
sovereignty. For example, following the 2 May 2011 U.S. raid in Abbottabad that led to Osama
Bin Ladens killing, the JUI-F and the JUI-S participated in a multi-party conference in Peshawar,
condemning the drone strikes and calling on the government to end logistical support
to NATO troops in Afghanistan. On the domestic front, members of the JUI-F have been vocal
critics of changes in the blasphemy laws. Fazlur Rahman remained silent until his party left the
ruling coalition in December 2010, after which he criticized proposals to amend the blasphemy
law. The JUI-F has also opposed the passage of a bill aimed at preventing domestic violence
with its members vowing to fight it tooth and nail as, according to them, its passage would
promote Western culture in the Islamic state.
In 2008, a further (minor) split of JUI-F resulted in the formation of a third faction, known as JUIN ("N" for Nazryati "Ideological").