As the graphic above shows, visible light only comprises about 1.5% of the entire light
spectrum. Thus, we could say that we are blind to the vast majority of light. And the only
reason we can see visible light is because God built special receivers right into our heads:
our eyes.
If the natural world teaches us about the spiritual world, then we can deduce that (left to
ourselves) we are blinded to at least 98.5% of spiritual light as well. Since light in the
Bible is often synonymous with the Torah (Law), Word, and Yeshua (Jesus), is it any
wonder that God compares us to a blind person when we reject His Law, Word, and/or
Yeshua? Consider the following Scripture verses:
The Torah (law), the Word and Yeshua are LIGHT
Thy word is a lamp unto my feet and a light unto my path. (Ps.119:105)
The entrance of thy words give light; it gives understanding to the simple. (Ps.119:130)
For the commandment is a lamp; and the law (Torah) is light; and reproofs of instruction
are the way of life: (Pr. 6:23)
To the law (Torah) and to the testimony: if they speak not according to this word, it is
because there is no light in them. (Is. 8:20)
This is the judgment, that the Light has come into the world, and men loved the darkness
rather than the Light, for their deeds were evil. (20) For everyone who does evil hates
the Light, and does not come to the Light for fear that his deeds will be exposed. (21) But
he who practices the truth comes to the Light, so that his deeds may be manifested as
having been wrought in God. (Jn. 3:19-21)
I have come as Light into the world, so that everyone who believes in Me will not remain
in darkness. (Jn. 12:46)
What the above verses teach us is that Gods light is the only true light. Only His light can
illuminate our darkness. Therefore, it is vital that we receive His light. Sadly, many of those
that claim to follow Yeshua (Jesus) reject His Torah or law, and replace it with traditions of
their own making. According to Isaiah (8:20), there is no light in this type of worldview.
Perhaps Israel (Gods people including both Jews and Gentiles), truly are blind in part
as Paul stated in Romans 11. Something is missing. But this is a lengthy discussion best
treated with its own set of posts. For now, consider that God uses the Torah (law), the Word
and Yeshua as equivalent expressions throughout Scripture. Each of these concepts is what
YHWH judges to be His LIGHT. And they are NOT mutually exclusive of one another no
matter what modern theology claims.
It is no coincidence that the electromagnetic spectrum has SEVEN ranges or types of
natural light. Spiritually speaking, this is a perfect picture of the SEVEN branched menorah
the epitome of Gods Spiritual light that radiates through and by our Messiah, Yeshua.
Visible Light
If all the different wavelengths of visible light fall on the eye at the same time, white light
is seen. However, if that light is refracted, there are SEVEN (that number keeps popping
up!) possible colors visible to the human eye as shown in the figure below.
ROY-G-BIV is the acronym that represents all of the colors in the visible spectrum of light.
R (red) O (orange) Y (yellow) G (green) B (blue) I (indigo) V (violet). Not only
are those the colors we can see as humans, but they are also in the right order. Red has the
longest wavelength and violet has the shortest. In other words, red is the least energetic and
violet is the most energetic of the visible spectrum[1]. We will look more closely at these
colors when we explore the rainbow in a later post.
The prophet Ezekiel was blessed with a colorful vision of heaven. In the verses below,
notice the many colored stones, the mention of fire (a form of light), and the reference to
the rainbow. All these images are given to us by the prophet to describe the throne room
and glory of YHWH.
Ezek. 1:26-28 And above the firmament that was over their heads was the likeness of a
throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the
likeness as the appearance of a man above upon it. (27) And I saw as the color of amber,
as the appearance of fire round about within it, from the appearance of his loins even
upward, and from the appearance of his loins even downward, I saw as it were the
appearance of fire, and it had brightness round about. (28) As the appearance of the
rainbow that is in the cloud in the day of rain, so was the appearance of the brightness
round about. This was the appearance of the likeness of the glory of YHWH. And when I
saw it, I fell upon my face, and I heard a voice of one that spake.
In a like manner, the Beloved disciple John was also given a vision of the throne room.
Notice the similarities and the reference to colors and light.
Rev 4:2-3 And immediately I was in the spirit: and, behold, a throne was set in heaven,
and one sat on the throne. (3) And he that sat was to look upon like a jasper and a
sardine stone: and there was a rainbow round about the throne, in sight like unto an
emerald.
Ezekiel and John could see a rainbow (refracted light) surrounding the throne of YHWH,
which means the one at its center, must be nothing less than pure white light! Also notice
Ezekiels description of seeing amber. Amber has a GOLDEN look and sheen. Can you
think of a symbol in scripture that is amber or golden in color and also displays light?
