In Partial Fulfillment
Winona, Minnesota
by
November 1, 2009
Abstract
Throughout the history of one of the greatest nations on earth there has been a specific peoples
group, many times maliciously abused, evilly treated, murdered, raped, enslaved, acted upon
with forced relegation, and all resulting still in abject poverty. This peoples group, though now
given pseudo-sovereignty considered one under a larger umbrella, perhaps because of continual
type casting, is in fact many nations of relatives. Though human beings, they have literally been
treated worse than dogs. They have been falsely called Indians and though this branding has
never been true, they continue to be forced to accept this branding. The United States Congress
sits in their marble gleaming, white-washed chamber, built from the very minerals and stone that
once lay under sacred lands which bore the stain of the blood of countless thousands of Native
Americans. These same stones remain hearing continually the lies spoken from these hollowed
halls and bare witness to the very Congressional Acts that prove to these First Nations Peoples
that their sovereign nations remain as conquered and therefore subservient to the master
Historically, in treatises and in law, some of the largest of the tribes of the First Nations
Peoples have been given back certain inalienable rights, lands and protections, but the actual
restoration of these rights has scarcely been realized. Even what has been restored has always
been less than what was promised. Promises of water rights have been as dry as the paper they
were printed on. Treatises have continually been broken. The so-called promises of land have
been mostly mere tripes of waste property and whenever any value has ever been found on these
lands they were stolen back through means of land trusts laws. The minerals were then raped
from the lands and the profits went to anyone other than the legal owners.
In the United States Congress, in 1956, full federal recognition to the Lumbee Tribe of
North Carolina was abandoned for termination language. Rather than provide any real
opportunity for self improved economic stability to this Tribe of First Nations Peoples, they were
effectively cut-off from any potential relationship with other Native American Tribes and
stripped of all rights to access the Bureau of Indian Affairs and the Indian Health Care (see also
people are continually forced to stand before Congress and the Senate in endless litigation
processes.
The Lumbee Tribe of Native Americans is not alone when they intensely feel the weight
of poverty and unemployment. They are not alone in their need for adequate health care and
funding for education. Yet they remain, to this very day, standing literally alone as a singular
tribe without legislation overturning the termination language; all the other tribes that Congress
had passed termination language on have been given back their rights to full federal access. This
means they continue to stand apart from any hope of support by a government that pretends to
understand their needs. They stand alone without any rights to any restoration of any reservation
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lands. They feel that their voice of only fifty-five thousand tribal members is too small to be
heard.
The Lumbee Tribal Peoples are not totally alone. There was found some attempt to create
a larger national voice from amongst the multi-national tribes: The National Congress of
American Indian website discusses the history of their organization, “The National Congress of
American Indians was founded in 1944 in response to termination and assimilation policies that
the United States forced upon the tribal governments in contradiction of their treaty rights and
status as sovereigns. Since 1944, the National Congress of American Indians has been working
to inform the public and Congress on the governmental rights of American Indians and Alaska
Natives” (retrieved by Charles Cunningham on October 27, 2009 from the National Congress of
The issues of poverty, unemployment, economic depravity, poor health care, and
inequality of education are felt amongst every Native American Tribe and amongst the Alaskan
Natives in the United States. Jacqueline Johnson Pata (2009) Testimony for the United States
Congress House Committee on Oversight and Government Reform: The Silent Depression: How
Are Minorities Faring In the Economic Downturn? “The 2000 Census reported the per capita
income for American Indians and Alaska Natives living on reservations at $7,942, merely one-
third the U.S. average for all races, which was $21,587. Low average income, coupled with high
unemployment, means the poverty rate for Indian families on reservations is 36 percent, which is
two and half times the national average” (retrieved by Charles A. Cunningham on October 27,
2009 from the National Congress of American Indian online database). These and other statistics
of unemployment prove that Native American unemployment rates have remained at over twice
the national average ever since the Great Depression. Even during the Great Depression the
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Native American unemployment was higher than all other peoples groups. Mr. Alex Baker -
Public Relations Manager for the Lumbee Tribal Council (2009) during a telephone interview
with Charles Cunningham said, “Economic development is always a priority issue to our tribal
people. Childhood Diabetes and Alzheimer’s disease is higher amongst Native Americans than
amongst other Americans. While the science and technology of America has advanced to a point
where the discovery of the causes of many diseases are available, the root cause for these two
issues to our Native American Peoples remains without being researched because of a lack of
Who will listen? Who will care? Who is watching them through “the Diversity
the dreams that they weave? What mountain is touched? What valley? What river will carry
them now? What skyscraper window in cityscape drama will bring someone to pray, hope, cry,
dream, and most important feel? These human people lay a blanket out for their dance, for those
blanket out for them? Will the pastor or priest? Will the church? Will the televangelist? Will the
rich foundations or the pharmaceutical companies which are built out of the forests and minerals
of the earth? Will the philanthropists? Where is their infomercial? Where is there a single
television and radio host consistently promoting their cause? Their well lit casinos that promise
tribal money steal the Native soul and turn the Native daughters into prostitutes. Jesus said, “If
therefore the light that is in thee be darkness, how great is that darkness” (The Bible, King James
Philanthropy professionals really need not look to books to learn to care, to learn to take
up a cause, they simply need to see and hear and feel. Philanthropy professionals have not some
new secret that enlightens reality. It is not some mystical cosmic centering that brings people to
give. People give when they see, hear and feel a need, especially when the cause effects them
personally, and they give because they are asked to give. The goal of the philanthropy
professional is to help bring the cause and the donor together in a relationship harmony that
brings about positive action. Philanthropy professionals are the blanket carriers and voice at the
dance; providing for the dancers in the world who dance around the causes of problems a
satisfying means to help towards solving the causes of problems. Whether the dancers are in the
skyscrapers, or under the chapel bell, in symphony halls, or lying under a park bench, all have
felt needs, hopes and dreams. Where the eagle flies from crested mountains high, to the sailor in
the depths of the ocean within a submarine, from the International Space Station; wherever
“breath of life” (The Bible, King James Version, Genesis 1:30) remains, please speak for justice,
for civil society, and especially for the Native American cause.
