a wide array of divinities, doctrines, and devotions. Hindus worshiped a multitude of deities. Brahman,
supreme creator and universal being. Shiva, the mighty destroyer. Vishnu the valiant preserver and
protector of the world against demonic powers.
518 B.C.E. the Persians invaded northwest India, polluting the culture of the Indians. Alexander the Great
invaded India as well, but died and therefore the invasion. Maurya (mow-re-ah), gained power in Ganges
and Indus region. He unified India and expanded its trade posterity. He built roads, bureaucracy, standing
army, laws, and spies. Ashoka (ah-SHO-kah) spread Buddhism and political control. Corruption, revolt
and money ruined the empire. East-West trade route, Silk Road.
Indian society focused on family, procreation, and patriarchal. Vedic era, women had more status with
men. Stupas, massive domed edifices of stone built for holding relics and used as temples for pilgrimage.
They accurately plotted the paths of the planets and starts. Earth is a sphere revolving on its axis.
Method of expressing numbers based on the #10.
Indian literature, the Upanishads (oo-pah-ni-shahdz) were philosophical and religious texts composed in
Sanskrit, Aryan language; used for literary purposes. Upanishads emphasize knowledge over ritual and
stress immortality in terms of escape from existence itself.
In what ways was the Harappan civilization like, and unlike, the civilizations of Mesopotamia and Egypt?
What were the advantages and disadvantages of the caste system?
Which religion adapted better to Indian society, Buddhism or Hinduism?
Even at the beginning of this century it was believed that the first Indian cities of any importance
developed only during the first millennium B.C. The discovery of the immense ruins of two cities at
Mohenjadaro and Harappa in 1925 necessitated the rewriting of early Indian history. The cities were
located on the banks of the Indus and the Ravi respectively and flourished during the third millennium
B.C. No mention of these cities is made in the ancient literature, and their script has not been deciphered
to this day.
The houses of these cities were solidly built of bricks and many were multi-storied and equipped with
bathrooms and lavatories. The high quality of the pottery, along with hoards of gold and silver found at
Indus Valley sites, suggests great the accumulation of great wealth. The city was amazingly well planned
with broad main streets and good secondary streets. There were enormous granaries which served as
store-houses for the entire community. Finds in excavations of the Mesopotamian civilization indicate
that trade flourished between the two civilizations. What is interesting, though, is the total lack of public
monuments, obelisks or statues. Moreover, there was no single house which served as a palace, which can
be construed as meaning that there were no great inequities in that society, and that a certain democratic
spirit prevailed. It appears that merchants might have been individually responsible for safeguarding their
wealth from marauding brigands.
The Indus valley civilization belongs to the Bronze Age. Excellent tools made of bronze (an alloy of
copper and tin) have been discovered. They also exported copper, along with peacocks, ivory and cotton
textiles in return for silver and other commodities. However, the inhabitants of the various towns and
cities in the Indus Valley were essentially farmers, and depended on the periodic floods to irrigate their
land. The grain would be collected and distributed at the temple, of which the granary formed a part.
Adjacent to the finest group of houses and raised on 10 meter high platforms are the "citadel" mounds.
The Mohenjadaro citadel was a many- roomed building built around a large rectangular tank. This seems
to have been used for ritual baths.
The twin cities of Harappa and Mohenjadaro, which are the two most famous of the Indian Valley
civilization sites, are now in Pakistan; both seem to have been built fully planned, and have identical
layouts, neither changed until near the end of the period. Though there was a long period of gradual decay
towards 1750 B.C., the actual end was sudden, and remains unexplained though the evidence suggests
that the Indus may have changed its course and floods might have followed. Some cataclysmic event, in
any case, appears to have struck Harappa, and the cities and town were emptied of their inhabitants. At
Mohenjadaro, the city was burnt and the inhabitants killed, and people who were far less advanced than
the inhabitants of the Indus Valley seem to have taken possession of the towns. Thus it is possible to
argue that the way was paved for the Aryans by the victory of barbarism over an older and more advanced
urban culture.