The Faculty
An evangelical school must have a fully evangelical
faculty. This is a necessity. A partially evangelical faculty
is a shame for the school.
THE CURICULA
How is an evangelical school to be primarily contrasted
from secular and other religious schools? Chiefly, in its
curriculum. The school should have Christian, but much
more specifically, evangelical leanings, meaning, the
Gospel should be the central focus of the institution.
God is truth. Every other truth flows from this one truth.
The sciences we teach reflect the truth and order of God.
When God created the universe, he restricted it to
particular laws: the laws of Physics, Mathematics, Nature,
etc.without which the universe would be in chaos. God
was the one who created and ordered the universe. Laws
exist because God is.
The Earth, its structure, and its motions. History itself is
under Gods Providence, He knew beforehand all things
that would rally in this planet. Language also is glorious;
this God particularly endowed to us humans made in his
likeness. About these much more could be said*.
But the point to be made here is that God is the center of
it allbecause he is the progenitor of everything teachers
teach and everything students learn. We should know that
sciences are discovered, not created by humans. Newton
did not create the laws of gravity, he only discovered that
which was already there. Gravity existed long before
Newton was born. And gravitational law is God ordained,
he was the one who set it up. Thus, isnt really reasonable
to say that we should or could separate science from God.
Creation is intertwined with God that it displays him. the
heavens declare the glory of God, and his invisible
attributes have been clearly seen in the things that are
made.
If God is the source of the sciences, then true learning
comes only when scientific knowledge rises up to
knowledge of God. Christian theology teaches us that God
does things for his glory. And what but our education
should bring students to glorifying God.
THE STUDENTS
But we face another problem, the students. Should a
Christian school receive children from non-Christian
parents? Here we face dilemma. Not only whether we
should allow such children into a Christian school but also
for the very fact that we could not perfectly determine
whether the parent(s) is in fact Christian. A church
attendee doesnt make one a Christian, whether he or she
may profess so. And it takes more than church or
denominational names to know that such a one is truly a
disciple of Christ.
I am of the opinion that it is permissible that unbelieving
parents enroll their children to Christian schools. But this
should not go unconditionally. As a Christian school the
institution should insist on Christian polity, because,
firstly, the school is intended for the children of believers.
The policies should not compromise Christian faith and
teaching to give way to non-Christian practices. For a
Christian school to be Christian, it should insist on both
propagating and defending the faith. Compromise means
suppressing Christian teaching to accommodate nonChristian worldviews.
Thus non-Christian parents should be impressed with the
idea that the institution is particularly Christian and
upholds Christian doctrine and polity, and that once they
acquiesce with its demands end enroll their child, they are
subject to its terms and conditions.
One practical issue coming to the picture is having Muslim
girls wear their hijabs inside the campus. Should we allow
them or not to retain their religious practice within the
Christian school? For those who say it is permissible for
them to do so appeal to the Christian teaching on love
and tolerance. But this arguments seems vague. Surely
Christ did not stop from rebuking the Pharisees because
of love. Nor did the Apostle Paul stop from instructing,
rebuking, and disciplining Corinthian believers because of
tolerance. This idea of tolerance, when taken into wrong