Global Gurmat Guide

ABOUT MYSELF - MY LIFE AND MOTIVE
Global Gurmat Guide by

Prof. Prabhdial Singh, 7273/ A-1, Street 21
New Janta Nager (Nr. Guru Harkrishan School Dabha)
Ludhiana (PB) 141003
Mob. 91-98036-14738
My Life: With the blessing of Almighty God since 1948I

enrolled &joined 3rd.class in govt. primary school and passed
my matriculation examination in 1956 from the Govt. High
School Ludhiana. I did ITI and joined All India radio as Technician 1961. After serving in AIR and Doordarshan; ministry of
1& B, I retired in 1996 after serving 35 yrs. service as Sr.
Engineering Assistant.
Since 1996 I served as divinity teacher in Schools & Colleges pursuing my interest to preach & teach religion and
having decided to serve the Khalsa Panth till my last breath.
Price. Rs. 30/-
I also visited Pakistan and Toronto Canada for Katha and

Lecture on Gurbani & Sikh History, side by side I used to
write religious articles and tried to awaken the Sikh Sangat
specially youngsters to make them learn & understand their
responsibilities, to preach & teach religion since our Guru
Nanak Sahib had shown this path of preaching by sacrificing
all comforts of life,leisure and pleasure.
Motive: It is my privilege to write this book of Global Gurmat
Guide, the source to get more knowledge and encouragement to publish and present to the readers and Sikh Missionaries in particular. The readers may take full support and help
of the views expressed in this book. I also request to readers
to please share with others for spreading the life style propagated bySikh religion.
I have tried to maintain the un-questionable realities of
Sikhism in these articles. This book is a compulsion priority
to present the total sanctity of the subject as well as its totality
for all comparative studies of other religions also. So stand
up immediately to understand and always be ready to keep
the company of your seniors experienced persons to learn
something to achieve success.
(1)
(2)
My Advice: One must discuss, those who are not able to

discuss, cannot impress.Those who are unable to impress
remain depressed and cannot achieve the goal of life.
So please share your views what so ever these
are;weather they are your dreams / thoughts or your achievements. You will learn to remain aware and answer the questions asked. Never hesitate to speak and do not shy to say
whatever your thoughts. Get rid of your shyness &complex
and have courage to speak.
For speaking, you have to be ready by preparing yourself; you have to read and write again and again to bring ideas
and thoughts to perfection. Only then you will be able to discuss your problems of day to day experiences.
This way, you will be able to vanquish your inferiority complex. Then you will realize and become able to discuss and
feel the bliss to impress. You will be able to command and
lead the lifeto achieve the goal of success in your life.
Now you will become capable to share the (indebted) responsibilities of carrying the Missionary spirit; to preach and
teach; put on your shoulders by our Gurus and Gursikhs by
sacrificingtheir all so that we can keep our head high and live
a respectful life.
Publisher / Editor
CHAPTER NO 1
(1) Values Of Writer-----------------------------------------------------------------------6
(2) Attainment Of Our Purpose Of Life----------------------------------------------6
(3) Thoughts Those Have Values-----------------------------------------------------8
(4) The World Problems.----------------------------------------------------------------9
(5) 100 QuestionsAnswers On Sikh Dharma By---------------------------10
(6) A Matter Of Faith---------------------------------------------------------------------20
(7) Globle Gurmat Guide---------------------------------------------------------------23
(8) gurmq Anuswr imRqk sskwr qy AsQIAW jl pRvwh krn dI ikRAw[-----24
(9) A Threat To Independence And Our Constitution--------------------------27
(10) Certificates Of Regard------------------------------------------------------------28
(11) Man And Manners------------------------------------------------------------------30
(12) Father & Sons ---------------------------------------------------------------------32
(13) We And Respond Of God------------------------------------------------------33
(14) An Appointment With God------------------------------------------------------34
(15) Purpose Of Writing English Global Gurmat Guide Book------------37
CHAPTER NO 2
(1) An Important Note To Have Been Noted.-------------------------------------39
(2) Value Based Social System And What Is Of Value ---------------------39
(3) God Concept--------------------------------------------------------------------------46
(4) Tri Century Celebration ----------------------------------------------------------48
(5) Power Corrupts And Absolute Power Corrupts Absolutely ----------49
(6) Mistery Of Soul ---------------------------------------------------------------------50
(7) Man Is A Machine------------------------------------------------------------------56
(8) An Advice To Attract Lord--------------------------------------------------------60
(9) Let Us Think Better----------------------------------------------------------------63
(10) Poem For You.----------------------------------------------------------------------63
(11) The Idea To Become Real Enthusiastic------------------------------------64
(12) To Whom It May Concern-------------------------------------------------------66
(13) Make A Practice-------------------------------------------------------------------69
(14) The Prayer And Ambition-------------------------------------------------------69
(15) Dear Youngmen! Are You Successful In Life ?--------------------------70
CHAPTER NO 3
(1) So Called Sikh Of Today (No Time For God)------------------------------71
(2) Call To The Worried Sikhs-------------------------------------------------------73
(3) Historical Perspective On The Sikh Identity-------------------------------74
(4) Missionary/Teacher At Your Door Step--------------------------------------80
(5) New School Of Thoughts--------------------------------------------------------82
(6) Spreading The Gurus Message Through Internet-----------------------85
(3)
(4)
(7) The Beginning Of Sikh Religion By Ten Masters-----------------------86

(8) Capture Of Maltan Fort (Pak)-------------------------------------------------91
(9) A Wise Physician Comprehends Both The Disease And Treatment
Also.------------------------------------------------------------------------------------------92
(10) imSnrI lihr (Missionary Movement)---------------------------------------93
CHAPTER NO 4
(1) How Will Power Becomes Strong----------------------------------------------97
(2) A Wake Up From Deep Sleep O Man--------------------------------------98
(3) Let Us Experience The Universe Within-----------------------------------99
(4) The Concept Of Shabad Guru In Sikhism--------------------------------101
(5) What Guru Granth Sahib Means To Me-----------------------------------105
(6) Choose To Shine------------------------------------------------------------------107
(7) Rituals Get Us Nowhere-Understanding Can-----------------------------111
(8) The Khalsa Panth------------------------------------------------------------------113
(9) Sardarji Ke Barah Baj Gaye (Oh Sikh! It Is 12o Clock)--------------113
(10) Mind & Soul Forces-------------------------------------------------------------117
(11) Pray With Mind And Soul Of The Body -----------------------------------119
(12) Caution To Be Noted-------------------------------------------------------------120
(13) The Religious Service Is The Real Service-------------------------------121
(14) Why Do Bad Things Happen To Good People ?-----------------------122
(15) Am I Alone ?-----------------------------------------------------------------------124
(16) What An Almighty God Is ?--------------------------------------------------125
(17) Selection Is The Replacement Of Election System---------------127
(18) O Man ! Are You Not Under Stress And Strain ?----------------------128
CHAPTER NO 5
(1) The Grace Of Guru Granth Sahib.--------------------------------------------130
(2) Listen The Devine Voice Of Soul----------------------------------------------131
(3) The Spiritual Education: The Gyan------------------------------------------132
(4) Letter To Hon. President Of India---------------------------------------------133
(5) Setting Ideals For Life-----------------------------------------------------------135
(6) Psychic Health With Music ---------------------------------------------------136
(7) Moral Education Should Have Been Is An Integral Part Of School...139
(8) Real Educatiion--------------------------------------------------------------------140
(9 ) A Humble Request----------------------------------------------------------------142
(10) The Meal Is The Creator Virtues--------------------------------------------145
(11) The System Of Sikhism And The Sacred Writings Of The Sikhs...146
(12) Modern Psychology----------------------------------------------------------------149
(13) A Revolutionary Act----------------------------------------------------------------153
(14) Sikh Makes Us Arms Bend On Turban---------------------------------------158
(15) About Sri Guru Granth Sahib----------------------------------------------------157
(5)
CHAPTER NO 1
(1) VALUES OF WRITER
A man must know the behavior, integrity, intention, sincerity,
loyalty of understanding the religion to the best of his knowledge.
If an author writes with fear, for buttering somebody or with
self interest, he/she will not be doing justice to his/her writings.
Also the writer must not write under emotional conditions& with a
hatred mood. The writer is known from his actions and qualities,
aims and ambitions. The person, who has values of good and
vast knowledge of his subject and goal, can only succeed. So it
becomes necessary to know Will of the writer otherwise possibility
remains that some of thethoughts may not be read in real context
&may give wrong impression to the readers.
Also the readers must know the circumstances and purpose
under which context, the articles are written. Wealthy people seldom live in worries. He alone is great who has his mind united with
the holy feet of the Almighty God.
(2) ATTAINMENT OF OUR PURPOSE OF LIFE
Unless we understand our purpose of life and have a deep
and committed desire to attain it, we will never be truly happy in
life. To achieve this, we have to be known basically and truly spiritual. Only then we will truly know the real meaning of happiness. In
spiritually it is described as bliss. Bliss is permanent happiness.
Happiness is a roller coaster ride.
To be spiritual, we have to understand the meaning of spirituality. When we do things in life we say that only that thing is done
right which is done in the right spirit. Likewise true happiness which
is the desire of every human being and which in true reality is
known as bliss can only be achieved if we have true love for the
Almighty, who is nothing but the ultimate and eternal Truth. This
understanding is truly known as spirituality. Only when it is done
with the right spirit and understanding one is and should be called
spiritual. Divinity and spirituality are inseparable. Unless you know
the Divine, you can never be spiritual and unless you are truly
spiritual you will never know the Divine. The more you love the
(6)
Divine, the more spiritual you are the more you love the Divine.
The Divine is unfathomable, incomprehensible, without any depth
and without any limits. As such we have to merge into the Almighty
by living a life full of compassion, humility, contentment, forgiveness, generosity and truth. Only when we have truly understood
this, will we start the process of merging.
And because this is a difficult thing to do, we have been blessed
with number of breaths and an invaluable human life. How we spend
each moment is whats being watched by the Almighty. Our full
account of every moment (which is actually our real statement of
account) is being kept and after we die, our real profit and loss
account and balance sheet will be kept before us on our day of
judgment. Punishments and laurels will be accorded. The net result which are our sanchit karmas is the base according to which
the pen of the Almighty will flow to decide our future destiny-the
number of existences well have to pass through before well again
be accorded a human birth and where and what our run in that
birth will actually be. We criticize the Almighty for all our woes. But
let us be very clear that what we experience is nothing but the
result of our thoughts and deeds in our past and existing lives and
this determines The Will of the Almighty on which we then have no
choice because we are responsible for it. The more we confront it,
the more unhappy well keep on going and going. The Almighty, by
virtue of His nature, is compassionate, merciful, impartial and an
embodiment of truth.
Firdausi, a highly renowned Persian poet, was called by the
king of his time to compile a list of all the important events that had
taken place in the world till that time. Even as Firdausi toiled away
for years to condense the compilation to a size of the kings liking,
he get news that the king was on his death bed countings his last
moments and rushed to the palace. The king was unhappy the
Firdausi didnt comply with his request. Firdausi replied that he
would do it right then. The king was pleased and asked him to do
so. He stated that people are born to live a life of happiness and
unhappiness, contentment and dissatisfaction, love and hatred
etc. and finally, die like you are going to die. This is the only true
story of life. Everything else is false and nothing but an illusion.
(7)
Understand we have to wear the clothes of plasure and also

we have sorrow blessed by God to keep in balance.
m 1 ] nwnk bolxu JKxw duK Cif mMgIAih suK ] suKu duKu duie dir
kpVy pihrih jwie mnuK ](m: 1/149)
Nobody can teach us divinity and give us true knowledge without a True Guru. And a True Guru is one who as experienced an
achieved all this and merged into the Almighty. So we should not
waste our time in performing acts which are contrary to the attainment of our true and only goal. Otherwise in the end therell be
nothing but repentance and regrets.
All my thoughts are based on the beautiful teachings of the
Sri Guru Granth Sahib Ji, my actual reading and understanding of
it, and listening to people of all faiths whove helped me understand it and love it more. I bow before my Guru and My Almighty
for their blessings.
M.M. Singh, Mob. 098196-26170
(3) THOUGHTS THOSE HAVE VALUES
Two things define your success in life. The way you manage
when you have nothing & the way you behave when you have
every thing.
Two things to be learnt from a child, one to be happy for no
reason, second to be always busy doing some thing. Never loose
a child inside you. And never become childish as you are grown
up.
A normal person prays to God. Donot give me problems.
But a great person prays God Give me the power to accept the
problems
The greatful that, you dont have every thing you want. That
means you still have an opportunity to be happier tomorrow than
you are to day.
Listen in such a way that people feel compelled to Speak to you.
Speak in such a way that people feel compelled to listen to you.
Fix mind with positive thoughts. Apply what you read.
(8)
Do you Pray God sincerely with love and devotion ? Do not

rush, understand what you have read, Try to understand the secret message of the lesson.
(4) THE WORLD PROBLEMS.
Every Problem has got a solution. Since the problem is made
by mind of a man, created by a man also and will cirtainly be initainly
solved by a man only since the God has given His own intlect for
him to a solve. Even havocs problems which can be over powered
by a person who has full faith on Lord because He gives his own
power. If a man has constructive thinking can become top of the
creations. Due to expansion of bookish knowledge a man use God
gifted Inflect for distinction but create problems, for others and
use his mind to flourish. Since men and countries are going far
away from the God and God fearnigs egotism and self interst
has rest in the mind of a man. This is why many problems, and
distresses, calamities, dangers are being faced by men and countries. Hence man is becoming unfacable to solve the problems :
Hence the world problems are becoming difficult to solve and
people are suffering from sorrows. The rich persons and countries who are dependent on their finance facilities are not aware of
good thinkings, cannot go out to use their intlect sincerely. They
donot have patience pain for listening a weaker section of society.
Hence the frustration, stress, strain, worries and sorrows, are seen
becoming most of the worst problems. Perhaps these will be the
problems of the world for comming future unsolved. It is possible
for man to solve each and every problems above said created
terrorist problems a man has to go to God, pray to God to have
mental, spiritual intlect & power to provide peace in the world. Hence
sincere thinking, devotion, patience and hard work is required to
solve each and every problem.
Our history is very good guide for us, since it is repeated many
times if we remember and have positive thinking to have a guidance from the happenings. This is also a sacrifice using our mind
for others. Very rare rational revolutionary people can be able to
do this job because if we rest our problem on Gods shoulder,
relised in ourselves self and start to act, the problems become for
God to solve and the work allotted to us become very essay.
The common solution is there if we have fear of God, service
of mankind, blessing of God, devotion of working with patience,
(9)
positive thinkings and well under standing of father hood of God

and brother hood of man. Humanity and God understanding should
one and only one method to be adopted. If we feel pain of others
a pain of our selves self, problems of other of self, suffering and
sorrows of other of self then there is no problems, no hundles are
left unsolved.
In the beginning then of 10th century the king Mohd Tughik
came in India from Iran and Mohd Gazni from Afganistan who started
terrorism in India as it was in full scale that is why we have become
habitual of remaining in terrorism and remain slaves for about
thousand years. The Slavery had gone in generation to generation like a blood to travel in the veins of a man. But when we
became independent after a struggle of few years from 1710 to
1716 and 1799 to 1849 A.D. loosing many valuable lives, sacrificing our femilies and homes. That time was just to have become
united for thinking sincere and working hard sincerely. It was a
chance given during Baba Banda Singh Bahadur and Maharaja
Ranjit Singh though for some years in Punjab only but we could
have been remained Independent for ever if united. During that
time we became successful to make apparent of our dreams to
enjoy independence. Though we become again slaves but since
we have tasted once independence we have come to know how
comfortable is to live in our own country. We have become able to
change our blood of Slavery, the virus of slavery could have not
been able to flourish again and again India became independence
in 1947 after about thousand of years.
Not it is our duty to safegaurd for-most Indias independence
though we have to do sacifices of our all. This responsibility falls on
our shoulders feeling this debt to pay for keeping our country free
form any invader. But first, the citizens must be prepared for every
sacrifices and to remain allert from our own raided vices, bad elements, corupted, cheaters who are having slavery vires in their
blood to loot our own citizen though remaing slave even with evil.
(5) 100 QUESTIONSANSWERS ON SIKH DHARMA BY
- Dr. Avtar Singh, M.A., B.T., Ph.D.
(10)
1.
Who was the Founder of Sikh Dharma ?
15. What was the original name of Guru Angad Dev Ji ?
- Guru Nanak Dev Ji.

2.
When was Guru Nanak Dev Ji Born ?
- 15th April, 1469 A.D.

3.
Where was Guru Guru Nanak Dev Ji born ?
- At Nankana Sahib (Present Pakistan)

4.
What was the name of the father of Guru Nanak Dev Ji ?
- Shri Kalu Ram Ji.

5.
What was the name of the mother of Guru Nank Dev Ji ?
- Smt. Tripta Ji.

6.
What was the name of Sister of Guru Nanak Dev Ji ?
- Bhai Lehna Ji.

16. When was the name of Bhai Lehna Ji Changed to Guru
Angad Dev Ji ?
- After conferring the Guru Ship, Guru Nanak Dev Ji Changed
his name.
17. Where did Guru Angad Dev Ji live after the Gurship was
conferred upon him ?
- At Khadur Sahib (Distt. Amritsar)
18. Whether Guru Angad Dev Ji was the son of Guru Nanak
Dev Ji ?
- No, he was a devoted Sikh of Guru Nanak Dev Ji.
- Smt. Nanaki Ji.

7.
- Guru Angad Dev Ji.
What are the main teachings of Guru Nanak Dev Ji ?
- Fatherhood of God and Universal Brotherhood.

8. Who was the life long Muslim companion of Guru Nanak
Dev Ji ?
- Bhai Mardana Ji.
9. Who was the foreign invader at the time of Guru Nanak
Dev Ji ?
19. To whom did Guru Angad Dev Ji confer Guruship ? Who

was the third Guru of the Sikhs ?
- Guru Amar Dass Ji.
20. Whether Guru Amar Dass Ji was the son of Guru Angad
Dev Ji ?
- No, he was a devoted Sikh of Guru Angad Dev Ji.
21. When did Guru Angad Dev Ji leave for his heavenly abode?
- In 1552 A.D.
- Babur
10. Who preach community Kitchen, recite name of God distribution of hardearning. (Guru Nanak Dev Ji)
11. Name the five Sikhs of Guru Nanak Dev Ji ?
- Bhai Mardana Ji, Bebe Nananaki Ji, Bhai Lalo Ji, Bhai
Bhagirath, Bhai Bhikhari Ji
12. When did Guru Nanak Dev Ji leave for his heavenly abode?
- In 1539 A.D.
22. Who started the Tradition of Pangat ?

23. Where did Akbar Emperor meet Guru Amar Dass Ji ?
- At Goindwal Sahib.
24. Who succeeded Guru Amar Dass Ji ? Who was the fourth
Guru of the Sikhs ?
- Guru Ram Dass Ji.
13. Where did Guru Nanak Dev Ji leave for his heavenly
abode?
- At Kartar Pur Rvi (Present Pakistan).
25. What was the relationship of Guru Ram Dass Ji with Guru
Amar Dass Ji ?
14. Who succeeded Guru Nanak Dev Ji / who was the second
Guru of The Sikhs ?
- A devoted Sikh and an obedient younger son-in-law of Guru

Amar Dass Ji.
(11)
(12)
26. What was the original name of Guru Ram Dass Ji before
he was conferred upon Guruship ?
39. Where was Guru Hari Gobind Ji born ?

- At Guru Ki Wadali (Distt. Amritsar)
- Bhai Jetha Ji.
40. When was Guru Hari Gobind Ji born ?
27. Who founded Amritsar City ?
- In 1695 A.D.
- Guru Ram Dass Ji.
41. Who built the Akal Takhat ?
28. To whom did Guru Ram Dass confer Guruship ? Name the
fifth Guru of the Sikhs ?
- Guru Hari Gobind Ji.

42. Who wore two swords of Piri and Miri ?
- Guru Arjun Dev Ji.
- Guru Hari Gobind Ji.
29. Who compiled the Adi Sri Guru Granth Sahib Ji ?
43. Where was Guru Hari Gobind Prisoned ?

30. What was the relation between Guru Ram Dass Ji and Guru
Arjun Dev Ji ?
- Guru Arjun Dev Ji was the youngest & ablest Son of Guru
Ram Dass Ji.
31. Who founded the Golden Temple ?
- A Muslim Saint, Saint Mian Mir and Guru Arjun Dev Ji himself.
32. Who founded the City of Taran Taran ?
33. Name the most eminent Sikh poet at the time of Guru Arjun
Dev Ji ?
- Bhai Gurdas Ji.
34. Name the First Granthi of the Darbar Sahib ?
- At Gwalior Fort.(M.P.)
44. Why did Guru Hari Gobind start fighting with the Mughals
?
- After the Martyrdom of Guru Arjun Dev Ji, he fought that the
Bhakti couldnt be protected without Shakti (arms).
45. To whom was the Guruship confered upon after Guru hari
Gobind Ji ?
- To his grand son, Guru Hari Rai Ji, son of his eldest son
Baba Gurditta Ji.
46. Who succeeded Guru Hari Rai Ji ? Name the eighth Guru
of the Sikhs ?
- Guru Hari Rai Ji Conferred Gurship upon his younger son,
Guru Hari Krishan Ji.
47. At what age did Guru Hari Krishan Ji became the Guru ?
- Bhai Budha Ji.

35. Who was the first Martyr amongst the Sikhs ?
36. In Whose reign was Guru Arjun Dev Ji tortured to death ?
- At the age of 5 (five) years.

48. At what age did Guru Hari Krishan Ji leave for his heavenly
Abode ?
At 8 years of age.
- Jehangir Emperor
37. Who was the best Muslim friend of Guru Arjun Dev Ji
- Saint Mian Mir of Lahore.
49. Who succeeded Guru Hari Krishan Ji ? Who was the Ninth
Guru of Sikhs ?
- Guru Teg Bahadur Ji.
38. Who succeeded Guru Arjun Dev Ji ? Name the Sixth Guru of
the Sikhs ? - Guru Hari Gobind Ji, the only son of Guru Arjun Dev Ji.
50. Who was the Youngest Son of Guru Hari Gobind Ji ?
(13)
(14)
- Guru Teg Bahadur Ji
- Guru Gobind Singh Ji.
51. What was the relation between Guru Teg Bahadur Ji and
Guru Hari Krishan Ji ?
63. Who was the father of Guru Gobind Singh Hi ?
- In relation Guru Teg Bahadur Ji was the grand father of Guru

Hari Krishan Ji (Guru Harikrishan was the real grandson of Bhai
Gurditta Ji, eldest brother of Guru Teg Bahadur Ji.)
64. Name the Mother of Guru Gobind Singh Ji ?
52. What was the original name of Guru Teg Bahadur Ji ?

- Smt. Gujri Ji (Gujar Kaur)
65. Where was Guru Gobind Singh Ji born ?
- At Patna Sahib (Bihar)
- Sir Tyag Mal Ji

53. Who laid the foundation of Kartarpur ? (Jallandhar Distt)
66. When was Guru Gobind Singh Ji born ?

- In 1666 A.D.
- Guru Arjan Dev Ji.

54. Who founded Anand Pur ? (Old Name Guru Ka Chak)
55. Who wss the Emperor of India at the time of Guru Teg
Bahadur Ji ?
67. At what age of Guru Gobind Singh Ji, when his father (Guru
Teg Bahadur Ji) was beheaded ?
- Only 9 years old.
68. Who founded the Khalsa ?
- Guru Gobind Singh JI.
-Aurangzeb.
56. Who sacrificed his life for the protection of Hindu Dharma
? - Guru Teg Bahadur Ji.
57. When was Guru Teg Bahadur beheaded ?
- In 1675 A.D.
58. At what place was Guru Teg Bahadur beheaded ?
- At Chandni Chowk, Delhi.
59. Name the three Sikh Martyrs who were tortured to death
along with Guru Teg Bahdur Ji ?
- Bhai Dyala Ji, Bhai Mati Dass Ji & Bahi Sati Dass Ji.
60. Where was the head of Guru Teg Bahadur cremated ?
- At Anand Pur Sahib.
61. Where was the body (without head) of Guru Teg Bahadur
cremated ?
69. When was the Khalsa created ?

