An02.230 279 Kodhavaggo e

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Aṅguttara Nikāya 
2. Dukanipāta
16. Kodhapeyyālaṃ
181. Bhikkhus, these are two things. What two? Anger and grudge ... re ... &#
7789;he concealing nature and a feeling of ill will ... re ... jealousy and self
ishness, ... re ... a deceptive appearance and crafty work, ... re ... without s
hame and without regrets.
182. Bhikkhus, these are two things. What two? Without anger and without a gr
udge ... re ... ṇot of a concealing nature and without ill feeling, ... re
... ṇot jealous and not selfish, ... re ... without deception and not cra
fty , ... re ... shameful and has regrets/
183. Bhikkhus, abiding with two things the bhikkhu lives in unpleasāntne
ss. What two? Anger and grudge ... re ... ṭhe concealing nature and a feel
ing of ill will ... re ... jealousy and selfishness, ... re ... a deceptive appe
arance and crafty work, ... re ... without shame and without regrets.
184. Bhikkhus, abiding with two things the bhikkhu lives in pleasāntness
. What two? Without anger and without a grudge ... re ... ṇot of a conceal
ing nature and without ill feeling, ... re ... ṇot jealous and not selfish
, ... re ... without deception and not crafty , ... re ... shameful and has regr
ets.
185. Bhikkhus, these two things lead to the diminution of the trainer bhikkhu
. What two? Anger and grudge ... re ... ṭhe concealing nature and a feelin
g of ill will ... re ... jealousy and selfishness, ... re ... a deceptive appear
ance and crafty work, ... re ... without shame and without regrets.
186. Bhikkhus, these two things lead to the non diminution of the trainer bhi
kkhu. What two? Abiding without anger and without a grudge ... re ... ṇot
of a concealing nature and without ill feeling, ... re ... ṇot jealous and
not selfish, ... re ... without deception and not crafty , ... re ... shameful
and has regrets.
187. Bhikkhus, endowed with these two things, the bhikkhu, as though led and
lain there is born in hell What are the two things? With anger and grudge ... re
... ṭhe concealing nature and a feeling of ill will ... re ... jealousy a
nd selfishness, ... re ... a deceptive appearance and crafty work, ... re ... wi
thout shame and without regrets.
188. Bhikkhus, endowed with these two things, the bhikkhu, as though led and
lain there is born in heaven What are the two things? Abiding without anger and
without a grudge ... re ... ṇot of a concealing nature and without ill fee
ling, ... re ... ṇot jealous and not selfish, ... re ... without deception
and not crafty , ... re ... shameful and has regrets.
189. Bhikkhus, endowed with two things a certain one, after death is born in
decrease, in a bad state, in hell. What two things? With, anger and grudge. ...
re ... ṭhe concealing nature and a feeling of ill will ... re ... jealousy
and selfishness, ... re ... a deceptive appearance and crafty work, ... re ...
without shame and without regrets.
190. Bhikkhus, endowed with two things a certain one, after death is born in
increase, in a good state, in heaven. What two things? Abiding without anger and
without a grudge ... re ... ṇot of a concealing nature and without ill fe
eling, ... re ... ṇot jealous and not selfish, ... re ... without deceptio
n and not crafty , ... re ... shameful and has regrets.
 
Akusalapeyyālam. -Repeats of demerit.
191-200. Bhikkhus, these two things are demeritorious, these two things are m
eritorious, these two things are defective, these two things are not defective,
these two things yield pain, these two things yield pleasure, these two things b
ring unpleasant results, these two things bring pleasant results, these two thin
gs are full of trouble and these two things are without trouble. What two? Abidi
ng without anger and without a grudge ... re ... ṇot of a concealing natur
e and without ill feeling, ... re ... ṇot jealous and not selfish, ... re
... without deception and not crafty , ... re ... shameful and has regrets.
 
Vinayapeyyālam - Repeats of the Discipline
201. Bhikkhus, seeing these two good reasons the Thus Gone One has appointed
precepts to the disciples. What two? For the excellence and the pleasantness of
the Community, to ward off the wicked thoughts of humans, for the good of well b
ehaved bhikkhus, to restrain desires here and now and to ward off desires here a
fter, to restrain anger here and now and to ward off anger here after, to restra
in offending here and now and to ward off offending here after, to restrain fear
s here and now and to ward off fears here after, to restrain from demeritorious
thoughts here and now and to ward off demeritorious thoughts here after. For the
compassion of lay folk, to cut off the desires of unvirtuous bhikkhus, for the
pleasure of the pleased and for a development of pleasure of those pleased. For
the firm establishment of the good Teaching and for following the rules. Bhikkhu
s, seeing these two good reasons the Thus Gone One has appointed precepts to the
disciples.
202-230. Bhikkhus, seeing these two good reasons the Thus Gone One has appoin
ted, the higher code of rules, repeating and questioning on the higher code of r
ules, the arrangement for the higher code of rules to be repeated, the satisfact
ion on account of it, the arrngement to obtain the satisfaction. For rebuking, s
ending out, excommunicating, reconcilling, suspending, keeping under probation,
recalling it from the beginning, accepting penance, causing to be rehabilitated,
reinstating, throwing out as useless, making to take the responsibility on ones
elf, making an announcement after a resolution, making a second announcement, ma
king announcements upto the fourth time, reminding the lack of sense, reminding
the lack of sense for the second time, carrying out the proceedings in the prese
nce, calling to be mindful. , acquitting on the grounds of insanity, making to p
romise, settling the matter with the vote of the majority, reminding its demerit
orious nature, and covering up as though with grass, to the disciples. What two?
For the excellence and the pleasantness of the Community, to ward off the wicke
d thoughts of humans, for the good of well behaved bhikkhus, to restrain desires
here and now and to ward off desires here after, to restrain anger here and now
and to ward off anger here after, to restrain offending here and now and to war
d off offending here after, to restrain fears here and now and to ward off fears
here after, to restrain from demeritorious thoughts here and now and to ward of
f demeritorious thoughts here after. For the compassion of lay folk, to cut off
the desires of unvirtuous bhikkhus, for the pleasure of the pleased and for a de
velopment of pleasure of those pleased. For the firm establishment of the good T
eaching and for following the rules. Bhikkhus, seeing these two good reasons the
Thus Gone One has appointed precepts to the disciples.
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