Summary: We give to God based upon what we believe about God. What do you believe?
Series: ABCs OF GIVING
Scripture: 1 Chronicles 29:1-29:22 (add scripture)
BUT David still believed that a temple for God should be built, AND SO (vs 2ff)
he dedicated his own wealth to the project. And his vision is so INFECTIOUS
that (vs 6) the other leaders dedicated money for the Temple. And then (vs 9)
the people gave freely and wholeheartedly to the new Temple.
And because of their VISION and because of their BELIEF Israel built a temple
to God that was so beautiful that it shone like a golden sun on Mt. Zion, AND it
testified to the glory of their God for next 350 years. But they gave and they
built because they believed in a vision.
by John Piper
Topic: Giving
But Galatians 6:9 says, "Let us not grow weary in well-doing, for in due
season we shall reap, if we do not lose heart." It doesn't mean, of course,
that you can never stop one job and start another. If you ask what the welldoing is that we must not tire of, probably the fruit of the Spirit in Galatians
5:22f. is the best answer: don't grow weary of being patient and kind and
good and faithful and gentle and self-controlled. Don't grow weary of
manifesting your peace and joy in all kinds of acts of love to your neighbors
and associates and family. In short, don't lose heart in spending yourself
through love, because if you do, the works of the flesh take over, and Paul
says in 5:21, "Those who do such things shall not inherit the kingdom." Or, as
Paul says in 6:8, if you stop sowing to the Spirit and sow to your own flesh,
you will not reap eternal life, but eternal corruption.
This is very controversial. Let it sink in. What is at stake in this text is eternal
life; not merely sanctification, but also final salvation. Whether you go to
heaven or whether you go to hell depends in some way on whether you grow
weary in well-doing or not. The text is addressed to the church. Listen
carefully, and note how the thought moves from verse 8 to verse 9: "He who
sows to his own flesh will from the flesh reap corruption; but he who sows to
the Spirit will from the Spirit reap eternal life. And let us not (therefore!) grow
weary in well-doing, for in due season we shall reap, if we do not lose heart."
You will reap eternal life, if you sow to the Spirit, that is, if you don't grow
weary in well-doing. Because of texts like these I understand my role as a
pastor-teacher to be not merely a means to your sanctification, but also a
means to your salvation. This text is written to help bring the saints of
Galatia to final salvation, eternal life. Therefore, a sermon from this text to
the saints at Bethlehem should also aim to help bring you to final salvation
or eternal life.
This view of preaching is widely rejected both in our Conference and
throughout Evangelicalism and Fundamentalism. I got a letter last year from
a retired Conference pastor which closed like this: "In conclusion: We find,
then, that a pastor's ministry is limited to a believer's state and not his
standing. Therefore, our security and deliverance from the penal
consequences of sin do not in any way have a relationship to a pastor's
He had learned the principle from Jesus. When Jesus sent out the 70 to
preach, he told them not to take their own food because "the laborer
deserves his wages." Paul picks this up in 1 Timothy 5:17, 18, "Let the elders
who rule well be considered worthy of double honor, especially those who
labor in preaching and teaching; for the scripture says, 'You shall not muzzle
an ox when it is treading out the grain,' and, 'The laborer deserves his
wages.'" Probably the closest parallel toGalatians 6:6 is 1 Corinthians
9:11 where Paul says, "If we have sown spiritual good among you, is it too
much if we reap your material benefits?"
The Ministry of the Word and Giving
I see four implications of Galatians 6:6 that I want to mention briefly. First,
teaching the Word of God is essential in the church. We will not know the
Lord as we ought if we go without sound teaching. Worship will become
shallow, affections will become frothy, and obedience will languish where the
whole counsel of God is not taught. Paul considered it essential.
Second, those who carry the main responsibility of teaching need freedom to
study and meditate and pray. Finding the meaning of biblical texts,
discovering how that meaning fits with the totality of revelation, and seeing
its relationship to contemporary life week in and week out is a glorious
callingbut it takes much time and effort. One of the things that makes me
happy with my ministry at Bethlehem is that most of you know this and do
not begrudge me the time I need for study. So that you'll know, in general, I
devote Monday, Tuesday, and Wednesday mornings to prayer and study and
meditation. Then, all day Friday and Saturday I prepare for the two messages
on Sunday. There are inevitable interruptions for crisis situations (like
weddings!). That's OK. I just thank God for your support in the part I have to
play in this church.