- On 13th April, 1699 A.D.
70. Name the Panj Pyaras (Five beloved ones) of Guru Gobind
Singh Ji ?
- Bhai Daya Singh Ji, Bhai Dharma Singh Ji, Bhai Himmat Singh
Ji, Bhai Mokham Singh Ji and Bhai Sahib Singh Ji.
71. Name the Granth written/compiled by Guru Gobind Singh
Ji ?
- Sri Dasam Granth (Vanish away, at Sira Crossing)
72. Name the sons of Guru Gobind Singh Ji ?
- Sahibzada Ajit Singh Ji, Sahibzada Jujhar Singh Ji, Sahibzada
Zorawar Singh Ji and Sahibzada Fatch Singh Ji.
73. Who is a Sikh ?
62. Who succeeded Guru Teg Bahadur Ji ? Name the tenth

Guru of the Sikhs ?
- The person man or woman who believes only in the teachings of the ten Gurus and the Adi Sri Guru Granth Sahib Ji is
called Sikhs. Who believe one and only one God and do not have
faith on any other religious faith and keep full faith on baptism.
(15)
(16)
- At Raqab Ganj, Delhi.
74. Who is a Khalsa ?
- Guru Nanak Dev Ji, Guru Ram Dass Ji & Guru Arjun Dev Ji.
- A Sikh, who is baptized (taken Amrit), wears five Ks and is

ever ready to serve the Panth and mankind is called Khalsa.
75. What are the Five symbols of the Khalsa ?
- 5 Ks (1) Kesh (Long Hair), (2) Kangha (Comb), (3) Kirpan
(Sword/Dagger), (4) Kara (Steel Bracelet), (5) Kachhehra (A pair
of nicker Bockers)
76. What are the Four vows of the Khalsa ?
(1) Not to shave or cut hair for any Part of the body.
(2) Not to eat halal meat of the animal killed in the Muslim
style.,
(3) Not to smoke or any intoximent.,
(4) Not to make love with others wife/husband.
77. Name the five Banies to be recited by the Sikhs everyday ?
82. Name the writer of Kabyo Bach Chopai ?

83. Who wrote Anand Shib ?
84. Who wrote Asa Ki War ?
85. Name the writer of Sukhmani Sahib ?
86. What are the Five Deliverances of the Khalsa ?
(1) Dharam Nash (Freedom from previous religious practices
and customs)
(2) Karam Nash (The obliteration of the past bad deeds).
(3) Janam Nash (The giving up the family influences & caste
effects)
-In the morning :

(1) Japji Sahib
(4) Sharm Nash (The disappearance of hereditary professional

distinctions).
(2) Jaap Sahib.

(3) Suddha Swayye.
(5) Bharam Nash (Discarding the rituals prescribed by previous practices).
- In the Evening :
(4) Sodar Rahras (Including Kabyo Bach Chopai & Anand
Sahib) As per Sikh code of Conduct.
At Night
87. Name some rules of conduct of the Khalsa ?

(1) To offer prayer before beginning of every work.
(2) To help one another & serve the Panth.
(5) Sohila of 5 Shabadas.
(3) Not to covet others property.
78. Who wrote Japji Sahib ?

79. Who wrote Jap Sahib ?
80. Name the writer of Suddha Swayye ?
(4) To practise riding and using arms for self-protection and

protection of the helpless. The Gatka Play (Martial Art)
(5) To wear a turban and not to wear a cap.
(6) Not to worship tombs, graves & relics of cremation and
cherish superstitions
88. What is the Greeting of the Khalsa ?

81. Who wrote Sodar Rahras ?
(17)
-Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fatch

(18)
89. What ideals of Political Sovereignty in Guru Gobind Singh

place before the Khalsa.
-Raj Karega Khalsa, Aqi Rahe Na Koe.
90. What social ideal did the Sikh Gurus Give ?
- Equality and Fraternity.
(1) Sri Akal Takhat, Amritsar (Punjab)

(2) Takhat Sir Harimandir Ji, Patna Sahib (Bihar)
(3) Takhat Sri Kesh Garh Sahib, Anandpur (Punjab)
(4) Takhat Sri Damdama Sahib, Talwandi Sabo (Punjab)
(5) Takhat Sri Hazoor Sahib, Nanded (Maharashtra)
91. Who started the exclusive use of Panjabi Language ?

- Guru Angad Dev Ji.
92. Who pleaded the status of women in the Madieval Age ?
100. What was the ultimate objective of the Khalsa ?

-To gain political Freedom. On peaceful world place The Begum
Pura, Where no worries, no fears, no sorrows and no sufferings.
(6) A MATTER OF FAITH

93. Who denounced the sati system ?
94. What is the status of women in Sikhism ?
- Equal to Man.
95. What is he slogan of the Sikhs ?
- Bole So Nihal, Sat Siri Akal.
96. What is the Mool Mantara of Sikhism ?
- Ik Onkar, Satnam, Karta Purkh, Nirbhau, Nirvair, Akal Murat,
Ajuni, Saibhang.Gurprasad. (There is one God, Eternal Truth is
His Name, He is Creator, He is devoid of fear, devoid of malice, He
is immortal, unborn, self existent and is realized through the Grace
of the Guru).
97. Who is the present Guru of the Sikhs ?
- Adi Siri Guru Granth Sahib Ji.
The successor of Guru Gobind Singh Ji.
98. How many writers wrote the Bani of Adi Sri Guru Granth
Sahib Ji.
36 Writers, (6 Gurus Guru Nanak Dev Ji, Guru Angad Dev
Ji, Guru Amar Dass Ji, Guru Ran Dass Ji, Guru Arjun Dev Ji &
Guru Teg Bahadur Ji and 30 others Bhakats, Sufis, Bhatts and
Baba Satta ji and Balwand Ji and Bhai Sunder Ji.
99. How many Takhats of the Sikhs are there ?
(19)
Born Michel Jean Louis Rudel and Now Darshan Singh Rudel,
a baptized Sikh, this Frenchman does organic farming near
Anadpur Sahib.
Born in Motpellier, South France, he is currently residing at
Anandpur Sahib. Born as Michel Jean Louis Rudel, he is now known
as Darshan Singh Rudel. Born as a Roman Catholic, he is now a
Sikh. Is it some kind of a paradox we are talking about ? Or is it
destiny ? No, it is Waheguru da Bhana, says a smiling Darshan
Singh at his organic farm in Anandpur Sahib, which is popularly
called as Angrez da farm.
Darshan Singh, right from childhood, was a spiritual-minded
person, but his different ideas and intricate questioning were bringing him into conflict with his practicing Roman Catholic parents.
He never believed that only Catholics and Christians and monopoly on the truth. What about others, he used to ask. He
refused to eat meat because of the lines in the Bible, which said
Thou shalt not kill. This saying, felt Darshan, also extended to
animal life. Similarly, he had long hair because all the prophets
and philosophers kept their hair unshorn.
He was baptized and remained an altar boy in the village
Catholic church till 15 year of age. I knew very little about India
except that Buddhism originated here and it was the land of Mahatma Gandhi. I had no knowledge of Sikhism at all. But ever since
I had a very strong desire to visit India, tells Darshan Singh.
Because of the difference of opinion he had with his parents,
he never studied further, and at the ago 10 he was doing organic
(20)
farming on his fathers farm in Montpellier, France. If I would have

studied agriculture, it would have been against the ideals of organic farming, and I always wanted to work in close harmony with
Mother Nature. I enjoyed being on my own in those days, reveals
Darshan Singh, At the age of 16, I left my home, wishing to learn
mostly agriculture while traveling around the world. I had become
agnostic and I was often hostile towards organized religion, remembers Darshan Singh.
It was in 1977, during the time of the Emergency, that Darshan
first landed in India to discover the diversity of India as well to
know more about Gandhian Philosophy. Nine months in various
parts of India brought him into contacts with Sikhs. Darshan used
to wonder if some of them were keeping turbans and beards merely
out of tradition rather than out of vital faith. I met a few Sikhs and
I was deeply impressed with their personality and kindness, and I
had the urge to know more about the faith. Then I visited Amritsar
and spent some time at Guru Ramdas guest house, near the
Golden Temple, informs Darshan Singh.
The discovery of the Golden Temple had a great impact on
him, and Darshan Singh felt deeply impressed with the beauty,
serenity and the universal spirit of the Temple of God, since the
foundation was laid by a Muslim saint and the four gats welcomed
all. He also felt that Guru Ka Langar, which provides food to all, is
a marvelous way of sharing with the less fortunate ones, and a
radical way to eradicate barriers between caste and creed. Listening to Kirtan was also a unique experience for him, though he
did not know the meaning of the shabads. The kirtan had a soothing effect on him. It was this encounter with Sikhism that had the
greatest impact on me, since I always believed in universal rights,
and Sikhism propagated Sarbat Ka Bhala, Said Darshan Singh
said.
Sikhism restored my faith in God and made me realize that it
is always our ego which keeps us away from reality, says Darshan
in a triumphant tone, Then he left India, taking with him some literature on Sikhism. Darshan Singh then became an international
traveler, going from one country to the other. First he went to
Greece, where he worked in an agricultural company. From Greece
he went to Switzerland, and then to New Zealand and Australia,
(21)
where he interacted with the Sikh community settled there and

worked on agricultural farms.
Finally it was on July 10, 1991, that Darshan was baptized as
a Sikh after par-taking amrit from Sikh clergymen. Darshan Singh
finally landed in England in 1993. He lived amongst Sikhs, learnt
Punjabi and listened to Kirtan while doing sewa at the local
Gurdwaras. In England I joined British Red Cross as a volunteer
member after doing first-aid and nursing courses, since it is an
Organization doing humanitarian work without any discrimination
something in the spirit of Sikhism, remarks Darshan Singh.
In the name of secularism and integration, French laws are
discriminating against people converting to another faith, comments Darshan Singh. He wrote a letter to the French Consulate
in London that since it did not recognize his Sikh identity, he would
not be acknowledging his French nationality any further. He returned his passport. He got his name recognized in the UK after
signed a statutory declaration. He became a British citizen after
renouncing his French citizenship.
In 1997, at he age of 40, he got married to Malwinder Kaur at
the Sector 34 gurdwara in Chandigarh, and now lives with his wife
and step-daughter. Thereafter, he purchased some agricultural
land in Anandpur Sahib, which he calls his place of rebirth and is
doing organic farming there. (With Thanks The Tribune 12-122010)
Some of the worried Sikh must contact S. Darshan Singh and
enquire from Anandpur Sahib so that the missionary work of teaching and preching be relised to him so that he may approach to his
family and surrounding people to have been contacted. He may
be given all help.
crn srin guru eyk pYfw jwie cl, siqgur koit pYfw Awgy hoie
lyq hY[ (BweI gurdws jI, kibq 111) hy jIv! jy qU mwieAw moh qoN mukq
hoxw cwhudw hYN qW audmu kir hir jwpxw vfBwgI Dnu Kwit ] (m: 5/48)
dy pwvn vwk Anuswr ie`k kdm vI gurU v`l c`l peyN qW gurU qyrw AgWh dw
kRoVW pYNfw qyry leI lwBkwrI bxw dyvygw[
O Man, if you renounce the burning deserts of Maya and
Trishna and endeavour to take a sinlge step towards the Guru,
(22)
who represents the spiritual oasis, He shall walk miles to embrace

you in his arms.

(7) GLOBLE GURMAT GUIDE
This book is about the relgion of universe to nite the word. So
it is to know make relation with Gods realities, need of God, the
creator and creation. Principles and teaching to meet and merge
in Almighty God. All are also discussed will in Shri Guru Granth
Sahib explained here in details.
Globle Gurmit Guide contains the tanents of Gurus, holy personalities for the welfare of humanity. I am of the openion that
what ever is written, said, read or spoken without any personal
motive & egoes must be, printed for the generation to come. Let
us be prepared for the mankind for selfless services to servive
and shall bring showens of blessings. The teaching and blessings
of Guru and holy people will stay for ever. It will be cirtainly beneficial for mankind of the world Ago dy jy cyqIAY, qW kwiequ imlY sjwie
] (m: 1/417) It we try to see the result we will never repent on the
time given for the humanity services. pihlw vsqu is\wix kY, qW kIcY
vwpwru ] (m: 1/1410)First get conformed and identify your action
only then go forward for the rest of work. God helps those who
help them selves and service to humanity. God bless on to all of
the readers. hukmu pCwnY su eyko jwnY, bdw khIAY soeI ]3] (Bgq
kbIr/1350)
I thank to God gifted holy personalities who have encourged

me to edite and sponsored for the following right cause of work of
computers settings, designing, and printing, and publishing of this
Book of Globle Gurmeet Guide.
I am greatful and thankful with, my heart to those who have
helped on bringing this edition amongst the Sikh Sangat.
I also pray to Almighty God to stay in their heartiest place to
remain kind for ever to establish with His blessings on the families
of worried personalities of Khalsa Panth. Let the preaching of Guru
Grath Sahib remain in their mind for ever.
I wish the Sangat and worried Sikhs of Khalsa Panth to come
forword for such a cause of this type of missionany work so that
Khalsa Panth may be established throughout the world. As the
universe has become a village where we can make our contacts
easily through machines, mobiles and we can make use of the
electronic media we can approach each and every contry-men to
share the views of holy Gurus who have sacrificed their all for the
down trodden people who were made slave of terror kings crushing the people from their faithful lively-hood for whom Gurus and
holy personalities got them independence to save their rights, truth,
welfare & justice.
A also request the worried sikh youngster to come for word for
the fundamental rights and preaching to established in whole of
the world and enjoy to share their pains with them.
A man is only called human if he recognize one and only one

God. It is the best way to know the Lord ordiance and mercy.
From the conducts & actions, God only blessed those personalities who bear god moral character. Kindness brings morality in
self, in whole families and then in whole wold what our Gurus have
established in us. Please read and watch what have listened not
only but to act for the mankind. I mendicant must hope for the best
use of these few words what I have said, writen and thoughts which
were brought by my All mighty Lord Guru and good Faith people.
I will remain heartiest thankful for ever to promised to secufice for
those who have God & Gurus fear in their mind and also love for
the khalsa Panth.
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(23)
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After thousand of years, we become able to achieve independence. The constitution was prepared in 2yrs 11 months 17 days
to finalize the draft of the constitution of India and made applicable in 15th August 1950.
The language of politics rechanged. Politicians have neither
time nor intention to spare a single thought and the idea of this
powers to serve faithfully & sinceraly. Ultimate play is meant to
generaise the people and to build a new India where freedom
should never something for the pureiest of the man, where the
helpless cannot live life of dignity and self respect with out fear
and sorrow. Their Will is to serve the majority who are rich and
prosperous rather a minority who are the poorest 15% of the population is suffering is suffering due to vote Bank not for their needs.
Politicians are wandering after the money and matter / material, hence they can only think to make flourish the rich and prospectus people due to earn a vote bank not to serve the people
with sincerity and humble. No body bathers for the poor and needy
as if they are not the members or people of Indian Governing
Independence.
Our constitution was made according to the existing rules of
law before independence. It has to be modified immediately to
establish and to keep the present people at par with the common
man so that they may enjoy their life with out fear and sorrows. It is
our duty to amend the constitution where a better arrangements
and managements be made to provide shelters food and clothes
immediately to all, without fail.
,
(10) CERTIFICATES OF REGARD

(1). Layalpur Khalsa Higher Sec. School Jalandhar
(9) A THREAT TO INDEPENDENCE AND OUR CONSTITUTION
Dated : 31-3-1980
To Neglect the poors and needies in our country is the great

great challange to face the greatest Singal & serious threat to
survive of our independence.
This is to certify that Sr. Prabdyal Singh Missionary had been

taking classes of Sikh religious study in this school from 1978 to
March, 1980. Due to Gurmat classes, the students have picked
(27)
(28)
up good knowledge of Gurbani and Sikh History. Students were

also prepared for SGPC Scholarship Exam. taken from time to time.
The teaching method of S. Prabdyal Singh is really to answer
of modern religious problems of questions. He prepare the students with zeal.
I wish him success in future.
Sd/Principal
(Stamped)
(2). Layalpur Khalsa College, Jalandar
(4). S.J.S. GURMAT MISSIONARY COLLEGE (REGD.)

Chaunta Kalan, Ropar.
Dated : 30-6-1997
This is to certify that S. Prabhdyal Singh is working as lecturer
in Sikh History in this Collage. He is well-versed in his subject. He
has also a good command on Gurbani Katha (Explanations). He
has long experience of Katha/Lecture at many good and popular
stages. He has an ability to make satisfied the congregations specially the young intellegencias. I recommend his name in religious
field so that the missionary spirit be put in the coming generations.
hvwlw n: 2093, imqI : 25-10-93

This is to certify that S. Prabdyal Singh Missionary has been
delivering extension lectures on Gurmat Philosophy and Sikh Religion to Gurmat Classes organized in this college from time to
time in the past time.
He is well-versed with Gurbani and Sikh History and has talent
of teaching the students of higher classes according to question
asked by the students.
He has the reasoning power of Gurmat Studies and Sikh history.
I wish him every success in future.
Sd/-
Sd/-
Prabdyal Singh
N.S. Bhullar
The Certificate Holder
Principal
(5). MALWA KHALSA SENIOR SECONDARY SCHOOL
Model Gram, Ludhiana.
Dated 5-12-2001
Certified that S. Prabdyal Singh B/36/349, Vikas Nagar,
Ludhiana has been teaching in this school. He takes classes from
5th to 12th giving very impressive lectures. He has full commond
on his subjects. He is very hard worker and addresses the assembly from time to time. He has interest in training Band and Music to
Students.
He bears vast knowledge of Gurbani and Sikh History. His views
are qualitative and very useful for making students disciplined and
characterful. His takes the students for different contests at State
level.
Principal
(3). RAMGARHIA SENIOR SCHOOL, LUDHIANA

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(29)
Sd/-
I wish him all the success.
sd. Principal
(11) MAN AND MANNERS- (1)

Once two brothers former were at their yield kept in the field
for sending in the market.
A previous night elder brother gone to his field and put one
bag of grain in the yield of younger brother.
(30)
On next night the younger brother went to put one bag of grain
in the yield of elder brother, but at the same time the elder brother
also visited the spot. He found his brother putting a bag into his
yield. When he asked his younger brother. What is he doing?,
Younger brother replied that you had a big family, I wish to give
help of one bag. But the elder brother also did the same help as
his father was staying with younger brother so that the grain may
not become short.
So both the brothers were so happy with these actions and
their feelings of love became an example for others.
All of us should take it in mind and get a lesson to help each
others knowing, we are bothers alike and the sons of our same All
Mighty Father.
people will learn good things from them. Let bad people stay in
their own village. No body will meet them. Other people should not
learn their bad manners.
Mardana touched the Guru Jis feet and said, Maharaj ! You
are great! You are great !!..
Wanted !Wanted !!Wanted !!!
Selfless, sincere, fearless & brave saint saldiors
Salary Benevolence
Reward Missionary Field
Placement Peace and Satisfaction
Contract Life Long
Kingdom Universe
Garntee Saccifice
THE MAN AND THE MANNER-II

Once Guru Nanak Dev Ji was traveling in the West of Punjab.
Mardana was also with him. After sometime they came to a village.
They were hungry and tired. No body in the village gave them
food or shelter.
They sat under a tree and rested. Then they left the village.
On their way Guru Nanak Dev said, May the people of this village
always live here !
They walked for a long distance and reached another village.
The people of this village were very kind to their guests. They
gave food and shelter to Guru Nanak Dev and Marana. Both were
very happy with the villager. But Guru Nanak Dev said, May this
village be destroyed and its people scattered all over the world !
Mardana was surprised. He said to Guru Nanak Dev, Maharaj,
people ot that first village were not kind. They did not gave us
food or shelter but you wished them well. People of this village
were very kind. They gave us food and shelter. But you cursed
that their village be destroyed. This is very strange.

(12) FATHER & SONS
An old gentleman had two sons who always listen him properly. They have been put into task of tests
Once he was to go to some farther place. He called all of them
before going out. He said I am going out for sometime and handing over my charge and equal amount for business or for other
livelihood.
I wish that you should make well use of it and advised you to
prove that nothing will lose from this money.
The two brothers were anxious to compete each-others to get
the bless of their father to keep the money safe.
The elder brother safely kept the money in lock and daily guard
it but do not dare to spend even when he was in problems and in
difficult position of his family.
Not at all, my dear, not at all, replied Guru Nanak with a smile
: These people should go to other villages. They are good. Other
On the other hand the younger brother did business of this

money and started depositing small amount daily and his family
became happy of this action.
(31)
(32)
After a year when their father returned and make an enquiry

of his money given to both of them. He found the same amount
with his elder son, but younger son said, Father! I have put the
whole money in business and deposited small amount daily in safe
you can please check. I hope you would not be dis-hearted to
see. When his father checked the money was more what he has
given to his elder son and also his family, position was better then
the elders one. He advised them like money you have experienced,
our Guru expects from us that we should make such an experience of Gurbani thoughts to have put for our actions. Guru Granth
Sahibs wealth, the faith, qualities, teachings are not simply for
reading, reciting and repeating, but we must make use of this by
acting according to the Shabad, preachings of orders given for
us. Only then we can get peace, contentment and full joy from
Almighty Lord. Also we shall find the solution of day to day problems and difficulties we are facing.
So the best way to respect the Guru and Gurbani to act accordingly : Like this we will get His grace and remain in tune with
the Lord for ever.

(13) WE AND RESPOND OF GOD
Sincerely speaking or infact God has no one special name or
form inspite of the fact it is said Ram, Gobind, Alah, Mohan. which
are thoughts of our father mother or our master. Now question
arises why our guides make different Gods day to day. What is the
purpose behind producing new God ? Are they not proving themselves as a God ? They are servants of Kind Lord. They should
show the right path which lead us to that God who resides in poor,
helpless. We must open our inner eye and help the poorer and
needies to please the God. Like this we are achieving His bliss.
Many needies and poorer remain unattended. We should not
expect them to come to your doors, we should relise their difficulties and arrange to get things like cloth, meal & shelter etc at their
doors. Like this we will be pleasing our God and getting encouragements of salvations. It may not be possible for political and
Govt. personal to reach to those needies, it is the duty of religious
(33)
leaders to provide such things who are unable to go at their doors.

The kind God has given us the charities to distribute not to accumulate.
He the Almighty listens responds, blesses loves, relises our
problems and comes for help, remains for ever with us and emerges
us in Himself. We are only to remember, cry and give a call full of
love and passion. He has power to dissolve us in Himself.
Always remember immortal God. False is the creation, false is
illusion false is prolixity.
If you call out the name of sleeping person, he will instantly
would not come but only he will come who is ever awakens, listens
to us ? If we call God for help, He will certainly respond, we donot
know the method of communication with Him. We do give call without love, that is not the language of His. We call and have no faith,
trust or give a call only in needs, (lust) desires and that also forget
when our needs are fulfilled. Some times our needs are much with
which other have to suffer are not full filled and we get annoyed.
Our duty is to remember HIm all the time. He may or may not act
according to our requirements.
We often forget the valuable, costless life, lively hood, material to use and father, mother are gor our care. He has bestowed
which no one other can provide. We should do our duty to remember sincerely and honestly though we are in sorrows or we are ill
or of surffering with sorrow. He very well knows His duty to safe
gaurd us.

