Nasserism

Nasserism
Nasserism

Ideology

Arab
nationalism,
Pan-Arabism,
Arab socialism

Nasserism is an Arab nationalist political ideology based on the thinking of the former Egyptian President Gamal
Abdel Nasser. It was a major influence on pan-Arab politics in the 1950s and 1960s, and continues to have
significant resonance throughout the Arab World to this day. It also metamorphosed into other nationalist
movements during the 1970s. However, the scale of the Arab defeat in the Six Day War of 1967 severely damaged
the standing of Nasser, and the ideology associated with him. Nasser himself died in 1970, and certain important
tenets of Nasserism were revised or abandoned totally by his successor as Egyptian President, Anwar El-Sadat.
During Nasser's lifetime, Nasserist groups were encouraged and often supported financially by Egypt, to the extent
that many became seen as willing agents of the Egyptian Government.

Ideology
Nasserism is an Arab nationalist and pan-Arab ideology, combined with a vaguely defined socialism, often
distinguished from Eastern bloc or Western socialist thought by the label 'Arab socialism'. Though opposed
ideologically to Western capitalism, Arab socialism also developed as a rejection of communism, which was seen as
incompatible with Arab traditions, and the religious underpinnings of Arab society. As a consequence, Nasserists
from the 1950s to the 1980s sought to prevent the rise of communism in the Arab World, and advocated harsh
penalties for individuals and organizations identified as attempting to spread communism within the region.
Though mindful of the Islamic and Christian heritage of the Arab World, as with Ba'athism, Nasserism is largely a
secular ideology.[1] [2] Just as with other manifestations of Arab nationalism, this led to direct conflict with Islamic
orientated Arab political movements from the 1950s onwards, particularly the Muslim Brotherhood. Nasserists
espouse an end to Western interference in Arab affairs, Developing World and Non-Aligned solidarity,
modernization, and industrialization. Nasser himself was opposed vehemently to Western imperialism, sharing the
commonly held Arab view that Zionism was an extension of European colonialism on Arab soil.
In world politics, Nasser's Egypt, along with Yugoslavia under Josip Broz Tito, and India under Jawaharlal Nehru,
was a major proponent of the Non-Aligned Movement, which advocated developing countries remaining outside of
the influence of the superpower blocs. However, notwithstanding this policy, and government suppression of
communist organizations within Egypt, Egypt's deteriorating relations with Western powers, particularly following
the Suez Crisis of 1956, made Egypt heavily dependent on military and civil assistance from the Soviet Union. The
same was true for other revolutionary Arab governments which, although repressive of communism within Arab
borders, entered into strong longstanding relationships with communist states outside of the Arab World. The
Egyptian-Soviet alliance continued well into the presidency of Nasser's successor as president, Anwar El Sadat,

Nasserism
especially with regard to the Arab-Israeli Conflict.

Today
Nasserism remains a political force throughout the Arab World, but in
a markedly different manner than in its heyday. Whereas in the 1950s
and 60s Nasserism existed as a revolutionary and dynamic movement
with definite political and social goals, by the 1980s it had become a
much less pronounced and distinct ideology. Today, many more Arabs
are informed by Nasserism in a general sense than actually espouse its
specific ideals and objectives. In terms of political organizations,
during the presidency of former Egyptian President Hosni Mubarak,
Nasserism's scope was confined generally to writers, intellectuals, and
minor opposition parties. Nasserist movements were largely
overshadowed by Islamic political organizations, especially the
Muslim Brotherhood. This was a part of an overall trend within Egypt
and the Arab World of Arab nationalism being overshadowed, and
Nasser and Soviet leader Nikita Khrushchev in
May 1964
even eclipsed, by political Islam. In Egypt itself, the Nasserist Party
styles itself as the successor to Nasser and his Arab Socialist Union.
However, as with all opposition parties in Egypt, its activities was severely limited by the Mubarak regime prior to
the Egyptian Revolution of 2011.
While Nasser governed Egypt through a strictly authoritarian one-party system, with extreme limits on any form of
political dissent, present-day Nasserists stress their support for democracy, explaining Nasser's autocratic excesses as
necessary to implement his revolutionary policies. However, some Nasserist activists complain of persisting
autocratic practices within their own ranks.

Influence outside of the Arab World

Nasserism

Whilst being a quintessentially Arab ideology, Nasserism influenced,

to a degree, left-wing movements in other parts of the Developing
World, particularly Sub-Saharan Africa, and Latin America. Under
Nasser, the Egyptian Government gave support, both moral and
material, to Sub-Saharan liberation movements fighting European
imperialism. Nelson Mandela, the former South African President and
Leader of the African National Congress, remarked that this support
was crucial in helping sustain the morale of such movements, including
in South Africa. Similar sentiments have been expressed by Fidel
Castro, the former Cuban President, with regard to the Cuban
Revolution, and Cuba's later adversities against the U.S. Government.
Both men stated that Egypt's resistance under Nasser against the joint
British, French, and Israeli invasion of Egypt in 1956 proved to be
inspirational for their own movements.
In the present day, Hugo Chavez, President of Venezuela and leader of
According to Nasser's Three Circles Theory, the
the self-styled 'Bolivarian Revolution', has cited Nasserism as a direct
mission of the Egyptian Revolution had three
spheres: the Arab World, Africa, and the Muslim
influence on his own political thinking. In an interview with Al-Jazeera
world
that aired on August 4, 2006, Chavez said: "Someone talked to me
about his pessimism regarding the future of Arab nationalism. I told
him that I was optimistic, because the ideas of Nasser are still alive. Nasser was one of the greatest people of Arab
history. To say the least, I am a Nasserist, ever since I was a young soldier."[3] [4]
Left-wing British politician George Galloway has referred to Gamal Abdel Nasser as "one of the greatest men of the
20th Century", and has called repeatedly for Arab governments to embrace the tenets of Nasserism in the 21st
Century.

Footnotes
[1]
[2]
[3]
[4]

Sheikh 2003, p.34

Shehadi & Mills 1988, p.265
President of Venezuela Hugo Chavez (http:/ / www. memritv. org/ clip/ en/ 1220. htm) MEMRI
MEMRI.tv (http:/ / www. memritv. org/ clip_transcript/ en/ 1220. htm)

References
Shehadi, Nadim; Mills, Dana Haffar (1988). Lebanon: a history of conflict and consensus. I.B.Tauris.
ISBN9781850431190.
Sheikh, Naveed S. (2003). The new politics of Islam: pan-Islamic foreign policy in a world of states. Routledge.
ISBN9780700715923.
Choueiri, Youssef M. (2000). Arab nationalism: a history : nation and state in the Arab world. Wiley-Blackwell.
ISBN9780631217299.
Mansfield, Peter (1973). "Nasser and Nasserism". International Journal (Canadian International Council) 28 (4):
pp. 670688.
Ajami, Fouad (1974). "On Nasser and His Legacy". Journal of Peace Research (Sage Publications, Ltd.) 11 (1):
pp. 4149.

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