Third, it follows that pastor-teachers should be paid so that they don't have
to do other work to support themselves. Some, like Paul, may renounce this
right, but those who are taught the Word ought to be eager to free up their
teachers financially. And for that I thank you, too!
Fourth, when you give of your money to support the teaching ministry, you
are fulfilling the law of Christ according to verse 2 (helping bear the teacher's
burden), and you are not growing weary in well-doing (according to verse 9),
but instead laying hold on eternal life. So when Paul says in verses 9 and 10
that we should not grow weary in well-doing and that we should do good to
all especially to those of the household of faith, he has in mind at least the
use of our money to support those who teach us the Word of God.
God Is Not Mocked
Verse 7 comes in now to reinforce the command of verse 6. "Do not be
deceived; God is not mocked, for whatever a man sows, that he will also
reap." Evidently the people who did not want to share their goods with the
teachers in the churches had fallen prey to some deception and were in
effect mocking God by their action. Maybe they were saying: "For freedom
Christ has set us free. You people that deny yourselves good things and pay
to hear the Word of Godyou're acting like Old Testament legalists." So in
the name of freedom they had begun to indulge their flesh (contrary to the
warning of 5:13). And even worse, they were treating the Word of God with
contempt. God is mocked when his messengers are treated with scorn (2
Chronicles 36:15, 16).
But the text says, "God is not mocked." What does that mean? It means the
same thing a good father means when he says to his child, "I will not be
spoken to in that tone of voice!" That is, you will deeply regret using that
tone of voice. Or, as Paul puts it, you will reap what you sow. "God is not
mocked" means: if you treat his Word with scorn by not supporting the
ministry of the Word, you will deeply regret it. And, "Don't be deceived!" he
says. There is always a time lapse between sowing and reaping. You may be
able to deceive yourself for a while that the sowing of selfishness is really
going to yield more joy than sowing sacrifice for the sake of God's Word. But
you are dead wrong: "God is not mocked!" Your disregard for his Word and
your use of his trust fund for personal indulgences will come back upon your
head like an avalanche.
"Where have you been?" said Elisha to Gehazi his servant. "Have you not run
after Namaan for money? Are you not more greedy to line your pockets with
gold than to magnify the God of Israel? Behold, the leprosy of Namaan shall
cleave to you and to your descendants forever. God is not mocked. Your
greed has come back upon your own head." (Cf. 2 Kings. 5:2527.) Whatever
a man sows, that will he also reap.
"Where is your husband, Sapphira?" said Peter. "And did you really sell the
land for so much? Why have you despised the ministry of the Word, plotted
your own gain, and conspired to deceive the Lord? God is not mocked. Hark,
the feet of those who buried your husband are at the door and they will carry
you out. Your greed has come back upon your own head." Whatever a
woman sows, that will she also reap.
And so Paul is saying in verses 6 and 7: We honor God and his Word when we
take money, which might have bought us some comfort or security or
prestige, and give it to support the ministry of the Word (domestically and on
the frontiers). But if we are deceived and think that more happiness comes
from spending that money on our private pleasures, then we mock God, and
our greed will come crashing back upon us. We will reap what we sow.
by John Piper
Topic: Giving
What I want us to look at this morning is the way Paul motivates giving in 2
Corinthians 9:614. My aim here is mainly to help us to think and feel about
our giving the way God wants us to, so that every gift to S*P*A*N the
Nineties is as spiritual and God-centered as this passage is.
Two Kinds of Giving
Notice first that in verses 5, 6, and 7 two kinds of giving are contrasted.
Verse 6: "The point is this: he who sows sparingly will also reap
sparingly, and he who sows bountifully will also reap bountifully."
(Don't give sparingly; give bountifully, generously.)
Three descriptions of how not to give, and three descriptions of how to give:
Let's see this from the Word of God itself. And let it fill you with hope that the
commitment you have made is not only going to be possible, but is going to
be one of the most spiritually rewarding acts of these years.