(14) AN APPOINTMENT WITH GOD
Let us not forget to keep our appointment with God. If one
dies in shabed and with true teaching, then salvation is obtained.
One can find easy to enter the door of liberation.
The almighty God has deposited countless values, love, peace,
prosperity, Joy, Laughter and all blessings in our ATM Account to
use with out limit. The pin-code is Ardas (Prayer) A man nither
listens nor utter the paise of God. Lord glorifies for Chanting this
praise, but try and bring Him is mind with just chatterings.
(34)
I forever sacrifice for them who meditate on God. lYin jo qyrw

nwau iqnw kY hMau sd kurbwnY jwau](m. 1/721) Understanding of Gurus
shabed teachings one becomes uttery virtuous.
Man is of almighty God since he has concious and soul in him.

The spiritual knowledge is much beyond from worldly knowledge
and direct relation with glorified.
By involvent and solvent in prayer (Priase) the method of real

appreciation of God is obtained. The God sustains the prior
thoughts, philosophy intact of ones religious thinking.
It is true, the God gave us the true intlect (other intelcts are
selfish only for the self motive) to make applicable making for different stages of the different people.
The religion is expressed or defined as the alround development of ones personality such as devotional, spiritual, intellectual
and sacrificing quality of God and with polite sound well process of
religion, so that each and every person may enjoy well with His
leadership.
None can question that any one has more power than God,
Such persons to have given from His own power to preach and
teach the people so that each and every person may know to
saceifice for humanity.
From the History, we can learn if any body who is sound in one
art, can never be successful for the period to come. The Government crushes the people to accept its slavery to remain such a
polite status which may become the cause of slavery for others as
in late Ashoka period when he found many lives lost.
So many kings like Sikandra, Ravna, Harnakhsha, and of the
Mughal period, all of them came India to loot the money, power,
famalies and destroyed religious places of worships in their times.
The previous kings of world were notorious cruel, tyrant who
were responsible of killings lacs of people in China, Farance and
in other countries only to show their selfish motives.
Cruality the people were not awakened not united and ruined
with their Kingdom. Now when wich that kingdom period was over
and though democracy period came but revolution to be brought
for the truth full and religious political atmosphere for welfare of all
where the people may feel no fear, worry suffering without paion.
They may enjoy the peace of truth, justice for their rights, basic
principles of livinghood, which may not be lost. This is the intention of the Almighty God to follow for ever. The Govt. must restore
their fundamental rights to have good shelter food and in clothes
for themselves to remain aware, awake and skilled. People must
remain responsible to select the people who are most responsible
of values of noble person so that qualitative govt. be formed.
Only the Great man make the men great.
Devinity should be a compulsory subject in education system.
(35)
Some time worldly people have in-sufficient knowledge or intlect

get doubtful or feel fear of His wonders actions. It is necessary to
know Him before commenting about His acts.
For knowing Him properally one has to find the better Godly
person forgetting of his own age, knowledge or inelct. It is very
difficult may be but not impossible against the need by having
patience real desire or love to derive power.
It is also seems to be impossible for a learned person to know
this worldly intlect and start from abc of divine education which is
very important. The necessity is the mother of invention. But it is
easy to teach or speak while making it in practice by leaving own
egotism of being more inlectual inteligent. Awps ko dIrG kr jwnY,
Aaurn ko lg mwq]
The spiritual knowledge if really taken can never be replaced
any worldly knowledge or intect.
There are thousands of people who donot have the basic
knowledge of divine. They only stress on technique or knowledge
by which they can earn lot of luxury against divine treasur knowledge of contentments to make satisfactory and get peace for ever.
Popular persons we have in History have only become popular by their work or action though they were not had so called
education. They had worked and remained on action and result
finding from their work and then they have shown their research
and formulas by which they have become truth full for the countries. Here the use of reverse gear is applied by people. They
have only bookish knowledge which now a days people are hav(36)
ing. We are making the base of their knowledge and making improvement for the sake of name and fame of in self.
We can only achieve peace if we are not egolessed and to
remain careful of our duty and responsibility fals on our shoulders
to awake for our coming generation.
Hence it become necessary to make known about the divine,
His principal, His action, His power, His procedure of working divine knowledge and his wonders also which are beyond our so
called knowledge but by going deep in patience and bliss we can
assured to be as if our God is doing all our work. That is all about
God and His power to know essentionally for the common man
first showing him self to be great. Hence the education must be
taught in schools & college as compulsory subject.

(15) PURPOSE OF WRITING ENGLISH GLOBAL GURMAT
GUIDE BOOK
The purpose of writing Global Gurmat Guide in English is to
encourage the missionaries to make them able to give a speech
in English. I happened to meet many preachers who avoide,
hesitiate to say any thing about their religion in English as their
experience to speak Punjabi being their mother tongue. It takes
bad effect on the intelagencias. One of my friend Prof. Ajit Singh
(Sikka) happened to address some Christians when he is called
to speak in a church about his religion. For impression giving to
those Chritians who called him to impress them about the importance to lead for heaven.
So my purpose and to write to express the principles of Sikhism

in English so that all other communities may take the benefit of
this philosophy. It is only possible if we are able to express our
religion in their own languages. We are lacking behind in our missionaries as to speak other than Panjabi language. Also we are
lacking behind to express with confidence because of less experience of discussing about Sikh religion in other language. So I
hope that our missionaries may take the benefit of articles expressed in this book.
Also they will take help to make a speech on the article mentioned.
I request and suggest to write in English of their lecture the
Sikh religious principles beautifully and read two three times of
their lecture. It will be very easy for the person who has to express
his writing to read with gap and with the help of lecture stand. Only
confidence and experiences required to gain.
A missionary has to give a speech with the help of his Prepared lecture. So it is easy and possible to give a speech to express the values and virtues of Gurbani and Sikh principles
amongst, the audiance. So please try and if you try you will certainly success.
After my four books of Gurmet Guldasta, Gurmet Kirnas, Gurmet
Marg and Gurmet Lakh, the fifth book in series, Global Gurmat Guide
being presented to Sikh congregation, and service to Khalsa Panth
may please be accepted this effort with pump and show.
Global Gurmat Guide is an informatery may please be accepted
by intellectuals and worried Gursikh of Khalsa Panth.
On the first enterence he was asked professor Mr. Singh do

you want hell or heaven, He replied, well there will be rush in
heaven let me go to hell. He attracted the listner that Sikh religion
does not have lust to go to heaven as Gods presence is the heaven
according to our religion we donot believe
in so called hall or heaven. We are advised to stay stable in any
consequence hell or heaven, in pains and pleasure : Since we are
not to do anything wrong or to give pains to any body. We least
bather for Hall or Heaven.
I humbly request to Guru Granth Sahib Ji and Pray to God to

bless me a shower of, your kind blessing, so that encourgrnent be
received for further service to Khalsa Panth in infuture also. I am
very much greatful of my Guru God and Thankful of Sikh Sangat
who have given their great grace to me.
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I tried my best to write the truth and real feelings of mine with
the guidance of Gurbani Guru and going deep in it. Any pausity
left be excused with heart and liberty.
Chapte NO. 2
Man / Superiority Psycholgy
(1) AN IMPORTANT NOTE TO HAVE BEEN NOTED.
It is an important note for a writer/speaker to get success is
public and in audience. Everybody gets striken an important
idea many times but never become serious to excelerate to note
or write down. When it is put on the note later, to think again and
again that previous state never comes So one must take use of to
write to note down imnedially when new and important idea striken
in mind.
It is also required to get directions from the dictionaries of
Punjabi to English and English to Punjabi at your approach. It is
also needed to have an encyclopedia of concerned subject with
the speaker or writer like Mahan Kosh of Kahan Singh Nabha.
Our brain never become old and remains fresh ever though
our body gets old with our age. You must make your brain furtile
with the help of mind. By colleting ideas fruited and thoughts, the
brain saved and supply us when required. Also our mind and brain
goes on thinking/planning to shape our ideas and thoughts for
the day to day use. It is our duty also to go on using these organ
for best of use. It will help for others and for service of mankind.
Many ideal persons get never a sound sleep with a hope to getting guidance of thoughts from their brain and mind. Hence their
brain become furtile and usefull for the mankind. Also it is necessary to get dreams of thoughts in night and in day light also to
make them fruitful also with the help of brain, mind and soul. You
will be serving the humanity in the right Path as our Gurus and
Gursikh have dictated. We must become the true followers of our
kind God and Guru.

(2) VALUE BASED SOCIAL SYSTEM AND
WHAT IS OF VALUE
Cherished characteristics of an ideal living which are of value
to us are called values. Without values, moral and ethical man is
just another animal. Human is human because of his humanity.
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Humanity is a sense that prevails by virtue of possession of values like, love, respect, truthfulness, compassion and honesty. When
a human action lacks one of them we call it inhuman.
Values Vs conflicts : Truth is the utmost value. Infact it is essence of all the values. Truth forms the basis of trust and trust is
the foundation of mutual respect and relationships. Truth begets
faith. Untruth fullness begets distrust and Betrayals. Betrayals and
distrust form the basis of weak social relations and generate conflicts.
Guru Nanak the Ist master inspired us to imbibe truthfulness
in our personality as follows :
Imbibe truthfulness in Thy attitude, in the speech and thus in
Thy heart this truthfulness O Nanak empowers you to see Almighty
Omnipresent in all its beings.
He affirms truth is higher but still higher is truthful living.
Youth &Values : Youth is an age of idealism. When this idealism witness reality in the society it encourages revolutionary action. An action to reconstruct social system on idealistic pattern.
Youth has the power not only by virtue of its physical strength but
by virtue of its enthusiasm and idealism. Where as youth creativity
is required for recrafting the social web through spiritual scientific
approach. It is also needed that we dont loose respect for the
elders and teachers in this process of revival.
Social Systems and Values: Values are principles, which are
consistent and universal and which direct our actions and activities. They are in-built in our society, common to all communities
and religions. Values represent the conviction that a specific mode
of conduct or end-state of existence is personally or socially preferable to an opposite or converse mode of conduct or end-state
of existence.
Values are in other words virtues as against vices in an individual. A list of some of the virtues and vices are given in the table
below :
Human Virtues
Human Vices
Love, Affection, Dignity
Pride, Anger, Hatred

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Respect, fraternity, Equality
Disharmony, Violence, disobedience
Purity, Generosity, Charity
Passion, Egoism, Jealousy
Nobility, Sincerity, Punctuality
Sarcasm, Ignobility0, Unpatriotic
Justice, Politeness, Kindness
Sorrow, indifference, Insolence
Consolation, Morality, Humility
Disgrace, Shyness, Criticism
Modesty, Non injury, Non-violence

Obedience, Devotion, Serenity
Truth, Dispassion, Honesty
Degradation, immorality,
Evilness
Unhappiness, Mocking, fighting
Distrust, Misbehaviour, Arrogance
Dutiful, Compromise, Happiness Non-Cooperation, Short temper,

Sin
Peace, Reverence, Cooperation Disrespect, Antagonism, Hurting
Trust, Commitment, Dedication
Irregularity, Insincerity,
Carelessness
Goodness, Compassion, Refinement

Reformation, renaissance, faith
Revenge
Forgiveness, loyalty, Pity
Romanticism, Ill
feeling, Depression
Frustration, Suppression,
Betrayal, Disloyalty, Blame
Piousness, Sympathy, Selfness

thetic
Selfish, Unpious Unsympa-
Values: Values may be classified into four types. Personal values enrich an individual with goodness. Social Values are good
for society and deal with relationship of an individual with people.
Cultural values involve the survival of the culture. Institutional values include establishment political and moral values.
Virtues: These virtuous values, if deteriorated, will hasten or
accelerate the breakdown of a family, society, nation or universe.
Although there has been great advancement is Science, technologies and economies world over, there has been gradual erosion of values, which is reflected in day to day life of a large section of our society. Our young generation under the growing influ(41)
ence of negative aspects of Culture mixing is stranding of crossroads. The reasons of this worsening situation are discussed in
succeeding paragraphs.
Culture : The major reason remains the inability to rightly adjust to the fast changing cultural and social values caused by global change. Indian Cultural and social values have been changing regularly with the inter actions and reactions foreign cultures
and values. The naked falsehood, merciless violence, inhuman
treacheries and mesmerizing materialism being continuously propagated on odd TV Channels, countless websites and newspapers
and magazines on glazed paper day in, day out have impacted
Indian minds with increasing materialistic desire, self before service attitudes, impatient behaviour, disobedience, easy life
patterns, unethical conduct, violence, indignity to women and
above all a sense of insecurity.
Teachers &Parents : The second major reason is the direction of our teaching. Systems.In ancient times the sages and gurus were the guides for practicing ethical values; in the medieval
period gurus and elders helped them acquire basic Indian ethics
and during British times, the teachers in school and parents at
home taught moral principals. After independence, the pattern of
the British was followed, however, over a period, possibly due to
the impact of communism, the teaching of human values gradually diminished. With the technology advancement, social sciences
lost to science and allied subjects. Teaching of moral values was
reduced to minimum while its practical application became near
zero. The breaking joint family system and the increasing demand
to earn kept both mother and father away from guiding and supervising their children on moral values and allowed them to glue on
to T.V; which had more vices than virtues. The young minds got
attached to these vices easily and started practicing what they
see on TV and films.
Religions selection : The third major reason is the practice of
ritualism and not the true religions. All religions teach, Unity of
God, Universal Brotherhood, truth, love for all and hatred towards
none; goodness, peace, contentededness etc., and the true saints
do it practical. However, those who do not understand religion
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rightly got into fanaticism and ritualism. For example the principle
of universal brotherhood is so flouted by certain fanatics that they
use force to make others accept their religion. May those have
been often caused on this account. The name of religion is thus
used as a tool to communalism. With this the insanity, social balance and fabric of universal brotherhood is broken.
Missinterprated Secularison : The fourth major reason is the
wrong description and application of the meaning of secularism.
Though secularism is based on allowing every person to follow his
own religion and not to interfere in any other religion; it has been
taken to be as following of no religion. With this the ethics and
value system have gone to the background. The structure has
become more important than the base; base getting moth-eaten.
Here lies the tragedy of a nation. The nation, which once was the
beacon light of religion and culture for the world, is now known as
the shameless imitator of western culture. Indians boast to be more
English than the English is.
Education and Constitutions :The fifth major reason is a systematic exclusion of lessons on religion, ethics and moral values
from our school texts. On the name of secularism, the books on
national level and in some states were devoid of teaching true
religious, ethical and moral values. Even the lives of saints were
also taught on pure historical point of view rather than on the
religious and ethical values they preached. Hence students found
no suitable guidance from their curriculum on religion and ethics.
We have to stop this trend if we want to save our future from
going the path of self-destruction. We have to educate our youth.
The education has to start from home and through school, college upto places of working.
At home we have the mothers and sisters teaching a child the
very basics of love, affection, compassion, truth, punctuality, cleanliness, courtesy and basic religious values. The fathers and other
elders at home and in the neighbours teach them disciple, control, respect to elders, meaning of relationship, work ethics, dedication, commitment etc.
These days most of the children start going to schools at four.
The responsibility of basic building thus passes on to the teach(43)
ers, which not only teach them basic manners and respects but
also the knowledge about environment around. The social fabric
and dealing with the world ought to be explained.
At school and college, the social values, national values and
global values must be taught in tandem. Nations cultural heritage, constitutional obligations, historical values and religious beliefs have to be ingrained into the minds of the students. The parents at tome, the teachers at schools and college and leaders in
society are the real role models for the young minds and they
have to become so, if they want the new generation to have high
character and moral values. Institutions must have moral code of
conduct which they should strictly follow. They morning prayers
must be held to infuse and enthuse moral values. Ethics must be
introduced as a subject in all classes.
One must not forget that all the values are derived from the
ultimate reality supreme power or self-consciousness to which
many orients himself. To believe that we have the divine spark in
each one of us is the most eternal value to be inculcated by the
small children even before starting the school life. It is acknowledged now the world over that ultimate goal of education is realization of the treasure within.
A great deal of responsibility of evolving an educational system akin to our own civilization and our own tradition rests with the
teachers. The methods of teaching has also to be very effective. I
give here an example how the values were taught to me at a very
crucial juncture of my life.
I was very over-confident to the level of arrogance in my earlier days of officership. I treated my men very shabbily taking that
I was made to rule over them and they were made to obey my
orders blindly. This arrogance led me to misbehave with my subordinates. I started loosing temper occasionally. Once my senior
watched my behaviour with a junior. He invited me for a cup of tea
in his house in the evening without allowing me to know the real
reason.
During talks he said, Suppose your friend sends a person to
you. How would you behave towards that person ?
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I would do whatever is needed.

He again asked, Suppose I send someone to you then ?
I would treat him extremely well; I would be very loving towards him because you had sent him.
He said, Suppose that every person who comes to you has
been sent to you by God ?
God is great, so is His creation, I must love and respect him
from the core of my heart.
He laughed, How do you forget this when you are dealing
with your men ? Remember that they all are sent by God ?
That was an eye opener for me, Not only this deflated my selfago and stopped me from arrogant behaviour, it also taught me to
love my men. It worked wonders in later part of my life. I could get
anything done from my men though love.
Conclusion :
Love and compassion are thus not taught
but passed over by examples. Similarly most of the values are
passed on by example. A person of virtue can pass these on automatically. However when a teacher tries to teach what he does
not practise, he cannot succeed in teaching these virtues. Parents, teachers, elders and leaders thus have to adopt virtues if
they have to become role models and teach virtues. The institutions must adopt moral code of conduct, introduce ethics as one
of the subject and use morning prayers to ingrain the moral values in to the young minds. Slogan on ethics displayed at prominent places in institutions and public places also leave considerable impact on young minds. The government must put curb on
crime, violence and sex excessively shown on media, keep a check
on communalism, introduce ethics as one of the subject from all
classes and produce text books which help in youth upliftment in
true sense. They all will have to play their part well if they want the
future of the young generation saved from the waves of crime,
violence, terror, corruption and other evils.
Dr. Dalwinder Singh 0161-2490610
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(3) GOD CONCEPT

With due respect we bow to Guru Granth Sahib as it contains
the massage and teaching of 6 Gurus, 15 renouned Hindu Bhgats
and Islamic devotional bhagats of low and high cast personalities
and 3 Gursikhs, for keeping the high spirit of the people of India
and world. All have one school of thught believed one and only
one God who loves to all without considering cast, creed and rituals they perform. The holy script consists of God prayer and praise
experienced by them in their life period.
Our schools and colleges need to be emphasized these
thoughts to the students. The end of knowledge is service, the
end of education is sympathy, the end of culture is love ; You cease
to be a human when you donot share and do not bear a brothers
Burdon. To be natural is to be a spiritual Awake, be strong. We
have much of work to do and burdon of nation is still to bear. Be
strong fight to good fight. Fight and win the God of life Bliss the
nation whose leaders may follow on their the thinkers, sagas and
seers persons.
Let us talk less, practise more. The Lord lives in spiritual intlect
and knowledge through the heart of a man kind. Where is the
God ? Not in temples of stones but in human beings The God is
ever living in the heart of humanity.
Relation with Sikhs.
In relation-ship can we claim to be a Sikh ? The Guru Granth
Sahib is the digest of teachings of 500 yrs (from Baba Frid- 11751265) and Guru Nanak to Guru Teg Bahadur (1469 to 1675) is a
vast liberating in it self for the benefit of entire markind as a book
of spiritual science of leading life conversing each and every aspect. This is a unique scripture in which spirituality supersedes
religiously.
As a part of the moment to spread the massage of Guru Granth
Sahib to all mankind one should publish series of booklets on different topies. Nam Simran may be first and perhap the most powerful message, that Guru has bestowed for all in Guru Granth Sahib.
May the Lord showers his blessing on one and all our feeling in
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the force that draws the string taught and make is to reach to the
Nami the creater.
Nam Simran. It should be constantly, remembering of regularly with zeal. It is our duty to praise the God for the wonderful life
and daily needs bestowed by our Lord. If you rub a bit of iron on a
hard sunface, it develops heat. If you continue rub vigorously, it
can be made rod hot, but if you do so between long intervals, the
iron becomes cold : Naam Simran has to be repeated again and
again with full enthusiasm slowly with understanding virtues keeping in views for His graces in mind. It will bring morblous change in
your life with a massage of God to remenber.
Simaran is a fort where one protects ones virtues from evils
and ill thoughts to store. So the mind stays in a fort of God forever
fearing situations.
The first step towards acquisition of wisdom and atachment
enter into discipline of Naam-Simarn, the continuous remembrance
of the name of God will start.
Simarn is the best antidote for the overcoming anger and
sorrow. This will unstill the faith, that everything goes with Gods
will.
It will teach that you have no right for some thing which is to
despair or exult causes of loss of hopes, course and cultured style.
teachings of Lord praise produces love and, purity, Petty desires

and passions to have gone while you go in deep.

(4) TRI CENTURY CELEBRATION
300 yrs Gur gaddi diwas celebration Oct. 2008 A.D. : The whole
of the world was celebrating 300th year of Guru Guddi Diwas of
Sri Guru Granth Sahib of oct 2008. It contains the massage a
teachings of 6 gurus other 30 devoted personalities of others faith.
All religious leaders of Indian and fereigh countries was taking
part and paying the homage from their heart feelings to Guru
Granth Sahib. The Teaching and message of Guru is for all human being can be adopted easily in practice. It is our utmost duty
to propagate these principles to the whole world so that every one
may enjoy these teaching of peace and salvation. It is a matter of
regret that these precious treasure is not yet known to the Sikh
Community who were to serve this massage to mankind.
Like this we are becoming opportunist selfish and unaware of
our duty to understand and make other known these teachings.
We are to awake the people and put a zeal to motivate them to
have reach those principle to every body in the world.
Our life style should become a massage of God. Let all live in
a life of harmony, joy and peace. We should be committed to adopt
basic human values and spirit of constant self enquiry end Self
assessment. We should promote and taste an inner silence, the
voice of conscience. We should not indulge in back bittingof other
specially in their absence. Tuning in Lord remembrance and filtering of worldly thoughts, insert love and deep desire of His company and relising His absence, is going in depth of silence. This
process definitely helps in cleaning of our mind from vices and
evils. When heart is purified the spring of love will automatic flow.
It is the authenticity of experience. Then qualities of Lord start to
enter in heart and you will be feeling going to dissolve in God.
Your efforts of remembering God co-inside with broattingand the
journey to Lord starts with out any other efforts. The shabad,
One important decision taken by Guru Gobind Singh was that

of making this spiritual word a shabad Guru instead of human
Guru. There is no such religion or religious principle in the world,
who could think of such a noble idea of making a permanent ever
Guru for ages to come. It was Gurus profound wisdom to make
spiritual word of his predecessors as well as for all that was best
available through out the world for the spiritual guidance of the
people, as contained in it. The Adi Granth compiled by the 5th
Guru to be the Guru for the Sikh and for mankind for future in fact.
The holy book, now known as Guru Granth Sahib is a treasure of
wisdom and spirituality for all the people of the world. The same
being the Guru enlightens being one who goes deep into the every aspect of life. The leading of Guru Granth Sahib, Sikhs have
to be different word of peace and harmony and enable to the seeker
to attain the highest truth of life being the Union of the human with
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the divine soul. It takes in the Khasla the divine word, where in a
living being attains salvation and get rid of transmigration of Soul
in the circle of deaths births identity.
Let a drop of nector for salvation may rest in your tuned mind
to give you peace of Lords company. Lest we forget for a moment
of forgetting Almighty God. Most cordially request you to stand
always with honour to be on back who are ready to face any
circenstancenot have to afraid of death or to sacrifice Hundred of
thousand significant pleasures aspects enjoyed, if the True Guru
bestows his glance of grace (Guru Bani). Serving the True Guru,
mind becomes immaculate and pure also. Egotism and corruption
are discarded with Gurubani. Faith has no matching with doubts.
Divine of God has no matching with devils.

