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Chapter
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has generated substantial resources that have allowed many Chinese cities
to build 21st Century infrastructure in transportation and to undertake
ambitious environmental restoration that would eventually improve the rank
of some Chinese cities signicantly. But for the moment, these projects
have not yet reached critical mass and hence have not improved liveability
in these cities substantially enough to boost their ranking. So the rank of a
city today is not necessarily a good indicator of its rank in the future.
As pointed out earlier, there are binding restrictions on international
migration that make free choice of the place of residency impossible for the
great majority of people in the world. It is hence natural to ask why the
liveability of cities is important to rank. The simplest answer to why we
should rank cities is because we can do so. This simplest answer should not
be mistaken for a simple-minded answer or a glib answer. This attitude of
we rank them because we can comes from at least basic human urges.
The rst primal urge is captured in the academic tradition of knowledgefor-knowledges-sake, the outcome of mans unbounded natural human
curiosity. The second primal urge behind the city ranking exercise is
part of the universal human desire to rank everything, which is why we
have the well-known Guinness Book of World Records, and the well-known
questions of who is the prettiest of them all?, and which is the most
competitive economy in the world? This second primal urge reects
something deep in the human psyche, the overwhelming human desire for
self-improvement.
There are, naturally, also more prosaic reasons for the growing popular
interest1 in the liveability of cities, and, hence, the increasing desire to rank
the liveability of cities. This heightened interest in the concept of liveability
is, in large part, the result of three developments of the last thirty years:
the acceleration of globalization;
the growing awareness of the requirements for sustainable development; and
the rapid appearance of megacities in the emerging world, notably in
Brazil, China, Mexico, India, and sub-Saharan Africa.
1 Examples of bestsellers on cities in the last two decades are Saskia Sassen (1991) and Edward Glaeser
(2011).
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Figure 1 Projected Dates for the Exhaustion of Exploitable Natural Resources at 2007
Consumption Rates.
Source: Terre Sacree (2008).
Figure 2
Source: 2030 Water Resources Group Global Water Supply and Demand model, 2009.
2007 consumption rate. The world will run out of silver in 2020; lead in
2030; oil in 2050; gas in 2070; iron in 2090; cobalt in 2120, aluminium in
2140; and coal in 2155.
Water resources, too, are projected to be insufcient if the current
consumption rate is not reduced. Figure 2 shows the trajectories of the world
demand for water (in billion m3 ) and of the world supply of water (on the
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9
+0.36
+0.81
+0.12
+0.07
+0.04
+0.08
0.02
0.01
0.05
+0.01
8.3
+0.15
6.8
0.09
4.9
3.4
Urban
population
3.4
Rural
population
3.4
0
Total
Asia Pacific
populatoin
2010
Africa
Latin
America
North
America
Europe Middle-East
Total
population
2030
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to elucidate organizational dynamics. And, for art, literature, and music, each
addresses a part of mans needs for aesthetics. So, as a rst approximation,
one could say that human nature is a creative combination of Sense and
Sensibility. Scholars throughout history have sought through the social
sciences to make sense of the human world by constructing models based on
various characteristics of human nature; and scholars have sought through
the humanities to full the sensibilities of the human spirit by undertaking
critical reection on art, culture, and nature.3
The above description of human nature is, of course, very inadequate
because human nature is far too complex to be divided into distinct components for study in the way that knowledge has now been compartmentalized
into different academic disciplines. The fact is that even the demarcation
of disciplines is many times a blurry one, and that there is substantial
overlap amongst some of them. More fundamentally, some disciplines
like Philosophy and Ecology simply defy the standard classications. For
example, the inquiry of Philosophy ranges from understanding the origins of
the observed phenomena to deciding the moral positions one should adopt
towards those phenomena.
The point is that, because human nature is complex, the concept of
liveability is necessarily a complex one. At the very least, the lesson is that
the concept of liveability has to be multi-dimensional in the same way
that human nature is. This is, perhaps, why we have so many well-known
distinct characterizations of human nature (e.g., man does not live by bread
alone and man is a social animal); and so many well-known diverse
expressions about human sentiments (e.g., an unexamined life is not worth
living for a human being and the best is yet to be).
