The Reverend
Donald D. Binder, PhD
MARCH 2016
to write a massive English epic dealing with an issue
of much greater concern than those addressed by the
classical poets: the fall of humanity. The final product
was completed in the year of his death, 1674. Like
Virgils Aeneid, it consists of twelve books and begins
in medias res, with the fall of Satan and his fellow demons having already taken place.
This leads to the second reason to read Miltons
epic: it sparkles with theological insights into some
of the most vexing questions posed over the course of
human existence. Among these is the concern about
the nature of evil. Thus in book one, while Satan is still
initially chained near hells lake of fire, the fallen angel
remains defiant in his rebellion against God, uttering
the most famous lines in the entire epic:
The mind is its own place, and in itself
Can make a Heavn of Hell, a Hell of Heavn.
What matter where, if I be still the same,
And what I should be, all but less than he
Whom Thunder hath made greater? Here at least
We shall be free; th Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign secure, and in my choice
To reign is worth ambition though in Hell:
Better to reign in Hell, than serve in Heavn.
(1.254-63)
Satan goes on to rally his fellow devils inside their
self-styled hall that Milton dubbed Pandemonium
(All Demons), where they settle upon the demon
Beelzebubs proposal to take their revenge on God by
destroying his newly created race, humanity:
Continued on page 2
Docent Guild
Martha Guild
The Reverend
Dr. Ruth E. Correll, Ed.D.
A Lenten Woe Is Me!
Telephone Tree
No, it is not November, but it is time to have a Christmas Mart Brainstorming Session! ALL Women of
the Church, whether already involved, want to be
involved, or just want to find out more information
about the Christmas Mart, please attend this Brainstorming Session. It will be held Saturday, March 12
from 10:00 am - 12 noon in Classroom A/B. Any
questions, please contact Connie Myers at 703-4554652 or jetskiing@hotmail.com.
Christian Education
eens in focus
Should teens be encouraged to volunteer in community service projects? The short answer is yes! Teens
who volunteer gain benefits ranging from increased
self esteem to valuable job skills.
In the parable of the Sheep and Goats, Jesus talks
about one of the results of following Him is the desire
and need to help others. He made it clear that in order to fully experience and share faith, serving others
needs to be a major part of it.
In an article written for Teenlife Blog, Camille
Heidebrecht lists five benefits of teens volunteering in
their community. Volunteering:
Develops an increased sense of social responsibility, a global view of society and a heart for giving back
and helping others
Exposes teens to diversity and different cultures
Provides an opportunity to apply academic learning to real needs
Builds relationships with peers, adults and people
sharing a cause
Improves communication and critical thinking
skills.
She goes on to say that teens today are not just
helping their neighbor with the groceries or babysitting for free. They are building houses, delivering meals
and more. They realize that community service has the
potential to be life changing in more ways than one.
Pohicks youth program encourages teen service by
participating in the Diocesans PYM Spring Day of
Service on March 12. All teens in grades 5 through 12
are invited to participate for a day of working on the
farm! The work will be performed at Shalom Farms,
which is a regional food access and community development project serving 1,500 individuals and families
per year. This is a great opportunity to experience being
Gods hands in the community.
Send News!
Articles for the April 2016 Pohick Post are due no later
than March 15. Forward input by email in Word
compatible format to Lori Buckius, raebuck@aol.com.
Design concerns & items for the Sunday
Service Volunteers page should be addressed
to Carmel Hodge, cchodge@aol.com.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Mathew 5:10
This month our journey looking at Christian persecution turns to Africa and the most populous country on that continent. Each week our Prayers of the
People includes the following:
We pray for Christians and others around the
world, especially those in Nigeria who continue to
face persecution for their faith.
Nigeria is a wonderful country full of vibrant societies, vast expanses of farmland, wildlife, lonely stretches
of savanna, rainforests, and large amounts of oil (much
offshore in the Gulf of Guinea). In many respects, Nigeria appears to be a microcosm of Africa with all of its
beauties and frailties.
