2016-29 May-5pascha-Tone 4 - Samaritan Woman

Greek Orthodox Patriarchate of Alexandria & All Africa
Archdiocese of Good Hope
By the Grace of God

COMPILED, ADAPTED, EDITED & PRINTED
BY MARGUERITE PAIZIS
ARCHONDISSA & TEACHER BY DIVINE GRACE
GREEK ORTHODOX PATRIARCHATE OF ALEXANDRIA & ALL AFRICA
ARCHDIOCESE OF GOOD HOPE
HOLY CHURCH OF THE DORMITION OF THE MOTHER OF GOD
PORT ELIZABETH
PO BOX 28348
SUNRIDGE PARK
6008
REPUBLIC OF SOUTH AFRICA
(ST PHOTINI/SVETLANA)
MARGUERITE.PAIZIS@GMAIL.COM
OR DOWNLOAD DIRECTLY FROM MARGUERITE PAIZIS ON
WWW.SCRIBD.COM/WRITERS4574
Paschal Matins & Divine Liturgy

Hymns & Readings
29 May 2016
The
Samaritan Woman
SCRIBD
OR
Also the Feast of St Theodosia, Virgin Martyr, of Tyre - St

Alexandra of Alexandria - St John, Fool-For-Christ &
Wonderworker of Ustiug - Holy Fathers & Mothers of
Atchara, Georgia St Theodosia the Nun & Virgin
Martyr of Constantinople
Tone 4
RESURRECTION
ST PETER & ST JOHN WITNESS
GOSPEL 7 : JOHN 20 : 1 -10

THE
EMPTY TOMB
OF OUR
RESURRECTED LORD JESUS CHRIST
EOTHINON 7
KATAVASIS OF HOLY PASCHA
RE-EDITED & RE-PUBLISHED - 27 APRIL 2016
Our Eternal Gratitude to Pater Seraphim Dedes & all the contributing Translators
elsewhere for the original Greek & English texts and for making our Worship a little
easier to understand, to participate and to appreciate.
Glory to God for His Great Mercy!
www.agesinitiatives.com/dcs/public/dcs
NOT FOR MATERIAL PROFIT!
20. M A T I N S & D I V I N E L I T U R G Y 5 T H P A S C H A L S U N D A Y T H E S A M A R I T A N W O M A N 2 9 M A Y 2 0 1 6
idi.
Ke O Therizon Misthon lamvani ke
sinagi Karpon is Zoin Eonion, ina
ke O Spiron omou Heri ke of
Therizon!
He Who Reaps receives Wages, and

gathers Fruit for Eternal Life, so
that the Sower and the Reaper may
Rejoice together!
En gar touto O Logos estin O

Alithinos, oti allos estin O Spion ke
Allos O Therizon.
For here the saying holds True, for

One Sows, Another Reaps.
Ego apestila imas Therizin O ouh

imis Kekopiakate alli Kekopiakasi
- ke imis ston kopon afton
iselilithate.
I sent you to Reap that for which you

did not Labour others Laboured
and you have entered into their
Labour.
Ek de tis poleos ekinis polli epistefsan is Many

afton ton Samariton dia ton logon tis
Gynekos, martyrousis: oti ipe mi
panta osa eiisa.
Os
oun ilthon pros Afton i Samarite,

iroton Afton mine par aftis - ke
eminen eki dio imeras.
Ke pollo plious epistefsan dia
ton logon
Aftou.
St John Klimakos
Repentance raises the fallen,
Mourning knocks at the Gates of Heaven,
And Holy Humility opens them!
I affirm this and I worship the Holy Trinity
in Unity and Unity in the Holy Trinity.
THE LADDER
OF
DIVINE ASCENT
Ti
te Gyneki elegon: Oti ouketi dia tin

sin lalian pistevomen, afti gar
akikoamen, ke idamen oti outos, estin
alithos O Sotir tou kosmou, O Hristos.
Samaritans from that city

believed in Him because of the
Womans Testimony: He told me all
that I ever did.
When the Samaritans went to Him, they

asked Him to stay with them and
He stayed there two days.
And
many more believed because of

His Word.
They said to the Woman: It is no longer

because of your words that we
believe, for we have heard for
ourselves, and we know that this is
indeed Christ, the Saviour of the
world!
Elder Thaddeus Vitonivca

If our thoughts are Peaceful,
Calm, Meek and Kind,
then that is what our life is like!
MATINS & DIVINE LITURGY 5TH PASCHAL SUNDAY THE SAMARITAN WOMAN 29 MAY 2016
19.
Legi afti O Iisous:
Gyne, Pistefson Mi:

oti erhete Ora ote oute en to Ori
touto
oute
en
Ierosolimis
proskinisete to Patri.
Woman, believe Me:

for the Hour is coming when
neither on this mountain, nor in
Jerusalem, wilt you worship the
Father.
Imis proskinite O ouk idate - imis

proskinoumen O idamen, oti i
Sotiria ek ton Ioudeon estin.
You worship what you do not know we worship what we know, for
Salvation is from the Judeans.
All erhete Ora - ke nin estin - ote i

Alithini Proskinite proskinisousi to
Patri en Pnevmati ke Alithia, ke gar
O
Patir
tioutous
ziti
tous
proskinountas Afton.
But the Hour is coming and now is

when the True Worshippers will
worship the Father in Spirit and
Truth and thus, for such the Father
seeks to worship Him.
Pnevma
O
Theos,
ke
tous
proskinountas Afton en Pnevmati
ke Alithia di proskinin.
God is Spirit, and those who worship

Him must worship in Spirit and
Truth.
Legi afto i Gyni:
The
Ida oti Messias erhete

O legomenos Hristos. Otan elthis
ekinos, anangeli imin panta.
Legi afti O Iisou:

Ke
Ego Imi, O lalon Si.
epi touto ilthan i Mathite Aftou, ke

ethavmasan oti meta gynekos elali.
Jesus
said to her: I, Who speak to

Thee, Am He.
And when
His Disciples returned, they

marvelled, for He was speaking to a
woman.
Yet none said:
Afiken
The
oun tin idrian aftis i Gyni ke

apilthen is tin polin, ke legit is
anthropis: Defte idete Anthropon os
ipe mi panta osa epiisa! Mi ti outos
estin O Hristos?
Exilthon
En
O
Woman left her water jar, and

departed to the city, and said to the
people: Come see a Man Who told
me all that I ever did. Can this be the
Christ?
They went out of the city, and went to
de to metaxi iroton afton i Mathite

legontes: Ravvi, fage.
Meanwhile, the Disciples besought Him,
de ipen aftis: Ego Vrosin eho fagin,

in imis ouk idate.
He said to them: I have Food to eat of
Him.
saying: Rabbi, eat.
which you do not know.
Elegon
The Disciples said to one another: Has
Legi aftis O Iisous:
Jesus said to them:
Emon Vroma estin

ina pio to Thelima tou pempsantos
Me ke telioso Aftou to Ergon.
anyone brought Him food?

My Food is to do
the Will of Him Who sent Me, and to
accomplish His Work.
Ouh imis legete: Oti eti tetraminos

esti ke O therismos erhete?
Do you not say: There are yet four

months, then comes the harvest?
Idou,
lego
imin:
eparate
tous
ofthalmous imon ke theasasthe tas
horas, oti lefke isi pros Therismon
Behold, I tell you: lift up your eyes

and see how the fields are already
white for Harvest!
TO
GOD
FOR
HIS EVERLASTING MERCY
*Theos
*The
Kyrios ke Epefanen imin.

