With the conquest of northern Mexico west to California in 1848, slaveholding interests looked forward
to expanding these lands and perhaps Cuba and Central America as well.[34][35] Northern free soil
interests vigorously sought to curtail any further expansion of slave soil. The Compromise of 1850 over
California balanced a free soil state with stronger fugitive slave laws for a political settlement after four
years of strife in the 1840s. But the states admitted following California were all free soil: Minnesota
(1858), Oregon (1859), Kansas (1861). In the southern states the question of the territorial expansion of
the slavery westward again became explosive.[36] Both the South and the North drew the same
conclusion: "The power to decide the question of slavery for the territories was the power to determine
the future of slavery itself."[37][38]
Senator Stephen A. Douglas proclaimed the doctrine of territorial or "popular" sovereignty which
declared that the settlers in a territory had the same rights as states in the Union to establish or
disestablish slavery as a purely local matter.[42] The Kansas-Nebraska Act of 1854 legislated this
doctrine.[43] In Kansas Territory, years of pro and anti-slavery violence and political conflict erupted; the
congressional House of Representatives voted to admit Kansas as a free state in early 1860, but its
admission in the Senate was delayed until January 1861, after the 1860 elections when southern
senators began to leave.[44]
The fourth theory was advocated by Mississippi Senator Jefferson Davis,[45] one of state sovereignty
("states' rights"),[46] also known as the "Calhoun doctrine",[47] named after the South Carolinian
political theorist and statesman John C. Calhoun.[48] Rejecting the arguments for federal authority or
self-government, state sovereignty would empower states to promote the expansion of slavery as part
of the Federal Union under the US Constitution.[49] "States' rights" was an ideology formulated and
applied as a means of advancing slave state interests through federal authority.[50] As historian Thomas
L. Krannawitter points out, the "Southern demand for federal slave protection represented a demand
for an unprecedented expansion of federal power."[51][52] These four doctrines comprised the major
ideologies presented to the American public on the matters of slavery, the territories and the US
Constitution prior to the 1860 presidential election.[53]