One of these frailties is the Christian-Muslim split
which runs roughly through the Middle Belt of the
country. In centuries past, Islam spread south from
North Africa along the caravan tracks across the Sahara
Desert. Christianity, in turn, spread later from the colonial ports on the coast, up into the area. During the
colonial period in the late 19th century and first half of
the 20th century (until Nigerian independence in 1960),
the British governed the area and tried to weigh the interests of their colonial government against the emerging Christian communities of the South and the ageold Muslim sultanates and communities of the North.
Certainly the people of Nigeria do not merely identify
by religion for their ethnic groups and other personal
factors are also very important, but religion often overlays these other factors, e.g. generally (but not always!)
ethnic groups tend to belong to one religion. Population
estimates for 2015 hold that Nigeria has about 181 million people, 50% Muslim and 40% Christian.
The case of Nigeria varies from the other countries
we have discussed here for the government tries to treat
all people equally and does not officially persecute
people based on religion. In fact, several of the recent
presidents have been Christian. Nevertheless, a number
of the northern states have adopted Islamic Sharia Law,
de facto ostracizing minority Christians. Throughout
the northern and central regions, Christians certainly
face informal persecution at the hands of their neighbors and communities. For example, the city of Jos,
situated in the Nigerian Middle Belt, has significant
Christian and Muslim populations, and over the years,
This monthly report is part of the Vestrys ongoing effort to inform and update the Parish about the ongoing controversies within
The Episcopal Church (TEC) and the Anglican Communion. These
controversies largely involve the blessing of same-sex unions, ordination of non-celibate homosexuals, interpretation of Scripture,
and breakdown of traditional boundary lines between Provinces.
The Primates Meeting held in Canterbury between 11th
and 15th January 2016 occasioned much comment and even
more misrepresentation. It has been spun more than Donald
Trump
Thus did the Archbishop of Canterbury begin a February address to the Church of Englands General Synod. With
characteristic self-depreciation, he added, You would be well
advised to set your spin meters to detect as I am hoping both
to say something about what happened, at least from my point
of view and more importantly, why and what it says to us.
He outlined the various factors that led to his calling the
gathering, including his decision to invite Abp. Foley Beach of
the Anglican Church of North America. Given the tensions
that exist in North America, it speaks much of the graciousness of the Archbishop Fred Hiltz of Canada and the then
presiding Bishop Katharine Jefferts Schori and her successor
Michael Curry, as well as Archbishop Foley Beach, that despite being deeply unhappy, they were still willing to come to
the meeting - and we should be duly grateful to all of them.
He told the Synod, We were conscious as we met in that
week that literally millions, possibly tens of millions, of people
were praying for us, and I have never known a week in which
I have been so aware of prayer.
He repeated his emphatic statement that the primates did
not vote to sanction The Episcopal Church. The vote was
immediately spun outside the Meeting, having been leaked on
the Thursday (the day before it ended) as a severe sanction on
TEC. You will not find the word sanction or punishment or
anything like it at any point in the Communique, or the Addendum which refers to the decision taken. The word used is
consequence. He likewise repeated previous statements that
the consequences imposed binds the Primates as a group, but
not any Province or other Instrument of Communion.
Provinces of the Anglican Communion have been recognised since its beginning at the first Lambeth Conference of
1867 and in numerous other places (since then), as a collection of autonomous and interdependent churches, he noted.
The autonomy means that no meeting of the Communion
has any authority to give instructions to individual provinces.