Evlogimenos O erhomenos en
Onomati Kyriou!
STIHO S
1 : Exomologisthe to Kyrio, oti
Agathos, oti is ton eona to Eleos
Aftou!*
S T I H O S 2 : Panta ta Ethni ekiklosan me,
ke to Onomati Kyriou inamin aftous.*
Lord is God, and has Appeared

to us. Blessed is He Who comes in
the Name of the Lord!
VE RSE 1 :
Confess the Lord, for He is
Good;
for His Mercy endures
forever!*
VE RSE
2 : All the Nations surrounded
me, but in the Name of the Lord I
drove them back.*
V E R S E 3 : This is the Lords doing, and
it is Marvellous in our eyes.*
3 : Para Kyriou egeneto afti, ke

esti Thavmasti en ofthalmis imon.*
STIHO S
RESURRECTION APOLYTIKION TONE 4
To fedron tis Anastaseos Kirigma ek tou When the Women Disciples of the Lord
Angelou mathouse e tou Kyriou
mathitrie ke tin progonikin apofasin
aporipsase, tis Apostolis kafhomene
elegon. Eskilefte O thanatos, igerthi
Hristos O Theos, doroumenos to
kosmo to Mega Eleos.
Doxa Patri, ke Io, ke Agio Pnevmati
had learnt from the Angels the Glad

Tidings of the Resurrection that had
cast away the condemnation of their
Forefather, they spoke exultingly to
the Apostles: Death is no more:
Christ-God is Risen, granting to the
world Great Mercy.
Glory to the Father, and to the Son,

and to the Holy Spirit
To fedron tis Anastaseos Kirigma ek tou When the Women Disciples of the Lord
What seekest Thou? or

Why art Thou talking to her?
oun ek tis poleos ke irhonto

pros Afton.
oun i Mathite pros allilous: Mi

tis inegken Afto fagin?
PRAISE
Woman said to Him: I know that

the Messiah is coming He Who is
called Christ. When He comes, He
will show us all things.
Oudis
menti ipen: Ti zitis? i Ti lalis

met aftis?
PSALM 117 /118
Jesus said to her:
Ke
Angelou mathouse e tou Kyriou

mathitrie ke tin progonikin apofasin
elegon. Eskilefte O thanatos, igerthi

cast away the condemnation of their
the Apostles: Death is no more:
world Great Mercy.
nin ke Ai ke is tous eonas ton

eonon.
Now and ever, and to the Ages of ages.
Amin.
Amen
PASCHAL APOLYTIKION MID PENTECOST TONE (8) PLAGAL 4
Mesousis
tis Eortis, didaskontos Sou

Sotir, elegon i Ioudei. Pos outos ide
grammata,
mi
memathikos?
Agnoountes, oti Si i i Sofia, i
kataskevasasa ton kosmon: Doxa Si!
At Mid-Feast,
SMALL LITANY
as Thou, O Saviour, were

teaching, the Judeans were saying:
How does this Man have such
Learning without having studied?
But they were unaware that Thou art
the Very Wisdom that created the
Universe: Glory to Thee!
FIRST RESURECTION KATHISMA
Anavlepsase tou Tafou tin isodon, ke tin As

floga tou Angelou mi ferouse, e
Mirofori sin tromo existanto, legouse:
Ara eklapi, O to Listi anixa
Paradison? Ara igerthi, O ke pro
pathous kirixas tin egersin? Alithos
anesti Hristo O Theos, tis en Adi
parehon, Zoin ke Anastasin.
- TONE 4
they looked at the entrance of the

Tomb and were unable to endure the
bright Flame of the Angel, the
Myrrhbearers
trembled
with
amazement and said: Can the One
Who opened Paradise to the Thief
have been stolen?
Can He Who
before His Passion proclaimed His
3.
Rising, having been Raised? Truly

Christ God has Risen, granting those
in Hades Life and Resurrection.
Anestis
os athanatos, apo tou Adou

Sotir: sinigiras ton kosmon Sou, ti
Anastasi ti Si, Hriste O Theos imon:
ethrafsas en ishii, tou Thanatou to
kratos,
edixas
Eleimon,
tin
Anastasion
pasi:
dio
Se
ke
Doxazomen, Mone Filanthrope!
Thou Arose from Hades as Immortal, O

eonon.
Now and ever, and to the ages of ages.
Ke
Amin
Saviour, and raised Thy world with

Thee by Thy Resurrection, Christ our
God. With Strength Thou broke the
might of Death, and revealed the
Resurrection to all, O Merciful:
therefore, we also Glorify Thee, Only
Lover of mankind!
Amen
THEOTOKION - TONE 4
To
ap eonos Apokrifon ke Angelis

Agnoston Mystirion, dia Sou Theotoke
tis epi gis pefanerote.
Theos en
asighito enosi sarkoumenos.
Ke
Stavron
ekousios
iper
imon
katadexamenos. Di ou Anastisas ton
Protoplaston, esosen ek Thanatou tas
psihas imon.
SMALL LITANY
Theotokos, through Thee was

revealed to us on earth, the
Mystery, which was hidden from
Eternity, and which the Angels
themselves knew not: that God,
uniting Natures without confusion,
became
Man
and
accepted
crucifixion voluntarily for our
Salvation; by virtue of which
Resurrecting mankind whom He
had first created, He Saved our
souls from Death.
SECOND RESURRECTION KATHISMA - TONE 4
Ek
ton ano katelthon, ton ipsomaton

Gavriil, ke ti petra proselthon, entha i
Petra
tis
Zois,
lefhimonon
anekravgaze tes kleouses: Pafsasthe
imis, tis thrinodous kravgis! Ehouse
ai, to efsimpathiton: on gar zitite
kleouse tharsite, os alithos exegigerte!
Dio voate, tis Apostolis, oti Anesti O
Kyrios!
Coming down from
the Heights Above,

Gabriel approached the rock where
the Rock of Life had lain, and
clothed in white he cried aloud to
the weeping women: Cease your
cries of lamentation! Now your have
Compassion forever! Take courage,
for the One you seek weeping has
truly Risen! Therefore, proclaim to
the Apostles that the Lord had Risen!

Ekousia
Sou vouli, Stavron ipeminas

Sotir, ke en Mnimati keno, Anthropi
ethento thniti, ton dia Logou ta
perata
sistisamenon:
othen
desmevthis O allotrios, Thanatos
dinos eskileveto, ke i en Adi apantes
ekravgzon, ti zoiforo Egersi Sou:
Hristos Anesti, O zoodotis, menon is
tous eonos.
Glory
to the Father, and to the

Son, and to the Holy Spirit
Of
Thine own Will, O Saviour, Thou

endured the Cross, and mortals laid
in a new tomb the One Who
established the ends of earth
through a Word; therefore, the alien
was bound, Death terribly despoiled
and all those in Hades cried aloud at
Thy Life-bearing Rising: Christ, the
Giver of Life, has Risen and abides
unto the Ages!
gar Mathite Aftou apelilithisan is tin

polin, ina trofas agorasosi.
For His Disciples had gone into the city

to buy food.
Legi oun Afto i Gyni i Samaritis:
The
Ou gar sighronte Ioudei Samarites.
For
Apekrithi Iisous ke ipen afti:
Jesus answered her:
Legi
afto i gyni: Kyrie, oute antima

ehis, ke to frear est vathi. Pothen oun
ehis to Idor to Zon?
The Woman said to Him: Sir, Thou hast
Mi Si mizin i tou Patros imon Iakov, os

edoken imin to frear, ke aftos ex
aftou epie - ke i ii Aftou, ke ta
thremmata aftou?
Art Thou greater than our Father,