The Menorah
It has ONE central shaft with 3 out workings on each side. (7 Branches)
Common Israelites, not the priests, provided the pure olive oil that kept the menorah
continually burning. (Ex. 27:20-21)
Dt. 6:4 Hear, O Israel! The LORD is our God, the LORD is one!
Almond Tree
Gods instructions for the menorah included decorations from the almond tree. In Hebrew,
the almond is called eshkedia, which literally translated means to be alert, watchful, and
to be awake. Interestingly, the almond tree is the first tree to bloom or wake-up in Israel
in the early spring. Moreover, an almond is shaped like the human eye, thus in Hebrew it is
named after the function of the eye. Jeremiah has a passage that illustrates these concepts
beautifully.
Jer. 1:11-12 Moreover the word of YHWH came unto me, saying, Jeremiah, what seest
thou? And I said, I see the branch of an almond tree [esh kedia]. (12) Then said YHWH
unto me, Thou hast well seen: for I am watching [shoked] over my word to perform it.
In this passage, YHWH uses something very tangible (the almond tree) to picture
something abstract (His watchful eyes). Zechariah confirms this image.
Zec. 4:2-6 And he said to me, What do you see? I said, I see, and behold, a menorah
all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of
the lamps that are on the top of it. (3) And there are two olive trees by it, one on the right
of the bowl and the other on its left. (4) And I said to the angel who talked with me,
What are these, my lord? (5) Then the angel who talked with me answered and said to
me, Do you not know what these are? I said, No, my lord. (6) Then he said to me,
This is the word of YHWH to Zerubbabel: Not by might, nor by power, but by my Spirit,
says YHWH of hosts.
The angel goes on to further explain the vision.
Zec. 4:10 For whoever has despised the day of small things shall rejoice, and shall see the
plumb line in the hand of Zerubbabel. These seven are the eyes of Yahweh, which range
through the whole earth.
The seven flames of the golden Menorah are like seven eyes proceeding from YHWH (the
LORD), that scan to and fro throughout the earth. In both Jeremiah and Zechariah, the
emphasis is on seeing and YHWHs continual watchfulness over the fulfillment of His
Word.
Ps. 121:4 Behold, He who keeps Israel Will neither slumber nor sleep.
This motif also suggests that YHWH is the Light (the menorah itself) and that the branches
are truly His eyes. These are the seven spirits that John describes in Revelation[5]. In
nature, it is through the one pure white channel of visible light refracting into six branches
that we are able to see glorious color; and so it is through the one main shaft of the menorah
branching into six other flames that we see the glory of our Holy God. Perhaps this why
Isaiah says of the BRANCH (Messiah):
Is. 11:1-2 There shall come forth a shoot from the stump of Jesse, and a BRANCH from his
roots shall bear fruit. (2) And the Spirit of YHWH shall rest upon him, the Spirit of
wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and
the fear of YHWH.
The 7 Branches and 7 Spirits of YHWH
Like the Menorahs seven branches, there are seven Spirits of God. The fullness of the
Spirit of YHWH is represented in the main shaft of the golden menorah. All the other 6
branches are rooted and spring forth from this single shaft: wisdom, understanding,
counsel, power, knowledge and reverence (fear). Each of these manifestations of Gods
Spirit operates as creative forces or agents in creation, restoration and renewal from
Genesis to Revelation.
As Ive mentioned in several other places on this blog, Dr. Hollisa Alewines The Creation
Gospel explores these spirits in detail. If I could recommend one thematic study or biblical
paradigm for you to learn, The Creation Gospel would be at the top of the list every time.
This study helps you to build understanding by showing you how the smaller pictures
found in the Scriptures fits into the greater picture. For now, consider that the 7 Spirits of
God are like the 7 tongues of fire that illuminate the golden menorah.
In the following diagram, the electromagnetic spectrum is transposed with a likeness of the
tabernacle menorah. Notice the visible spectrums 7 colors coming forth from the main
stem of white light. Remember the heavenly throne room pictured by Ezekiel and John?
What better symbolism could have been given to these men to illustrate the majesty of the
God of LIGHT? He truly covers Himself with light as a garment!
Ps. 104:2 Who coverest thyself with light as with a garment: who stretchest out the
heavens like a curtain.
Conclusion
The electromagnetic spectrum depicts 7 forms of light. Of these 7, we can only see
1 tiny sliver equaling 1.5% of the spectrum.
Visible white light refracts into 7 seven colors or wavelengths that increase in
intensity.