For our study to rank the liveability of cities, we will try to capture
the multi-dimensional character of liveability by using ve themes to
operationalize the measurement of liveability. These ve themes have their
theoretical basis in the social sciences, humanities and natural philosophy;
and they have their empirical validation in the policies of outstanding
political leaders.
Specically, we posit that the degree of liveability depends on:
1. the degree of satisfaction with the freedom from want;
3 This denition of aesthetics is from Michael Kelley (1998).
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2. the degree of satisfaction with the state of the natural environment and
its management
3. the degree of satisfaction with the freedom from fear;
4. the degree of satisfaction with the socio-cultural conditions; and
5. the degree of satisfaction with public governance.
We must emphasize that the above sequence of the ve themes is not
in order of perceived priority. The ordering is not indicative of the relative
importance of each theme.
Theme 1: Satisfaction with the freedom from want. The term freedom from
want is from the 1941 speech by U.S. President Franklin Roosevelt
who identied four kinds of freedom as the inherent rights of people.4
Freedom from want captures the right to a decent livelihood. More
broadly, this theme emphasizes peoples craving for creature comforts
(material abundance). The degree that this craving is satised is, in large part,
determined by the income level and the growth rate of income: two issues
that are central to the eld of economics.
Theme 2: Satisfaction with the state of the natural environment and its management.
This theme captures not only the desire of people for responsible stewardship
of the environment for the welfare of future generations but also the aesthetic
appreciation of nature by people. Furthermore, biological survival of the
human species requires that the selsh gene in the human species restrains
itself adequately because of its understanding of systemic sustainability (the
inter-connectedness of life across species).
Theme 3: Satisfaction with the freedom from fear. This theme captures the natural
right of people to live in safety through the maintenance of law and order,
the alleviation of natural disasters, and the prevention of wars by the state.
The absence of such psychological pressures in a city increases its liveability
in the same way that an improvement in the economic prospects of a city
increases its liveability.
Theme 4: Satisfaction with the socio-cultural conditions. For a city, this theme
stresses (a) the social comfort of living there (e.g., degree of income
4 The four freedoms are: freedom from want, freedom from fear, freedom to worship, and freedom to
speak.
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inequality, social harmony, and social mobility); (b) the physical ease of
living there (e.g., adequacy of mass transit, healthcare, and education); and
(c) the cultural richness of living there (e.g., amount of social diversity,
acceptance of different religious beliefs, and access to museums and cultural
performances). This theme subsumes Franklin Roosevelts third natural
right, the freedom to worship.
Theme 5: Satisfaction with public governance. This theme covers the effectiveness
of the government in providing public services (e.g., extent of corruption
and quality of judiciary system); the responsiveness of the government (e.g.,
degree of transparency and accountability); and the openness to political
participation (e.g., existence of organized opposition, and regular elections
that are free and fair). This theme subsumes Franklin Roosevelts fourth
natural right, the freedom to speak.
The above ve themes give us a conceptual framework of liveability
that is in accordance with the various depictions of the nature of man in the
social sciences, and the humanities:
1. man as an economic animal;
2. man as an animal that is sentient of aesthetics, the inter-dependence
of species, and stewardship of the natural environment and cultural
heritage for the future generations,
3. man as a survivor;
4. man as a socio-cultural animal; and
5. man as a political animal.