Jacob, who gave us this well, and
drank from it himself and his sons,
and his livestock?
Apekrithis
Jesus
Legi
The
Legi
Jesus
Pos Si
- Ioudeos - on par emou pin etis ousis gynekos Samaritidos?
I idis tin
Dorean tou Theou ke tis estin O
legon Si: dos Mi pin, Si an itisas
Afton, ke edoken an Si Idor Zon.
Iisous ke ipen afti: Pas O

pinon ek to Idatos touto dipsisi
palin. Os d an pii ek tou Idatos ou
Ego doso afto, ou mi dipsisi is ton
Eona, alla to Idor O doso afto,
genisete en afto pigi Idatos
allomenou is Zoin Eonion.
pros afton i Gyni: Kyrie, dos mi
touto to Idor, ina mi dipso mide
erhome enthade antlin.
afti O Iisous: Ipage fonison ton

andra sou ke elthe enthade.
Apekrithi
i Gyni ke ipen:
Ouk eh
andra.
Samaritan Woman said to Him:

How is it that Thou a Judean aks
a drink of me a woman of
Samaria?
Judeans had not dealings with

Samaritans.
If Thou knew the

Gift of God, and Who it is Who is
saying to Thee: Give Me a drink,
Thou would have asked Him and
He would have given Thee Living
Water.
nothing with which to draw water,
and the well is deep. Where dost
Thou get that Living Water?
said to her:
Everyone who
drinks of this water will thirst
again, but whoever drinks of the
Water that I shall give, will become
a Spring of Water welling up to
Eternal Life.
Woman said to Him: Sir, give me

this Water, that I may not thrist, nor
come here to draw.
said to her: Go fetch Thy

husband, and come here.
The Woman answered him:
Legi afti O Iisous:
Jesus said to her:
Touto Alithes irikas.
This Thou said truly.
Legi
The
Kalos ipas oti andra

ouk eho. Pente garandras eshes, ke
nin on ehis ouk esti sou anir.
afto i Gyni:
Kyrie, theoro oti
Profitis i Si. I Paterest imon en to Ori
touto prosekinisan. Ke imis legete oti
en Ierosolimis estin O topos opou di
proskinin.
I have no
husband.
Well said: I have no
husband. Thou hast had five
husbands, and now he whom Thou
hast is not Thy husband.
Woman said to Him:

Sir, I
perceive that Thou art a Prophet.
Our Fathers worshipped on this
mountain.
And you say that
Jerusalem is the place where men
ought to worhip.
17.
Os paragenomenos ke idon tin Harin tou When
he went and saw the Grace of

God, he was glad.
Theou ehari.
Ke parekali pantas ti prothesi tis kardias And he encouraged them
all that with

purpose of heart they should
continue with the Lord, for he was a
good man, full of the Holy spirit
and Faith.
prosmenin to Kyrio, oti in anir

agathos ke pliris Pnevmatis Agiou ke
Pisteos.
Ke prosetethi ohlos ikanos to Kyrio.
Ke
Amin
to iper fisin theoron, ke
elamvanen is noun, ton epi pokon
veton, en ti asporo sillipsi Sou
Theotoke.
Vaton
en
piri
akataflekton, ravdon Aaron tin
vlastisasan: ke martiron O mnistor
Sou ke filax tis Ierefsin ekravgaze
Parthenos tikti, ke meta tokon, palin
meni Parthenos.
departed for Tarsos to seek
Saul.
Ke evron afton igagen afton is Antiohian. And when he had found him, he took
him to Antioch.
Egeneto
So
de
aftous
eniafton
olon
sinahthine en ti Ekklisia ke didaxe
ohlon ikanon.
it was that for a whole year they

assembled with the Church and
taught a great many people.
Hrimatise
te proton en Antiohia tous

Mathitas Hristianous.
The
En
taftes de tes imeres katilthon apo

Ierosolimon Profite is Antiohian.
In
Disciples were first

Christians in Antioch.
Anastas
Ta
those days Prophets went from

Jerusalem to Antioch.
and showed by the Spirit that there
was going to be a great famine
throughout the world - which also
had happened in the days of
Claudius Caesar.
At
Thy conceiving without seed, O

Theotokos, Joseph was struck with
wonder as he contemplated what
was beyond nature, and he brought
to mind the Dew on the fleece, the
Bush unburnt by Fire, Aarons Rod
that blossomed; and Thy Betrothed
and Guardian bore witness and cried
unto the Priests: A Virgin bears a
Child, and after Child-birth, remains
still a Virgin!
RESURRECTION EVLOGITARIA TRISAGION

THEOTOKION SMALL LITANY
RESURRECTION IPERKOI
called
One of them, named Agabos, stood up
de is ex afton onomati Agavos

esimane dia tou Pnevmatos limon
megan melin esesthe ef olin tin
ikoumenin - ostis ke egeneto epi
Klaudiou Kesaros.
and ever, and to the ages of

ages.
Amen
Kateplagi Iosif,
a great many people were added

to the Lord.
Savlon.
Now
THEOTOKION BY ROMANOS - TONE 4
And
Exilthe de is Tarson O Varnavas anazitise Barnabas

eonon.
tis
sis
paradoxou
egerseos,
prodramouse e Mirofori, tis Apostolis
ekiritton Hriste, oti Anestis os Theos,
parehon to kosmo to Mega Eleos!
TONE 4
The
Myrrhbearers proclaimed to the

Apostles the news of Thy wondrous
Rising, O Christ: that as God Thou
hast Risen, granting the world Thy
Great Mercy!
ANABATHMI TONE 4
Ek neotitos mou polla polemi

me pathi. All aftos antilavou ke
Soson, Sotir mou.
Since my youth, many are the

passions that trouble me, but Thou,
my Saviour, come help and save me.
ANTIFONON A
ANTIPHON 1
You
misountes Sion, eskinthite apo tou

Kyriou, os hortos gar piri esesthe
apexirameni.
who hate Zion depart in shame

before the Lord, for you shall be as
grass withered by fire.
Ton
de Mathiton - kathos iiporito tis orisan ekastos afton is diakonian

pempse tes katikousin en ti Ioudea
Adelfis.
The
Doxa
Glory
ke epiisan apostilantes pros tous

Presviterous dia hiros Varnava ke
Savlou.
This they did, and sent it to the Elders
Amin
Agio
Amen
By the Holy Spirit shall every soul
Disciples - each according to his

ability - determined to send relief to
the Brethren dwelling in Judea.
by the hands of Barnabas and Saul.
THE HOLY GOSPEL ACCORDING

THE SAMARITAN WOMAN
TO
AT
ST JOHN 4 : 5 42
our Lord Jesus went to a

city of Samaria, called Sychar, near
the field that Jacob gave to his son,
Joseph.
In de eki Pigi tou Iakov.

Jacobs Well was there.
O oun Iisous kekopiakos ek tis odiporias Wearied as He was with
ekathezeto outos epi ti pigi.
Ora in osi Ekti.

Erhete gyni ek tis Samarias antlise idor.
It was about the Sixth Hour.