We rightly talk of scripture, of tradition and reason; but
in the tension in which we live in a Global Church, there is
another trio - of freedom, order and human flourishing. As
a Communion where authority is found in discernment, and
expressed in relationship, this trio is of huge importance. It
Elsewhere:
In mid-December, Presiding Bishop Michael Curry
placed three senior leaders of the churchs executive staff on
administrative leave due to concerns that have been raised
about possible misconduct in carrying out their duties. An
outside law firm was hired to investigate. Late in February, he
wrote the churchs Executive Council to say that those investigators should complete their interviews in the next three or
four weeks. They will then share their findings with him. I
will then consult with the officers of the (Episcopal Church)
and legal counsel regarding appropriate steps forward. Once
the course of action is clear and it has been properly shared
with those on administrative leave, I will share with you with
as much transparency as is appropriate, protecting confidentiality, and the ways we will move forward from that point. The
nature of the alleged misconduct has not been disclosed.
Bp. Michael also updated the Executive Council on his
health. (He suffered a subdural hematoma and underwent
surgery in December.) He said his doctors know the problems were caused when he tripped on a curb, fell, and struck
his head the weekend of his installation as presiding bishop
in November. At the time he did not think he was injured
beyond a few scrapes on his arm. He told council members he
is now reasonably back to normal...I think I am back about
90%, although Some brain processes are a little slower than
they were before. He said he has another speech therapy session scheduled, and one more CAT scan and a three-hour
neuropsychological work-up to finish up everything.
For almost a century, the Good Friday offering at Episcopal churches has been donated to support the Province of
Jerusalem and the Middle East. But the bishop of one its four
dioceses, Bp. Mouneer Anis of the Diocese of Egypt, has issued a statement make it clear his diocese does not accept
these donations. The decision not to receive these funds came
after the 2003 decision by TEC to consecrate as bishop a divorced man living in a homosexual relationship, he said. The
decision not to receive money from TEC is one expression of
the reality that the Diocese of Egypt with North Africa and
the Horn of Africa was (and still is) in an impaired relationship with The Episcopal Church.
One of our clergy in Ethiopia states our situation in
graphic terms: We rather starve and not receive money from
churches whose actions contradict the scriptures.
Easter Flowers
To make contributions toward flowers for the Church at Easter, please fill out this form and return it to the Church office with payment no later than Sunday, March 20, 2016. Forms can be mailed to: Pohick Church, 9301 Richmond Highway, Lorton, VA 22079.
Name:__________________________________________________________________________________________
Address:________________________________________________________________________________________
Telephone: ________________________________________ Email: ________________________________________
Please write the memorial, thanksgiving, or other designation for publication in the Easter Bulletin:
$22 (2)
Other _________________
Sunday
Monday
Tuesday
Wednesday
10
11
12
13
14
15
16
17
18
19
23
24
25
Lent 4c
7p EFM
7:45a HE I
9a HE II
10:15a Christian Ed,
Inquirers Class
11:15a HE I
5p Confirmation Class
6p EYC Dinner
6:30p Alpha/Parenting
Lent 5c
7p Docent
7:45a HE I
Gen Mtg
9a HE II
7p EFM
10:15a Christian Ed,
Inquirers Class
11:15a HE II
5p Confirmation Class
20
Palm Sunday
7:45a HE I
9a HE II
10:15a Christian Ed,
Inquirers Class
10:30a Fairfax Visit
11:15a HE I
27
21
7p EFM
28
22
29
30
8a Brotherhood
of St. Andrew
1p Docent Tour
8a Brotherhood of
St. Andrew
10a EYC/PYM
Day of Service
10a Christmas Mart
Brainstorming
12:30p Confirmation Class
2p Alpha/Teen Parenting
6p St. Pats Dinner
8a Brotherhood
of St. Andrew
9:15a Building
& Grounds
10a Special
Vestry Mtg
26
31
4p Baptism
APR 1
Saturday
MARCH 1
Friday
29
Lent 3c
6p COH/COC 9:30a Staff Mtg
7:45a HE I
7p Tutoring
7p EFM
9a HE II
10:15a Christian Ed,
Inquirers Class
11:15a HE II
5p Confirmation Class
6:30p Alpha/Parenting
6:30p EYC
Thursday
Dont Forget!
Happy
St. Patricks Day!