(5) POWER CORRUPTS AND ABSOLUTE POWER CORRUPTS ABSOLUTELY
This is a popular saying which has a strong element of truth in
it. In every sphere we come across powerful and corrupt people
who are, to serve their own interests, and go to any extent. They
could threaten and vulnerable to honest person to implicate others in a case of corruption. Often, even if the actual culprit happens to get caught, the umbrella of power is there to provide protection. Power begets power. The most dangerous are those who
are powerful and corrupt as well as intelligent. Intellect is a doubleedged sword it can either way. It could even justify a wrongdoing. Articulation and skilful presentation could make untruth
appear like truth.
That is why Ramakrishna did not give much importance to a
learned person; he respected realised souls. A Pundit might be
capable of engaging in any discussion relentlessly. However, from
the spiritual point of view, this is of no consequence. A realized
soul talks less, but in his deliberation there is strength because it
is not based on what he has memorized or the information he has
gathered. When Herman Hesse in his work describes Gautama,
the illustrious one, this aspect comes out sharply.
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Since there will always be powerful and corrupt persons in life,

the crucial question is, how should we handle them ? Two paths
are before us. One is to unite yourself with others as per the old
saying united we stand divided we fall. It will be possible to find
like-minded people who have respect for truth and ethical values.
It is not as though society is full of corrupt people, they are fewer
in number but they seem to dominate because of the strong bond
they have with the powerful. If only the honest ones keep their ego
under check and come together to overthrow the corrupt, the problem of corruption can be overcome.
Its important not to remain indifferent when faced with corruption but to speak out and do what one can to make a difference.
Several temptations will come your way that could distract you
from the task at hand. These offers are likely to be substantial in
terms of the material. However, the need is to cultivate equipoise
and not surrender to temptation. Not even a few of us might have
the resilience and strength of a cherater or have the will to follow
in the footsteps of Gurus Guide. But one can try, and perhaps
make a difference, however small, so that eventually, taken in the
collective, there comes a time when the force of honesty and Goodness gathers sufficient momentum to root out corruption wherever possible.
Every one of us can contribute a bit of ourselves to strengthen
the effects of the more forthcoming among us and who knows,
just as the devotees put in their mite to raise the eternal the will
power we too could find ourselves raising a strong force that will
help cleanse the system.

(6) MISTERY OF SOUL
Beyond the control of a man, Soul, Spirit and mind
Soul / s spirit gives birth to conscious Spirit of mind gives birth
to activities. If mind takes unstruction from soul the mind itself becomes a conscious and the actions is stored in soul. Since mind
already contains wrong and right actions in hand it is necessary to
know to value of actions.
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The Lord has sent the man in this world with independence to
chose the right way but due to miss use of his derives needs, he
has invented the things to full fill his lust, needs, and rest due to
ignorance or not using the deciding power or due to not thinking
good or bad. He has missused the power/ spirit given to man for
his luxury beneficiaries look. He has closed his inner eyes. The
God has given eyes, mind, ears, throat, nose and tonng and gave
ful freedome to chose the right or wrong way. It is up to the person
to use or misuse. He had been given the intlect to feel pain, worries, sorrows but due to hust of worldly gain and due to not using
ascending intlect and not listening the voice of conscious, the man
becomes unaware. Hence the evils accumulates on repressed
desies to Soul.
Mistry of Our mind: The rebirth circles starts
to fulfill the lusts, needs, since of the Lord shows his virtue experince
to fulfill all the needs a man, demands skill is upto the man to
chose right or wrong due to his habits of or thinking right or wrong.
As he has made a man from his own it is but necessary for him to
give the power to remain independent to show his right path. The
Lord does not take advice from any body, it is for the man not to
be so independent to forget his grow the source. It is for the benefit of a man to listen to Lords command and take actions accordingly, so that he many rest his soul in the supreme soul.
Of-course he has made many hurdles, ups and downs, charms,
slippery and slummy puzzles, obstacles, hurdles to pass out with
confidence and with the help of Lord. This is the wonder preface
and to look through His game. No one can challenge His work
done. One can place, make refer, ask for mercy, and excused
only if one regrets. The Lord his opened mind to give parden or
can excuse each and every dam foolishness or evil. The man is
only to please the God with his innocence.
The Soul is ever living remaining in or out of the body. It never
dies, never become unconscious at any state of health, A man
can only declared dead or serious when his organs stop to work
including brain.
With whose command a brain of a man starts or stop thinking
and working and who maintain its working. A doctor can never say,
decide or appeal to any body. It becomes very difficult rather it is
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impossible for doctors to decide or declined a man is dead when

other organs like heart respirations system, blood circulation and
eyes are seem to work without recognizing his relatives but a man
cannot be able to move any part of his body. It is a mistery of God
in such situation any miracle can help to happen in no time. A man
can come in normal state of mind/health only with the grace of
God, the only effort left with his family members.
Mistery of Mind and Soul
Where is the treatment of evil diseases :
We are having bodyless properties in our physical body called
person or human and soul and mind. We can well understand
about body (Physical) and intellectuals can make a man understand about the body only. Brain, heart, lever etc are the parts of
body, a doctor can explain very easily to a man but body-less
properties like mind, intclect, spirit or soul, no one can explain well
or a man can not know thoroughly about these mysteries.
An effort trying hard is made here to discuss about the mystery of mind. Which is the source of collected thoughts. It is to be
well understood that mind remains ever and does not die it is the
body which vanishes or dies. The thoughts of mind good or bad,
the result of work done by a man good or bad and the virtuousness
evils sins vices, guilts fault, crime remains for ever or entered
saved like computer and through internet like sent to Almighty
God after then end of this life. The next life is given according to
the deeds of a person and through the mind of a person. The man
gets instructions from mind as well as from the soul. If the spirit of
a mind is strong and get/give its impression on the mind (Mistery
mind) the life can made successful in the sense that he may has
no physical body in future.
The God has given indepence to a man to think, to do, to see,
big, or small. It is upto man to receive, what is good or bad. But
due to crase to see, to win on desires. (worldly) to remain luxurious to remain in comforts of physical bodys means. (absorbed
engrossed) He ruins his life as with luxury we can get comforts but
not peace. The give and take policy is applicable to uplift the
moral to a increase the qualities which can make your life successful in the sense to remove the circle of lie & death. This should
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be the aim of a person. Who can not say that God make him to
become true or false. He has given us an intellect, senses, and
guided to work with the command of Almighty is to remain under
our soul or spirit. We cannot say why he has given the mind opened,
our eyes opened. Remember we are independent to keep our
eyes opened or closed or to remain awakened and Consciences
remained asleep during the day even. If we remain ignorant that
means we are not alive. First we should know the purpose of life,
then we should know how to read the mind, how to command on
mind. If our mind is controle, we can solve every problem, we can
make use of our mind to think for the good.
In case when a soul passes away the working of the body and
all the organs stopped resulting death. Hence the soul has very
important role for the working of the body to more one place to an
other place. Medical doctors only know the working or the failure
of heart. The death is declared when the heart stopped working.
Doctors becomes helpless beyond heart beat. Brain remains alright
only if it get supply of fresh blood but when the heart is stopped
working the man declaned dead.
In case somebody who is spiritually rich can know the working
of soul, command by supper soul the God. When the soul dissolve in God to report the function of the body, mind and spirit
where it stayed on the ordinance of God. Also it goes away or to
stay with God it all depends on the Almighty God to send in which
body He likes.
Mind or thoughts and the soul, have no physical body.The
brain which starts being made with in 15 days in womb controls,
and start making the body heart and other organs when our heart
starts beating after 3 months reamins with the help of main heart
of the mother.
The working of soul starts side by side the brain is developed.
Hence the medical science is silent about this spiritual body of
soul and its functions. Who starts developing of brain, beating of
heart and making and keeping the other physical organ intact.
Who starts the functioning of lungs, respiratory systems and staying time in mothers womb. It is the soul who take care of these
organs :
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The doctors and scientists have no reply as if the heart beating is there but the brain stopped functioning and moving the organs of body also stopped but soul stills stays and many times
and in many cases the person again become alright after few days
or even after few months even in rare cases. Here also the science has no reply only because the scientists have no faith in
God and on the mistry of soul/thought. In such cases chances are
there in to which advices shows us the presence of God and soul
in the body functioning.
During these day our thoughts are spread or broken up due
to hurry and worry. Only in the early morning one can easily
controle ones thoughts and can tuned to wards the God. As we
see after the sunrises our thoughts sprecd over hence the peaceful atmosphere is only possible at early morning, when the nature
helps to make meet the God.
The sun and moon is seen from the rays to come similarly the
God is observed from thoughts reflection and souls workings which
make us aware about the Almighty God.
Soul never comes across mind and God but helps to guide the
mind to meet God.
Never show the miracles without the ordinance of All mighty
God. It is sent to lead to God which is the life for what it is sent
accomp nied to a mans body and our Soul.
It is blessed by All mighty God. The voia-media of a man to
dissolve the life death circle since a man is the son of God. It is the
Golden opportunity for a man to have come near to soul as human being. It is the formost duty of a man to listen through mind.
The soul welcome the voice of scilence voice of mind
Such minds always remain to guide. Even if mind does not
divert its attraction, it remains ready but do remains guiding always the mind as if it is its duty. It is the mind which goes back,
towards the soul and come with in others body again and again
due to its absence or negligence.
Hence the soul has always connection with God and is dutiful
does not bather if a mind doesnot listen. The God makes the mind
to listen if so desires Mind only listen the soul when it has enjoyed
(54)
all the illusive things and suffered a lot through the illusives lives
many times. Normally the mind make the body to suffer due to its
negligence thoughts. It is the body who suffers and it is the mind
which remains in worry, fear and sorrows.
And due to mind, the body has to suffered a lot. Body has no
power to by pass mind. Body is controlled by our mind. Body has
not power itself to move, think or to do any thing without mind. And
mind does not come in this world with out body and soul this has to
remember.
So the soul mind and body are inter connected to relise the
Almighty God. The soul bathers least as if it is the part and parcel
of all mighty God and in the end or after the obeyance of Lords
ordinance it has to dissolved in God. The soul is always free to
keep union or remain in union of God and always does right only.
It has no sufferings fear, sorrows, pains or depart God power.
Hence it is our good luck or in our favour to have the company
of soul to relise the God and God bless us power. We must and
always make thanks of kind God who thinks for us His children
good.
Souls spirit gives birth to conscious and Spirit of mind gives
birth to activities. If mind takes the instruction from soul the mind
itself becomes a conscious and the actions is stored in soul. Since
mind already contains wrong and right actions in hand it is necessary to know the values of actions.
The Lord has sent the man in this world with independence to
chose the right way but due to misuse of his derives needs, he
has invented the things to full fill his lust, needs, and rest due to
ignorance or not using the deciding power or due to not thinking
good or bad. He has missused the power/ spirit given to man for
his luxury beneficiaries look. It has closed his inner eyes. The god
has given eyes, mind, ears, throat, nose and toung and gave ful
freedome to chose the right or wrong way. It is up to the person to
use or misuse. He has been given the intlect to feel pain, worries,
sorrows but due to lust of worldly gain and due to not using ascending intlect and not listening the voice of conscious, the man
becomes unaware. Hence the evils it accumulates on repressed
desires.
(55)
Mistery of soul andOur mind : The Lord does not take any
advice from any body, it is for the man not to be so independent to
forget his grow the source. It is for the benefit of a man to listen to
Lords command and take actions accordingly, so that he many
rest his soul in the supreme soul.
Of-course he has made many ups and downs, charms, slippery and slummy puzzles, obstacles, hurdles to pass with confidence with the help of Lord. This is the wonder preface and to
look through his game. No one can challenge his work done. One
can place, make refers, ask for mercy, for excused only if he regrets. The Lord his opened mind to give parden can excuse each
and every dam foolishness or evil. The man is only to please the
God with his innocence.
Soul is ever living reaming in or out the body. It never dies,
never become unconscious at any state of health, A man can only
declared dead or serious when essential organs stop to work including brain.
With whose command a brain of a man starts or stop and remain working who maintain its working. A doctor can never say,
decide or appeal to any body. It becomes very difficult natures it is
impossible for doctors to decide or declined a man dead when
other organs like heart respirations system, blood circulation and
eyes are seem to work without recognizing his relatives but a man
cannot be able to more any part of his body. It is a mistery of God
in such situation any miracle can help to happen in no time. A man
can come in normal state of health only with the grace of God, the
only effort left with his family members.

(7) MAN IS A MACHINE
Man is a machine designed constructed and sent in this world
without any rest, maintenance, repair or oiling by any other mechanic expect Almighty God. It has a capacity to work years long
without any holiday or weak end. He goes on running to work for
day and might with spirit to show himself a of God. selfless worker.
This is so wonder of Gods a man is so thank-less who does not
(56)
remember and not make to think and to know work and virtues of
God blessings different types of fruitfilled food and materials to
use, luxury and costly things the man enjoys gifts made for all His
creature which are very precious. One cannot pay any thing as a
price or cost of body, sight, listening, talking, walking organs and
enjoying the articles gifted by the Almighty God, Man cannot be
able to purchase oxygen, hands legs, eyes, throat, ears and
tongue from market which are given free of cost to His creature.
As the man is a top of his creation must not forget any time any
way and must thank all the times against this God gifts, what the
man is possessing.
The God gifted virtues scientific knowledge and Valuable structure of our body and soul.
1. Knowledge intlecet scientefic study, Wisdon
and Technology,
2. Feelings, thoughts and, Actions,
3. The Nature,services and thinking Powers.
4. Chemicals, vitamins and waste to exhaust,
5. Food, liquid, body & cells,
6. Hormans, jeens, bactaria and cells.
7. Viruses, germs, diseases,
8. Vesals, vains, pipes, blood and God Gifted Virtues and
Structure of Body.
A man is super man, but actions are baseless below standard
due to self motive forgetting blessings and Capabiity to know the
awareness, super supreme Almighty God.
9. Mind brain spine, body reactions movements.
10. Action, Service, thinking and memory.
11. Soul/conscious/spirit mind brain, heart, body.
12. Blood, fluids systems, automatic circulation.
13. Purification splits etc.
14. Oxygen, carbon oxide, bad good smell.
(57)
15. Air, Water, Space, Worm-ness or heat.

16. activities, working Powers earth.
17. Body brain, spine, heart lungs, leng
18. Soul, mind, think bank thoughts love / affection / Heart
eares, revenge, fear/ frightendness, bless, bliss kindness, hormans,
relationship feelings friendness, woes worries Selfness humanity,
oppunituristic, sincerity, indignity etc. produced from bodyless structure relised with soul of human.
It is essential and necessary to know about the physical body
and spiritual body/conscious structure blessed by almighty God
who is very kind and affectionate.
We must thank God of coming over in this world with all His
power to use but not to accumulate for next lives for those we are
unknown and unaware. The Lord has sent or given birth in this
world to know the precious life and values, brain and knowledge,
company of people and remaining in union of God.
God has blessed all his power to a man thinking to have been
use a for this creature to share his work with a man-who who can
do such job of making body structur. Man due to ignorance and
foolishness forget Job of making his job & responsibilities though
he is being made aware and awaken. It is his bad luck and pity &
misery falls on him.
If a man see body structures and watch all the creations in this
world only, the virtues and mercy of Almighty God, the structure of
universe for what a man is made to have known. He will be ashamed
in the eyes of God and may not fit to become a vorms / jerms
against His blessings, qualities and, gifts given with out any cost,
even without any commitments. The man must remember Him, His
ordinance, his virtues of kindness.
Moving parts of body commaned by brain with the blessing of
A almighty to, maintaine our physical living and soul provided in
our body. The brain is connected with many organs such as eyes,
ears, throat, tongue and all parts of body arms, legs, hands and
feet controlled by the blood vains of our spine divided into 4 parts
connected each others lied survived, loombers works on the command of our brain. But who controle or give commond to our brain.
(58)
The blood nurishes our body with the help of heart, purified
with our lungs with organs with which we intake and sterlise by our
kidneys and again sent to our heart almost half of our oxigion we
consumed is used by the soul to work consumed in our skul. The
brain is fixed and balanced with our spine which work under the
command of brain and again controlled our full body including our
head organs again controlling our vains. It is the foundation or
the root of our body and work automatically, nurished by bones
fluide made by our blood. When we fall any where if bleedings
starts and if we press or stop bleeding in any way pressing or
covering the bleeding it stopped automatically the man is saved.
And if our bone is fractured the bone flude, rushes to a braking
place starts repairing our bone and made to stay in required place,
it is joined automatically. This is also an award of God made in our
body.
The blood is pumped and pressed to our brain and then sent
to each and every parts of our body through (blood) vains to nourish our organs such as muscles, bones and even through very
thin (like our hair) blood vains in eyes covered skin lids nourished
it, which is parts of the body.
When we take breath it is used by our lungs to purify blood
with the help of what we intake. About half of the oxygen used by
our brain the rest of the oxygen is purified and accompanied by
the blood to be sent in each place of our body hence we require
blood as well as oxygen for each and every place of our body.
All the work of our machine/body is done and keep it working
by our brain with the help of spine controlled by our vains.
Why a man does not remember Him as if he has not possess
His body to punish in the presence of other people. It is also a pity
of God that He goeson advising us. God seperate for making His
soul to get guidance When required, for making our will power
strong, for doing prayer for self and others creations of Almightily
God. Hence we must remember Him obey him and must work in
his presence and feeling as if the God is inspecting everybody in
every situations. and every work of life to live. We must be very
sincere to make our integrity acceptable to Him. As he is our father and mother at the some time we become careless, ignorant
(59)
and making misuse of power gifted by our Lord. As if He is very

kind enough on us but we remember only in horrorable punishments which we woudnot be able to face. We must be sincere to
Him so that sincerity and integrity could come into our life for the
benefit of others and ourselves also.
Man is supper power. The will power provided by our Almighty
God throws our selves to stays in our body is morbollous. It may
be in the shape of energy, knowledge, intlect philosophy, informational, technical mechanical or mental power is also God gifted
power, with which a man does astonishing work. It is the bad luck
of a man to have become a God and forget God who has make a
man and put such a power with which a man does such a work
which are very useful beneficial of our world so many inventions
and discoveries are made by a man only by the grace of God.
Who has made a man. We must not forget God and his gifted
inlect with which we have earned name and fame. We, the little
knowledged people cannot compare with the God knowledged full.
Hence we must always thank God giving such an intlect for the
service of mankind.
So please awake and make aware about Gods generation for
the service of mankind. Being a man we may become little able to
pay His dept Put on us. One main thing of our forgetting God
because He is form less and made our soul also formless, other
wise we have been punished in every field.

(8) AN ADVICE TO ATTRACT LORD
Do not go after name and fame for self but to strengthen society and organization with full sincerity and integrity.
Never be attached in self, state or country. Find and relise
God in self and in whole universe when He lives there ever. Make
Him a friend and see the results. The God lives in all even in c hild
or in grown up. When he comes to you in child hood why not to
share with him with life and humanity. Open your mind and inner
eye and in intlect so that you may be able to find Him in every
ones eye. Leave your limit of attachment, desire and expectation
(60)
but to find Him without self motive. He is all in all and make you
also all in all. Always keep faith in Him. What !even His qualities
and values He is ready to fill in you. You are only to become receptive or receiver. You are also become diverfor attention.
Never think he is bound any of your effort. He can be relised
without any delay , ... In
case you try to meet Him or keep any desire, He may not care
comming but if you do your duty well and never claim, He will certainly be towards you.
Prayer
Prayer is its finest delicacy. Abstract/Him, He will never we isolated. It is accompanied by the holy wealth of life practised. The
pious glow of spiritual human practice advances towards the next
loyal of complete God lives following the devotees consciousness
completely and fully absorbed in spiritual or in true love.
God has heard the prayer as and those are the affected in
working manifested in all the lives the greatness of 5th Nanak
(611). All are Gods children. God stays in all. We must see God in
all and also wish therefore welfare of all and love to all. The Gurmat
/ Tenets / principles must attained and maintained in life and must
not do any thing wrong to any body.
Trust Shall Prevail
Always thank God for achievement rather to go on demanding
more and more like beggers. Leave desires and expectations. Keep
faith what he has already given, when he goes on giving without
asking as he knows what is in your mind to ask, even then we go
on demanding. Always thanks what He has given. Keep patience,
you will also cirtainly be given against your service to humanity.
Service of Humanity is service of God.
If you are serving sincerely, He will care of you. If you do your
duty without any doubt and with full zeal and faith, certainly God
will bless every thing. After all he is our father & mother also, He
cares without fail. Make relation and connection with Him, He will
definitely give response. Never depend on accumulating money
and matres but qualities must be collected more and more. With-
(61)
out virtues no meditation is accepted by God and you will get no

fruit.
Read And Listen. Practice and Propagate.
Youngestars !get up and set up your shoulders to the will of
Khalsa Panth. How long is this life for ?As you have come into this
world to leave some mark behind. Otherwise where is the difference between you and the tree or stones to have come into existence, decay and die.
Bring down your comforts, you pleasure, your name and fame
position that may lies to make a bridge of human chains over which,
-millions will cross this ocean of life brings all forces of good to
gether. Do not care what be your colour, green, blue or red-but
mix up all coulers and to produce that intense to flow of white, the
colour of love. Our duty is to work. The results shall take care of
themselves. I do not see into the future; nor do I care to see, but
one vision I see clear as my life before me, that is given by my
Almighty God. The Guru awakened me. Proclaim Gurbani teaching to all the worlds with the voice of love, the teaching peace
benefitting humanity.
Feel, therefore, you would be a reformers, patriots of Gurus.
Do you feel that ignorance has come over the land of dark clouds
? Does it make you restless, sleepless and worriedless ? The fear
due to ignorance has gone into your blood, comming through your
views, becoming consonant with your heart beats. Has it made
you almost mad ? Are you seized with there one idea of the misery
of ruler, and have you forgotten all about your name and fame ;
your wife and children, you property and body ? Have you done
that ? That is the first step to become a patriot, the brave. It is the
real way to become a followers of Guru Gobind Singh Ji.
Why say ill to woman as she gave birth king of kings. All saints
and great men are born and blessed by women only. The uplift of
women, the awakening of masses and making missioneries to
women must come first and then only you can expect the propagation of religion in a better way of life.
Also our women may agree the spirit of the velour and heroism like Bibi Bhag Kaur, Har Sharan Kaur, who have made history
(62)
for our coming generation. Now the women have lost their aim of
not being peptized and not keeping vapons (Sward), covering of
head and spirit of bravery due to their ignorance of not to remain
familiar with the teaching of Gurbani and glorious history.
There are little hands all eager,

To do any thing you do.
And a little boy who was eming,
Of the day he will be liked to you.
You are the little follows ideal,
(9) LET US THINK BETTER

Go with the flow then you will glow. A difficult task becomes
challenge when you have good attitude. You cannot fight with
waves, but you can learn to float. Praise with love, is listened in
the court of God. Our Lord does responds if we do the prayer with
heart.
You can buy luxery but not peace. You can hire a man not his
conscious. Nothing can replace the Gods bliss. Only those can
take blessings of God who obeys the ordinance of God.
You were the wisest of wise.

In his little mind about you,
No suspicious ever rise.
He believes in you devoutly,
Holds all you say and do.
He will say and do in your way.
When he is grown up just like you.
There is a wide eyed little fellow.
Life is full of challenges, accept and face with pleasure. Real

and truth full life get to disolve with God. The most easiest method
of remaining in peace is to get light of knowledge feel the presence of God every where and at the nearest distance.
Who believes you were always right.
Practice of religion has importance rather to exhibit or prove

to be a religious person. Guru Nanak says Truth is higher but still
higher is truthful living. Have a chance to finish the evils from
your life and add values.
You are setting an example.
The teachings of Gurbani make aware, awake and alert the

human being for their future and for generations to come. Spiritual and simple life make us to relise the soul and God. The spirit
is the will power of a man produced by Soul and supreme blessing
of God.

