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ADYAR

PAMPHLETS
No.

$6

ON

MOODS

BY

ANNIE

PIlllOSOPHEItSBOOK

YORK

CITY

S ANT

TheosophicalPublishingHouse
SHOP
Adyar, Madras, India

Theo"o^icaland Oceutt Hooks


2g W"$f Ord STEE"T
K"W

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hbl,

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Storage

On

T1S3

Reprinted

Vol.

XXXV,

DDSb7t3MD

from

The

No.

moods

Theosophical

207

1062

(November

Review,

1904).

PAMPHLETS

ADYAR

No.

ON

46

MOODS

BY

ANNIE

BESANT

October

THEOSOPHICAL

1914

PUBLISHING

Adtar,
BENARES,

INDIA

Madras,
;

KROTONA,

HOUSE

India
D,

S, A.

1100^^
As

we

lias

as

of

the

the

world

generation,

are

whom

they

because
stand

They

the

the

are

is

as

and

as

"

work

and

sympathy
and

of

the

as

claim

the

is

existence

lies

for

much

in

sacrifice.

They

deal,

wisdom

with

which

They

scan

of

have

us

that

with

^^o^^en.

duty
the

They

that
in

are

individual
To

us,

told

of

ing
far-reach-

the
and

worlds
less
of

some

immense

width

fullest

and

tendenest

efforts

of

individual

course,

it

is

of

say

Great

the

none

been

despite

"

of

humanity,

Their
to

which

sake

the

which

with

of

Helpers

with

of

humanity.

other

too

not

allegiance

our

sacrifice

perfection

spiritual
Lodge.

of

all

Their

of

of

servants

fact

tion
genera-

White

on

great

the

world,

body

great

beyond

It

very

all

observed

the

the

believe

interests

the

have

the

and

by

evolution

the

know

above

Their

that

Them

to

greatest

rendered.

is

service

preserved

immensity

world,

the

us

their

the

are

out

by

men

of

have

of

spreading

most

speak

Society-

Theosophical

the

by

we

Teachers

the

and

Wisdom,

after

Those

men

theory,

truths

Teachers

and

in

these

that

as

in

work

its

truths

of

know

all

we

us

of

well-nigh

impossible
the

time

same

ourselves,

We

of

not

are

able

nor

considers

which

done

be

far

as

because

we

great

that

than

this

bringing together

profoundest

truths

that

most

certainly
who

with

all.

the

to

all-embracing
Itself

are

of
them

phrase

the

ground

infinitelydear
the

all,

Mind
every

of the

poet

Christ

direction, and

yet

Their

perfectly true
that
your

not

even

and

precious.

are

and

disappears,

is that

To

In the

so

His

sparrow

Father.

comprehends

the

disciplesis

all lives which

distinction

of vision
than

Life

which

and

feeling

the

system

our

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and

tender

in range

with

of the

one

greater

Grreater

without

and

Love

the

be

to

seem

detail,is

His

work

understand

yet it is
that

of

greatness

importance

to

Literally
by

spoken

and

to

complete,

Logos

touch

touch

falleth

the
under

Their

us

universe

more

serve

than

that

attention

is

closer

to

as

It is difficult

yet great,

points

breathes.

all

phrase

in the

the

with

Masters

of

nature

the

is

sympathetic

not

the

world.

of the

are

their

comprehension

which

important

is

small

or

of

more

eyes

which

point
with

we

in

great

perfection

us,

opposite

"

the

on

significant.

greatness

call

things

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so

of

point

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look

to

were

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in the

work

the

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apt

though they

as

at

on

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neither

may

of life

We

to

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so

are

so

are

is at

vast

so

observation.

its

widen,

details,

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look

to

in

interests

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things

smaller

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as

comprehension

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realise

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sity
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than

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than

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hands

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is

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manifest

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at

last shall

in

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to

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refine

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of

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Wisdom
the
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its

envelopes

itself

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trying
life

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in

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the

life

"

Soul.

with

unity

of

diversity of
that

all lives

realising

variety

two

realisation

proportion

enveloping
the

these

join

proportion

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the

to

sensitive

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recognises

separate

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In

which

And

Society, as

each.

