It was the ultimate French fairy tale. An illegitimate child abandoned in a rural
orphanage and taught needlework by nuns rose to become the star of Paris fashion a
bolshy, androgynous trendsetter who freed women from corsets, invented the little
black dress, round-neck jackets and quilted handbags which inspired a century of ripoffs.
France is braced for months of Chanel mania as the first of two feature films about the
fashion house founder, Coco Chanel, opens today. With French luxury brands desperate
to show they can buck the financial crisis, the biopic of "Mademoiselle" has been
accompanied by endorsements of Chanel style from silk pyjamas to women's suits. Next
month, the label's best-selling perfume Chanel No 5 unveils a new advertising campaign
starring Audrey Tatou, best known for her role in the film Amelie, who plays
Mademoiselle Chanel in the first film, Coco Avant Chanel. A second, rival film about
Chanel's love affair with the Russian composer Igor Stravinsky will be released later
this year as France embraces a newly discovered film genre: biopics of troubled females
such as the singer Edith Piaf and novelist Franoise Sagan.
The film Coco Avant Chanel focuses on what its director calls the miserable, "pure
Balzac" early years of Gabrielle Chanel, nicknamed "Coco" during her failed attempt to
launch a singing career. The film sees her move from poverty to high society, from
young hat-maker to her first catwalk show. But it stops short of a darker period in her
life - her affair with the Nazi officer, Hans Gunther von Dincklage, at Paris's Ritz hotel
during the Occupation.
The film's release coincides with publication of the latest instalment in historian Patrick
Buisson's much-praised study of sex lives during the Nazi occupation of France: 19401945 Annes rotiques. Buisson details not just the French prostitutes who served Nazi
officers, or the young women who fell in love with soldiers, but Paris's famous cultural
and artistic elite who engaged in "horizontal collaboration" with Nazi officers, including
Coco Chanel and the actress "Arletty", star of Les Enfants du Paradis.
Buisson told the Guardian that despite the success of his book, French women's wartime
relationships with Germans were still taboo in France, where there had been an
organised "collective amnesia". He felt a feature film exploring those relationships
would be impossible for at least a decade.
"Coco Chanel or the actress Arletty were the incarnation of the values of France:
insolence, freedom and in Chanel's case elegance," he said. "In their own way, each was
an icon. The fact that they could fall for the occupier was not just a transgression, it was
damaging for the national conscience. These women were part of the French national
heritage - in terms of Chanel, haute couture and fashion were even more important in
that era than they are today."
Chanel tried, but failed, to use the law banning Jews from owning businesses to wrest
control of her perfume manufacturing from the Wertheimer family who ran it at that
time. She preferred to conduct her relationship with the Nazi baron indoors, rather than
at Nazi soirees. Briefly moving to Switzerland, she escaped punishment at the
Liberation and would later stage a fashion comeback in Paris.
French commentators have not protested that the new films stops before the Nazi links
of a designer described as "indomitably antisemitic" in Carmen Calill's recent study on
French collaboration. Instead, extensive press coverage has revelled in nostalgia for
Chanel's style.
Alicia Drake, the Paris-based fashion author, explained: "As a woman, she was the
ultimate Franaise: a survivor, a working woman, she had multiple love interests, she
was disciplined, thin, brilliant and chic. Her work spanned 60 years from her hatmaking
in 1910 to her death in 1971, during which time she invented the first working woman's
wardrobe. She set very strict, lasting rules for French women's dressing. It's impossible
to overestimate her relevance to high fashion today."