6 MARCH
7:45
9:00
Mike Zane
Mike Vaughn
Dru Hodges
Beth Altman
Matt Gurrola
Dennis Myers
13 MARCH
Rodger Jones
Becky Wagner
Pehr Pehrsson
Jim Foster
Jan Hoffheins
Kathy Kirkland
Sandra Caesar
Paul Walden
Dave Billingsley
7:00
K. Kirkland
F. Crawford
1:00
D. Derbes
H. Parker
12:15 Kirkland/Hoffheins
Pitcock Schmid
AM
J. Sunderland
N. Bireley
C. Heddleston
J. MacDonald
R. Teale
B. Wagner
AM
J. Sunderland
N. Bireley
C. Heddleston
J. MacDonald
R. Teale
B. Wagner
Greens only
Greens only
Edie Bartlett
7:45
Wagner (P)
Foresman (R)
9:00
Thorson (P)
Marsico (R)
M. Harding (P)
S. Harding (R)
Rickenbaker (P)
M/M Remaly
9:00 F. Crawford
11:15 Hamly/Darling
M/M Kind
Schow/Hayward
TBD
B. Bland
27 MARCH
TBD
TBD
TBD
TBD
TBD
TBD
3 APRIL
Tony Marsico
Don Cooke
Mo Faber
Grant Hodges
John Pasour
Edwardene Pitcock
Mike Wooten
Rita Smith
E. Thorson
C. Cockroft
S. Pehrsson
F. Thurston
R. Heddleston
D. Smith
Bartlett/Remaly
M/M Myers
Heintze/Jacobus
J. Wells
N. Sage
C. Foster
J. Geschickter
J. Mullins
H. Parker
R. Stankwitz
J. Wells
N. Sage
C. Foster
J. Geschickter
J. Mullins
H. Parker
R. Stankwitz
BJ McPherson
A. Powell, J. Schmid
M. Tonkin
S. Caesar
E. Pitcock
A. Marsico
M. Yezek
TBD
TBD
TBD
Rita Stankwitz
Paul Walden
Frank VanDevelder
LOCK - UP
TELLERS
ALTAR GUILD
FLOWER GUILD
Mohammed Kanu
Cockroft (R)
Faber (P)
USHERS
OPEN - UP
GREETERS
Ayorinde (P)
Sage (R)
20 MARCH
LAY READERS
Thorson (R)
Marsico (P)
5:30a Wagner
Rickenbaker (R)
8a Elston (R), Sunderland (P) Thorson (P)
Nelson (R)
Foresman (P)
Ayorinde (R)
Choi (P)
Heddleston (P)
Pasour (R)
Faber (R)
Pasour (P)
M/M Bryant
M/M Bireley
M/M Altman
TBD
TBD
TBD
COFFEE HOUR
M/M Lynn
DOCENT
J. Wells
H. Foresman
Vestry
T. Bland
M/M Costa
Foresman (R)
Sage (P)
M/M Harding
Bartholomew/Eitler
G. Delaune
The Sunday Service Volunteers Schedule is also available at Pohick Churchs website, www.pohick.org, under Ministries.
March 5: P. Nelson
March 6: C. Wylie, A. Marsico;
P. Mitchell, T. Jackson
March 13: C. Knipling, K. Myers;
C. Eitler, D. Crawford
March 20: M. Morgan, C. Myers;
C. Heintze, V. Albert
March 27: Closed
Non-Profit Org.
U.S. Postage
PAID
Permit No. 2
Lorton, VA
Pohick Church
The Purpose of Pohick Church is to be a nourishing community where Christs love is experienced and taken beyond its walls.
VESTRY GRAM
From:
Reed Heddleston
Fred Crawford
Dan Derbes
Susan Pehrsson
Amanda Choi,
Caroline Cockroft,
Kathy Kirkland, Helen Parker,
Edwardene Pitcock,
Doug Smith, Zach Smith,
Eric Thorson, Fuzzy Thurston