Love,

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of

detailed

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Wisdom,

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line

importance

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lives

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home,
our

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manifesting

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Wisdom

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perfection.

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so

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in whom

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knowledge

Bat

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The

drawing

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together
know

as

plane

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Love

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Wisdom

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each

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one

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is

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hands

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planes
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type

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this

own

things
but

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on

to

into

our

really

character

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two

higher

intellectually
shall

we

be

which

approaches

the

Higher Life,

into

ourselves

we

knowledge

two

are

Initiation

have

for

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of

growth
of

our

eye

plane.
great

one

of

we

under

see

which

emotions

our

manifested
we

builds

beginning

emotionally,

preparing

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on

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it

possibility of

shall

we

as

realise

to

developing
to

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being.

try

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and

these

here

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are

take

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past

of

duty

after

the

we

to

our

should

we

character

of love

that

now

and

which

direction

direction

things better,

own

seem

the

It

loving,

lop-sided

the

strongly

understand
our

in

proportion.

in

In

as

its

of the

strive.

perhaps strongly in

evolved
or

should

us

evolved

naturally

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duty

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higher plane

lives

own

perfectionof

rounded

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our

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of

flower

we

buddhic

plane.

the

on

which

of the

emotional

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in

is that

Wisdom

bud

to

emotions

our

the

the

begins

recognition

this

up

of

Love

Life

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by

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so

the

gfcspectin

forms

the

obstacle
to

refining and
of

that

find

we

growth

of

deepening

of

the

changeableness

in

our

our

in

our

way,

knowledge
emotions,

ourselves,

is

that

which
And

these

because
the

they

which

April

day,

then

dark,

moment

brightly
the

another

clouds

and

of

alters; the

we

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relation

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to

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emotional

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and

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intellect

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us,

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and

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emotional

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moods

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must

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quick

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to

immense

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inclined

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We

it is sometimes

is concerned

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relation

perfectly

in

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chieflyto

on

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sluggish,
slow,

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it is

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traced.

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intellectual

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immense

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in

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a

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beneath

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sunshiny

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must

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all,but

contact

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mood

us

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want

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found

it has

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cultivated

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know

all

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heard

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people

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devoted

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changeability of
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own

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them

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stay

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those

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for

reallyno

receive

only

we

As

are.

but

us

to

sufficiently

not

so

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which

stream

from

love

because

astral

and
over

have

we

I mean,

are

plane

overshadowing

an

directlyto
us

we

shadow

astral

account.

way

mood

cloud

the

physical body,

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distressing,

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depression coming

great

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bodies, they

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before

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our

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our

recognise

to

moods,

rightlyunderstood.

super-physical conditions,
evolved

of

sort

we.

the

more

liable to

sions
depres-

People, for instance, who

11
feel

about

strongly

interested

in the

fellowmeuj

such

from

going

or

such

thing

Many

in

the
do

themselves

the actual

sufferingsof
and

time,

those
the

is

feeling that

which

is

comes

end,

trouble

it,

overpower
to

us

the

that
"

great

Brahman

We

events

either

mood

of this

I know

of

meeting

may

truth

come

to

frame
with
written

fearless,"and

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to

of mind

for

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let

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and

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good

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just as

accept

let the

law;

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understand

with
not

not

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feelingthat

purpose

deal

need

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to

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the

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depressionat

when

way

ourselves

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so

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come

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cultivate
that

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inner

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obscurer

great strike.

public
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law,

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person

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intense
comes

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? The

within

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for

clear, definite recognitionof the law

the

by

the

with

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along

comes

by

depressioncoming

coming or present.
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sort

caused

pending
im-

are

physically suffering directly,

clouds

of

which

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sion
heavy depres-

calamities

trouble

might get

the

feel very

time.

