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THE
Position
OF
WOMEN
ISLAM
LeilaAhmed
When I arrived in the United Arab Emirates, a small country of spectacular
deserts,mountains, and oases on the shallow, vivid blue Persian Gulf, it was in the
middle of the most momentous transformation of its history.A few years earlier Zayed, the sheikh of Abu Dhabi, had
offered to use his oil wealth to finance
education, housing, and medical treatment for all the people of the region (including neighboring emirates) that was
now united under his titular leadership.
And thus the people of the region, a nomadic Bedu people, were in the process
of being settled; and the country as a
whole was being catapulted almost instantaneously into modernity.
To provide its people with these new
amenities, the U.A.E. had had to look to
other countries for skilled personnel, and
they looked above all to other Arab
countries. By the time I got there, foreign
FuadAl-Futaih,
Untitled. Penciletching
Abu Dhabihadthe airof a placeconjured out of the sandsovernight.Silhouettes of cranesstood againstthe horizon
in everydirection,two or threebuildings
going up at once alongsideeach other.
Nearbytherewere stillother new-looking buildings; beyond these one saw
structuresthat were at at once newlooking andderelict.Blockshadgone up
too fast.Manybuildingshad to be abanArabs-Egyptians, Palestinians, Syrians, doned after two or three years.There
was one such apartmentblock that I
Jordanians, and others-outnumbered
the local Bedu population six to one. passedin my afternoonwalksalong the
corniche:a grandblue-and-whitetower
These other Arabs were architects, doc-
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FuadAl-Futaih,
Black Face.
Mixedmedia
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in the name of modernity and education. It often seemed like somethingdream,nightmare-conjuredjust yesterdayout of the sands,and thatwould any
moment passaway.Leftto nature,to the
deft, steadyworkingsof desert,sea,and
wind, all of this surely-I'd find myself
thinking-would soon disappear,the
old desertsimplicityonce more restored.
It was not an unpleasingthought.
In all of Abu Dhabi there was only
one placethathadits own intrinsicloveliness:the old whitewashedfortressbuilt
in the local style,with its ancient,studded wood door, beside it a cluster of
maybe
81
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Fuad Al-Futaih,
83
FuadAl-Futaih,
Blue Face.
Mixedmedia
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FuadAl-Futaih,
Girl in Blue and Red.
Mixedmedia
85
FuadAl-Futaih,
SuraAl-Fatihafrom
the Holy Koran
Collage. Mixedmedia
87
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FuadAl-Futaih,
Untitled. Mixedmedia
FuadAl-Futaih,
TihamaWomen.
Penciletching
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FuadAl-Futaih,
Untitled. Mixedmedia
91
FuadAI-Futaih,
Blue, Red,Yellow
Face. Mixedmedia
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writes of how in her childhood her father told her stories of the heroic
women of earlyIslamwho had written
poetry eulogizing Muslim warriorsand
who themselves had gone to war and
gainedrenown as fearlessfighters.Musing about all this and about the difference between al-Ghazali'sIslamand my
mother'spacifistunderstanding,I found
myself falling into a meditation on the
seeminglytrivialdetail that I, unlike alGhazali,had never heard stories about
the women of earlyIslam,heroicor otherwise,as a young girl.And it was then
that I suddenly realized the difference
between al-Ghazaliand my mother and
between al-Ghazali's Islam and my
mother's.
The reasonI had not heardsuch stories as a child was quite simplythatback
then, those sorts of stories were to be
found only in the ancient classicaltexts
of Islam,texts that only men who had
studiedthe classicalIslamicliteraryheritage could understandand decipher.
The entire trainingat Islamicuniversities-the training,for example,that alGhazali'sfather,who had attended alAzhar University,had received-consisted preciselyin studying those texts.
Al-Ghazalihad been initiatedinto Islam
and had got her notions as to what a
Muslim was from her father,whereas I
had receivedmy Islamfrommy mother,
as she had fromher mother.So thereare
two quite differentIslams,an Islamthat
is in some sensea women'sIslamand an
official,textualIslam,a men'sIslam.
Indeed,it is obvious that a far greater
gulf must separatemen's and women's
waysof knowing,andthe waysin which
men and women understandreligion,in
the segregatedsocieties of the Middle
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I was raisedis, but how ordinary and typical it seems to be. After a lifetime of
meeting and talking with Muslims from
all over the world, I find that this Islam
is one of the common varieties-perhaps even the common or garden variety-of the religion. It is the Islam not
only of women, but of ordinary folk
generally, as opposed to the Islam of
sheikhs, ayatollahs,mullahs, and clerics. It
is an Islam that doesn't necessarily place
emphasis on ritual and formal religious
practice; it pays little or no attention to
the utterancesand exhortations of official
figures. Rather, it is an Islam that stresses
moral conduct and emphasizes Islam as a
broad ethos, a way of understanding and
reflecting on the meaning of one's life
and of human life more generally.
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