God as Giver Before Our Giving
Verse 8 talks about God's giving on the backside of our giving, that is, the
giving he gives first that enables us to give: "And God is able to provide you
with every blessing in abundance [or: make every grace abound to you], so
that you may always have enough of everything and may provide in
abundance for every good work." So here he says very clearly that God
wants to be known as a bountiful God. He is ablehe omnipotently able to
give us whatever we need in order to be generous. He IS a giver in this affair,
not a Taker.
Free and Generous Giving
Verse 9 picks up an image that Paul used in verse 6, namely, the image of
sowing seed. In verse 6 he said that if you sow bountifully, you will reap
bountifully. Now in verse 9 he gives an illustration taken from Psalm 112:9 of
a person who sows seed bountifully. "As it is written, 'He scatters abroad, he
gives to the poor; his righteousness endures for ever.'"
So the sowing of seed in verse 6 and the scattering of seed in verse 9 is the
free and generous giving of help to meet the needs of people. And this
generosity is called righteousness in verse 9.
Now in verse 10 he takes that Old Testament quote from verse 9 and brings
out its relation to God. He is the one who gives the seed for scattering and
he is the one who will bring a harvest from this righteousness. "He who
supplies seed to the sower and bread for food will supply and multiply your
resources [lit.: 'your seed' or 'your sowing']"so there God is the Giver on
the back side of our giving again: he gives the seed so we can scatter it
abroad as verse 9 says.
God as Giver After Our Giving
Then verse 10 goes on and says, " . . . and he will increase [or: cause to
grow] the harvest of your righteousness." Now what does that mean? Well,
"righteousness" in verse 9 is the generous scattering of seed to those in
need. The harvest of righteousness is probably what grows up as a result of
this scattering. In other words, "God will increase the harvest of your
righteousness" means the same as "He who sows bountifully will also reap
bountifully." Bountiful sowing is righteousness. Bountiful reaping is the
increased harvest of this righteousness.
So the point of verse 10 is that God is the Giver, not Taker, on both sides of
our giving: he gives seed before we give so that we can sow it generously;
and he gives harvest after we give so that we are rewarded for our
generosity.
The great truth of this text is that God wants to be known and trusted and
loved as the Giver not the Taker in this whole affair of giving. Otherwise all
our giving is draining, burdensome, oppressive, legalistic, and sparing. And
who needs it!
Verse 11 goes on, " . . . great generosity, which through us will produce
thanksgiving to God." The second aspect of the harvest that comes from
generous sowing is that God gets more thanks. Verse 13 says the same
thing. The different versions handle the difficult Greek differently but the one
thing they all agree on is that God gets glory or praise because of our
generosity, our obedience to the gospel. RSV: "Under the test of this service,
you [or: they] will glorify God by your obedience in acknowledging the gospel
of Christ, and by the generosity of your contribution for them and for all
others."
God gets glory when his people give generously? Why? Doesn't the Giver get
the glory? Exactly! The Giver gets the glory! And the people who sow most
bountifully display most vividly that their God is an inexhaustible Giver.
3. The Joy of Seeing God Meet His People's Needs
The third aspect of the harvest that comes from our sowing is mentioned in
verse 12: "The rendering of this service not only supplies the wants of the
saints but also overflows in many thanksgivings to God." The third aspect of
our harvest is the joy of seeing the needs of God's people met.
When you sow to S*P*A*N the Nineties, will you be sowing to meet the needs
of the saints and the needs of the world? How you answer that question will
determine the kind of harvest you expect from your sowing and how you will
pray in the months to come.
4. Affection and Love Among God's People
The final aspect of the harvest that comes in when we sow bountifully is the
affection and love of God's people. It's mentioned in verse 14. The people
who benefit from your sowing "long for you and pray for you, because of the
surpassing grace of God in you."
Everybody wants to be loved by other people. Everybody wants to be needed
by other people. Everybody wants to be desired and longed for by other
people. I want to be loved and needed and longed for and prayed for. And
like verse 14 says, I want that to be "because of the surpassing grace of God
in me." Why? Because the grace-Giver gets the glory.
by John Piper
Topic: Giving
While he was speaking, a Pharisee asked him to dine with him; so he went in
and sat at table. The Pharisee was astonished to see that he did not first
wash before dinner. And the Lord said to him, "Now you Pharisees cleanse
the outside of the cup and of the dish, but inside you are full of extortion and
wickedness. You fools! Did not he who made the outside make the inside
also? But give for alms those things which are within; and behold, everything
is clean for you. But woe to you Pharisees! for you tithe mint and rue and
every herb, and neglect justice and the love of God; these you ought to have
done, without neglecting the others."