There came a woman of
Dos Mi pin.
Jesus said to her:
Ekekraxa Si, Kyrie, thermos ek

vathous psihis mou, kami genestho,
pros ipakoin ta thia Sou ota.
ANTIFONON B
to the Father, and to the Son

and to the Holy Spirit. Now and
ever, and unto the Ages of Ages
be
given Life and be elevated through
purification, and be made radiant
through the Mystery of the Triune
Unity.
2
To Thee, O Lord, have I
fervently cried from the depths of
my soul. Let Thy Divine Hearing
hearken unto me.
ANTIPHON
Epi ton Kyrion elpida pas tis kektimenos, All
His journey,
Jesus sat down beside the well.
Samaria to
draw water.
Legi afti O Iisous:
Pnevmati, pasa psihi zooute, ke

katharsi ipsoute, lamprinete, ti
Triadiki Monadi Ierokrifios.
JACOBS WELL
To kero ekino erhete O Iisous is polin tis At that time,

Samarias legomenin Sihar, plision
tou hriou O edoken Iakov Iosif to iio
aftou.
Patri ke Io ke Agio Pnevmati.

Ke nin ke ai ke is tous eonas ton
eonon.
ipsiloteros esti, panton ton lipounton
who have placed their trust in the

Lord shall transcend all sorrows.
Doxa
Glory
Amin
Amen

eonon.
to the Father, and to the Son,

and to the Holy Spirit, now and
ever, and to the Ages of Ages.
Give Me a drink.
5.
Agio
Pnevmati anavlizi ta tis Haritos

Rithra, ardevonta, apasan tin ktisin
pros Zoogonian.
kardia mou pros Se, Loge,

ipothito, ke ouden thelixi me ton tou
kosmou terpnon, pros hamezilian.
ANTIFONON
The Holy Spirit overflows the Streams

of Grace and waters all Creation with
Regenerating Life.
RESURRECTION APOLYTIKION TONE 4
To
Let
my heart rise to Thee, O

Logos. Let not the pleasures of the
world lead me to be of this earthly
life.
ANTIPHON 3
Epi tin mitera aftou os ehi tis storgin, epi As each of us has love for his mother,
to
Kyrio
Thermoteron
hreostoumen
filtron
even more so should we love the

Lord with fervour.
Doxa
Glory
Amin
Agio
Amen
Through

eonon.
Pnevmati Theognosias plountos,

Theorias ke Sofias. Panta gar ta
Patroa Dogmata O Logos ekkalipti.
to the Father, and to the Son,

and to the Holy Spirit. Now and
ever, and unto Ages of Ages.
the Holy Spirit comes the

wealth of Divine Vision and Wisdom,
for the Logos reveals the Fathers
Teaching.
PASCHAL APOLYTIKION
Kyrie, Voithison imin ke

Litrose imas, eneken tis Doxis tou
Onamatos Sou.[2]
O Theos
ikoosamer...
STIHOS
en
tis
osin
imor
Anasta
Kyrie, Voithison imin ke

Litrose imas, eneken tis Doxis tou
Onamatos Sou
tis Eortis, disosan mou tin

psihin, efsevias potison namata; oti
pasi Sotir evoisas: O dispason
erhestho pros me ke pineto. I Pigi tis
Zois, Hriste O Theos imon Doxa Si.
Kyrie Eleison [3]

Sofia! Orthi! Akiousomen
Evangeliou
O God, we have heard with our

ears...
Arise,
O Lord, and Help us, and

Deliver us, for the Glory ofb Thy
Name.
Os
And
THE ACTS
En
that He will graciously grant

us to hear His Holy Gospel, let us
pray to the Lord.
PRIEST
PRIEST
Lord have mercy [3]

Wisdom! Arise! Let us listen to the
to anagnosma...
And with thy spirit

PRIEST The Lesson is from
PEOPLE
EVANGELIOU
THE
HOLY GOSPEL
ACCORDING TO ST LUKE
Let us attend
OF THE
Bless the Lord, O my soul.
O Lord my
God, Thou art exceedingly Magnified!
APOSTLES ACCORDING
en tes imeres ekines, diasparentes i

Apostoli
apo
tis
thlipseos
tis
genomenis epi Stefano diilthon eos
Finikis ke Kyprou ke Antiohias, mideni
lalountes ton Logon i mi monon
Ioudeis.
TONE
Lord, Thy Works shall be Magnified

greatly! Thou made all things in
Wisdom!
TO
ST LUKE 11 : 19 30
Those
who were scattered after the

persecution
that
arose
over
Stephen, travelled as far as
Phoenicia, Cyprus, and Antioch,
preaching the Word to no one but
the Judeans.
Isan
de tines ex afton andres Kyprii ke

Kyrinei, itines iselthontes is Antiohian
elaloun
tpros
tous
Ellinistas,
evangelizomeni ton Kyrion Iisou.
Some
Ke
in Hir Kyriou me afton, polis te

arithmos pistefsas epestrepsen epi ton
Kyrion.
And
Peace be with you all.
Ke to pnevmati sou
Ek tou kata L O U K A N A G I O U
Emegalinthi ta Erga Sou, Kyrie.

Panta en Sofia epiisas.
Kyrie O
Theos mou, emegalinthis sfodra.
WE BOW OUR HEADS TO RECEIVE THE PRIESTS BLESSING
Proshomen
PROKEIMENON PSALM 103/104
Evlogi, i psihi mou, ton Kyrion.
Holy Gospel.
Irini pasi!
Thou went down into the

Tomb, O Immortal One, Thou
brought down the dominion of
Hades; and Thou rose as Victor, O
Christ our God; and Thou called out:
Rejoice! to the Myrrh-Bearing
Women, and granted Peace to Thine
Apostle, O Lord, Who to the Fallen
grant Resurrection.
VERSE
PEOPLE
tou Agiou
soul with flowing Streams of Piety;

for Thou, O Saviour, cried to all:
Those who thirst, come to Me and
drink! O Fountain of Life, Christ our
God, Glory to Thee!
Adou kathiles tin Dinamin.

Ke
anestis os Nikitis, Hriste O Theos,
ginexi
Myroforis
fthegxamenos
Herete, ke tis Sis Aposlis irinin
doroumenos, O tis pesousi parehon
Anastasin.
P R I E S T S T A N D S B E F O R E T H E H O L Y A L T A R I N T H E S A N C T U A R Y . ON SUNDAYS HE READS
THE HOLY RESURRECTION GOSPEL AND THE EOTHINON AT THE HOLY ALTAR, BUT ON OTHER DAYS HE READS THE
iper tou kataxiothine imas tis

akroaseos tou Agiou Evangeliou
Kyriou ton Theon imon iketevsomen.
Halfway to the Feast, refresh my thirsty
PASCHAL KONTAKION TONE (8) PLAGAL 4
O Lord, and Help us, and

Deliver us, for the Glory of Thy
Name.. [2]
HOLY GOSPEL FOR THE FEAST FROM THE ROYAL GATES [HOLY DOORS] FACING THE CONGREGATION.
Ke

cast away the Condemnation of their
the Apostles:
Death is no more!
world Great Mercy.
I ke en Tafo katilthes, Athanate, alla tou Although
Arise,
SMALL
LITANY
PRAISES
TO
ALMIGHTY GOD
THE RESURRECTION GOSPEL
THE
When the Women Disciples of the Lord
OF MID PENTECOST TONE (8) PLAGAL 4:
Mesousis
RESURRECTION PROKEIMENON - TONE 4
Anasta
fedron tis Anastaseos Kirigma ek

tou Angelou Mathouse e tou Kyriou
Mathitrie ke tin Progonikin apofasin
elegon. Eskilefte O Thanatos, igerthi
of them were from Cyprus and

Cyrene, who, when they went to
Antioch, spoke to the Hellenists,
preaching the Lord Jesus.
the Hand of the Lord was with
them, and a great number believed
and turned to the Lord.
Ikousthi de O Logos is ta ota tis Ekklisias News of these things was heard by the
tis en Ierosolimis peri afton, ke
exapestilan Varnavan dielthin eos
Antiohias.
Church in Jerusalem, and they sent

out Barnabas to go as far as
Antioch.
15.
Pasha to terpnon!
Pasha, Kyriou Pasha!

