...
such as the title of a book, its cover design and jacket designs, as
well as advertising copy for the book.
One of the other chief misconceptions about this book stems from
the fact that I am not, nor have I ever been, a member or initiate of
the FS. The book was written from a purely scholar1y perspective
using as many original documents as possible to come to a coherent
and sympathetically objective interpretation ot the data at hand. To
do this 1 had to use the perspecttves I had gained in other initiatory
environments. This is true of any scholar or wnter on obscure and
difficult topics such as this one represents. We all have our
prejudices and points of view, absolute objectivity is an
impossibility. So it comes down to a matter of selecting one's
viewpoints in order to open the mind of the reader to new
possibilittes rather than selecting viewpoints that wtll close the
mind. A book written on the FS by a Baptist minister would, I should
expect, close the mind, whereas one of my initiatory bent might be
more likely to point in sympathetic directions. I can report that no
member of the FS has complained about my interpretations and
viewpoints- and 1 am well acquainted with a number of htgh initiates
in the Brotherhood.
It took two years for Fire and Ice to be published- and this was at
a time when Llewellyn was usually turning books around from the
manuscript stage to a completed book in the bookstores ~n a ~atter
of about six months. The reason for this delay was the dtsturbmg
contents of the book. Much of this hinged on the ' S-word,' yes, you
guessed it: S -ATAN.
.
Ultimately it became necessary to remove some 14 mstances of
the dread name 'Satan' or ' Lucifer' (and even the name ' Anton
LaVey- apparently the equivalent of 'Satan') from the text. Most of
these instan-ces occur in chapter 4 of the book. Other changes were
also required.
Now it should be made clear that here again, I am not a promoter
of the ideas that were originally contained in the manuscript of Fire
and lc&- and that to my own way of thinking I do not consider myself
to have been then, or to be now, a 'Satanist.' I became a member of
the Temple of Set in February of 1984, and continue to be a me~_ber
of that organization. The Temple of Set is a Left-Hand Path lmhatory
organization. (It is perhaps most fully described in Lords of the Left
Hand Path.)
The disturbing quality of Fire and Ice even extended to the coverart: Often the cover art for Llewellyn publications, beginning in the
1980s, could be criticized for being too ' hokey' or ' namby-pamby.'
Such could be said of the cover of Rune Might and certainly of
Northern Magic, but not of Nine Doors of Midgard, and certainly not of
Fire and Ice. 1 even got reports that members of the Llewellyn staff
were 'frightened' by the cover art of Fire and Ice. (My complements
to the artist!)
These stories perhaps give some insight into the reasons behind
the book's ultimate fate ...
Here the intelligence which dictated the Book of the Law instructs
in the character of Compassionless Love. (Undoubtedly as the
intelligence had read Nietzsche's Also Sprach Zarathustra.) It also
seems that the intelligence was very familiar with the Holy Bible, as
it repeats the words of the Serpent to Eve ... Nequaquam morte
moriemini.
Clearly the recent history of the domestic social policies of the
United States of America shows the virulent and destructive power
of compassion. Small evils are magnified to overwhelming evils
through the application of compassion.
Another complaint of some readers of Fire and Ice is that it
includes data written from a 'Setian' perspective. The original text
included much more of this type of perspective, but some of it was
deleted at the publisher's insistence. To this charge I must plead
guilty as charged. The reason for this is simple, and I offer it here as
an example of how meaningful works of scholarship are actually
created. (This is usually an unconscious process as practiced by most
scholars, but I have given up unconsciousness in such regards.)
Scholars, interpreters and commun-icators of various data must of
necessity work through certain models of understanding which they
have developed within themselves- these are their theori es o f
interpretation. These theories act as lenses through which the
data is observed and ultimately interpreted in a meaningful way. For
me that lens was to a great extent the Left-Hand Path philosophy of
the Temple of Set. I found that there was much in common between
the philosophies of the FS and the T/S. The accuracy of that lens can
be measured by reading Appendix A of this work.
It should be noted by all who find the FS material fascinating, and
who would perhaps like to get involved with the FS, that the Order is
To begin wi th, let us review some ideas about the Saturnian view
of the cosmos- the world-order. The cosmological doctrine of the
FS- or its Cosmosophy - is based on dualities and the interplay of
dualities: light and darkness, inner and outer, male and female. To
some extent this echoes Crowley's ' monistic dualism' and his
polarity between Hadit and Nuit- but in some respects it goes beyond
5
4
ich bin ein Teil des Tei/s, der anfangs a//es war,
ein Teil der Finsternis, die sich das Licht gebar
I am a part of the part, that was in the beginning everything,
a part of the darkness, that gave birth to the light...
Faust 1: 1349-50
)
)
7
6
Appendix B
Preface to Fire and lee
by Michael A. Aquino
Germany is the most disturbing place in the world.
Other nations, other cultures have their folklore, their
superstitions, their sacred groves and magical mountains. Tourists in
England may imagine primeval Rites of Spring at Stonehenge, while
visitors to Egypt or Mexico gaze at the towering pyramids in ecstatic
awe of their age and grandeur. Pilgrims to Mecca adore a sacred rock
covered in silk, while in Rome the faithful seek the favor of St. Peter
by kissing the foot of his statue.
But all these sites, relics, and curios are tacitly assigned to a role
apart from what modern civilization smugly defines as reality.
Perhaps they were indeed real to an ancient civilization, or even to
our own grandparents. In this technological era of computers and
space shuttles, however, they are dismissed as mere baubles for the
commercial titillation of tourists or religious fanatics.
In Germany this reassuring distinction does not exist.
Sail down the Rhine and you pass castles erected in the mists of
prehistory by gods, giants, or deemons, close by cliffs from whose
heights phantom sirens enticed mariners to their doom; the river
itself gleams with a golden hoard which brought about the ruin of the
ancient world of the gods and inaugurated that of mankind in its
place. Wander through the Teutoburger Forest to the Externsteine,
that stark, haunted cairn which fixes the heavens in their place. In
the vastness of Thuringia gaze upon the Kyffhiluser mountain wherein
the Emperor Barbarossa slumbers, swatting the call of his ancient
warriors to lead them again across the frozen wastes to Kharkov.
Enter Munich's Frauenkirche cathedral across the flagstones wherein
the impression of the Devil's cloven foot burns to this day. Stroll
through the bustling capital of Bonn amidst gleaming skyscrapers and
polished Mercedes limousines- then raise your eyes to behold on a
distant crag the baleful ruins of Drachenfels, the fearsome dragoncastle of hushed and unholy legend. In Germany the spectres of
nameless things glide silently among the living, and that which ought
never to be is only too real.
And so this nation has been instinctively feared by the rest of the
world far beyond whatever military or economic power it has held at
any particular time. When Mussolini dressed his Fasci di
Combattimento in black-and-silver uniforms, observers dismissed it
as comic and theatrical. When the same colors appeared on Nazi
Germany' s Schutzstaffe/, however, it wasn't in the least amusing.
Rather it heralded precisely what Germany's neighbors had dreaded
for so long: the reawakening of ancient sorceries allied with modern
science- Siegfried's enchanted sword reforged in the furnaces of the
Krupps. Against the rest of the Axis, Worfd War II was just another
war. But against Germany it was a holy crusade against a
metaphysical horror beyond mere politics- a desperate campaign to
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