(10) POEM FOR YOU.
There are little eyes upon you,
And they are watching night and day.
There are little ears that quickly,
Take in every word you say.
(63)
And his eyes are always opened,

And he watches day and night.
Everyday in all you do.
For the little boy who is waiting,
To grow up to be like you.
(With thank from Amrit Kirtan)

(11) THE IDEA TO BECOME REAL ENTHUSIASTIC
Becoming ideals and setting an example for the nation one
must take a dream of thoughts which do not allow you to sleep.
Those thoughts produced the selfless service compell us for sacrifice for the welfare and the security of nation by making movements, for struggles and revolutions. It will certainly bring peace
and welfare to all to enjoy the life beautiful.
(64)
Hence we must prepare ourselves for such qualities which make

us worth while and loyal for serving the nation with integrity, sincerity and earnestly. This will be the real service for the people to
make them to live in peace and prosperity. Like this motive it is
possible to make and prepare the people loyal who may bring the
real independence and wisdom. It is the call to all from Almighty
God to listen, act and motivate the people to take dreams who
comes true. Such dreams do show the presence of God who
helps to make the dreams fruitful as those are ideas introduced
by Gurus and Gurbani to make us enthusiastic.
Such an enthusiasm if produced in an intellectual of a man
who can bring revolution among the people which make us to go
on the foot print of Gurus following by the Gusikhs who had made
many scarifies of their lives and set many examples for us. Hence
this will be the real service of the mankind and humanity for getting the bliss Kingdom God.
So pray to all to come in one platform to show to one and only
one supper power for which we the people have sent in this world.
Be an. bedient, sincere and make such an integrity welcomed by
the Lord not to throw us again in this world detached by Him.
However if we become the real disciple of Guru, we would not
mind to enjoy this world comming again and again such dreams
be fulfilled with the grace of God. Such a people always enjoy the
company of God where ever they live enjoying the God. Let us
wish such life to remain in peace for ever and in union of God. So
we will not say not to dream but must dram well such as to have
been full filled by the grace of God. He is very kind, let us enjoy.
His is also present in horror of this world. He makes us aware and
advises being the father of universe where we are ordered to live,
comes in this world and not to become opportunist. We must live
for the people of God for which we have been given this birth to
enjoy. He has given each and every needs which are more the
creations have been given but without His love all are useless and
give troubles of Hell so called where we donot want to go but even
then the people are pushed to give on account of their deeds and
action they have done in this world. Even then He is kind enough
that after washing our mind and making others feared and again
sends after with his power, mind soul and spirit. Let us recognize
(65)
the soul, order, qualities and beautiful life of luxurious living to

thank the God.

(12) TO WHOM IT MAY CONCERN
Will you please raise your voice using your good self for Guru
Panth. Guru Gobind Singh Ji did declare the Guru Granth Sahib
as a Guru of the Khalsa Panth been. That is a spiritual Guru but
why do the people forget. We has also have Guru Panth also with
which He himself always to remains forever ever.
Khalsa Mero Roop Hai Khas
Khalsa Men Haun Karon Niwas.
He first declared Guru Panth as body of himself experienced
and acted according to the advice of five beloved selected ones
(neither elected nor appointed by any one authority)
All the problems and hurdles of Khasla Panth for Propagating
the religion and Political as well as organizational Problems Sarbat
Khalsa called and able responsible and awared in to be person
were selected by the Jathedar selected to run the working of zeal
are sacrfcing for the Khalsa Panth.
The order (Hukam Nama) was so respected that they lives for
the Sake of Community to full fill the order Hukam Nama. Kindly
help to bring such a situation using you all recources, intellect and
power bestowed by God and Guru.
Now the time has come to select not select or to appoint the
Jathedar who much be answer-able for the time religion not
propogeted in the world. Since the purpoles guidance of SGGS in
far the soul world.

(13) MAKE A PRACTICE
Since birth of Sikh religion just from 1st Guru, Guru Nanak
Dev Ji the founder of Sikhism, the foundation of independence
required was made. Sikh religion mean was to establish for the
(66)
people from the people from and by the people selected by the
Guru Khalsa Panth consists of five belavod (Panj Piaras) when
the Khalsa Panth was constructed by the ten Gurus during 230
yrs established time long of Khalsa Panth. Ten Gurus, five heloveds,
thousands of devoties Martyers including Guru Arjan Dev and Guru
Teg Bahadur put the spirit is Sikh religion of this which in great
ever living building. After that the Khalsa Panth, the building Sr.
chance to grow up During 1708 to 1710 and 1716 to 1799 great
revolution, struggles and efforts was made by the Lacs of the
Gursikh in making strong building, to make it strong for strength
and to construct extenling for the generation to come. During this
time Gursikh had to made sacrifice for keeping it in to intact as
per the guidance of Khalsa Panth. The Khalsa Panth, representing, guiding and leading to safe gaurd of this building after giving
many sacrifices, living and every beloingings leaving homes, children just to save the lives to come for Guru Sikhs. It was just to
have wisdom and independente state, the place where they may
live without fear, sorrows, sufferings in their mind.
How was the situation, environments, difficulties, they had to
face is beyond mentioning over here, Now for the world living generation now and at that time could expect such a successful hard
work the Gursikhs have done during those times.
None has given a Kingdom or to live independent to any community after keeping it on a palm of hand, I mean every community
and people of every country has to make struggles no doubt, but
here, the situation, is different. After remaing slaves accepting the
slavery of remaining about one thousand years, way of sacrifies
but the for Sikhs Could in such a grave situation. Neither one
could have thought if nor any body will think further if such a situation comes before 1469 or 1799 when the Khalsa Raj was established in Punjab was for from Afghanistan to Delhi at that time.
It has been also to understand in more going behind the Guru
Nanak era, no example Indian independent is available except of
Khalsa Panth states could get in the world History.
The Birth of cruel Kingdom to rule the people just from the
beginning of this world long long before as the mythological King
doing any body has thought of such election system were also
(67)
guiding the governing bodies to crush the people if they have to

rule, Never people be kept merit to given by merit, sincerity, service and hard work of the represented who has to lead the poor
people. Since the birth of human, he had to live under such a
situation that he had has blessed to live slaves for ever.
It is the pitty of Guru Nanak who spoke against the terriny,
cruel kegs and admust ratures and administrate thongh he had to
suffer the Jail of Babar the king during his region. He awakened
the people from long unaware ness of their sleep.
Dose gUVI nINd kMuB krnI nINd[stream thing The path of
Nanak, other Gurus and Khalsa Panth followed Him His path till
they get the people to live independent. All was done the ordinance
of all mighty god after getting his power, guidance, planning after
thinking and going long deep in mind and long back history keeping
in mind. That is why it take 239 years to have whole keeping in
guidance to follow and to keepin working for ever.
After-words it take no much time to get watering of this glourious
garden of the poor, and sorrows people who get impendent
breath after getting Khalsa Raj. Hence three centuries to make
the building and one country for extension and polishing it as it
had to stay for ever.
It can not be explained hare that how many countries were
enjoying these principles of Governing the people still the of
Guru Nanak dreams bringing fruits and Royalty and for loyalty is
yet to make applicable for the people and for generating to come
in practice.
Awake, be aware and make others aware O Khalsa Panth,
you and only You can bring the 2nd revolution after Guru Nanak
and come forwerd, to face : None of Indian could have thought
before Guru Nanak and after 1799 for establishing Independence
of Indian motivate, Guide from the Guru Granth Sahib, Sikh History and Sikh Philosophy for the people of world to live life fireless,
judicious sonrouless and without suffeny.
(68)
(14) THE PRAYER AND AMBITION

All are independent to think as this right to bestowed to the
almighty God. It is upto the person to decide man good or bad,
merits and demerit since God has given the intlect also he may or
may not think to know about the power to decide given by the
Lord. No one can come forward to help any boyd if a man do not
to be helped. The Lord does inicute. Due to egotism a man does
not listen the voice of soul or he does not possess the inner deep
eyes to see or relise the soul even. One can not pray for others
even if one prays for others, that goes fruitless. But it does not
mean that we should not pray bestowed for all if our AIM is to well
fore, and bestow all.
We should do our duty, it may happened good for some one.
Who is being motivated influenced by Lord or any other person.
We can not be impassive to approach our services to each and
every body, we can bestowed peace for all.
No one can expect his spiritual power to have been given to
others ? It is upto Lord to bless iehu iprm ipAwlw Ksm kw jY BwvY qY
dyie[ (m. 3/947)
It is also fact the God blesse persons used to allocate their
good deeds to others and due to this service many people chose
their right path of spiritual Gain.
jnm mrx duhhU mih nwhI, jn praupkwrI Awey] jIA dwnu dy BgqI
lwiein, hir isau lYin imlwey] (m. 5/749)
nwnk bRhm igAwnI jpY sgl sswru](m. 5/273) It is upto gods will,
He want to use us for others goodness (welfare, virtue). It is our
duty also to keep faith to be used of accepting His will.
It is to be well understood that Guru Nanak traveled long where
places of Sands, jungles cruel people were there all the way Guru
Gone for what for the sake of corrupt and degraded persons to
have become painful to and show them the right path to serve
humanity. So it has had their becomes necessary to motivate others and always pray for virtue of peace for all so that they become
a powerful. Also he to divert attention to ward the god for thinking
for the welfare of all.
More things are wrought by prayer
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If it is donce with love and faith/ an English Master)

The prayer must be egoless, selfless, only thon become fruitfull.

(15) DEAR YOUNGMEN! ARE YOU SUCCESSFUL IN LIFE?
Your answer surely would be Yes, I am much more knowledgeable, better equipped to improve my financial position weapons to
safe grand myself and young of yore. Very true, you have come
to have known of many fronts but looking at your general behaviour
level we are of the opinion that you dont know what is truthful
living. Inspite of your innocent growth in the lap of your parents
you have far drifted from the real goal of life which is not measured by your financial well being and dress alone. Our gain is all
due to the bad precedents being set up by our both religious and
political leaders. The glamour of the moral eduation of the Sikh is
When every effort of place faits, then put on hhands on swand is
justified. The glamorous style of the ways being instilled in you
through the serials, songs, dances, laughing shows and other competitions of programmes are largely responsible for injecting that
way of life in you. The fast food jaunts, liquor shops at every junction, free availability of other intoxicants and laxity of disciplined
life have contributed to your present malady. Today you are in the
forefront of crimes like rape, enticing girls, murders, snatching
events, frauds and misbehaviour lack of necessary knowledge
about. Truthful living which you have learnt through a peep in
your heritage. Instead of Colonels; Brigadiers, Generals and high
positions in civil and other defence service and you wll get only
jobs like peons and gun bearing guards are the lone positions
you get these days.
Our Guru advise us, Truth is high but truthful living is higher
still. And further he says, hell with all that eat and drink which
doesnt help you to live an honourable life. to live with honour you
have to acquaint yourself with your heritage as contained in Sikh
literature.
Young man! Avoid present life style to achieve the lost position bestowed on you by the Guru who says, Only he who lives by
my edicts, is my Sikh.

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CHAPTER NO 3
Gursikh or Sardar, Ohhh its the same,

To be a Sardar, is not a Game,
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SO CALLED SIKH OF TODAY (NO TIME FOR GOD)
Sardari for me is going to Gym,
I keep word, prior to everything,
Flirting with girls, and then changing my SIM,
Money, Fame is that all I sing,
Finishing the bottle of beer at one take,
I believe that Everything is here to stay,
Cutting and Shaving my hair, for my beloveds sake,
Religion is a long process, so I keep my life from in miles

away,
No Mater if I dont Look Like a Sardar,

I am a Sikh from Inside, Any Problem with You ???
In my Old Age, Ill surely start to Pray,
Ill kill you, if u call me Hindu
But for now I Dont have time,
I repeat myself . I Dont Have Time,
My heart is beating, so much work is pending,
My heart is beating, so much work is pending.
Watch is ticking, My Phone is ringing Ohh..God!!
Watch is ticking, My Phone is ringing . Ohh . God!!
I Dont Have time, Dont have time for you.
I Dont Have Time, Dont Have Time For U.
Watching Movie, Ahh I can sit for 3 hours,
Angad Singh wishes to ask you few things :
But talking Religion, OhhhIts like trapped inside bars,
From Where Do You Get ?
Endlessly, I can chant with my friends,
The Courage to laugh at jokes made at your name,
Taking your Name, Pending is the message my heart sends,
The courage to sell your soul in the name of fame,
But for now.I Dont have Time,
The smartness of doing wrong, and giving others the blame
Watch is ticking, My Phone is ringing Ohh God!!

I Dont have Time, Dont Have Time For U.
The heart to drink, to shave and cut, and to play the dirty
game,
Only 24 hours is what You give,
God gave a message for you, and asked me to convey,
Study, work, friends, family So much to live,
Ohh . such Sikh, Im Looking at you,
Work is Worship is that You always say,
You call yourself a Sikh from Inside,
Now I am doing work, how can I take your Name,
But all I see is just Empty Inside,
I think, I dont find any other way
You do all wrong, and think you can hide,
But to sayI Dont Have Time,
Youre acting smart, but youre fooling yourself,
My heart is beating, so much work is pending,
Power of Truth will disclose your inner self,
Watch is ticking, My Phone is ringing .Ohh .. God!!
Nothing else works at my place,
I Dont have Time, Dont Have Time For U.
Only True Gurus Name, shall give you grace,
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Now you have to choose whether win or loose,

I know You dont have time
But for few seconds..
Just feel these words . And
Feel the God Inside !!!!!
Time, Time
The God has much spare time
But first those will get who have no time to
Die After wards they would not able to say they
Have no time no time for all right God.
With best complements from Angad Singh

(2) CALL TO THE WORRIED SIKHS
Worried Sikhs must do something if they are really worried for
the welfare of Khalsa Panth. I mean Khalsa Panth is a strength of
Sikhs or union of Sikhs. The word Khalsa defined as one who is a
child, young or old person, men or women/persons also. Believe
the creater stays in them and believe in one and only one creator
all mighty God in creation and creation live in Him. !
, ,
Also have determined full faith on and only one present and immortal spirit and work for no special shape or name. What is God
and what you are to be. He is in you if you want to be.
It is very easy and essential to know about yourself, your soul
or spirit stays in you which identifies that you have head, arms
and friends of your own self. No other means are any outsider or
any other person who can make sure your that you have confidence on one God. You have to search in your self.
If you are really worried about the downfall of the mankind or

deterorating state of Sikh community you have to come forward to
find out the solution in yourself. Please spare some time to work
out and have consultations and meetings with worried persons
who are prepared to see the welfare of Khalsa Panth. Awake, to
become honest and sincere for others to be awakened to find
treasure of Gurbani which awakening us easy to find the God in
our selves (Inner awaking). Also Gurbani possesses each and
every solution of all the problems we are facing.
The Guru and Sikhs who gave us the true guidance by going
to introvert to have become the same and there is no doubt left
between both.
gurU isKu, isKu gurU hY eyko, gur aupdysu clwey ] (m: 4/444)
Aqy ijnHw n ivsrY nwmu, sy iknyihAw ] Bydu n jwxhu mUil, sWeI
jyihAw ] (m: 5/397)
So let us first unite to work together, to take the blessing of the
Gurus Akal Purakh. Sikh missionary can be called at your door
step. Immediate start to join study circles and discuss there how is
to go in Missionary field to obtain the result of succeeding in this
mission. Declare yourself the real worried missionary and must
visit at the door-step of the people.
(Give a chance to discuss or call on 09803614738)
The worried Sikhs must do something if they are really worried
for the welfare of Khalsa Panth, which is the strength of Sikhs or
union of Sikhs. The word Khalsa defined as who is a child, young
or old person, men or women/person who believe in one and only
one creator All mighty God who is ever living also in creations and
creations live in Him.

(3) HISTORICAL PERSPECTIVE ON THE SIKH IDENTITY
When you feel His need and grace you should find in self. As
the necessity is the mother of invention. His need is always
assensionally required to live. You cannot take the next breath
even without His will. You can find Him in yourself.
Due to lack of clear understanding of the Sikh faith has led

many writers to present distorted version of Sikhism. On many
occasions, uncalled for controversy has been raised in certain
quarters about the Sikh identity. The Sikh faith starting with the
birth of its founder Guru Nanak Dev in the year 1469 A.D. and
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passing through various stages, climaxed in the year 1699 A.D.

with the creation of the Khalsa by Guru Gobind Singh, the seed
which had been sown by Guru Nanak flowered through the hands
of Guru Gobind Singh. Those who are unaware of this seed-toflower development often fall prey to misconceptions. A proper
evaluation of the values of this faith and its historical perspective
will be of great help in understanding the Sikh identity. A proper
understanding of the issue of Sikh identity would further provide
an ideological of perspective for Sikh societys harmonious unity
and co-relation with the mainstream of our national life.
By many scholars, Guru Nanak has been regarded simply as
an exponent of Bhakti cult, while others treat Guru Nanak as a
mere reformer. As a matter of fact, Guru Nanak was not only a
bhagat of the traditional cult like Bhakat Kabir and others, but
more that that a visionary and a prophet. He was not only a reformer or a revolutionary but an evolutionary. According to J.D
Cunningham (History of Sikhs), Other reformers perfected the
form of dissent, rather than planting the seeds of a nation. Their
sects remain to this day as they left them. It was reserved for
Nanak to perceive the true principle of reform and to lay the foundation on which Guru Gobind Singh created a nation.
Several writers presented Guru Nanaks mission as the promulgation of a New Religion. For example, Dorothy Field says,
The influence of Islam and of the monotheistic reforms of Hinduism on Guru Nanak is much in evidence. But it is also clear that in
his view the religious world had gone astray and therefore a new
and direct revelution was again necessary. How much he may have
borrowed from Islam and Hinduism in the matter of doctrine, his
religion remains distinct and complete in itself. In short, Sikhism
may be regarded as new and separate world religion. Dorothy
Field is not indeed alone in this approach. Numerous other writers
agree that Guru Nanak gave a new religion to India different from
others and laid foundation of new social institutions.
To understand the universal mission of Guru Nanak its true
perspective, or may be relevant to study the attitude of the Guru
and his spiritual successors towards the contemporary beliefs,
practices and ideologies, socio-political conditions and the oppressive foreign rule. Guru Nanak considered the caste system
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as the main cause for the miserable plight of the people and firmly
believed that the system had struck at the very root of national life
and was responsible for making the people unable to defend during many crises on their lives, their religion and their land against
invaders.
Guru Nanak was extremely sensitive to the miseries and
wailings of terror-stricken people around him. Referring to the brutalities perpetrated by the hordes of Mughals invading North India
in the 1520s, Guru Nanak said, You did not feel compassion?
You are the creator of all,. If a mighty man attacks another powerful man, then one may not feel any anger or if a mighty tiger falls
on a herd of sheep, then the responsibility lays on the herdsman
the owner.
To free people from religious bigotry, social subjugation and
economic exploitation, Guru Nanak took revolutionarly measures
and laid down the foundation of society, which was egalitarian in
spirit and structure, repudiating the existing customary religious
doctrines. He also took organizational steps in shaping Sikh society on separate ideological lines.
The Guru established Dharmashala in far flung areas, which
became the central places where his followers could meet together
for exchange of views. After completing his missionary tours, Guru
Nanak settled at Kartarpur in Punjab now in Pakistan which became the Central Dharmashala. Here he put his preachings into
practice. So on the 2nd Guru Angad Sahib established Khadoor
Sahib for his preachings. His third successor Guru Amar Das made
Goindwal as the centre of his followers, who gathered there on
two occasions in a year. The centre was later shifted to Amritsar
by Guru Ram Das, the fourth successor of Guru Nanak. Says Latif
(History of Punjab), In founding the town of Amritsar as a centre
spot, the Guru laid the foundation of the future greatness of the
Sikhs as a nation, for they were enabled now to rally at a common
place of worship, conveniently situated both as regards distance
and fertility of land. Amritsar began to be called Guru Ki Nagri, it
acted as Mecca of Sikhs.
Guru Nanak wanted to create separate ideology of Sikhism
that needed continued efforts under the guidance of a true teacher.
In pursuance of this organizational object he selected a worthy
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successor in Guru Angad Dev to lead and continue the movement. The pontification of Guru Angad Dev was of great significance in the evolution of Sikh identity.
Guru Angad Dev decided to propagate this new religion through
the popular medium of Gurumukhi, a language commonly understood by the people. He declared that Sikhism was the religion of
householders, and ascetics had no place in Sikhism. The Sikhs
were thus separated from Udasis and raised above asceticism,
free and fit to follow their course of national progress. Guru Angad
Dev strengthened the institution of Langar (community kitchen)
where people of all caste and creed, high or low, were to jointly
partake food. This institution gained greater significance when it
was made compulsory for any person to first take part in Langar
before he could have been the audience with the Guru. The system created a great sense of equality amongst the people.
The caste ideology had assigned to women, including those
of upper castes, a low social position. A notable aspect of the
social improvement effected by Guru Nanak was the emancipation of women. For him men and women were equal not only before God but also before one another. Why call her bad form
whom are born Kings? said Guru Nanak. Guru Amar Das abolished the custom of Parda and Sati. Some of the Manjis (Preaching Centres) were placed under the charge of women, who participated in equal terms in the Sikh movement. It has been observed
that Guru Amar Das constructed a fence around the plant that
germinated, lest it should be destroyed by the gale of all-consuming existing social practices. The plant got opportunity to grow
and fructify. Guru Ram Das nominated his youngest son, Arjun
Dev, as his successor, Guru Ram Das changed the very character of Guruship. Latif writes, it materially contributed to the growth
of Sikh power, for, henceforth the Guru was looked upon by his
disciples not in the light of a spiritual guide only, but also as a
worldly lord and a ruling sovereign. The Guru became Sacha
Badshah in who was to vest a combination of spiritual and sovereign authority.
According to Jagjit Singh (The Sikh Revolution), the Sikh thesis aimed at total emancipation of man. It did not regard religion
as a ritual or ceremonial obligation, or a mere quest for spiritual
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bliss, which could be compatible with slavery and religious dictation. The gradual build up of morale against the oppressive political authority posed a challenge to the Mughal Empire, which formed
part of political struggle.
As against Akbars religious liberalism, Emperor Jahangir fell
prey to the Revivalist Movement of Islam led by Sheikh Ahmed
Sirhandi of Naqshabandi Order. As recorded in his autobiography, Jahangir decided to put an end to the growing influence of
Sikhism under Guru Arjun Dev, who in turn refused to comply with
the dictates of the Emperor, being opposed to the mission of Guru
Nanak and made the supreme sacrifice of his life.
The martyrdom of Guru Arjun Dev was a turning point in the
Sikh movement, which could be pursued further only with an armed
struggle. This sacrifice prepared the people, who had been coward down by centuries of tyrarnical political domination, for an armed
struggle. Martyrdom of Guru Arjun Dev flared the peaceful hearts
of the Sikhs. It generated the spirit of ordinary people and converted them into great soldiers of the times. According to Hari Ram
Gupta (History of Sikhs Gurus), Guru Arjun set the noblest example of courage and boldness in resisting the wrongs of the
mightiest power on earth, and this sowed the seed which was to
bring rich fruits in due course. The sacrifice gave to the Sikhs a
new line of thought and action.
Before the execution of Guru Arjun Dev, his son Hargobind
had become his successor. Guru Arjun Dev had instructed his son
that he would have to retaliate the tyranny of the Mughal Empire.
Guru Hargobind gaurded himself with two swords one signifying
Miri (temporal power) and the other signifying Piri (spiritual power).
He laid the foundation of Akal Takht The throne of God, and
raised it as the seat of temporal authority, where the Guru discussed with Sikhs the policies in relation to the political situation.
The Guru formulated a policy which was to lead the most downtrodden people to political advancement and thereby created a
revolution in the life of Sikhs. Guru Hargobind demonstrated the
possibilities of Sikhs openly assumeding an attitude of defiance
against the Mughal Government and prepared the way for a climax to be witnessed at the hands of Guru Gobind Singh.
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The founding of the Khalsa by the Tenth Guru, Guru Gobind

Singh was the epitome of the mission of Guru Nanak. Guru Nanak
identifies himself with the lowest of the low born, for, where the
weak are cared for, thy mercy is showered. Describing the attributes of God, Guru Gobind Singh says, God ever cherisheth
the poor, seveth sainst and destroyeth enemies. Thus, protecting the poor and the weakand destroying the tyrant is, according
to Sikhism, Gods own mission. Guru Gobind Singh decided to
protect the religion and punish its adversaries, to save the saint
and destroy the tyrants. The Guru says that it was in pursuance of
divine-mission that he created Khalsa to restore justice and righteousness. At the time of initiation the five beloved ones, who offered their heads for the cause of the Guru, they were asked to
repeat Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. (The
creation of the Khalsa was by His Own grace and the victory of the
Khalsa was hailed as Gods victory). At the time of baptism ceremony, each entrant to the order of Khalsa gained five freedoms:
freedom from shackles of (a) earlier religion (b) earlier deeds, (c)
caste bondage, (d) earlier taboos and (e) earlier customs and
rituals. The Guru conferred upon them equal status and, as members of the newly acquired brotherhood, all of them dined together.
These measures ensured complete break of the Khalsa from the
caste system.
According to Indu Bhushan Banneee (Evolution of Khalsa),
Guru Gobind Singh brought a new people into being and released
a dynamic force into the arena of history. He sought to create an
ideal Sikh society with different ideals and motivations and gave a
new direction to Indian History.
It would, therefore, appear that by laying down new religious
and social institutions, by defiantly rejecting the caste ideology, by
continuously struggling against the mighty oppress Mughal Empire, and by making supreme sacrifices unparallel in the world
history, for the furtherance of Divine Mission, Sikhism has travelled a long way and has established, beyond any doubt whatsoever, its separate religious identity. Sikhism is neither the sword
arm, nor the sub whole of any other religion. It is an independent
and complete religion with its own distinct identity, code of conducts and value system. It needs to be already understood in that
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light and accorded a proper place in the comity of world religions.