Pasha pansevasmion imin anetile!
Pasha en hara allilou periptixometha!
O Pasha, litron lipis! Ke gar ek tafou
simeron, osper ek pastou eklampsas
Hristos, ta ginea haras eplise lego.
Kirixate Apostolis!
Pascha of Delight! A Pascha of the

Lord!
Pascha, an All Venerable
Pascha has dawned for us!
A
Pascha on which let us embrace one
another with Joy!
O Pascvha,
Ransom for sorrow!
From the
Tomb as from a Bridal Chamber,
Christ today shone forth, and filled
the Women with Joy, saying:
Proclaim to the Apostles!

STIHERA
OF THE
SAMARITAN WOMAN TONE (6) PLAGAL 2
I Pigi tis soarhias, Isous O Sotir imon, epi The

tin pigin epistas tou Patriarchou
Iakov, piin eziti idor para Ginekos
Samaritidos. Tis de to akinoniton ton
Ioudeon
prosipousis,
O
sofos
dimiourgos metohetevi aftin, tes
glikies prosrisesi mallon pros etisin
tou ieatos. O ke lavousa, tis pasi
ekirixen ipousa.
Defte edete ton
kripton
gnostin
ke
Theon,
paragenomenon sarki, dia to sose ton
anthropon!
Ke

eonon.
Amin
Well of Lifes Source, Jesus our

Saviour, went to the Well of Jacob
the Patriarch, and He asked a
Samaritan Woman for a drink of
water. When she objected that a Jew
would have no dealings with her, the
Wise Creator diverted her with sweet
words to ask instead for the Eternal
Water. When she had received it,
she proclaimed It to all, saying:
Come and see the Knower of things
hidden; He is God and He has come
in the Flesh to Save humanity!
Now
and ever, and to the ages of

ages.
Amen
PASCHAL STIHERA TONE (5) PLAGAL 1
Anastaseos imera, ke lamprinthomen ti

Panigiri, ke allilous periptixometha.
Ipomen, adelfi, ke tis misousin imas,
sighorisomen panta ti Anastasi, ke
outo voisomen: Hristos anesti ek
nekron, thanato thanton patisas
ke tis en tis mnimasi Zoin
harisamenos.
THE GREAT DOXOLOGY
APOLYTIKION
AND
RESSURECTION
It is the Day of Resurrection:
Let us be
glorious in splendour for the
Festival, and let us embrace one
another.
Let us speak also, O
Brethren, to those who hate us, and
in the Resurrection, let us forgive all
things, and so let us cry: Christ has
Risen from the dead, by Death
trampling upon Death, and has
bestowed Life to those in the
tombs.
DIVINE LITURGY HYMNS & READINGS

SUNDAY OF THE SAMARITAN WOMAN
PASCHAL APOLYTIKION - HOLY PASCHA
Hristos
Anesti ek nekron, Thanato

Thanaton patistas, ke tis en tis
mnimasi, Zoin harisamenos!
Christ has Risen from the dead, by
Death trampling upon Death, and

has bestowed Life to those in the
tombs!
Doxa Si, Kyrie, Doxa Si!
PEOPLE
Glory to Thee, O Lord:
Glory to
Thee!
MAKE THE SIGN OF THE CROSS & BOW TO GOD

GOSPEL 7: JOHN 20:1 - 10
ST PETER & ST JOHN WITNESS THE EMPTY TOMB OF OUR RISEN LORD JESUS CHRIST
Ti de mia ton Savvaton Maria i Magdalini Now

erhete proi skotias eti ousis is to
Mnimion, ke vlepi ton lithon irmenon ek
tou Mnimiou.
Trehi
oun ke erhete pros Simona Petron

ke pros ton allon Mathitin on efili O
Iisous, ke legi aftis: Iran ton Kyrion ek
tou mnimiou, ke ouk idamen pou
ethikan afton!
on the first day of the week Mary

Magdalene went to the Tomb early,
while it was still dark, and saw that
the stone had been taken away from
the Tomb.
Then
she ran and went to Simon Peter,

and to the other Disciple, whom Jesus
Loved, and said to them: They have
taken away the Lord out of the Tomb,
and we do not know where they have
laid Him!
Exilthen oun O Petros ke allos Mathitis ke Peter
therefore went out, and the other

Disciple, and they hastened to the
Tomb.
irhonto is to Mnimion.
Etrehon de i dio omou. Ke O allos Mathitis So they both ran together, and the other
proedrame tahion tou Petrou ke ilthe
protos is to
Mnimion, ke parakipsas
vlepi kimena ta othonia, ou menti
isilthen.
Disciple outran Peter and got to the

Tomb first, and, stooping down, he
looked in and saw the Linen Cloths
lying there, but he did not enter.
Erhete oun Simon Petros akolouthon afto, Then Simon Peter arrived, following him,
ke isilthen is to Mnimion ke theori ta
othonia kimena, ke to Soudarion, O in
epi tis Kefalis Aftou, ou meta ton
othonion
kimenon,
alla
horis
entetiligmenon is ena topon.
and he went into the Tomb; and he

saw the linen Cloths lying there,
and the Handkerchief that had been
around His Head, not lying with the
linen Cloths, but folded together in a
place by itself.
Tote
Then
Apilthon oun palin pros eaftous i Mathite.
Then
oun isilthe ke O allos Mathitis O

elthon protos is to Mnimion, ke ide ke
epistefsen.
Oudepo gar idisan tin
Grafin oti di afton ek Nekron Anastine.
MAKE
THE
SIGN
OF THE
the other Disciple, who got to the

Tomb first, also went in; and he saw
and believed. For as yet they did not
know the Scripture - that He must Rise
again from the dead.
the Disciples went away again to
their own homes.
CROSS & BOW DOWN
Doxa Si, Kyrie, Doxa Si!
BEFORE
GOD
Glory to Thee, O Lord: Glory

to Thee!
PEOPLE
RESURRECTION PRAYER PSALM 50 HYMNS

OF
DIVINE MERCY & PRAYERS OF
SALVATION
PASCHAL KONTAKION MID PENTECOST
TONE 4
Tis Eortis tis Nomikis mesazousis, O ton The

apanton Piitis ke Despotis, pros tous
parontas eleges, Hriste O Theos.
Defte ke arisasthe, idor Athanasias.
Othen Si prospiptomen, ke Pistos
Feast according to the Law at its

Mid-point, O Christ our God, as the
Creator and Master of everything,
Thou said to all those who were
present: Come, so that you might
7.
ekvoomen.
dorise imin.
Zois imon.
Tous Iktirmous Sou

Si gar iparhis Pigi tis
PASCHAL KONTAKION -
elthousa en to freati, i Samaritis

etheasato, to tis Sofias Idor Se, O
potisthisa dapsilos Vasilian
tin
anothen eklirosato, Eonios i aidimos.
Ton
Patrikon Sou kolpon, mi horisthis

Monogenes Loge tou Theou, ilthes epi
gis dia Filanthropian, anthropos
genomenos atreptos, ke Stavron ke
thanaton ipeminas sarki, O apathis ti
Theotiti anastas de ek nekron,
athanasian pareshes to geni ton
Anthropon, os monos Pantodinamos.
SAMARITAN WOMAN TONE (8) PLAGAL 4
THE
Pisti
PASCHAL IKOS
draw from Me the Water of

