WEST INDIES
By Damani Davis
he ancestors of most Americans either immigrated to the United States, served in the military (or mar
ried a veteran who served), or were at least counted in one of the decennial censuses. Consequently,
the most relevant federal records for genealogical research are those that document these three activities.
This generality, however, does not always apply to the ancestors of African Americans. Immigration
records, in particular, have no immediate relevance for researching enslaved ancestors who were transported
to America via the trans-Atlantic slave trade. Since enslaved persons were considered chattel, or property,
they were not recorded as immigrants.
Most African Americans tend to dismiss immigration records and instead focus on other records held
at the National Archives, such as those of the Freedmens Bureau, Freedmans Bank, Southern Claims
Commission, and the United States Colored Troops.
But if researchers of black American ancestry adhere too rigidly to such assumptions, they may miss
valuable information contained in less-than-obvious sources.
Many American citizens currently categorized as black or African American in the federal censuses poten
tially have ancestors who were among tens of thousands of immigrants who migrated from the Caribbean
region during the first decades of 20th centuryroughly from the 1910s into the 1930s, or even earlier.1
These Afro-Caribbean, or West Indian,2 immigrants settled primarily in northeastern port cities, with New
York City being the top destination. Outside of the Northeast, South Florida was a major destination, mainly
for immigrants coming from the Bahamas.3 Some of these Caribbean immigrants held on to their particular
national identities (or a broader West Indian ethnic identity), while others intermarried with native black
A view of Bay Street, Nassau, in the Bahama Islands, ca. 1906. Tens of thousands of immigrants migrated to the United States
from the Caribbean region in the early 20th century.
66 Prologue
Enos Gough arrived in New York City in July 1909 from Jamaica.The ships manifest lists his profession as a carpenter and his destination as Philadelphia.
Prologue 67
Cyril Crichlow of
Trinidad became a
naturalized U.S. citizen
in 1919, but this ships
passenger list records his
return from a visit to his
the island in 1929.
National Origins quotas and the explicit racial bias that had
long prevailed in the nations earlier immigration policy.
The removal of these barriers resulted in an unprecedented
rise in the number of non-white immigrants coming from
the Caribbean, Latin America, Asia, and Africa. This wave
expanded in the 1970s and has continued into the current
century. This last wave, however, is too recent for practicable
genealogical research. Viable research of Caribbean heritage
should focus on the federal records produced during first
immigration wave of the World War I era.
A Declaration of
Intention for Jonathan
Rolle, father of
actress Esther Rolle,
dated April 30, 1928.
After the declaration,
the immigrant could
file a formal petition
for citizenship.
70 Prologue
Cyril Crichlows
World War I draft
registration card
records such
information as date
of birth, country of
origin, profession,
and current address.
Cyril Crichlows
January 1921
passport application
includes a photo
graph, his age,
physical description,
and statement of
intention to travel to
Liberia, West Africa,
where he intended
to work on behalf of
Marcus Garveys PanAfrican movement.
Prologue 71
A petition for
naturalization can
provide useful family
data, including place
of residence; marital
status; name and
birthplace of wife; and
names, birthplaces, and
and ages of children, as
shown in this petition
of Enos Gough.
72 Prologue
follows:
Fall/Winter 2013
Notes
1
This early 20th-century immigration of blacks from the Caribbean
region coincided with the beginnings of the Great Migration of black
Americans from the American South to cities in the North. Both migra
tions, to some extent, were in response to new economic opportunities
available in certain American cities resulting from a halt in immigration
from Europe as a result of the World War.
2
The term West Indian is a label used to designate inhabitants
or any other entity associated with the West Indies or the general
Caribbean region.
In the context of American history and culture, the term has tradition
ally been used to describe the English-speaking peoples of African descent
who emigrated from the Anglophone areas of that region, particularly
persons from nations formerly comprising the colonies of the British
West Indies. This term should cover all migrants from the former British,
French, Danish, and Dutch nations in the West Indies. The Spanishspeaking Caribbean nations, however, have traditionally been viewed as
part of the greater Hispanic or Latin American cultural realm. In order
to include immigrants who may have been from certain Francophone
Caribbean islands, such as Haiti, I use the broader term Afro-Caribbean.
3
The Schomburg Center for Research in black Culture has an
excellent website that describes various aspects of Black migration in the
history of the United States (Afro-American, Caribbean, and African):
www.inmotionaame.org.
4
Although this article focuses on Caribbean immigrants in general,
with special emphasis on immigrants from the former British West
Indies, the records and research techniques can apply to all Afrodescended immigrants who came to the United States in the first half
of the 20th century, whether they were from the French-, Spanish-, or
Danish-speaking Caribbean nations or were African immigrants from
Cape Verde, from whence there was a significant stream of immigration
to the Boston area.
5
A similar migration occurred after the War of 1812, when formerly
enslaved black Americans who escaped and joined the British forces
were allowed to settle on the island of Trinidad.
6
Historians estimate that approximately half of free and enslaved blacks
who evacuated with the British ended up in the Bahamas and Jamaica;
the rest were scattered throughout the British West Indies, Nova Scotia,
and Europe. See Sylvia Frey, Water from the Rock: Black Resistance in a
Revolutionary Age (Princeton, NJ: Princeton University Press, 1991); Maya
Jasanoff, Libertys Exiles: American Loyalists in the Revolutionary World (New
York: Alfred A. Knopf, 2011); John W. Pulis, ed., Moving On: Black Loyal
ists in the Afro-Atlantic World (New York: Garland Publishing, 1999); and,
Benjamin Quarles, The Negro in the American Revolution, (Chapel Hill:
University of North Carolina Press, 1961).
7
See Cordell Thompsons blog at gullahgeecheeconnection.wordpress.com.
8
Reference Information Paper (RIP) 110, Using Civilian Records for
Genealogical Research in the National Archives Washington, DC, Area,
(National Archives & Records Administration, Washington, DC: 2009).
9
Ibid.
10
Passport records are held among the General Records of the
Department of State (RG 59). Passport application records are avail
able on microfilm at the National Archives. See Passport Applications,
17951905 (National Archives Microfilm Publication M1372, 694
rolls); Passport Applications, 1906 to March 31, 1925 (National Archives
Microfilm Publication M1490, 2,740 rolls); Registers and Indexes
for Passport Applications, 18101906 (National Archives Microfilm
Publication M1371, 13 rolls, DP); and Index to Passport Applications,
185052, 186080, 190623 (National Archives Microfilm Publica
tion M1848, 61 rolls).
11
A search of the Philadelphia, Pennsylvania, Marriage Index,
18851951 on Ancestry.com confirms that Enos Gough and Mary E.
Davis had indeed gotten married in 1924.
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