As many of the readers of this book have at least some familiarity with the
literature on city ranking, we will adopt a terminology for our ve themes
that is closer to the terms used by the major studies on the topic. In the
tables that we report, and in most of the discussion in the coming chapters,
we will:
1. use Economic Vibrancy and Competitiveness and Freedom from
Want interchangeably;
2. use Environmental Friendliness and Sustainability and The State
of the Natural Environment and Its Management interchangeably;
3. use Domestic Security and Stability and Freedom from Fear
interchangeably;
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economy is still way below the levels in Western Europe and North America,
the obligation of the government to its own citizens is to continue to let
output (I) grow as fast as conditions permit. The faster the output grows, the
more the government should do to reduce energy inefciency (E), the use
of dirty energy (S) and the rate of population growth (P). In short, the policy
target that ows naturally from responsible global citizenship (thinking
globally and acting locally) and from the right of countries (especially of
the poorer countries) to grow is the emission-GDP ratio (G/GDP) rather
than the per capita amount of emission (G/P).5
The policy agenda that follows from the survivalist interpretation of
sustainability differs signicantly from our above policy agenda. It seems
straightforward that the implementation of self-sufciency in food and
energy would reduce the growth of GHG emission by reducing the growth
of output (I) because output is creased by international trade. However,
this GHG-reduction outcome from switching to a self-sufciency regime is
far from certain. In the cases of China and India, energy sufciency would
require these two countries to switch from imported oil to domestic coal,
and to generate more hydropower by building more Three Gorges Damtype of projects.6 This means that the only way that India and China could
attain energy sufciency without emitting even more GHG and tearing up
more of their natural environments would be if there were revolutionary
technological breakthroughs in solar power, wind power, and carboncapture-and-sequestration. Such technological breakthroughs are, however,
just as likely to occur under the think globally, and act locally policy
regime as under the self-sufciency policy regime.
Of course, the actual measure of Environmental Friendliness and Sustainability (The State of the Natural Environment and Its Management)
used in constructing our Global Liveable Cities Index (GLCI) takes many
more factors into consideration and not just the value of (GHG/GDP).
There should be no confusion that the above discussion on GHG is meant to
illustrate the basic differences in philosophy that guide the measurement of
ecological sustainability in our GLCI study and some major studies, e.g., the
5 This is why one measure of a countrys efforts to increase sustainability that we use in the empirical is
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15
1.4 PREVIEW
The Global Liveable Cities Index (GLCI) is constructed by aggregating
over the ve dimensions of liveability (freedom from want, the state of the
natural environment and its management, freedom from fear, socio-cultural
conditions, and public governance). A total of 85 indicators were used, and
64 major cities were ranked.
The top ten cities in the GLCI ranking are (1) Geneva; (2) Zurich;
(3) Singapore; (4) Copenhagen and Helsinki (tied); (6) Luxembourg;
(7) Stockholm; (8) Berlin; (9) Hong Kong; (10) Auckland and Melbourne
(tied). And, the bottom ten cities in the GLCI ranking are (55) Ahmedabad;
(56) Pane; (57) Bangalore; (58) Chennai; (59) Delhi; (60) Mumbai;
(61) Manila; (62) Moscow; (63) Sao Paulo; (64) Jakarta.7
Seven of the ten most liveable cities are in Europe, two in Asia, and two
in Oceania. If we extend the list to the 20 most liveable cities, then 9 are in
Europe, 3 in Oceania, 5 in Asia, and 4 in North America.
We agree that there are many deciencies in summing up all aspects of
a city by a single number. However, the simplicity and ease of communications in using a single number to convey to the residents of a city about
the seriousness of the citys problems might justify its use. The examination
7 Jakarta has the lowest ranking because it is particularly decient in the environmental friendliness
and sustainability and socio-cultural conditions categories (it is ranked last in both). The Indonesian
government has under-invested in infrastructure for the poor, especially during the long reign of the
Soeharto government when Indonesia was receiving high oil revenue. For example, the proportion of
the population with access to improved sanitation facilities in Indonesia has gone up minimally, from
51% in 1990 to 52% in 2006, compared to the rise in the Philippines from 58% to 78% over the same
period (Woo, 2010, pp. 42). The proportion of the urban population in Indonesia that had (a) access to
improved sanitation facilities fell from 73% in 1990 to 67% in 2006; and (b) access to improved water
source fell from 92% to 89%.
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