Immortality. Hence, with Faith, we
cry to Thee as we prostrate ourselves
before Thee. Thy tender Mercies
grant to us, we pray. Thou art the
Fountain and Source of our Life, O
Lord!
THE
In
Faith the Samaritan Woman wen to

the well where she beheld Thee Who
art the Water of Wisdom. When she
had fully drunk thereof, this
illustrious
Lady
inherited
the
Kingdom on High for Eternity.
SAMARITAN WOMAN
Ton
septon Mystirion akousomen,

Ioannou imas ekdidasontos, ta en ti
Samaria Ginomen. Pos Gineki omili
O Kyrios, Idor etisas, O ta idata is tas
sinagogas afton sinaxas, O Patir ke to
Pnevmati sinthronos.
Ilthe gar
ekziton tin Ikona Aftou, Eonios os
aidimos.
STICHERA
us heed St John as he teaches us

Divine Mysteries that occurred in
Samaria: how our Lord conversed
with a Woman: after asking her for
water, He Who collected the waters
in their gatherings, and Who shares
the Throne with the Father and the
Spirit. For our Illustrious Saviour
came seeking His Image for the
Kingdom on High, for Eternity.
O
Theos,
ke
diaskorpisthitosan i ehthri Aftou, ke
figetosan apo Prosopou Aftou i
misountes Afton..
Pasha
Ieron imin simeron anadedikte.

Pasha kenon, Agion. Pasha Mistikon.
Pasha Pansevasmion. Pasha, Hristo O
Litrotis.
Pasha amomon.
Pasha
Mega. Pasha ton piston. Pasha to
Pilas imin tou Paradisou anixan.
Pasha, pantas Agiazon Pistous.
Ti
Ti
O
this 29th day of the month, we

Commemorate the Holy Martyr, St
Theodosia the Virgin.
Agias
tis
On this day we Commemorate the Holy
afti imera mnimi tou Agiou

Ieromartyros Olivianou, Episkopou
poleos Aneou.
On this day we Commemorate the Holy
Agios Neomartys Nannos, iti Ioannis,

O Thessalonikefs, O en Smirni
Martyrisas, xifi telioute.
The
afti imera mnimi tis

Osiomartyros
Theodosias
Konstantinoupolitissis.
Ti
afti imera, Kyriaki pampti apo tou

Pasch, tin tis Samaritidos eortin
eortazomen.
STIHI:
Idor
lain elthousa to ftharton
gine,
To zon apantlis, O ripous psihis plinis.
A Sacred Pascha has been today shown

forth to us.
A New and Holy
Pascha: a Mystic Pascha; an All
Venerable Pascha. A Pascha, which
is Christ the Redeemer. A spotless
Pascha, a great Pascha, a Pascha of
the Faithful. A Pascha that has
opened to us the Gates of Paradise.
A Pascha that Sanctifies all the
Faithful.
New Holy Martyrs St Nannos, the

Thessalonian, who had witnessed in
Smyrna and was Perfected by sword.
THE PENTECOSTARION
On
this day the 5 Paschal Sunday

we celebrate the Feast of the
Samaritan Woman.
th
Coming to fetch her fleeting

water, a Woman the Living Water
draws,
VERSE:
Thou
washed
her
souls
sordes.
the smoke vanishes let them

vanish, and as wax melts before
fire.
Defte
Come
Outos
apolounte i amaroli apo

prosopou tou Theou; ke i dkei
evfranthitosan.
So
Mirofori Ginekes, orthrou vatheos,

epistase pros to mnima tou Zoodotou,
evron Angelon epi ton lithon
kathimenon,
ke
aftos
prosfthegxamenos aftes outos elege:
Ti zitite ton Zonta meta ton nekron?
Ti thrinite ton Aftharton os en fthora?
Apelthouse kirixate tis Aftou Mathites.
The
apos theas ginekes evangelistrie,

ke ti Sion ipate: Dehou par imon
haras evangelia tis Anastasteos
Hristou. Terpou, horeve ke agallou,
Irousalim,
ton
Vasilea
Hriston
Theasameni ek tou mnimatos, os
nimfion proerhomenon.
Hieromartyr, St Olbian, Bishop of

Aneus.
Whereby
scattered: let also those who hate

Him flee before Him.
kiros apo prosopou piros.
Monastic Martyr St Theodosia of

Constantinople.
TOU PENTIKOSTARIOU
Let God Arise, and let His enemies be
Os eklipi kapnos, eklipetosan, os tikete As
SYNAXARION 29 MAY
Ti K tou aftou minos mnimi tis Agias On

Martyros Theodosias tis Parthenou.
Begotten Word of God: without

being parted from the Fathers Bosom,
Thou came on earth through Love for
mankind, becoming Man without
change, and althou impassible in Thy
Godhead, Thou endured Cross and
Death in the Flesh; but Risen from the
dead, Thou granted the human race
Immortality, as Thou alone art All
Powerful!
HOLY PASCHA TONE (5) PLAGAL 1
Anastito
TONE 4
Let
OF
Only
Afti
i imera, in epiise O Kyrios,

agalliasometha ke evfranthomen en
afti.
from that Scene, O Women,

Bearers of Good Tidings, and say to
Zion: Receive from us the Tiding of
Joy, of the Resurrection of Christ!
Exalt, rejoice and be glad, O
Jerusalem! For thou saw Christ the
King as a Bridegroom come forth
from the Tomb.
shall the wicked perish at the

Presence of God; and let the
Righteous rejoice.
Myrrh-bearing Women, at deep
dawn, drew near to the Tomb of the
Giver of Life, and they found an
Angel sitting upon the stone, and
he cried to them and said: Why do
you seek the Living among the
dead?
Why do you mourn the
Incorruptible amid corruption? Go,
proclaim to His Disciples.
This
is Day that the Lord has made:

we will rejoice and be glad in it.
13.
PASCHAL EXAPOSTILARION - MID PENTECOST TONE 2
Mesousis
paragegonas,
tis
Eortis
Filanthrope, en Iero ke elalis. I dipsis
emplei pros me, elthete ke arisasthe,
Idor Zon ke allomenon, di ou trifis ke
Haritos, Zois te tis Athanatou,
epapolavsete pantes.
LAUDS: THE PRAISES
Midway
into the Feast, Thou came, O

Lover of humanity, and stood in the
Temple saying: You who are fed up
with thirsting, come to Me and draw
for yourselves Water Living and
welling up. I tell you that through this
you all will surely enjoy Divine Grace,
Delight and True Life Immortal.
TO
Tes
By the Intercessions of Thy Holy Martyr,
Amin
St Photini/Svetlana, O Christ our

God, have mercy on us.
Amen
tis Sis Martyos Photinis Presvies,

Hriste O Theos, eleison imas.
PASCHAL KATAVASIA TONE 1
GOD - PSALM 148
ALL CREATION PRAISES THE LORD OUR GOD
Pasa
pnoi enesato ton Kyrion. Enite

ton Kyrion ek ton Ouranon. Enite
Afton en tis ipsistis. Si prepi imnos
to Theo.
Enite
Afton, pantes i Angelli Aftou.

Enite Afton, pase e Dinamis Aftou.
Si prepi imnos to Theo.
Let
everything that has breath praise

the Lord. Praise the Lord from the
Heavens; praise Him in the Highest.
To Thee praise is due, O God.
Defte poma piomen kenon, ouk ek

Petras agonou teratourgoumenon,
all aftharsias Pigin ek Tafou
omvrisantos
Hristou,
en
O
stereoumetha.
ODI 3
Praise Him, all His Angels; praise Him,

all His Powers. To Thee praise is
due, O God.
Epi tis Thias filakis O Thigoros

Avvakoum stito meth imon ke
diknito faesforon Angelon diaprisios
legonta. Simeron sotiria to kosmo, oti
Anesti Hristos os Pantodinamos.
ODI 4
RESURRECTION LAUDS : PSALM 150

LET
ALL THINGS PRAISE THE LORD!
Enite
Afton epi tes Dinasties Afton.

