SCHOOL OF NURSING
BONIFACIO ST., BAGUIO CITY, BENGUET
Genetic
Engineering
(Nursing Ethics)
BY:
PACYADO, Rene
CAMPO, Lyanne Kae
IRREVERRE, Wreignna Joie
SIMEON, May Ann
SUBMITTED TO:
MR. GILBERT MARZAN, RN
Instructor
Protagoras
A Greek thinker taught that man is the measure of all things, of things that
are that they are and of things that are not that they are not. His teaching is known
as the man- measure principle.
Man, in Protagoras view, is the center of all values and meanings. Without
man, there is no science, no philosophy, no religion and whatever else.
He is the measure of all things that are that they are. Man, for instance, is
the measure of his own knowledge, beliefs, society, work, government, and
anything related to him.
GENETIC ENGINEERING
Genetic engineering is the process of manually adding new DNA to an organism.
The goal is to add one or more new traits that are not already found in that
organism. Examples of genetically engineered (transgenic) organisms currently on
the market include plants with resistance to some insects, plants that can tolerate
herbicides, and crops with modified oil content.
The notion of genetic engineering is thus the introduction of human design into the
formation of new genetic combinations in order to produce desired results. It means
direct intervention in genetic make-up of a living being, the replacement of genes or
the addition of new genes to the genetic code or blueprint of an organism.
In other words it involves the whole process of altering genes, the building blocks of
life, in order to achieve either a radically, or a completely new, human being.
SUMMARY
As genetic and genomic studies grow in scale, there are ethical concerns
related to the collection and use of genetic information. The emergence of large
public databases potentially redefine the terms of participation in genetic and
genomic research, and suggests the changing application of traditional ethical
principles such as privacy or consent. For this study, we wanted to see whether
such developments are reflected in the informed consent processes in human
genetic and genomic studies. Therefore, we performed a systematic review of the
empirical studies that examined informed consent involving large genetic databases
in human genetic and genomic studies, grouped the identified issues related to the
different stakeholders (including subjects, researchers, and institutional review
boards) and discussed the limitations and implications of these findings. Major
themes related to the place of bioethical considerations, procured tissues, people
involved, process of informed consent and study procedures. Frequently raised
issues included confidentiality of participants, documentation of informed consent,
public attitudes, future use of participant samples or data, and disclosure of results.
Utilitarianism
Utilitarianism looks at the benefits and risks associated with genetics. One of the
problems with this sort of approach is that it is impossible to know the effects of,
say, GM crops. Genetically modified crops could potentially affect all farming.
1. Bentham considers all sentient creatures, and therefore may have problems
with using animals for pharmaceuticals or to grow human organs.
2. Singer would want to consider the interests of animals alongside humans. If
it were simply a case of a single pig dying to save a human life, Singer is
likely to value the human far more than the pig, as the human has far more
and greater interests. However, many of these technologies involve harming
a much larger number of animals, which would be a concern for Singer.
Kant takes a very different approach from utilitarianism. Kant's theory deals in
absolute rules. Rather than asking what the benefits of embryonic stem-cell
research might be, he would ask whether there was anything in principle wrong with
such research. It could mean that you had been experimented on instead of being
implanted. This is contrary to the will - an imperfect duty. Some Kantians disagree,
as they do not see the embryo as a 'potential person' yet.
Kant would be happy with xenotransplantation (using animals to grow organs for
humans) as long as there were no risks to humans. Animals have no intrinsic value
for Kant as they are not rational. Put another way, to ask "Would you will that you
be used to grow organs for humans if you were a pig?" would make no sense as pigs
aren't capable of willing this at all.
Natural Law
Genetic Engineering at first seems to run contrary to Natural Law. Natural Law is
based on the principle that God designed the world. Genetic Engineering involves
tampering with or changing the way the world is. However, we need to be cautious
here. All of medicine involves changing the way the world is in some way. The real
question is whether a therapy or procedure is intended to allow an organ or part of
the body to fulfill its purpose, or to carry out some other purpose.
Situation Ethics
Virtue Ethics
predominantly pagan belief systems where people may feel they have spirits
from animals in them if the organ grew in an animal.
INSIGHTS
Going through this journal as a group we stand against genetic engineering for
several reasons.
First we go against genetic engineering because we believe that only God can
decide for what a person should be. Second it is best if a child would inherit genes
from his or her parents and these should not be modified. But as future nurses we
should be open to sevral changes such as that of genetic engineering.
As the word of GOD says in Genesis 1:27 So God created man in his own image,
in the image of God created he him; male and female created he them.
Likewise, if man is made in Gods image, then to change man is to go away from the
image in which God made us, or perhaps even offensive.
REFERENCE:
Khan,A.(2014). Informed consent for human genetic and genomic studies: a
systematic review. dDepartment of General Psychiatry, Institute of Mental Health,
Singapore,
Singapore.Retrieved
from:
http://web.b.ebscohost.com/ehost/pdfviewer/pdfviewer?sid=bb846457-7846-42a0a607-2ae70ca7bd1e%40sessionmgr111&vid=10&hid=124