deeply

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numbers

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would

the

at

on

as

of

public

who

people
not

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welfare

people

sometimes

who

public matters,

we

live
and

vagueness

obscurity blind
we

should

which

faces

tually
habithing
every-

fearlessness,remembering
in
those

eastern

an

who

share

Scripture:
His

nature

12
should
of

spirit that

best

very
face

world
to

shadow

from

simply

them

them

looking at
take

their

affect

or

those
And

them

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how, if

you

things

which

plane
waking

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develop

consider,when

physical

To
and

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shadow

each

in

from

allow

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of

that
That

depression

dealing

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with

region, the

that

deliberately,

path,

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do

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thrown

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from

us

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make

and

simply interesting

as

permit

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in

mind

which

in

be

consciousness

to

become

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carried

mere

have

astral

region.
tive
sensi-

more

psychicalfaculties,might

all these
the

important

system, and

nervous

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by them,

casting

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affected

the
us

upon

dealing with

are

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come

all of you
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as

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place

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pass

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These, then,
moods

of

light,calmly

proper

psychologicalfacts

full

of the clouds

affect

in this

can

declining

astral

that

us

light that

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generally remove

them

and

the

the

impulses

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will

outside,

of

one

feelingof depression comes

the

recognitionthat

clear
are

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influence

to

is

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us,

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us

upon

be

when

refusing

let it master

to

it

cultivation

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of

one

any

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fear

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knowing

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sunshine,
turn,

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things

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fearlessness.

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share

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of

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much

on

cast

power

face

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how,

say,

had

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on,

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shadow

depression,

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down
to

tinually
con-

astral
on

the

depress ;

14

and

is the

that
do

we

tlie sway

under

act

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of

exactly

act

strong enough, when


to

exactly

on

go

vivid

the most

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as

light?

something

is worth

ourselves

vague

life with

work

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we

of the

in all of us, because

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possibleto

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know,

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fact,how

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get quite beyond those

attitude

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feelingto

by

shall

what

is called

P. B., in

The

fundamental

the

this law

part in

night

A
a

person
person

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day.

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But

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wise

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First, I think,

law

of

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law

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take
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night

changes

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must
"

one

of enthusiasm

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life
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to

change.

inevitable

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And

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inevitably
and

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night or always
endeavour

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to

in

bring

15

the

day

into

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other

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light do

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Wo

vvixi

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to

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darkness

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if

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gain
check

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the

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over

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want

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by

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of the

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was

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soul,

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think
;

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and

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that

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"

to

cease

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of indifference

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day

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th:':.ia\7
we

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for

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being

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quietly

of

night

the soul ; but

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u
roCijgxiic:-

changes

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is maintained

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into

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without^Conflising

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is often

still fall upon

not

recognising them,
them

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the

equabilitythat

Indifference,an
conditions.

and

night

not

care

to

period of light.
both

they

must

of over-elation

over-depression.The

16

mood
of

of

lightness is

darkness

the

time

; it

things that
lose that
makes

make

afterwards

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elated

wish

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the

The

sentry

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in the

is the

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brightness

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in the
fore,
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of

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towards

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intellectual

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than

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us

light

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dangerous

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rhythm,
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moods.
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definitelyrecognisesthat
at

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course

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Beauty

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light

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sun

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bear

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one,

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by

afterwards

when

should

when

bearings by

our

and

we,

of

the

Truth,
clouds

and

have

17
hidden

clouds

change not, although


and

ideals

our

emotions

changing

moods.

intellect

and

in
which

leads
make

must

it

minute,

one

hear

at

from

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make

it

time

the

every

when

Self.''

glory

live in

earth

even

beauty

of

"

one

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seem

Divinityinto

our

our

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aside

ears

Let

us

it will become

that

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! The

felt it.
Gods

beauty
of it
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sordid

of

save

could

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will be

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to

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upon

always

as

give

morning,

streets.

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be

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turn

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practice

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into

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for

always

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and

ourselves

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"

thought, and

idea

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of these

midst

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it over,

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ruling thought,

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the

Eternal

*^

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greatest means
the

couple of minutes,
Let

playing
it ! The

of

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on

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moods

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recognition

Self."

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is

part

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aside

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us

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emotions

everlastinglights

hide

may

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understand, then,

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around.

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To

it

that

them, knowing

the
and

lives.

18

And

it is

each

not

difficult

so

and

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continually think,

that

morning,

Sages

have

world

proclaim

it

is

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thought

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come,

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feel;
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from
for

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on

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help others,who

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us

; and
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for

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say,

mind,

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part

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I

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the

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lower

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changeless.

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light, is happy

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means

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darkness.''

in

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glad

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or

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me

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he

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of

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darkness

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happy,^'

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with

am

light,"

when

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*^

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all the

it.