The Supreme teaching of the Sikh is when every effort of peace
fails then put hands on Sward is justified.
cu kwr Az hmh hIlqy dr guzSq ] hlwl Asq burdn b
SmSIr dsq ] (z&rnwmw)

(4) MISSIONARY/TEACHER AT YOUR DOOR STEP
First let us to know about the word missionary is very essential. To have known about the word or meaning of missionary it is
very easy from the dictionary and from some educated learned
person to understand the meaning of practical missionary is somewhat different. Let us discuss, compare or make to differentiate
about the teacher and missionary first.
In Intellectuals language, the Teacher means he who has mastery done in one subject for languages or other subjects, he has
got the mastery done. He is only master of the concerned subject
for which he is to teach the particular one. He can never be the
master of all the subjects till he qualifies the degree of other subjects has to have been done.
Same the case of missionary as he who has to propagate the
religious field. Missionary must possess the detailed knowledge of
religion, well expressed and well versed to all the subjects. Like
the birth of Sikh religion, History, Philosophy, Code of Conduct
and also need of religious studies. He must know the comparative
study of other religions also. We have the persons who stress on
the meaning of the Gurbani only and that also the bookish knowledge not practical applying the meaning on practical life and also
not to make to understand himself or going deep in the motives of
Satguru who has established the Guru Granth Sahib. In general
the idiom as Jack of all trades but master of none can be used
for our religious Teachers. Hence Sikh religion is the latest, detailed, scientific one. Sikh Philosophy discusses each and every
spheres of life in details is very much required to discuss here
about the work of Missionaries and Teachers in details. The
Teacher has to go through with many subjects to pass through,
may be inter connected to each other. As mathematics is the
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expention of Algebra, Geometry and Arithmetic. Likewise the religious Missionary must has to go through the detailed knowledge
of religion. To Practise the knowledge is very much necessary for
his own practice and teaching to others like Doctors who open
their clinic for practice.
The difference of worldly knowledge like Doctors, Engineer
and of other subjects as the people are needy persons who are to
start their own, business have usually come to learn making practices. But here for missionary who has to go at the door step of the
people who are worried in fears and sorrows or suffering for making them well, treating them for their all pains what so ever mentally or bodily also as our Gurus have done. It has to explain here
that most of the troubles and diseases come from worries, fear,
due to mentally disordes are treated with Gurbani in details.
Medical treatment is also necessary as Satguru Har Rai Ji has
opened specialized Ayurvedic Hospital with him. It is also a fact that
a man may not need such treatment. A man has to act according to
Gurbani teaching just from the beginning of life when he is made
aware from the worldly life. Nothing is left closed and covered in
Gurbani. And also Gurbani contains every solution of the worldly
problems and diseases mentally as well as physically diseases rather
we can be saved from the problem/hurdles to come in future even.
Only we are to go deep of ourselves detailed knowledge of Gurbani
and Gurus lives they have lived. It should be the duty and responsibilities of the religious leaders to make the suitable bold. The missionaries have taken the responsibilities of propagating the religious philosophy in their field. It is the duty of religious managements to make easy arrangement of lively hood for the missionary,
who is to go door to door. It is very much known also to the missionary who is contented and must not compaire with the general public
who are not aware of their desires, needs and expectation. According to the Principles of Gurbani one must have full faith on God who
makes care of our life and needs as if He is our Father. Only we
have become thankless, and leave his finger and accumulate the
material money and luxury items by hook or crock which are not of
our use in actual life and beyond this world.
also go through the details of Gurbani and Guru lived. We must

always remain faithful to keep the integrity, sincerely in our life. I
invite your comments, views and suggestion for this cause and
work to be fulfilled in better way.
We also must know that the first Missionary was Guru Nanak
who had travelled miles of distance and remained away from his
family for years together. As we are the disciples of Guru Nanak,
responsibilities falls on our shoulders to become true missionary
and have to complete his mission of preaching and teaching the
Sikh way of life. We must not forget to follow on the foot prints of
Guru Nanak and other Sikh Gurus. Also we are the members of
Khalsa Panth and remain ever to remember to make the union
with Khalsa Panth to Strengthen its strength.

(5) NEW SCHOOL OF THOUGHTS
A sense of responsibility towards the country is what India needs
immediatly collapse of character is what seems to be bogging the
country down completely. Character building substantially takes
place in schools and colleges. And therefore it is occasion such
as celebrating Teachers Day that brings into sharp focus the
nations education system that is the nursery of character building. The role of teachers today is evolving and changing like never
before.
So we must have to know the importance of remaining in presence of the eyes of kind, great and wonderful All mighty God. And
In this regard Dr Peter McLaughlin, Headmaster, The Doon

School, comments that teachers have to become human instructions who can enable students to become useful citizens of their
country. Teachers, be underlined, must act today as surrogate
parents in the face of abdication of responsibility by the teaching
and must inspire, provide intellectual stimulation, encourage exploration, and employee playfulness in their methodology that
according to a theorist generates culture and knowledge. They
must also have depth of knowledge, ability to frame questions,
provide opportunity to nourish creativity. Above all, teachers must
provide opportunities to students for learning about themselves
and finding contentment and happiness, altruism, putting others
first and doing service, he states.
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No more is the teachers task today easy, to define and simplistic to carry out. In the past decade, archaic practice of teaching have slowly been broken down and have been replaced by a
technological revolution that has, on the one hand, reduced the
academic load of teachers but, on the other hand, increased their
conscientiousness. Left on their own it is not easy for youngsters
to get the right perspective on life.
Indeed, averse Dr Indu Singh, Principal of MKP College, The
age of enlightenment and technological progress brought with it
logic, reason and rationality. Technology, too, altered the role of a
teacher. These changes are directly affected the position and role
of a teacher. Class rooms have gone beyond books and blackboards and have become fancier with the advent of the internet,
online books, Google and libraries, etc. These have become open
sources of learning. Teachers no longer are the only sources of
information. Today no more do children hang upon every word of
the Guru. If the teachings of the guru do not match with those of
Wikipedia, the guru is in trouble.
ity for this lies with teachers. He stressed that childrens happiness is first and foremost lied to the teachers sense of compassions. A kind teacher can make a difficult task feel doable or a dull
subject enjoyable. On the other hand, a cruel teacher can make
life hell for a child, and are indifferent teacher can produce nothing better than indifferent pupils. But what are our school teachers in India like today? Statistic tell us that 1.25 million government
school teachers across the country are absent without official leave
every single day of the academic year without fear of repercussions. These surely reflect on their sense of compassion and sense
of responsibility, he added. Majority of these teachers do not put
their own children in government schools, very well knowing that
their children deserve better than what they themselves can offer
in the government school system. Indifferent, unfeeling unsympathetic teachers can only produce indifferent pupils. Teachers indifference and pupils indifference continue to feed on each other
in circle as has been happening for the past half a century and
more.
Thsepal Z. Kundan, Principal Moravian Institute, seeks to describe the role of school teachers in India today from the point of
view of children and parents, focusing on the state government
schools. He asserts that studies from all around the world show
that children want to be happy at school and greatest responsibil-
In the context of today, Kundan under lies the significance of

professional competence, both in subject knowledge and methodology. Numerous studies have shown that a large proportion of
teachers around the counter encourage rote learning rather that
exploration, discovery and questioning by pupils. A vast proportion of teachers is deficient in knowledge and lacking in skills necessary to stimulate creative thinking. This is true in spite of a sting
of degrees, both academic and professional, that many teachers
have. Parents therefore have to rely on tuitions. The need of the
hour is to privatise education, Kundan suggests. The emphasis
today must be on the different roles that a teacher must play.
When a student of a mother; when he is aggressive, the teacher
must become a father; and when active and playful, the teacher
must become a friend and a brother, suggests Dr Shyam Ganguly,
He adds, For a bright student a teacher has to be a genius and
for a slow learner a motivator. A teacher has to change his role
depending upon the situation, place and time. His life can become
monotonous if he does not change with time. The world is changing so rapid that man can no longer rely on strategies acquired
through learning experiences, let alone those derived from traditional values and wisdom. The real call for teachers today is to
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Qualification therefore there is a lot of pressure on teachers

who are required to be up-to-date and only then can they command respect, that forms the beginning of the value system in
society. The elders have to be role models of the superlative kind
and only then will the right value system begin to unfold. In order
that our society becomes more tolerant, less discriminating and
more humane, it is crucial for teachers to inculcate these values in
their students, for the future of our society is fashioned in the
classrooms of today. Dr Indu adds, The role of a teacher is more
complex today as irrespective of all the teacher still remains a
potter at the wheel, making or marring lives. And as such the destiny of nations is still being fashioned in classrooms even today.
So in other words, it will be in the interest of the country to grant
the teachers their rightful place in society, by way of salaries and
significance granted to qualitative attainment.
change competition to collaboration, compulsion to choice and

comparison to feeling with new strategies and student-friendly
teaching techniques.
The need of the hour then is to create a stress-free enjoyable
environment so that the learning process is not robbed of its inherent joy. We need to defragmentize knowledge and demolish
the boundaries between life and education. The teaching fraternity today must have a positive mind to engineer solutions, confidence to succeed and motivation to perform, all bound in a shell
of ethics and character. Teachers must endeavour to enthral and
equip students to be the catalysts of social change, as they are
the leaders of tomorrow as architects of impressionable minds;
teachers need to be aware of their roles and responsibilities. The
teachers of the 21st century must ensure that classroom pedagogy focuses not on linear thinking but on analytical and critical
thinking. They must create an environment for constructive learning, be facilitators rather that communicators of information. In
times when the life of a youngster is full of negative distractions
and stress, a teacher has to teach a child how to live rather than
how to survive. Dev Lahiri, Headmaster, Welham Boys School,
wonders what the world will be in 2065 for children today.

(6) SPREADING THE GURUS MESSAGE THROUGH
INTERNET
While many of his age are still looking for an aim in life, 22year-old Harjinder Singh is already on his path, spreading message Gurus.
Through Sikh network, Harjinder Singh has set up a group of
1.43 lakh people all across the globe, who receives messages
from Guru Granth Sahib every day. And the target is to increase
this number to 2 lakh, to coincide with the celebrations 2013 guru
Granth Sahib, I am proud to be a Khalsa. This is one message
and a feeling that I want to instill amongst all the youngsters who
are born into this religion, explains Harjinder Singh.
thought of setting up this network, which would help me to bring

about the real Sikhism for the world, says this young boy, who
has done, his schooling from St. Georges College, Mussoorie and
is currently doing his BBA from PCTE, Baddowal Ludhiana.
Harjinder Singh adds, Each day I send out messages from
Guru Granth Sahib to people, so that they can understand the
essence of Gurbani. Many young, Sikhs cannot read Punjabi. For
them, we have the English translations so that they know what is
contained in the holy book to which they bow on each day.
Harjinder Singh efforts go beyond religion, though they are
restricted to Sikhism. During the Voice of India contest 2007.
Harjinder Singh put all his might and that of his network, inviting
votes for late Ishmeet Singh who finally won the contest. Ishmeet
was a role model for all Sikh youngsters. Here was a turbaned
Sikh who was creating ripples in this world of music. He was a soft
spoken, educated, sophisticated Sikh, just the kind of face and
person in which the Sikhs had been looking for to represent them
world over. Hence we not only supported him, but designed a campaign where in we would send out messages to all our subscribers
right after the show, asking them to vote to Ishmeet Singh over the
next two days and for campaigning work, says this young Sikh.
So please become like Harjinder Singh so that our religion
may be propagated by information technology and Medias.
(An appeal from editor)

(7) THE BEGINNING OF SIKH RELIGION BY TEN MASTERS
Yet this is not all. It is not just about promoting Sikhism. The
hate crimes against Sikhs post 9/11 pained me. Also the fact that
many youngsters think that they do not look smart with a turban. I
Most of the historians of the world agree that the iron of the
sword which was given by Guru Gobind Singh to his Sikhs at the
time of creation of Khalsa on the Baisakhi of 1699 was prepared
by Guru Nanak. The sword was one of the five symbols for observance of the life of a Sikh. Thus, the agreement of the historians
takes us to the beginning of this great religion in 1469 AD. When
Guru Nanak, the First Guru of Sikhs, was born in Talwandi, which
is now known as Nankana Sahib and now is in Pakistan. The social, political and religious condition at that time had decayed to
such an extent that the values like truth, fairness, justice etc. had
(85)
(86)
been vanished or lost The foreign invaders named Babers dominated the political scene which further led to fanaticism and intolerance on the part of the ruling class of Muslims and the Hindus
had to lead the life of inferior citizens indulging in their religious
rites and rituals without knowing its real intent and purpose. Guru
Nanak unfolded the reality that there was no Hindu, no Muslim but
all were the children of the same father, who was alone the God of
everyone. He condemned caste system among the Hindus and
their rituals including the idol worship. Similarly, he criticised the
irreligious and unnecessary formalities of Islam,
1. For the purpose of propagation of his teachings of universal brotherhood and oneness of God, he visited far and wide in all
the four directions by undertaking four journeys popularly known
as Udasies. He spent about 22 years in his missionary travels
and led the life of a house-holder engaged in agriculture at
Kartarpur during the last 18 years of his life. He went to the important shrines of all the religious enlightened people of the true way
of spiritual life. He advocated grahasts, the house-holders life,
as according to him, the path of renunciation and sanyas was the
way of escapism and defeat. Wherever he went, he established
dharmshalas-places apart from being the places for serving the
travellers with food and shelter, became the places of congregation for remembering God. At Kartarpur also, he established a
Dharmashala for this purpose, and whatever his agriculture product was, was shared with others founding there by the tradition of
free community kitchen known as the Sangat and Pangat. Bhai
Lehna who became Guru Angad, the second in the line of Guru
Nanak?
2. Guru Angad occupied the throne of Gurgaddi in 1539 and
continued to propagate till 1552, the teachings of his Great Master. He popularised the Gurumukhi Script, collected useful information regarding Guru Nanaks life and his purpose of propagation of principles enunciated by his illustrious predecessor. He
strengthened the tradition of Langar by making people of different casts to sit on one and the same platform and partake meals
together. At his headquarters at Khadoor, he also started rural
sports and games with a view to keep the physical fitness of the
young people. For the spiritual benefit of one and all, he followed
(87)
the example of his Master and nominated his successor, the person who was not his son but the best of his followers, named Amar
Dass, who became the Third Guru of the Sikhs in 1552 AD.
3. Although, Guru Amar Dass was 73 years old when he ascended the spiritual throne, he acted vigorously in the propagation of Sikhism. He established 22 organizers which meant the
division of the spiritual region into various parts and putting each
such part under the charge of a devout Sikh to spread of the
message. The Guru also trained a number of travelling missionaries who was spreading the message of Sikhism in various parts of
the Country With a view to bring Sikhs together on certain occasions, special assemblies were held at the headquarters of Guru
Amar Dass, Goindwal Sahib, a place situated on the banks of river
Beas to mark such festivals as Diwali, Baisakhi and Maghi.
Whereas, the followers of Sri Chand, son of Guru Nanak were
advocating the renunciation of home, by following their Udasy
Sect. Guru Amar Dass emphasised upon the hose-holders life,
as the three golden principles of Sikhism were remembrance of
God (Nam Japna), Sharing of Food (Wand Chhakna) and income
by honest earnings (Dharam Di Kirat). The tradition of Langar
had become so strong in the time of Third Master that even Emperor Akbar had to sit along with others for partaking Langar. In
this way, the distinction between man and man on the basis of
Caste System was done away with. Being a social reformer, Guru
Amar Dass, following in human life, criticised Sati Movement and
also advocated widower marriage. He got constructed a Bowly at
Goindwal as to provide his followers a place for congregation. He
strengthened the feeling of universal brotherhood by praying to
God.
4. The next in line Guru Nanak was Guru Ram Dass whose
earlier name was Bhai Jetha Ji. Looking at his dedicated service
for the Langar and the construction of Bowly, Guru Amar Dass got
his daughter, Bibi Bhani, married to him and thereafter he became
Ram Dass. Considering him the best disciple, he was given
Guruship when he was 40. He continued the missionary work and
sent Masands (Religious Preachers) to different parts of Northern
India for the purpose of propagation of Sikh Religion. The land
which Emperor Akbar had given to Bibi Bhani was developed to
(88)
become a great centre of worship for the Sikhs. It was the fourth
Master who founded the new city at this place, earlier called Ram
Dass Pur. A large number of traders were invited to settle down in
this City, which later on became to be called as Amritsar. Guru
Ram Dasss contribution to Sikhism also consists of his compositions as are enshrined in Ai Granth 31 Ragas. He composed
Lavaan, which are now recited for performing a Sikh marriages.
He made four holy stanza the spiritual discipline for a Sikh by composing to follow hymns.
5. Guru Arjun, the Fifth Guru of Sikhs was the youngest son
of Shri Guru Ran Dass, whom he also considered as his Master.
When he ascended the spiritual throne, he justified the action his
father in bestowing Gurgaddi upon Guru Arjun by giving the Sikhs
the sacred temple. He prepared sacred book, called at that time,
Pothi Sahib. He developed Amritsar as a Centre of Industry and
Culture and imparted secular spirit by getting the foundation of
Harimandir laid down by a Muslim divine Sai Mia Mir. This temple,
built on the lower level then the surrounding land, in the middle of
a beautiful tank, originally called Harimandir, came to be known as
Golden Temple after it was decorated by gold plating during the
reign of Maharaja Ranjit Singh. It was not only the trade and commerce centre which flourished between Sikhs and Afghani during
the period of Guru Arjun, the spiritual gatherings were also increased under his spiritual influence and guidance. Gurus growing power and prestige roused in the reigion of jealousy of Emperor Jahangir. When the Pothi Sahib containing hymns of first
Five Gurus and a large number of saints of Medieval India was
completed and installed at Harimandir in 1604, a large number of
devotees including Muslims increased to such an extent that
Jahangir is decided to put an end to this influence. There were
other reasons also which led the martyrdom of Guru Arjun, but it
was ultimately the emperor under whose orders the Guru was made
to sacrifice his life with perpetrated tortures like throwing of burning sand, sitting on a hot plate and in boiling water etc. Guru Arjun,
treating it as will of God, accepted the tortures in a spirit of recognition. Thus, with his martyrdom, a new spirit was infused among
the Sikhs with the starting of the tradition of martyrdom and, in the
words of Shri Gokal Chand Narang. The whole Punjab starting
burning with vengeance.
(89)
6. There was a turn in the events when Guru Arjuns successor, his only son, Hargobind became the Guru. Guru Hargobind
did not change the basic policy of spiritualism, but realised the
need of protecting the peaceful and spiritual people from the tyranny and oppression of the Mughal Kingdom and for that purpose
combined the concept of Bhagti and Shakti. Emperor Jahangir out
of old jealousy put him to prison at Gwalior, MP but later on, realising
his mistake and the intentions of those who were against the house
of Guru, released Guru Hargobind and with that the relations between emperor Shahjahan, which were worn by the Guru time.
The Gurus action in carrying two swords, one of spiritual power
Peeri, and the other of Military power-Meeri, marked a turning
point in the Sikh History. But the task of spiritual preachings did
not lag behind. His two successors, Guru Har Rai and Guru Har
Krishan also continued to preach the teachings of the Great Masters. The Ninth Guru Teg Bahadur was disclosed by one Bhai
Makhan Shah, a devout Sikh, who had gone to Bakala for this
purpose. Guru Har Krishan, before leaving his worldly life, had
indicated the presence of his successor by saying Baba Bakale.
Thus, Bhai Makhan Shah was able to discover the Guru who was
destined to become the second Guru Martyr after Guru Arjun.
7. Guru Teg Bahadur travelled extensively to Eastern India
for the purpose of propagation of Sikh Religion. When, ultimately,
he settled at his headquarters at Anandpur Sahib, some Kashmiri
Pandits approached him for saving their religion and lives from
the cruelties of Aurangzeb, who was bent upon to make every
Hindu a Musalman. When Guru Teg Bahadur came to someone
who could make a sacrifice, it was Gurus son, Gobind Rai, who
pointed out that Guru Teg Bahadur could only be that great soul
who could give such a sacrifice. When Guru Teg Bahadur went to
Delhi in support of the cause of the Hindu Religion, the fanatic
ruler ordered him to either become Muslim or be prepared for the
death. The Guru accepted the martyrdom as a result of which he
was beheaded at Chandni Chowk, Delhi.
8. It was at this stage of Sikh History that Guru Teg Bahadurs
only son, named as Gobind Rai, took the charge of Gurgaddi at
the tender age of 9 only. He could foresee the difficult times which
were to come because of the strength of the Mughal imperialism
(90)
and as such accepted the same as a challenge and started training his disciples in the art of warfare. His unique decisions of creating the Khalsa and installing the Adi Granth, as a permanent
Guru of the Sikhs, made the Sikh religion a great and unique religion of the world. His decision to challenge the imperialism of the
ruthless rulers led to the downfall of the so-called great Mughal
Empire. His achievements as literary genius can be written in volumes and volumes. He was a literary joint and patron of poets. His
administration of Amrit to his followers in Baisakhi in 1699 A.D.
provided such a strength to them that they became a terror for all
imperialists, anti-national and anti-human forces. The Guru considered the entire humanity creation of one Supreme Being, and
as such he was not against any particular religion or a class of
people. He was only against those who committed atrocities on
the helpless, weak and God loving people. In short, his overall
achievements in 42 years of his life are such that there is no other
comparable example in the history of the world.