Enite Afton kata to plithos tis
Megalosinis Aftou
Praise
Stavron ipominas ke Thanaton, ke

Anastas ek ton nekron, Pantodiname
Kyrie, doxazomen Sou tin Anastasin.
All
Him for His Mighty Acts;

praise Him according to the
greatness of His Majesty
Powerful Lord Who endured the
Cross and Death, and Arose from
the
dead,
we
Glorify
Thy
Resurrection!
Enite
Afton en iho salpingos. Enite

Afton en psaltirio ke kithara
Praise
En
to Stavro Sou Hriste, tis arheas

kataras, ileftherosas imas, ke en to
thanato Sou, ton tin fisin imon
tirannisanta, diavolon katirgisas: en
de ti egersi Sou, Haras ta panta
eplirosas: Dio voomenSi: O Anastas
ek ton nekron, Kyrie Doxa Si!
By Thy Cross, O Christ, Thou hast freed
Enite Afton en timpano ke horo.
Enite
Afton en hordes ke organo.
Him with the sound of the

trumpet; praise Him with lute and
harp
us from the ancient Curse, and by
Thy Death Thou hast destroyed the
devil who tyrannised over our
nature, by Thy Rising Thou hast
filled all things with Joy: Therefore
we cry to Thee: Lord, Risen from the
dead: Glory to Thee!
Orthrisomen orthrou vatheos ke

anti mirou ton imnon prosisomen to
Despoti.
Ke Hriston opsometha,
Dikeosinis
Ilion,
pasi
Zoin
anatellonta.
ODI 5
Katilthes en tis katotatis tis gis ke

sinetripsas
mohlous
eonious,
katohous pepedimenon, Hriste, ke
trimeros, os ek kitous Ionas, exanestis
tou Tafou.
ODI 6
O Pedas ek kaminou Risamenos,

genomenos Anthropos pashi os
thnitos ke dia pathous to thniton
aftharsias
endii
evperepian,
O
monos Evlogitos ton Pateron Theos ke
iperevdoxos.
ODI 7
Praise
Him with timbrel and dance;

praise Him with strings and pipe
To so Stavro Hriste Sotir, odigison imas, With

epi tin alithian Sou, ke rise imas, ton
pagidon tou ehthrou: O Anastas ek
ton nekron, Anastison imas, pesontas
ti amartia, ektinas tin hira Sou,
Filanthrope Kyrie, ti Presvia ton
Agion Sou.
Enite
Afton en kimvalis evihis. Enite

Afton en kimvalis alalagmou. Pasa
pnoi inesato ton Kyrion.
Thy Cross, Christ Saviour, guide

us to Thy Truth, and deliver us from
the snares of the foe; Risen from the
dead, raise us who have fallen
through sin by stretching our Thy
Hand, O Lord, at the Prayers of Thy
Saints.
Praise
Him with tuneful cymbals;

praise Him with loud cymbals. Let
everything that has breath praise
the Lord.
Anastaseos imera!
Lamprinthomen
lai! Pasha, Kyriou Pasha! En gar
thanatou pros Zoin ke ek gis pros
Ouranon Hristos O Theos imas
dievivasen, epinikion adontas!
ODI 1
ODI
Enoumen,
Evlogoumen
Proskinoumen ton Kyrion.
8
Afti
ke
i kliti ke Agia Imera, i mia ton

Savvaton, i Vasilis ke Kyria, eorton
eorti ke Panigiris esti Panigireon, en i
Evlogoumen Hriston is tous eonas.
It is the Day of Resurrection! O

people, let us glory in splendour!
Pascha, the Lords Pascha! For Christ
our God has transported us who sing
the Triumphal Hymn from death to Life
and from earth to Heaven.
ODE 1
Come, let us drink a New Drink.

Not one miraculously brought forth
from a barren Rock, but from the
Fountain of Immortality, sprung
forth from Christs Tomb, from
which we are Edified.
ODE 3
ODE
4 Let the God-inspired Prophet

Habakkuk keep with us the Divine
Watch, and point out the Lightbearing Angels, who with a vibrant
voice declared: Today, Salvation
comes to the world, for Christ has
Risen as Almighty!
Let us arise in the early dawn, and

instead of Myrrh, offer a Hymn to
the Master; and we shall see Christ,
the Sun of Righteousness dawning
Life to all.
ODE 5
Thou descended into the deepest

parts of the earth and Thou
shattered everlasting bars that held
fast those fettered; and on the third
day, like Jonah from the whale, Thou
arose from the Tomb.
ODE 6
ODE
7 The Only Blessed and Ever

Glorious God of our Fathers, Who
Redeemed the Children from the
furnace, became Man, suffered as a
mortal;
and through Suffering, He
clothes the mortal with the Grace of
Incorruption.
We praise, we Bless and we

worship the Lord.
ODE 8
This
is the Chosen and Holy Day, the

first of the Sabbaths, the Queen and
Sovereign, the Feast of Feasts, and
the Festival of Festivals, in which we
Bless Christ to all Ages.
9.
THE PASCHAL MAGNIFICAT

STANDING
BEFORE THE
FOLLOWING,
AFTER
HOLY ICON
OF THE
EVER BLESSED THEOTOKOS, THE PRIEST DECLARES

SANCTUARY, HOLY ICONS AND CONGREGATION.
Tin
Theotokon ke Miter to
Fotos en imnis timontes
meglinomen.
THE BELLS ARE
PASCHAL KATAVASIA
Megalinon,
psihi mou, ton ethelousios

pathonta
ke
tafenta
ke
exanastanta, trimeron ek Tafon
Fotizou,
Fotizou, i Nea Ierousalim; i gar

Doxa Kyriou epi se anetile. Horeve
nin ke agallou, Zion. Si de, agni,
terpou, Theotoke, en ti egersi tou
Tokou Sou.
Megalinon,
psihi
mou,
exanastanta triimeron ek
Hriston ton Zoodotin.
ton
tafou,
With
Here
Rejoice,
Evfrenou,
Be
Parthen, se makarizomen
Pisti; Here pili Kyriou! Here Polis
empsihe! Here, di is imin elampse,
simeron Fos, tou ek sou tehthentos, tis
ek nekron anastaseos.
of the Light: let us honour

and extol in song.
RUNG AT THIS POINT

OF 9TH ODE TONE
O my soul, Him Who

willingly suffered and was buried,
and arose from the Tomb on the
Third Day.
shine, the New Jerusalem! For

the Glory of the Lord has dawned
upon Thee. Rejoice now and be
glad, O Zion; and Thou, O All Pure
Theotokos:
delight
in
the
Resurrection of Him to Whom Thou
gave Birth!
Magnify,
O my soul, Christ the Lifegiver, Who Arose from the grave on

the third day.
to kenon Pasha, to Zoothton

Thima Ios Theou O eron tin
amartian kosmou.
Christ
Thias! O Filis! O Glikitatis Sou Fonis!