There are personality types like Eeyore and Puddleglum and Charlie Brown
that see the dark side of almost every situation and have to work a lot harder
than others to feel hopeful. But if you have a theology like mine, pessimism
is a living contradiction of God and just can't hang on for long. It's a theology
that putsIsaiah 64:4 and Romans 8 at the center and believes that a
sovereign God works for those who wait for him; and that he works all things,
even the hardest things, together for our good, and that nothing can
separate us from his lovenot financial shortfall or broken relationships or
terminal disease or war with Iraq, or anything else in all creation.
Which means that as I thought about teaching this morning about money,
my imagination was carried away mainly with what we could do together as
a united people, if we all shared biblically in the funding of the mission of this
church. Let me mention some trajectories that make me excited about where
God seems to be taking us in the future. I mention these ten things because I
want you to feel that this is what Bethlehem is about, not the finances. They
are a means to an end. It's the end that counts.
how small groups met people's needs this year. There is every
reason to see that ministry growing.
9. The new sanctuary is an unmistakable sign to the city that we are
here in the Elliot Park neighborhood to stay. It will triple our
seating capacity when we move in, some time in May or June
(Lord willing). And not only will it open the way for more people to
worship with us, but the expansive foyer will make room for the
kind of interaction between services that is almost impossible in
our jammed hallways now. A wonderful team of people are
putting in place right now the plan for paying it off in three more
years so that we have no long-term debt, and can pour more and
more of our resources into 2000 by 2000.
10. Last Sunday our new weekly Radio Program was started on KTIS
AM at 3:30. What the Lord may do with this we do not know. We
only know that it is the result of a long season of prayer and
thought. And we believe it is part of the overall blessing God
wants to bring to the Twin Cities through Bethlehem and all the
other evangelical churches of the area.
I don't know what this says to you. But I know what it says to me. I turned 45
last Friday. Last Sunday the best friend I had in my seminary class, Tom
Provence, a pastor in Louisiana, died of cancer. He was 45 too. When the
year rolls over, you step back and ask, especially at mid-life (or more
realistically at two-thirds life), is Bethlehem a good investment? Not just for
my money, but for my life. I only have one to live. I want it to count for the
glory of God more than I want anything in the world. And the answer of my
heartI believe it is the voice of Godis: Yes! It is a good place to invest my
life. A good people. A good ten-year vision.
ALL TOGETHER we made the grace of tithing the floor on which we stood and
the grace of overflowing liberality the ceiling over our heads?
I say I call many of you to new commitment because some of you are already
stretching way beyond the tithe in your giving. In fact there are reasons to be
very encouraged about our giving. Funding experts tell us that in the
average evangelical church 20% of the members pay for 80% of the
expenses; 30% pay for the rest; and 50% don't give anything. They have
never learned from Scripture the blessing and obedience of giving. But at
Bethlehem the numbers are a little better. Here instead of 50% not giving,
about 30% don't givethat's 346 of our members who made no recorded gift
last year.
But I asked for an anonymous analysis of those numbers and found that only
22 of those 346 were categorized as "active attenders." Others were nonresident, or no-longer attending, or youth and student and watch-care, or
elderly or missionaries. Therefore I do not believe that I am speaking this
morning to a crowd of non-givers. What I am doing is speaking to many of
you who are giving well over a tithe and others who did not grow up with this
pattern and are seeking the Lord about what his will is for your giving as the
first pay-check of 1991 approaches.
the love of God. They were focused on their religious practice but not on
treating people with justice or treating God with love. So they were under the
condemnation of God: Woe to you, Pharisees! It is a terrible thing when
religious practice becomes an end in itself and neglects just relationships
with people and a love relationship with God.
"Put me to the test, says the Lord of hosts!" Let's do it this year like we never
have before; and let's do it together. I'm eager to invest my life and my
money in the mission and the ministry of this church. Come, join me. Let's
expect great things from God and attempt great things for God.