Scriptures

thinks

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moods,
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19

them
as

when

if

but

did not

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help
them,

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the

cannot

feel them

we

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understand

well

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study
them.

long

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enough

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"

the gunas,

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to

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speaking
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? So

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towards

apart
Then

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we

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them.

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tlie

are

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whicli
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self

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world

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Wisdom,
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of

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lives

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friends.

our

self,it is true

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become

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more

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in the

us

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fact is that

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power

used

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saying:

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us

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self,the

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in

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on

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all

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.^'

order

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"To

says:

verilybecometh
all these

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are

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ours

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nature

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to

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workings.

vast

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our

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friend.^'

surging

difficulties around

through

which

us,
we

of

pass.

22

the

bring

and

shadow
there

sunshine

is

enter

fire,and

the

into

glory

themselves

and

the

divine,

light are
because

THE

Self ;

they

without

see

the

in the world
to

know

alike, because
the

PRESS,

one

in the

cloud

is the

voice

of the

the

the

light which

the

they

MADRAS

is

know

of the Flame
that

to

courage

Flame, they

the other

ADYAR,

the

accept

But

have

therein

they

learn

both

VASANTA

who

find

the bearers

illuminates, and

fire there

those

cloud

of the
as

in the

only

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must

for themselves.

ck"ud

stillness, and

others

to

that

darkness

are

could

equally
not

be.

ADYAR

THE

PAMPHLETS

Vol.
and

Intellect

Spirituality.

1.

Emotion,

2.

The

Attitude

3.

The

Religion of Theosophy.

i.

Proofs

5.

The

6.

Castes

7.

The

8.

On

9.

The

Power

10.

The

Value

11.

Gurus

12.

What

Existence
of

Emergence

C. W.

of the

Soul.

World-Religion.
Damodar

and

Method

of

Idyll of the White

the

and

Use

of

for

Vol.

Lessons

Elementary

ii.

The

Fundamental

15.

The

Life

16.

Education

17.

On

18.

The

19.

Occultism, Semi-Occultism

the

on

Idea

of Buddha
in the

and

Besant

Mavalankar
Annie

C. W.

Besant

and

Us.

Annie

Besant

Annie

Besant

C. W.

Leadbeater

II

Karma.

Annie

of

Bhagavan

Theosophy.

H.

Light of Theosophy.
Subba

Socialism.

Rao

Besant

Annie
and

Besant

Nobin

Bannerji

Annie
and

The

Law

of Cause

21.

Mysticism.

22.

Aspects

23.

The

24.

The

of

the

and

Effect.

Christ.

Spirit of Zoroastrianism.
Brotherhood

of

Religions.

Das

S. Olcott

Besant

Pseudo-Occultism.
Annie

20.

Rao

Leadbeater

Its Lessons.

Bhagavad-Gita.

Future

Annie

T. Subba

Thought.

13.

Besant

Spiritual Life.

E. T. Sturdy
Does

Das

Annie

Lotus.

Chelas.

Theosophy

Leadbeater

K.

of Devotion.

and

Besant

Bhagavan

in India.

Meaning

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Enquirer.

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Besant

Annie

Besant

H.

S. Olcott

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Besant

PAMPHLETS

ADYAR

THE

Ill

Vol.

25.

Some

26.

The

of

the

27.

Vegetarianism

in

28.

Correspondences

29.

The

30.

Communication

31.

The

32.

Theosophy

33.

Vegetarianism

M.

England

35.

The

Difficulties
Vision

Influence

36.

East

Signs
and

and

Modern

of the

Its

Theosophy

Theosophy

India

The

39.

Ancient

40.

The

and

the

The

Superphysical

of the

Buddhist

43.

The

Word

on

Inner

Man,

His

Purpose

Besant

Annie

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and

Schrader

Otto

Blavatsky

P.

H.

Invisible

the
Annie

Worlds.

Leadbeater

Nature
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and

His

and

Powers.

Theosophical

C.

Jinarajadasa
Annie

Indian

45.

Spiritual Life for the

46.

On

Annual

Students

and

Politics.

G.

of the

Man

S.

Arundale

World.

Moods.

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Annie

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