Meth imon apsevdos gar, apinilo
esesthe, mehri termaton eonos Hriste.
In i Pisti, agkiran elpidos, katehontes
agallometha.
pasa ktisis agallete ke heri,

oti Hristos Anesti ke Adis eskilevthi.
O Pasha to Mega, ke ierotaton, Hriste!
O
Sofia ke Loge, tou Theou ke dinamis,
didou
imin
ektipoteron,
Sou
metashin, en ti anespero imera tis
vasilias Sou..
psihi
Trisipostatou
ke
Theotitos to kratos.
mou,
tis
Adieretou
Parthene,
here!
Here,
Evlogimeni!
Here, Dedoxasmeni!
Sos gar Iios Anesti triimeros ek
Tafou!
agallou, i Thia Pili tou Fotos.

O gar dinas en Tafo Iisous anetile,
lampsas iliou fedroteron, ke tous
Pistous
pantas
katavgasas,
Theoharitote Despina!
Shine,
Hristos
Simeron
Magnify,
Shine,
Fotizou, i Nea Ierousalim; i gar

Doxa Kyriou epi Se anetile. Horeve
nin ke agallou, Zion. Si de, Agni,
terpou, Theotoke, en ti egersi tou
Tokou Sou.
Megalinon,
Simfonos,
The Theotokos and Mother
Fotizou,
THE
WHICH HE CENSES THE

upon Thee. Rejoice now and be
glad, O Zion; and Thou, O All Pure
Theotokos:
delight
in
the
gave Birth!
is the New Pascha, a Living
Sacrifice, the Lamb of God Who
bears the sin of the world.
Divine and Beloved and Most Sweet

Voice! Thou, O Christ, has truly
Promised that Thou would be with
us to the end of all Ages. Wherefore,
we, the Faithful, rejoice, holding
these Thy Words, as an Anchor of
Hope.
Today
all Creation is exultant and

rejoices, for Christ has Risen, and
Hades is despoiled
O Pascha, the Great and Most Sacred, O

Christ, Thou the Wisdom and Word
and Power of God: Grant that we
may more distinctly partake of Thee
on that day that has no evening in
Thy Kingly Rule.
one voice, O Virgin, we the

Believers call Thee Blessed. Hail, O
Lords Gate! Hail, O City Animate!
Hail, for today the Light of the
Resurrection of the Son Whom Thou
hast borne, has shone on us!
O Blessed Virgin, rejoice!
Rejoice, O Glorified One! Rejoice!
Thy Son has risen from the grave
on the third day!
PASCHAL KATAVASIA
OF THE
Grace: Hail, Holy Virgin! And

again I say: Hail! Thy Son has
Risen on the Third Day from the
Tomb!
Fotizou, Fotizou, i Nea Irousalem!
Shine,
I gar
Doxa Kyriou epi Se anetile. Horeve
nin ke agallou, Sion. Si de, Agni,
terpou Theotoke, en ti egersi tou
Tokou Sou.
TO THE
9TH ODE
The Angel cried out to the One Full of
Angelos evoa ti Keharitomeni: Agni

Parthene, Here! Ke palin ero Here,
O Sos Iios Anesti, Triimeros ek
Tafou.
THE SMALL LITANY & PRAISES
glad and exultant, O Divine Gate of

the Light! For Thy Son, Jeus, having
rested within the Tomb, rose and
shines brighter than the sun, had
fully Illumined all the Faithful, O
Lady Full of Divine Grace!

upon thee! Rejoice now and be glad,
O Zion!
And Thou, O All Pure
Theotokos:
delight
in
the
gave Birth!
LORD

PASCHAL EXAPOSTEILARION TONE 2
Sarki
ipnosas os thnitos, O Vasilefs ke

Kyrios, Triimeros Exanestis, Adam
egiras ek fthoras, ke katargisas
Thanaton. Pasha tis aftharsias, tou
kosmou Sotirion.
PASCHAL EXAPOSTILARION
Samarian
When Thou had slumbered in the Flesh

as one Mortal, O King and Lord,
Thou Rose again on the Third Day,
and raised up Adam from decay and
rendered Death of no effect. Pascha
of Incorruption, Salvation of the
world.
OF THE
katelaves,
Sotir
mou
pantodiname, ke gineki omilisas,
ezitis idor tou piin, O ek petras
akrotomou, pigasas idor Evreis, in
pros pistin sin elaves. Ke nin Zois
apolavi, en Ouranis Eonios.
SAMARITAN WOMAN TONE
My Saviour and Almighty God, Who from

a rock made water gush for the
Hebrews in the wilderness:
Thou
travelled to Samaria, and with a
woman Thou conversed and asked for
a drink of water. Thus Thou drew her
to Faith in Thee; and now in Heaven
forever she enjoys Life Eternal.
my soul, magnify the Power of the

Godhead that is three Hypostases
and Undivided!
11.

2016-29 May-5pascha-Tone 4 - Samaritan Woman

Diunggah oleh

Informasi Dokumen

Hak Cipta

Format Tersedia

Bagikan dokumen Ini

Bagikan atau Tanam Dokumen

Opsi Berbagi

Apakah menurut Anda dokumen ini bermanfaat?

Apakah konten ini tidak pantas?

Hak Cipta:

Format Tersedia

2016-29 May-5pascha-Tone 4 - Samaritan Woman

Diunggah oleh

Hak Cipta:

Format Tersedia

Greek Orthodox Patriarchate of Alexandria & All Africa

Archdiocese of Good Hope

By the Grace of God

Paschal Matins & Divine Liturgy

Also the Feast of St Theodosia, Virgin Martyr, of Tyre - St

GOSPEL 7 : JOHN 20 : 1 -10

RESURRECTED LORD JESUS CHRIST

NOT FOR MATERIAL PROFIT!

He Who Reaps receives Wages, and

En gar touto O Logos estin O

For here the saying holds True, for

Ego apestila imas Therizin O ouh

I sent you to Reap that for which you

Ek de tis poleos ekinis polli epistefsan is Many

oun ilthon pros Afton i Samarite,

Ke pollo plious epistefsan dia

te Gyneki elegon: Oti ouketi dia tin

Samaritans from that city

When the Samaritans went to Him, they

many more believed because of

They said to the Woman: It is no longer

Elder Thaddeus Vitonivca

Legi afti O Iisous:

Gyne, Pistefson Mi:

Woman, believe Me:

Imis proskinite O ouk idate - imis

All erhete Ora - ke nin estin - ote i

But the Hour is coming and now is

God is Spirit, and those who worship

Legi afto i Gyni:

Ida oti Messias erhete

Legi afti O Iisou:

Ego Imi, O lalon Si.

epi touto ilthan i Mathite Aftou, ke

said to her: I, Who speak to

His Disciples returned, they

Yet none said:

oun tin idrian aftis i Gyni ke

Woman left her water jar, and

They went out of the city, and went to

de to metaxi iroton afton i Mathite

Meanwhile, the Disciples besought Him,

de ipen aftis: Ego Vrosin eho fagin,

He said to them: I have Food to eat of

The Disciples said to one another: Has

Legi aftis O Iisous:

Jesus said to them:

Emon Vroma estin

anyone brought Him food?

Ouh imis legete: Oti eti tetraminos

Do you not say: There are yet four

Behold, I tell you: lift up your eyes

HIS EVERLASTING MERCY

Kyrios ke Epefanen imin.

Lord is God, and has Appeared

3 : Para Kyriou egeneto afti, ke

RESURRECTION APOLYTIKION TONE 4

Doxa Patri, ke Io, ke Agio Pnevmati

had learnt from the Angels the Glad

Glory to the Father, and to the Son,

What seekest Thou? or

oun ek tis poleos ke irhonto

oun i Mathite pros allilous: Mi

Woman said to Him: I know that