(8) CAPTURE OF MALTAN FORT (PAK)
During an attack by the Sikh forces of Maharaja Ranjit Singh
on the fort of Multan which was strong fortified, one of the wheel of
cannon came off. The Sikh soldiers held the cannon on their shoulders one by one, even if they fell after every short. Their unique
sacrifice was not gone in vain as the battle was ultimate be won.
same the scene was repeated at the time of Pakistan war 1965,
when the tanks following from a tunnel near Ichhogil Canal were
lining in front of Indian forces, The soldiers laid one by one with a
grenade and lost their lives, with the result the battle was won.
There is nothing wrong in promoting the wearning of turban
for everyone as it gives a dignified look and is a part of our rich
Indian culture and tradition they used to wear turban on wedding
care honeys, kirias and other religious ceremonies, All the kings
of states in India used to wear turban at the time of taking thrones
retrospect while weaning turban as, they are being made like king
that is a great respect.
Need of Soul and Devine Research Institute for Humanity and
humility souls to leads to achieve the God, success & purity. Only
(91)
pure soule serve the humanity. Human life is blessed by God to guide,
help and serve the needy and poor people with skill and hard work.
First bring purity of heart and mind. Confidence pays a lot jw kY irdy
ibswsu pRBu AwieAw, qqu igAwnu iqsu min pRgtwieAw] (m. 5/285)

(9) A WISE PHYSICIAN COMPREHENDS BOTH THE
DISEASE AND TREATMENT ALSO.
To day so called usually spiritual masters are unaware of disease and treatment both and go on giving prescription like RMP
doctors. We have neither proper Hospitals nor any research is
being done on spiritual problems. Hence peace of mind is going
on disturbed almost of every person. It is also true the right religious physicians are not available in the world. This is why the
research work on spirit, soul is not being done by the true masters. The action, behaviour or work are the main factor from where
a man is adjudged true, sincere and loyal. His integrity, intension,
emotion and self thoughts are kept under observation and we
become doubtful for him. This is the main problem amongst positive thinking. The solution lies in right thinking of building character and behaviour of the mankind of our nation.
It is necessary and urgent also to make the country strong.
The peace and prosperity is required for the nation to build strong.
The nation can be known from the people they live there. Humility
and humanity comes only when people become sincere, responsible and be aware of about their duties.
The system of exaction needs lot of changes providing moral
education and divinity to the students in schools and college level.
Here in India all sorts of education is given how to accumulate the
money, power, materials for luxurious life living. But peace can
never replace any thing else of name and fame.
The hard and honest earning is considered the thought of
past. The intellectuals and intelegensias must think and suggest
to the government to impart the life and history of such a pure
people from whose teaching we can make our coming generation
educated. Our last president Smt Pritbha Patil and formar. President Shri Abul Klam had already given the guide lives in their
speeches. But question lies who will bell the cat. Our burocrates
(92)
Brief Account Of Present Situation

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people otherwise it will be very late. Our conscious will not allow us
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(10) (MISSIONARY MOVEMENT)
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(95)
(96)
CHAPTER NO 4
(1) HOW WILL POWER BECOMES STRONG
A man can easily know about spiritual power. Also he can make
difference in illusion power and with his intlect, but he may use it
or not. Usually a man becomes powerful for luxury life and makes
much unfair means. But without sin and vice one can never accumulate much of money and also no one can take the money when
he leaves this world. It is universal truth as declared by Guru Nanak.
pwpw bwJhu hovY nwhI, muieAw swiQ nw jweI] (m.1/417)
With ignorance a man says money is power as he uses it for
name and fame and earns his lust and luxurious life. Knowingly
that cruel kings Harnakash, Rawana, Sikandar, Babar and
Arangzeb could not take all the money. All they have lost their
kingdoms with repentness
Hence as the real power is to know abut conscence, hard and
honest earnings and morality which get along last of life. He who is
aware of such knowledge and use his inflect to know the pros and
cone of life of luxury and virtues. But first and top most task is to test
with spiritual mind and then should the discerison and select our
way of life. As living the religious life, one earned full faith on God
and also the gifts already given or deposited for our future life not
next era life but present time to come. A human life is also a gift of
God to understand with patience, love, service of the humanity.
Hence his soul guides us the right direction we are is to move but
only when a man can listen and know the voice of soul, the Gods
power already given to a man. The man can do tremendous task
and able to use his power and money by remaining under soul. It is
also required for us to be strong mentally, and to act on religious
philosophy what the Guru has gifted to a man. One must be power
full with saint and soldier life as well. Please consider to know both
the powers of virtues and vices, morality and corruption, values of
illusion properly and thoroughly, then only you can decide how to
live long or live in the eyes of All mighty God.
(2) A WAKE UP FROM DEEP SLEEP O MAN

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Love and Loyalty, religion and rationalism. Humanity with
humanlity, Father hood of god and Brother Lord of man. Like
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Deeping Study
of Problems, Sincere thinking without any motos benefits. Objects
and aims should be an Ambition, Passion and selfless service of
the humanity. Service of humanity is the Service of God must be a
moto of all.
*
The thousands years problem of slavery of terrorism by
the kings were studied for move the solution and experienced to
solve in 240 years spent to have the democracy, the reverend is
gained prosperity & property.
*
Unity and sacrifice
Experience was
successful and was an example for nest kingdom to come with
sincere, religions and self loyal thinking was established. The
foundation of democracy and Kingdome of the people were started
in dreamswhich were fulfilled Since 1947.
*
Many others countries were come in this race of freedom
and peace were established in their countries.
*
UNO was formed with witch each and every problem were
solved.
*
Since the Governing bodies forget their duties to bring the
people nearer to each by their sincere service, moral are provided, charities, principles, and providing selfless service to mankind. The permanat problem of terrorism again came,

(97)
(98)
*
This is miss understood by the cruel people to Govern on
the public with terrorism. People are well awakened and would not
allow them to full fill their motives.
*
It is an earnest and heartiest appeal to bring religions leaders to come for ward to teach the truth, sacrifice, justice, rights of
humanity with their practical experience of coming for ward, and
sacrificing their lives if they want to serve the God service of humanity is servicing God. This vanished life does not last long let
our lives be sacrificed with solving the major problem of egotism to
become a Lord. Our Lord is only and soul god. No one should
compare himself with almighty lord who incapable to make a lowest of low to king and a would kingdom can ruin in no time.
*
Let us put to teach the character, loyalty, love, service to
people giving example of self with sacrificing our time life for the
sake of people Peace and prosperity by coming for word to set a
peaceful world us a motion, to set a world religion of humility. Let
the language of love be taught and union of people, and heaven
be brought in this world. Every problem is considered our own
problem and must remained prospered to sacrifice our lives.
If we are united the world will be united. It we all come for-word
to solve any problem the success will be ours. If we stand against
the terrorism the Terrorists will fall on your feet. After all they are
also Human being and we are also representing the human. With
sincere thinking every problem is solved only we should be sincere and have trust on kind God. Our has blessed us His real
religious power to unite, teach, to organized and to represent the
people. We must remember our duties, responsibilities and promise, which we have given to our Lord service the people with love,
while taking birth self.
Let us again make one schole of thought of one object of bringing peace in the world.

(3) LET US EXPERIENCE THE UNIVERSE WITHIN
A DISCOURSE BY BABA RAJINDER SINGH
(99)
ANGRY, WE WALK AROUNG IN A state in which we are ready to

explode. Whether it is a mild critical remark, a harsh reprimand, or
an act of violence, this world is aflame with anger that leads to
conflict, crime, violence and bloodshed, says guru Nanak (in the
context of Babars invasion in 1521)
Buddha said the root of anger is desire, so be desireless.
Desires are the cause of anger and violence and they deter us
from our goal of peace. Desire forms the root of vices. Guru Granth
refers to the five deadly passions.
When we desire, it means that we want something. Even if we
manage to get what we want, we are greedy for more. We want to
hold on to what we have, and are angry at anyone who tries to
take it away. We become protective and possessive of that which
we attained and sit like a snake on a basket making sure no one
can take our belongings away. We are ready to hit and strike anyone whose hands get too near to our possessions. We become
manipulative and vicious as we try to keep others away from that
which we have attained. If we lose what we have gained, our lives
are shattered and we cannot function.
If we think about all that we desire: money, name, fame, power,
possessions, riches and relationships, we find that they are transitory. All perish with time, or we perish at the time of death. We
cannot take any of these attainments with us when our physical
body breathes its last.
When we go within through introspection, we experience a state
of divine consciousness. We realise that there are spiritual realms
within us, realms of consciousness, bliss, light and love. We then
realise what true happiness and peace is.
True peace begins when we experience the reality of our soul
and our divine nature. This can be attained through meditation, is
the process of concentration. Mediation is the process of which
we withdraw our attention from the world outside and our body
and concentrate (it at the point between and behind the two eyebrows, the seat of the soul). By focussing our attention, we come
in contact with a current which will lead us from physical to higher
consciousness, into the beyond. When the soul is withdrawn to
the third eye, it can travel spiritual realm within.
(100)
We are not aware of our soul within due to lack of attention.

Presently, our attention is scattered through-out our body into this
world through the five senses: seeing, hearing, smell, taste and
touch. Withdraw your attention from the world outside and collect
it at the seat of the soul to see the inner the celestial sound.
Nanak, reaffirmed by his successor Guru, Arjun Dev, when he compiled the so called Pothi Sahib (now known as Sri Guru Granth
Sahib) and affixed his signature therein. In order to understand
the significance and the process of evolution of this term one needs
to parse the term first.
As we turn within, we experience ineffable peace, contentment

and happiness. The material cannot truly satisfy our soul which is
spirit. Spirit can only be fulfilled by spirit. Our endless search to
attain our desires in the outer world is fruitless.
The term Shabad Guru is a compound word composed of

two words, Shabad and Guru.
If we could discover peace and happiness within, we would no

longer desire anything in the outer world. We would live our lives
in a state of calm and equipoise, accepting all that comes our way.
Before we have outer peace, we must have inner peace. If each of
us attained inner peace, we would individually be contributing to
universal peace. Peace begins with you and me. First transform
yourself. Then you will find the beautiful effect you have on those
around you.

(4) THE CONCEPT OF SHABAD GURU IN SIKHISM
DR. HAKAM SINGH*
GURU GRANTH SAHIB, the holy scripture of sikhs, is also known
as the Shabad Guru (or Shabad Guru). If today a Sikh is asked
the question as to what he understands by the term Sabad guru,
then, most probably, his answer would be, Guru Granth Sahib is
our Sabad Guru because it contains the utterance (Sabads) of
our Gurus and it was conferred the status of Eternal Guru by the
Tenth Master, Guru Gobind Singh before he merged into the infinite.
This simple answer may be correct in todays context but it
gives one the impression as if the term suddenly appeared soon
after the injunction of Guru Gobind Singh and may not have any
relationship to the Sikh theology or the tradition started by Guru
Nanak. However, if one searches through Guru Granth Sahib and
other Sikh Scriptures, like the Vaars of Bhai Gurdas, one would
realize that the concept of Sabad Guru was propounded by Guru
(101)
Shabad Guru = Sabad + Guru

The term Guru, according to the Sikh encyclopaedia means a
spiritual teacher or enlightener#, one who illuminates the darkness of mind. The term Sabad or Shabad is derived from the
Sanskrit word Sabad whose original meaning was sound or voice;
but with time it assumed several other meanings also. For example,
in Guru Granth Sahib this term has been used for sound, a written
or a spoken word, and in Sikh usage, it also means a hymn or
sacred work.
It is remarkable that Guru Nanak propounded the bold and
novel concept of Shabad Guru at a time when the Hindu society
was stuck in the quagmire of ritualism and worship of innumerable
gods and goddesses, while the Muslim society, being the ruling
class considered itself superior because of the belief that only its
religion had the key to liberation. Guru Nanaks proclamations were
a challenge to the established creeds, a step unthinkable at that
time.
A search from Guru Granth Sahib leads us to two very significant stanzas in two separate compositions of Guru Nanak which
throw light on the meaning of the term Shabad that may contain
the seed of this concept. The first is Japu Ji, which according to
Puratan Janam Sakhi, was composed and recited by Guru Nanak
when he was ushered into the court of Akal Purakh following his
disappearance in the Vein River and was thus composed during
the early part of his life:
Let continence be thy workshop, patience the goldsmith, intellect the anvil and knowledge the hammer; let fear (of Akal Purakh)
be the bellows, sincere effort therefrom the Sabad is coined.
(102)
In this stanza Guru Nanak indicates the Shabad and Naam of

Akal Purakh one and the same.
The second stanza in Guru Nanaks utterances comes from
the composition Sidh Gosht or the discussions that the Guru
had, during his travels, with the Sidhas or Nath Yogis. According
to Bhai Gurdas this composition was written by Guru Nanak when,
after his Udasis, he settled down at Kartarpur, or towards the later
part of his life, because it also describes the discussions that took
place with the yogis at Achal Vatala on the fair of Shivratri. Guru
Nanak composed this rather lengthy hymn out of his memory in
the form of questions and answers the way they occurred during
his two encounters with the Naath yogis. In an answer to a question by one of the Sidhas:
What is the origin of existence; what is the teaching appropriate this age? Who is your Guru; of whom are you the disciple?
Guru Nanak in answer to this question says:
The air of the breath is the age of sway of the faith of the true
Guru. The holy word is the Guru and, by devoted meditation, I am
its disciple.
Here Sabad is clearly given the status of the Guru.
In another place in Sri Guru Granth Sahib:
The supreme Lord, Akal Purakh, is my Guru. O my mind meditate on Him.
And
The infinite transcendent Lord, the Supreme Akal Purakh,
Nanak has met with Him, the Guru.
Also:
Your Sabad is You Yourself; where is doubt about this?
The Sabad, according to these stanzas of Gurbani is Akal
Purakh Himself.
Bhai Gurdas has described, in his Vaar 1, some aspects of
the Sidh Gosht of Guru Nanak, wherein he has used the term
Sabad which may further clarify its meaning(s):
Through the power of the Sabad (Naam) he (Guru Nanak)

conquered the group of the Sidhas and established his novel path
which is the source of peace in the age of Kali.
Also
Baba (Nanak) had discussion with the Sidhas and through the
power of (his) Sabad they attained peace.
Or
The Sidhas exhausted themselves with their incantations but
the Sabad of Akal Purakh did not allow their powers to show any
effect.
All these examples indicate that the Word (Gurbani), the Guru
and Akal Purakh and His Naam are one and the same. The Shabad
or the word or Bani, according to Guru himself comes to him directly Akal Purakh:
O Lalo! As the Lords Word (sabad) descends to me, so do I
express it.
Also
This utterance has come from the Primal Divine source, which
has annulled all anxiety.
In what form or by what mechanism this Sabad or Word has
descended to the Guru from Akal Purakh, only He knows. We only
know the form in which it s is presented to us and that is Gurbani,
enshrined in Guru Granth Sahib, and that is why we revere it as
our Shabad Guru.
It is interesting to note that even before the Tenth Master gave
the exalted position of the eternal guru of the anthology known as
Pothi Sahib, it was equally revered by all the previous Gurus. Guru
Arjun after its completion at Ram Sar carried it, with great reverence, on his own head and walked barefooted to Hari Mandir
(Golden Temple), a distance of a couple of miles where it was
installed. After installation in the Sanctum Sanctorum, Guru Arjun
never took a seat higher than that given to the Pothi Sahib. He
even slept on the floor while the Pothi Sahib was made to rest on
a cot.
(103)
(104)
(5) WHAT GURU GRANTH SAHIB MEANS TO ME

DR. BRIJ PAL SINGH*
AS AN ORDINARY DEVOTEE I really enjoy being counted and
called a Sikh. I take pride that I am a Sikh. I take offence and feel
pain when people say: You are not a Sikh because you dont do
this, or because you do that way, therefore, you are not a Sikh. I
am simple, common, (maybe simpleton) but i am a Sikh. I am full of
faults. I have no knowledge worth a reckoning; i do not meditate or
go into a trance. I am not highly educated. I lack in almost everything worthwhile. I have no good attribute. I am a weakling. I am
frail. I am poor. I am not what one should be. But i do count myself
among Sikhs. My strength and my pride are that i am a Sikh. I do
not want to be estranged from Sikhism.
My bond with Sikhism and my relationship with God is through
Guru Granth Sahib. I know my Guru is Guru Nanak Dev. Then he
entrusted me to Guru Angad Dev, his own form, content and celestial light. Guru Angad Dev entrusted me to Guru Amar Das. And
thus in 239 years that practice, dead and entrustment brought
me, and many millions of others, to Guru Gobind Singh till he
breathed his last.
While Granth Sahib was already spreading light in this world
when Guru Arjun installed it at Harmandir in 1604, it was in 1708
that Guru Gobind Singh as Tenth Guru kneeled before Guru
Granth Sahib. He thus transferred the spirit, content, practice and
celestial light of Guruship to Guru Granth Sahib that was already
Holy Word, but henceforth was formally declared and enshrined
as timeless, ageless and eternal Guru. Now, for me, Guru Granth
Sahib is Guru Nanak. Guru Angad for me is Guru Granth Sahib
alone, and so on. All Gurus till and inclusive of Guru Gobind
Singh are truly Guru Granth Sahib to me. I am a Sikh of (and to)
Sri Guru Granth Sahib. I am a Sikh because of Guru Granth Sahib.
The day i break off from Guru Granth Sahib, I automatically get
cast off Sikhism. My Guru is Guru Granth Sahib and that shall
remain ever so.
Guru is one, always One. Two or more cannot be guru. When
I speak ten times as Guru Nanak, Guru Angad, Guru Amar Das,
Guru Ram Das, Guru Arjun Dev, Guru Hargobind, Guru Har Rai,
(105)
Guru Harkrishan, Guru Tegh Bahadur, Guru Gobind Singh, then I

am looking at ten forms, ten body frames, but looking at one Guru
alone. This is what my guru Nanak told me, showed me and by
bowing his head and kneeling down to Guru Angad Dev in his own
lifetime he transformed himself to Guru Angad Dev in the same
way Guru Angad Dev transformed himself to Guru Amar Das. Guru
Nanak had not yet he became Angad Dev as Guru of the Sikhs in
the same way Guru Angad Dev, in his own life period became
Guru Amar Das in the same way within his own lifetime and by his
own declaration and transformation, Guru Gobind Singh became
the eternal Guru Granth Sahib.
I had no question or reservation on Guru Angad Dev becoming Guru. If, even for a moment I had thought of, I would have
been disobeying Guru Nanak and I must have been cast off from
Sikhism. I am and can be a Sikh of Guru Nanak only if I, as per
his order, practice this conscious transformation and I take this
celestial transformation into Guru Angad as continuation of Guru
Nanak in the new form but with the same celestial light in the same
way as from Guru Nanak to Guru Angad we have Guru Amar Das
from Guru Angad Dev and from Guru Amar Das to Guru Ram Das
and then Guru Arjun Dev, Guru Hargobind, Guru Har Rai, Guru
Tegh Bahadur Sahib, Guru Gobind Singh, and now Guru Granth
Sahib forever and forever. Anyone who is not a Sikh of Guru
Granth Sahib is really not a Sikh of Guru Gobind Singh either.
Really moving backwards in the same way, he is not a Sikh of
Guru Tegh Bahadur, and then in the same way not a Sikh of Guru
Harkrishan Sahib, and so on moving backwards, he is not a Sikh
of Guru Nanak either. In short, anyone who is not a Sikh at all. My
love, my life, my existence, my relationship, my need, in fact my all
and everything is my Guru and that is Guru Granth Sahib.
My one Guru is Guru Granth Sahib. There have been 10 forms,
10 dresses, 10 clothings. But even in history guru was one; one
light and one practice. Now also frames, bodies, clothings, places
of all in Guru Granth Sahib Ji
(106)
(6) CHOOSE TO SHINE

Sun has no choice. Moon has no choice. Fire has no choice.
These three cannot choose to shine. The must shine. Its the law
of nature. The Sun is a self-luminous body of hydrogen and helium gases. The Moon reflects the effulgence of the Sun. Fire is
generated from the combustion of inflammable materials. These
three sources of effulgence emit light by the quality of their nature. This quality is innate and immutable. They were essentially
given a certain attribute by nature, which they must exhibit. Nature
never permitted Sun: (Surya), Moon: (Manu) and Fire: (Agni)
to choose whether or not they wish to shine. Thus, there is nothing extraordinary in their light.
Choice is a gift from God. You and I can choose to shine,
or on the contrary, choose to be dark and dull.
Choose is crucial making or breaking phenomenon.
Choices are what differentiate the personalities of the world. Saints
and sages, the greatest personalities of each era, make wise
choices which benefit entire humanity. Unscrupulous and degenerate people make choices which harm families, societies, nations
and the entire globe. Ones choices can give him a range of personae, extraordinary, ordinary, unexceptional or corrupt just t
name a few adjectives.
People are categorized as good or bad contingent upon the
steps they take in life or the step they choose not to take in life.
The same applies to intelligent and foolish people. Foolish teachings make a man a fool. Intelligent teaching makes a man intellectual. What teachings we get in life are also a result of our own
choices. Additionally, complete knowledge of a fact can come if we
choose to dive deeper into it. For instance, if you decide to stop
reading this article after this sentence, then you will not learn about
what is to come later. If you prefer to go on, then you will.
One of the important facts we must learn about choice is that
choices begin at the parental level. When a child is born, he cannot make any decisions for himself because he has not come of
himself yet. He is not conscious of what options are available. His
parents choose from the options and make the first choice for
him. They choose what he wears, what he eats, where he sleeps,
(107)
where he lives, where he goes, etc. His parents choose his school,
what he reads, what he watches; they choose to teach him customs, if any, etc. As he grows and comes of age, he begins to
choose his own friends, his own classes, his own social activities,
or his own profession.
Nevertheless, one cannot deny that his fundamentals come
from his parents choices. They paved the way for him. His own
present and future choices will always be affected by the choices
made for him in the past by his parents. We were once a clean
slate upon which our elders left their impressions. Our choices
are hence greatly influenced by what they chose to do, say and
show to us.
Great pity for those parents who have made poor choices for
their children make poor choices for themselves. And great honour
to those parents who have made excellent choices for their children and have inculcated in their children the ability to make worthy choices for themselves.
Looking back into our history, one feels pity for the mother of
the Kauravas and regard for the mother of the Pandavas. Once
feels pity for the father of Aurangzeb and reverence for the father
of Guru Gobind Singh Ji.
Looking at today, its shameful to see how parents teach their
children to steal, to lie, and to cheat others. Their choices are
ruining the lives of their children, who in turn will make choices to
ruin the lives of others.
We can halt this domino effect, however, if we make decisions
with a mid instilled with wisdom. Wisdom is beyond the intellect
and the emotions. Wisdom produces Freedom. And a free mind,
liberated from petty thoughts, negativities and ego, can make the
best choices.
Our choices are the woven into the fabric of our lives. Choice
is a critical component of our existence. Our pick of lifes options
form the course of our days, weeks, months, years and our entire
existence. If our choices are weak, even alight tug on the fabric
will produce a tear. If our choices are strong, even excessive pulling and wringing will not ruin the fabric.
(108)
Thus, choosing to shine in life is a sure way of knowing that

one will not lead a weak and fragile life. If we want to advance and
prosper in this life, then the greatest act we can do is to make the
choice of becoming a better and brighter human being whose
face is always towards the inner light of the Soul.
One who chooses to shine always values and bows down to
Divine Indication, Divine Inspiration and Divine Instruction?
The greatest reward that one receives when he chooses the
path of Divine Light is a Divine Life with the Sage of the Era. Gods
presence is always felt by those who choose His Goals, His Divinity, His Will via the Prophet over any the objective. It has been
said: The Life Divine is only mine if I Choose to Shine. Weak people
whine. They wallow in self-pity, vices, grudges, confusion and selfwoven worries. They are enveloped in darkness and look to artificial light for relief. Little do they know that the light they seek will
be extinguished any time? If only they could comprehend how their
poor choices are breaking them, would they seek wisdom of the
Satguru to enable and empower them to make the appropriate
choices?
Scriptures say, Guru ki mat le iyanne, bhagti binna dubbe sab
siyaane. Meaning, accept the wisdom of the Satguru, for without
sincere reverence and devotion to the Lord, all the self-proclaimed
intelligent ones have drowned in this ocean of life. With the acceptance of the Satgurus will, the disciple surrenders his limitations and gains unlimited access to the Divine.
Now that we have understood how choices can make or break
us, we can work our way into understanding that our God-given
permission to choose a certain path is a gift which should not be
wasted. Sunlight, moonlight and firelight are nothing in comparison to the light that can shine from within us if only we choose to
shine!!
Your are not defeated until you admit
By PERSEVERANCE the snail reached the ark, is a famous
Christian quote. Success of any kind requires persistence and a
determined spirit. A never say die approach. Worldly success in
the form of name, fame and riches can never give inner satisfac(109)
tion. The inner spark through the voice of conscience always exhorts us to attain the inexhaustible source of bliss. Until we learn
to live life absorbed in divine consciousness, nothing can ever
give us peace of mind. Attaining this state does not mean, however, that we should necessarily retire to the Himalayas. While
living a householders life, the goal is attainable.
Remember, there is no other quality so essential to success of
any kind as the quality of perseverance. It can overcome everything even nature. Our level of persistence needs to be so high
that it does not allow our energy or enthusiasm to be dampened
by the discouragement that must inevitably come while pursuing
the goal.
Always tell yourself that our greatest weakness lies in giving
up. The most certain way to succeed is always to try just one more
time. When faced with despair, tell yourself the following words of
Thomas Edison Nearly every man who develops an idea works
on it up to the point where it looks impossible, and then gets discouraged. Thats not the place to become discouraged. Instead,
persevere to attain the goal, for a steady and steadfast drive wins
the race ultimately.
Never let fear or doubt enter your mind. Tell yourself that great
works are performed not by men of strength but by men ot perseverance. With extraordinary perseverance, even a man of ordinary talents sails through and reaches his destination. Often people
give up when they have almost reached the goal; while others,
attain victory by exerting inner strength, at the last moment, more
vigorously than ever before. A classic example of winning against
all odds is that of Helen Keller who often said, We can do anything we want to if we stick to it long enough.
It is quite natural to encounter defeats on the path. No need to
get disheartened because the human spirit is never finished when
it is defeated; it is finished when it surrenders. History shows that
the most notable winners also encountered heart-breaking obstacles before they triumphed. They won because they refused to
get discouraged by their defeats.
Have we not seen the drops of rain making a hole in the stone?
They succeed in doing so, not by violence, but by falling again
(110)
and again. Thus, great things are not done b impulse, but by a
series of small attempts brought together. The Holy Quran says,
God helps those who persevere.
All of us have good and bad luck. The man who persists
through bad luck is the man who is there when good luck comes
and is ready to receive it. You are not defeated until you admit.
The moment you admit, you are down and out.