Until these sovereign peoples are given full equal rights then injustice remains the only
justice. Americans truly need to stop screaming at other sovereign nations for their human rights
abuses, while the members of United States Congress and United States Senate enjoy far better
education, medical health benefits, economic security, wealth, water, and quality housing, than
virtually all of the Native American peoples and the Alaskan Natives.
Jefferson Keel, Vice President of the National Congress of Native Americans (2009)
Testimony of the National Congress of American Indians on the Federal Tax Treatment of
Health Care Benefits Provided by Tribal Governments to Their Citizens United State Senate
This Committee has noted that the IRS is targeting health care benefits and services
provided by tribal governments. This is our chief concern. The federal government
has treaty and trust responsibilities to provide health care to American Indians and
Alaska Natives. The Indian Health Service is the federal agency responsible for
providing this care, yet the IHS is funded at only 60% of need. Most tribal
communities cannot readily access health care services and, even when services are
available, they are often subject to decades-old, outdated practices and services. As
detailed in the statement submitted by the National Indian Health Board, across every
indicator, American Indian and Alaska Natives face massive disparities in health.
Ron Allen, Secretary of the National Congress of American Indians (2009) Testimony of
the National Congress of American Indians on the Supreme Court Decision in Carcieri v. Salazar
and Executive Branch Authority to Acquire Trust Land for Indian Tribes: United States Senate
Committee on Indian Affairs, said,
Section 5:
Legislation designed to implement the fundamental principle that all tribes in all
circumstances need a tribal homeland that is adequate to support tribal culture and
Howard of Nebraska, “the land was theirs under titles guaranteed by treaties and
law; and when the government of the United States set up a land policy which, in
government became morally responsible for the damage that has resulted to the
Indians from its faithless guardianship,” and said the purpose of the IRA was “to
build up Indian land holdings until there is sufficient land for all Indians who will
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To this date, when President Barack Obama set up his Cabinet, which is the most diverse
Cabinet in the history of the United States of America, one face has yet been left out; the face of
voice for civil society and intentionally take up the cause of the Native American Peoples and the
Alaskan Natives within the nonprofit organizations and communities in which they serve. Any
professional can do this as their respective organizations discuss issues of diversity and
inequality. Whenever nonprofit organizations are considering specific program changes, seeking
foundation grants, communicating their need to a broader society, adding employees, these are
all times where diversity should come into the planning and into the discussion. What is the face
of diversity at the organization? Does the organization represent the broader society? Is the face
of the Native American included at the table? As philanthropy professionals, that constantly
build networks and collaborative relationships, perhaps the discussion should also consider
including the for-profit sector as they consider where to build their next factories, fulfillment
distribution centers, training centers, and etcetera. Why not speak up in one’s broader community
to take the proposal of that new expansion for a corporation to the nearest Native American
Tribal Council Headquarters, to see where they might wish that expansion to be built? And, why
not add one new mailing piece to a nonprofit’s regular donors? Why not add a few extra pages to
the organizations website? Create and online forum? Add a newsletter perhaps? Anything that
better informs stakeholders and constituents of the issues that face the Native American Peoples
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that one’s organization serves. Perhaps asking them to assist the organization and the broader
society by contacting their respective Senators and Congressman to demand equality for the
Native Americans? Why not seek at least one grant that will pay for advocacy for Native
Imagine the freedom cry around the dance when someday these Native American Peoples
will stand shoulder to shoulder as equals with all other human beings on this great land. Imagine
the sparks floating up into the night sky on the evening when the United States Congress and the
United States Senate does the right thing on their behalf; the smoke from their fires carrying all
References
Baker, Alex. (2009) Native Americans in Philanthropy: A telephone interview with Charles A.
Cunningham. The idea for all the follow-up research for this paper came directly
from the telephone interview with Mr. Alex Baker, who says, “I prefer the title
Public Affairs Director over Public Relations Manager” of the Lumbee Tribal
http://www.lumbeetribe.com/History_Culture/History_Culture%20Index.html
Allen, Ron. Testimony of the National Congress of American Indians on the Supreme Court
Land for Indian Tribes: United States Senate Committee on Indian Affairs May
21, 2009. Retrieved by Charles A. Cunningham on October 27, 2009 from the
http://indian.senate.gov/public/_files/Allentestimony.pdf.
Keel, Jefferson. Testimony of the National Congress of American Indians on the Federal Tax
Citizens United State Senate Committee on Indian Affairs, September 17, 2009.
http://indian.senate.gov/public/_files/JeffersonKeelCORRECTEDtestimony.pdf
http://www.ncai.org/Testimony-Before-Congress.434.0.html
and at URL:
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http://groc.edgeboss.net/download/groc/fullcommittee/testimony-
jacquelinejohnsonpatancai.pdf).
Pata, Jacqueline Johnson. Testimony for the United States Congress House Committee on
Oversight and Government Reform: The Silent Depression: How Are Minorities
database at URL:
http://groc.edgeboss.net/download/groc/fullcommittee/testimony-
jacquelinejohnsonpatancai.pdf
www.afpnet.com).