irreligious, joined you in your prayers and put flowers in front of the statue of
Mary. That obtained for him the grace of repentance and final pardon."
Application
Ask yourself often: "What good does my soul profit by this action, this thought?"
A good example...
Let us look at the example of our contemporary saint, Blessed Joseph Moscati,
the great Neapolitan doctor. He did not live long but he filled his time with
things truly noble and holy.
Daily he would start at 5 o'clock in the morning with two hours of recollected
and intense prayer: making his meditation, participating in Holy Mass, receiving
Holy Communion and making a long thanksgiving. He said that without these
two hours, especially Holy Communion, he would not have the courage to enter
his office in order to see his patients.
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Soon after the two hours of prayers, he was ready to work in various districts of
old Naples, to go down some basements or go up high-storied buildings to
graciously visit the sick who were in painful and pitiful condition.
In the morning he would continue with his studies and make medical rounds of
his patients in the hospital. In moments of difficulty before a diagnosis, he
would place his hand in his pocket, and holding his Rosary he would recommend
himself to Our Lady. During his visits to the sick he would not forget to mention
to them the care of their souls, giving them substantial advice and
admonitions ... like that of confession or communicating oneself often.
At noon, at the sound of the Angelus even if he was in his doctor's office, he
would unfailingly recite the Angelus, inviting those present to join. In the
afternoon, he would continue his medical visits and be home at sunset. He
would end his day with a visit to the Blessed Sacrament, reciting the Rosary and
evening prayers. He died while making such calls. He loved his neighbor,
proving this by his care of their souls and bodies. This is a true Christian who
did good things while he had the time to do so.
Application
Start and close the day with morning and evening prayer.
Mortify above all your eyes and tongue so as not to waste time in curiosity and
gossip.
Death
Death is the door to eternal life. Through it one enters another life. It is an
imperative passage. "It is appointed unto men once to die" (Heb. 9:27), a
destiny brought about by original sin. Death is the wages of sin (1 Cor. 15:21).
Thus it is terrible to die, Death shows us bluntly and truly the word of God:
"remember man, for thou art dust, and unto dust thou shalt return." (Gen.
3:19.)
But with the redemptive work of Jesus, death in the grace of God is the seal of
eternal salvation; for the saints, death is the entrance to Paradise. St. Paul
seems to shout of the joy when he wrote: "For me death is gain." (Phil. 1:21.)
For this St. Thomas More, condemned to die by the heretics, wished to put on
his most beautiful and precious clothing on the day of execution. And St.
Charles Borromeo in his painting depicted death with a dying man full of
serenity; close to him was a beautiful angel with a golden key ready to open the
door of Heaven. What a grace it is to die a saint! "Precious in the sight of the
Lord is the death of His saints." (Ps. 115:15.)
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Be always ready...
We are capable of spending our day on amusements, on sex, on politics, on
sports, on cigarettes and on television. We live confused and restrained by the
tension of satisfaction, pleasure and success. We are not aware that we are
going to eternity "where everybody must go" (Jn. 14:3). The earthly realities,
the temporal affairs, the physical health, the material things that enslave us,
that paralyze us in a spiritual drowsiness can be fatal. Jesus reminds us many
times in the Gospel that we must be spiritually ready and waiting for the
heavenly kingdom: "Blessed are those servants, whom the Lord when He
cometh, shall find watching" (Lk. 12:37).
To be "awake", to be "ready" above all, means to live always in God's grace,
avoiding mortal sin or immediately asking forgiveness and going to confession if
one has the misfortune to fall. St. John Bosco told his boys to come to him even
at 2 o'clock in the morning to confess as soon as they commit mortal sin. This
must be the first and absolute business of every Christian: any time death
comes with its "sharp sickle" (Apoc. 14:14) it must find me in God's grace.
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God's grace is like the oil lamps of the ten virgins in the parable of the Gospel.
The five wise virgins who brought oil lamps entered the wedding feast with the
bridegroom; the five foolish virgins were deprived of the wedding feast because
their lamps were without oil. "I know you not" was the terrible answer of the
Lord to them (Mt. 25:1-13). Instead let us think of the death of St. Benedict.
When he sensed that his time had come, the saintly patriarch stood supported
by two monks and remained in that position with arms lifted high, in the act of
"going to meet the bridegroom" (Mt. 25:6).
Application
Read and meditate on the parable of the ten virgins (Mt. 25:1-13).
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What a confusion...
If we don't die as saints, we will truly experience a great confusion. St. Jerome
wrote that he trembled in his whole body every time he thought of the
judgment day and of God's reward and punishment.
"At the end of the scholastic year", wrote the servant of God, Dolindo Ruotolo,
"each student presents himself to the examiner for interrogation ... the same
thing happens with a soul; the sinner who remains in sin is condemned to hell;
the mediocre soul is sent to Purgatory to repent and expiate for his sins; the
soul which is totally pure is welcomed to the glory and bliss of Paradise."
Let us remember then the admonition of Jesus: "Watch ye, therefore, praying at
all times, that you may be accounted worthy to escape all these things that are
to come and to stand before the Son of Man" (Lk. 21:36).
Judgment Day is the real "rendering of account" justly and inappealably. St.
Augustine tells us that the devil will be the worst accuser of our soul (cf. Apoc.
12:10.).
"Lord," the devil will say, "this soul did not observe Thy commandments but
mine. Give him to me then because he belongs to me."
We might shamefully say, "Lord, to follow the devil is less fatiguing; your laws
are indeed very hard to do." "It's not true, it's not true!" The devil will insult us:
"I even made you work on Sunday when God's law tells you to rest, and you
worked for me. I made you drink wine even when you were not thirsty and it
made you feel bad; with your drunkenness you brought yourself down to the
animals' level. I told you to dance and though you're worn out by your day's
work you exhausted yourself dancing to please me. I suggested to you a
dangerous date and you left your family even if it was cold, raining or snowing.
I told you to waste energy and weekly salaries on vices, and you, afraid of
giving alms, spent the money meant for the sustenance of your family on
gatherings with your friends. This is how light my yoke is! And you preferred it
to that of God."
Before that happens make provision for obtaining a judgment of salvation. "Now
is the acceptable time" (2 Cor. 6:2), it is the time of mercy. As long as we live
we can obtain an abundance of mercy by having recourse to Our Lady, "the
Mother of Mercy" as we invoke Her in the "Hail Holy Queen". It will be a special
grace if in our last agony in life we will have recourse to Her, approaching Her
"with confidence to the throne of grace: that we may obtain mercy" (Heb.4:16).
St. Maximilian M. Kolbe said that even if we are already with our one foot in
hell, provided we invoke the Immaculate Virgin, She will obtain for us eternal
salvation.
St. Gabriel of the Mother of Sorrows in agony on his deathbed suffered evil
attacks. He looked a bit worried. His confessor blessed him and thought he
wanted to change his position. "No," whispered the saint, "I'm looking for the
image of Our Lady." The image was in bed among the folds of the bed cover. His
face brightened up as soon as he found it. He looked at it with love and said,
"Mother, make it soon?"
Even St. Camillus of Lellis on his deathbed was assailed by the thought of sins
he committed during his ill-spent youth. The saint took a picture of the
Crucifixion with Mary at the foot of the Cross and with ardent passion prayed to
the Virgin of Sorrow to intercede for him. He died contemplating serenely the
Mother of Mercy.
May it also be granted to us to present ourselves to the judgment of God
contemplating our Heavenly Mother!
Application
Ask our Blessed Mother to help us prepare ourselves for Judgment Day.
Meditate on the pages of the Gospel of St. Matthew particularly Mt. 25:31-46 and
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