Imagery in Scripture equates YHWHs Light with the Torah (Law), His Spirit,
Messiah, His Word, His Eyes, His Power, etc.
[1] Creation Gospel students will find this truth rather fascinating because the spring side
of the menorah deals more with families and individuals while the fall side deals with a
nation or the nations. There is a direct increase in intensity as the spring feasts of YHWH
progress into the fall festivals. This mimics increase in intensity of the colors energy
wavelengths as they progress on the spectrum.
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Light. Science and nature will not deny that every living thing depends on light either
directly or indirectly to maintain life. This picture in the natural world has a mighty lesson
to teach us about the immense spiritual world around us. So, what is light? I hope to show
you through the scientific exploration of natural light and the Scriptures that our Elohim
(God) is truly the Light of the World[1].
What is Light?
Ask any scientist and youre likely to get varied answers. The truth is that even with the
many technological advantages that we have today, light remains a scientific mystery[2]. As
soon as scientists think theyve figured out this mystery, light surprises them yet again.
Perhaps this is what provoked Albert Einstein to say:
For the rest of my life I want to reflect on what light is
Quantum physics and the theory of Relativity, two of modern physics great paradigm
shifts , started from anomalies in the behavior of light. Both thoughts led to radical new
understandings of the nature of light. It seems that light occupies a very special place in the
universe. In some ways, it is more fundamental than space, time or matter.
The biggest question of light is whether it is a wave, a particle, or both. The classical
description of light defines it as an electromagnetic wave. This means that it is a varying
electric and magnetic field, which spreads out from one place to another. Light doesnt have
physical mass; instead it is energy. The modern quantum mechanical description says that
light can also be considered to be particles called photons. These photons carry energy and
momentum but they also have no mass.
Science defines light as having no physical substance or no mass, yet it is carried by a very
real and observable means. YHWH describes Himself as Light thousands of years before
modern science. Like light He has no physical substance; He is a Spirit[4]. Yet, He has
given us an observable substance: His Word. It is the Word that took upon flesh to show
us the Light[5].
Mic. 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of
Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose
goings forth have been from of old, from everlasting.
Einsteins theories of Special and General Relativity also teaches us about light in respect to
time and space. Time is relative to the observer. As an object accelerates, time slows down
relative to that object. In other words, time and speed come together at the speed of light.
We can imagine this if we think of a person riding a beam of light. Relative to everyone
else, he would appear to be frozen in time. He could travel for several million years without
aging a single second. However, to himself, time appears normal; its just that the rest of the
universe seems to be aging infinitely quickly. Like God, anything traveling at the speed of
light does not change. Just as God exists outside of the laws of time and space, time as we
know it does not exist at the speed of light.
Ps. 90:1-4 [[A Prayer of Moses the man of God.]] Lord, thou hast been our dwelling place
in all generations. Before the mountains were brought forth, or ever thou hadst formed the
earth and the world, even from everlasting to everlasting, thou [art] God. Thou turnest
man to destruction; and sayest, Return, ye children of men. For a thousand years in thy
sight [are but] as yesterday when it is past, and [as] a watch in the night.
Mal. 3:6 For I [am] the LORD (Yahweh), I change not; therefore ye sons of Jacob are not
consumed.
2 Pt. 3:8 But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as
a thousand years, and a thousand years as one day.
Dan. 2:22 He revealeth the deep and secret things: he knoweth what [is] in the darkness,
and the light dwelleth with him.
Jas. 1:17-18 Every good gift and every perfect gift is from above, and cometh down from
the Father of lights, with whom is no variableness, neither shadow of turning. Of his own
will begat he us with the word of truth, that we should be a kind of firstfruits of his
creatures.
I am not a scientist by any means, so those of you that are more scientifically minded may
find my post very elementary sorry. My husband is highly intrigued by the scientific
world and it is my understandings of his studies that I offer here. As he digs deeper into the
natural things, we are always amazed by the accuracy of Scripture. The heavens and
creation never fail to declare the glory of YHWH! Moreover, the natural things really do
give us glimpses and sometimes far more accurate pictures of spiritual matters.
Conclusions
Natural light is energy that can become mass (E=MC2) YHWH/Yeshua is Spirit
(energy) and can take upon flesh (mass)
Natural light holds matter together Yeshua holds all things together
There is still much more to come on Light! In future posts, I hope to cover the
electromagnetic spectrum, the menorah, rainbows, and much more.
Read more in Part II.
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Categories: Biblical Symbols, Creation Gospel, Musings | Tags: Albert Einstein, eternal,
light, ohr, Quantum mechanics, science, Spirit, Theory of Relativity | 6 Comments