(7) RITUALS GET US NOWHERE-UNDERSTANDING CAN
(Gurcharan Singh Jaito)
The relation between the Guru and follower is based on knowledge and devotion. If a follower cannot gain knowledge from his
Guru or the Guru is not able to impart, then there cannot be any
relationship/devotion worth consideration. No devotion can be
achieved through rituals, as certain people seem to believe.
Practicing such exercises/ so called meditations through which
one has to punish the body through useless rituals like Yog
Sadhna, observing fast eating no food or drink no water, Tapas
to sit in a circle lit with fires around with high temperatures during summer, or during extreme winters sit naked in a prearranged
place, under a stand on which a pitcher is kept with a hole a in the
bottom, so that a stream of cold water is continuously pouring on
the persons head, sitting under. The pitcher is kept full by pouring
water in the pitcher by his followers. No one can attain salvation,
through such practices.
Further, certain faiths follow continuous readings of certain
scriptures recited/sung loudly by the priests, which are not understood by those who sit and listen in blind faith, carry no meanings
or effect.
Throughout the world intellectuals have accepted that Gurbani
(GURU GRANTH SAHIB) has teachings based on sound logic and
one can search and find solutions for the worldly problems. Gurbani
states:
(111)
(The Word, the Bani is Guru, and Guru is the Bani. Within the
Bani, the Ambrosial Nectar is contained. If His humble servant believes, and acts according to the Words of the Gurus Bani, then
the Guru, in person, emancipates him).
The above Hymns are sacred and self-explanatory. But certain
so-called saints had been propagating that there is no need to
understand Gubani. They preach that keep reciting certain Hymns
and the problems would be solved. This illusion affects man and
man Sikh followers keep repeating the rituals without understanding the pious and simple Hymns of Gubani, which states:
(Listen, O Saints; listen, humble Siblings of Destiny: the Guru
raises His Arms and sends out the call. If you long for everlasting
peace and comfort for your soul, then enter the Sanctuary of the
True Guru).
This sanctuary of the True guru is to understand Gurbani in
real sense.
But for those who get in to the net of misunderstandings/rituals, for them too Gurbani States:
(The wretched fools do not know the Lords Will; the y wanders
around making mistakes.
They go about their business stubborn-mindedly; they are disgraced forever and ever.
Inner peace does not come to them; they do not embrace love
for the True Lord)
Those who insist on carrying out rituals and are far away from
the teachings of Gurbani for them Gurbani states:
Punjabi ch type karlo
Those who act stubborn-mindedly are destroyed.
Wearing all sorts of religious robes, they do not please the
Lord.
Tinged by corruption, the earn only pain; they are immersed in
pain.
(112)
In Guru Granth Sahib, the messages are simple and clear,. In

every Gurudwara around the world all Sikhs everyday keep PrayingJA KA HIRDA SUDH HAI KHOJ SHABAD MEIN LEH (Those that
wish to purify their souls, delve into the Shabad).
Let all Sikhs of the True guru understand follow Gurbani teachings to make this world a better place.

(8) THE KHALSA PANTH
The Khalsa Panth is an evolute from Guru Nanaks Nirmal
Panth-both terms meaning the way of the pure or the holy. It is the
way of pure spirituality unadulterated with ritualism and free from
the clutches of priests. The term Khalsa has another connotation
also. In the revenue records in India during the Muslim rule, this
term signified crown lands, administered by the king himself without the mediation of Jagirdasrs, etc. Metaphorically employed in
the Sikh parlance, the term Guru Ka Khalsa means the gurus
very own, unmediated by masands.
The term acquired a more specific connotation after Guru
Gobind Singh introduced Khane-di-Phaul (initiation with a doubleedged sword) in1699. Since then, all those thus initiated have
been collectively designated as the Khalsa Panth.
After the line of corporeal gurus was brought to an end by
Guru Gobind Singh, the Khalsa Panth was installed its own leader
under the abiding guidance of Guru Granth Sahib. Since then,
the Khalsa have evolved into a kind of spiritual commonwealth-a
spiritually welded collectively which awakens in each individual
spontaneous discipline as well as disciplined spontaneity (Rehat).
ban having a long beard and wearing a Kirpan over his shirt looking similar to a terrorist (According to the definition of the Central
Government of India, 1980s). After a while, one local train arrived, which was totally packed.
The Sikh youth tried to board the train but failed t do so. Just
then, a teasing voice was heard from the back coach, SARDAR JI
BARAH BAJ GAYE (Sir, it is 12 oclock!). The young Sikh youth
looked at the voice maker who was a young mischievous type of
person. Instead of showing any anger, the Sikh smiled pleasantly
at him. The smile was puzzling and it seemed some sort of truth
lies behind it. Not able to resist my temptation, I walked towards
him and asked why he smiled back at the person who is tormenting him. The Sikh youth replied He was not teasing me but was
ASKING FOR MY HELP. I was surprised with his reply, and he
informed me that there is an important history behind that remark
of - 12 oclock, which one should know. I was eager to learn and
the Sikh youth Narrated:
During the 17th Century, when Muggles Muslims ruled India,
the Hindu people were humiliated and treated like animals. They
treated the Hindu women as their personal property and were forcing Hindus to accept Islam and even used to kill the people if they
refused to do so. At the time, our ninth Guru, Sri Guru Teg Bhadar
Ji came forward, in response to requests by Kashmiri Pandits
(Chaste Hindus) to fight against these cruel activities. Guru Ji informed the Muslim emperor that if he succeeded in converting him
to Islam, then all Hindus would accept the same fate, but should
he fail to do so, he should stop all these activities.
I was standing at Dadar Station (Bombay) when my attention

went towards a Sikh youth standing near me wearing a Black tur-
The Muslim emperor agreed to this. Even after unmentionable

evil torture to Guru Ji and his followers, the emperor failed to convert them to Islam. As the Muslims were unsuccessful in converting them, four of his followers were wickedly tortured. One was
roasted in boiling water, another was burnt alive in cotton wrap
and one was sawed. Guru ji was beheaded at Chandni Chowk,
Delhi, where now stands the SHEESH GANJ GURUDWARA They
sacrificed their life for the cause, but did not convert. Thus Guru Ji
sacrificed his life for the protection of the Hindu people. But, for
the sake of whom Guru ji had sacrificed their life, none of them
(113)
(114)

(9) SARDARJI KE BARAH BAJ GAYE
(Oh Sikh! It is 12o clock)
came forward to claim his body even, fearing that they too would
be assassinated.
and Humanity. Nobody can fight and win against them, no matter
what the odds.
Can anybody lay down his life and that too for the protection
of another religion? This is the reason they are still remembered
as Hind Ki Chhadar, (Shield of India). Seeing this incident our
tenth Guru Ji, Sri Guru Gobind Singh Ji (Son of Guru Teg Bhadar
Ji), founder of Khalsa, made a resolution that he would convert his
followers to Lions, create such fearless human beings, who would
not hide themselves and could be easily located in thousands,
hence the relevance of the beard and turban, so that they would
face the enemy like men (presence of beard). When Muslims would
attack villages and kill Hindu men, to eliminate the Hindu religion
from the face of the earth, instead of fighting back, the parents
would put ear-rings on male babies, so they would be identified as
female. We see old aged people still carrying on this tradition.
In 1799, amazingly, again even though the Sikh army was greatly
outnumbered, Punjab was taken over by the Sikh commander
Ranjit Singh and with that came an end to the Mughal tyranny
over Punjab. Under his rule, there was prosperity and peace
amongst Sikhs, Hindus and Muslims. The enemies, who were then
afraid of Sikhs, have spread the words that at 12 oclock, the Sikhs
got out of their senses. We always hear Sikhs are hot tempered
and violent but the truth is they have the genes of warriors and
they spent centuries fighting for not only their own religion but
other religions as well. If it were not for the Sikhs, today India would
be a country belonging to the Arab world. The Pakistani and Middle
Eastern writers have confirmed this in their writings. Me being a
Hindu, I realized that Sikhs are born warriors, and true Sikhs are
out to help others and they are very patriotic to Humanity and
their Land. The Sikhs today, are still the Steel Barrier in the Indian
Military build up, no one can argue that. We see their faces in all
frontline postings as the MIGHT of Indian defence. But, what are
we all doing to these great Saints and Soldiers?
Sikhs were very few in number and were greatly out numbered
as they fought the Muslim armies that had tens of thousands of
soldiers. At that time, Nadir Shah raided Delhi in the year 1739
and looted India with unit fear. He carried many treasures and
enslaved nearly 2,200 beautiful Hindu women along with him. The
news spread like fire and was heard by Sardar Jassa Singh who
was the Commander of the Sikh army at that time. He decided to
attack Nadir Shahs caravan at mid-day on the same day. He did
so and rescued the Hindu women who were safely sent back to
their homes.
This not only happened once but regularly, and whenever
Abdaalis or Iranis attacked India braves, although few in numbers
would attack them at mid-night, 12 oclock and rescued the Hindu
women. Although the Mughals (Muslims) kidnapped Hindu and
even Sikh women, no Muslim women were harmed in revevge by
the Sikh army. After that time when similar incidences occurred,
people started to contact the Sikh army for their help and Sikhs
used to attack cIk iciGAwVw the raiders at Mid-night, 12 oclock.
When the raiders would be attacked, to raise the threat, they would
yell day, nearly at 12 oclock, it is very difficult to fight against
Sikhs as the Sikhs get some Extra Power to save Religion, Nation
(115)
Why many modern Indian ares forgetting the legacy left by

ancestral Sikhs?
Waheguru Ji Ka Khalsa, Waheguru Ji Kee Fateh.
The Khalsa Belongs To God; All Victory is the Victory of God.
The Forgotte Lantern
SITTING in a pensive mood one day, I recollected a short story
which I read when I was in a primary school seventy years ago. It
ran thus; a blind old man was going with a lantern in one hand and
a lathi (long stick) in the other. A person coming from the opposite
direction stopped him and asked. Old man, of what avail is this
lantern to you when you cannot see. The old man replied politely,
Sir, this lantern is certainly of no use to me. It is meant for people
like you who may happen to collide with me in the dark.
There are no token for the advisory of the old man today.
Such stories have lost their relevance and meaning. They have
become obsolete and outdated. They have been substituted by
(116)
rhymes such as Baba Black Sheep, Jack and Jill and Humpty
Dumpty.

(10) MIND & SOUL FORCES
1. Force of mind : You must take in your mind what is the force
working behind the mind. Now your brain work for the force and
that is soul which is very power full and get connected with supper
soul that is of God, There is no problem or no question in this
world which have no solution of it, time may take more or less.
Intellectuals say Nothing is difficult our thinking make it so, and
Every thing can be achieved if you want. Necessity is the mother
of invention you must have heard:
2. Soul : Now one will ask what is the soul, what is the supper
soul and where these stay. How to find them and why to find ?The
purpose of life for comming over in this world. It is very easy to
know. Who is making these questions and why ? What will happen
if solution is found. People also say Eat drink and be marry. Will
the purpose of life is solved with this ? Will there be no problem or
question come across their life who act like this. The answers are
where is no and never rather one invites more problems like sorrows, sufferings worries and fears even.
3. God made us Complet : Now we are to think about soul and
supper soul and about mind and body. Our God has made or
produced a man with complete satisfactions in his mind and body.
It is very easy rather the easiest way to stay in bodily form to find
the solution of each and every question by having the blessing of
the supper soul between the all living lives. Since He thus of Him
self stays in body as soul to lead the right way and the mind to
work under the supervision of soul or spirit. The mind has enjoyed
many body lives contains many thoughts good and evils, virtuous
and vices. It can become pure if it becomes used to in listening the
voice of soul. Then there will be a no distance remained between
mind and soil. This is the purpose of a man to come in this world.
Question arieses, how to become one as the sun and rays are the
same. Now a man will never come again and again. It is also has to
(117)
be understood when supper soul wants to depart one of the souls

from Him for the service and guidance to the people who have forgotten the God and sending a man in this world.
4. No Problem : Now during meditation nothing will come in the
way and a man will go on meditation all the times he is to stay in this
world not for ten or tweaty mints in the morning only. He will be
completly changed. He will remember the God always in working
thinking, in doing jobs as well as taking rest or while taking food or
in breathing. He will defiantly staying with the God in all the circumstances remembering All mighty God praying for His blessing and
thinking for the peaceful life. We must remain always thank full for
the beautiful life we have given to enjoy this world. He is capable of
pleasing us, providing all the livelihood articles what to talk of worldly
but also spiritually. He has made a man strong that a man can get
every thing done and every thought to think as if he stays with the
presence in Kingdome of God all the time .
Now why we should meditate or make remembrance of God in
life. Not to full fill our needs, not to expect for delusive things and
eager of not to come again and against to enjoy what we could not
enjoyed in one life. But to thank the life and chance He has given
to serve the family, relative and the people around us. We must
meditate to remain on to feel the presence of God and welcome
his each and every ordinance fulfilled with Jouceous state may be
of sacrifice or hard to bear but to get his bliss.
5. About God : Before we start meditation or remembering of
his Naam, we must know what He is and the virtues we have attained in us. He is one and only one, never come in particular life,
stay in limited time and we are unable to explain about his replacement or to give any example of any body who has soul perfect. We can explain His qualities, virtues of freedom, worriedless frightened-ness or to frighten any body but kind, helpful and
also stay in men or in every creation he has made for all the times.
Never come in birth never go away and no mediater comes when
he is remembered but also He takes, care of all as if we all are part
of creation of one creator. He is our common father and never
gives us any suffering as we being His children.
(118)
6. His Language : Now with what language he knows, in which

we should talk or remember Him. What is the way we can reach to
Him. What efferts we can make to please Him. What offerings
material or mind we should give to make Him please or what are
the means of offering prayer, the materials we usual see or what
way people getting his blessing which may give fruits or not. We
have to know his language of love, the awakening early in the
morning for prayer as He accept only this first because for each
and every time, keeping us in His presence, the principle for us we
have to know for our whole life is to awake before the sun rises.
We must think of our mind to be washed or make pure by putting
qualities of God in it. Only then we will be able to start meditation.
It is not a question of emerge to come first then to praise. Simultaneously purifying and meditation has to be done. It has to understand that the God needs purity of mind and it has love to understand with which, what way, he blesses. The service of mankind,
with love, thinking welfare of all, then the God will definitely felt
staying in our mind and soul.

(11) PRAY WITH MIND AND SOUL OF THE BODY
As there are so many souls which are staying with Almighty
God. We cannot make to differentite the soul for our guidance.
The man with body can only be helpful in our day to day working
as well as in getting guidance of religious matters and problems.
The God has deported one of the souls for guidance of human
being. It depends up on the man to make use of his blessed soul
to follow the mind who is very mischievous and always think of
evils. It is the soul which always think good and guide the man
through mind and make useful for others. Hence the mind who is
the part and parcel of our body which have come together to enjoy this beautiful life. Due to ignorance we make our life miserable
of not obeying the soul instructions. We have also come to know
by religion that soul and super soul God is one and the same
thing. This is the need of today to make the life rejoiceous and
peaceful.
(119)
(12) CAUTION TO BE NOTED

For making followers and involving to in gross in lusting, greed
one is so engrossed that one forget or made to forget the real aim
of meeting with the God. For what purpose the man life is bestowed ? It is bad to be too popular. This thought is missing being
a man and get ignorant of beautiful earning the name and fame
using his power and intlect which throw him in darkness and distance of Lord God. He should have been more carefull by greed
of popularity, charity, praise and flattering of opportunists people.
However these are the tests come in ones life of meditation as the
God accept a man of simple and drip lined behaviour. One has to
clear all these hurdles of popularity and luxury life to live instead
of getting close to God. He himself makes distance from God and
all the energy got by meditating from God gets wasted much and
become a beggar of so called people who have the followers. He
becomes ignorant from his ambition and to engross in illusionary.
The evils makes a man unfortunate with in no time for reamaining
away from divine power. The man himself may not know what is
happening in meditation. So it is very important to remain more
careful and conious while receiving the respond of God. He is a
king of kings. The God is so Intellectual to get clutched after well
testing his followers to get entered in to the court of Lord. Very
rare persons clear this competitive exam of meditation remaining
carefull from the devil forces and get involve in Lord power. Praying again and again for His bliss remain on acting and becoming
mendicant of Him for his blessings only. A man also request and
make place for forgiveness also. A meditative person is adjudged
in the Lords court after going through and getting through from
many hurdles to cross. Like wise a mendicant gets also power of
His and power to cross all the handles and hurdles to come since
He is to guide others, getting them to succeed. A Man has to set
an example of success how he has attained to make this path
easy by crossing the troubles of himself. Now he is the right man
to guide and very difficult also to find such a man. The person who
is pleased to answer your questions is the right and prepared
person of life to be followed for. All are unprepared and woudt be
ready or able to answer your questions. It is a fact that we are to
obey the order of Almighty God and not to make any question but
(120)
to ask for intlect and wisdom only. He has to make care full the
people to lead the religious way of life.
facts and principles through their parents teachers and preachers must be known and practised among the people.
(13) THE RELIGIOUS SERVICE IS THE REAL SERVICE
(14) WHY DO BAD THINGS HAPPEN TO GOOD PEOPLE ?
The religion is a knowledge, a Science and a technique of

spirit, truth, power and mans alround developments of personality of faith, love and zeal of devotion. It consists of qualities of
truthful living and practice of life of Lords honest and sincere work.
It helps to build character discipline to produce love to nation and
love to Almight God. With practice and Lodgical illustrations with
historical persons, one can sacrifice, service of selfless and love.
the qualities of kindness faithfulness,. In nut shall religious life is
not a flowers bed but on thrones sleep, which is still enjoyed by
true parsons.
Because good people are very much prepared to bear/tolerate such sufferings and sorrows. Also they become example for
those who are unable to face such circumstances. All people used
to remain in comforts and become habitual of being in pleasure.
The fact is also the blessings of God for those to whom He wants
to bring nearer and they are very much dearer to Him. They have
to bear many hurdles and cross obstacles in other sense all people
who have to face one feel the difficulties can make a balance of
mind by watching the great persons in hardship of so called pain
and sorrow. It may be mentally badly pairfull
The life of self is always a life of other to help needies, poor

and down trodens are the practices examples of noble persons. If
persons serve each other, then they need not to suffer of sorrows, hunger, thrust, body pains and enjoy ever past of life with
Gods gifted material. We are born for truth, Nam Simaran, power,
spirit of His blessings and well understanding the aims of life.
We all who have taken birth in the world to happen to face

good and bad things. These are the two garments we all have to
wear. This is also God gifted with which we hard accept in the
Lords court.
Since the man is known the top of the creation, it is expected

from the human to prove himself a man.
It is expected from the man to have known about the creator
and creature and then wonderful God is easily known from the
wonders created by Him. The love of God is also well understood
if we love to living creature and nature. Hence from the behaviour
and actions of a person, God can be relised. He loves as we all
are His children. He parishes also as if he is like mothers and
master who gives a slap of love.
Persons who are sinner, cruel are forgiven and forgotten the
God are punished. So it is very important that we should be well
known about the religion and almighty God so that we may become helpful in spreading the principles of religion. It is also our
duty to make realized others who have a responsibility on their
shoulders to have become known for their children. Hence the
(121)
suKu duKu duie dir kpVy pihrih jwie mnuK] (m.1/149)

kyiqAw dUK BUK sd mwr] eyih iB dwiq qyrI dwqwr] (jpu jI swihb/
5)
Such is a treatment of our Lord to purify us to have emerged
in puest soul, the God. It is of His kind enough for those who cannot face such a horror situation and get a heart-attack to leave
this body without heart pains.
We do not know who goes to emerge with His soul but it is
good for both who can bear not such sufferings. It it happened to
all. All are not born with a silver spoon in their mouth and have to
face many hardships for some or how to purify them for others to
get encouraged to face such circumstances with pleasure without
loosing heart. Hence good people are always examples for other
even if bad things happened or not to be happened to them. We
have to remain in ordain of almighty God. It is very difficult to know
the order of God. To remain in for more difficult to face the order
(122)
with pleasure, may be a good or bad for us. Nothing is worst. The
doctor has to use knife to cut the injurious portion of our body so
that the disease may not spread further. Is he not to be supposed
to kind enough ? He must be kind since we have given his fees
sufficient even then he has to do his work of his own way he likes,
he is not our enemy. So same the case of our Dr. God.
The mother gives a slap to her son if he abuse and many
times says, Why dont my son dies ? But she also take care well
and she doesnt mean to keep you get die his son in trouble. Only
we feel sorrow or pleasure for God, mother and doctors do not
have to keep us in Pains. They do their own job just to get realized
us and make us better to recognize the situation as if a human
being. The God and great men remain in balance position and
want the people also to remain and live balanced life even if they
are to cross pains and pleasures. The God prepares us for little
pain for horror stage to come. The climax of tolerance of good
people must have used to bear of doing good, sincere and honest
worker. They are prepared a light house for others who may go
after their footprints and may learn to remain in balance throughout the life they lives.
The above expressions are made in the light of Gurbani and
may appeal to the readers who have been satisfied for their question : Why the good or loyal people happen to face bad and even
worst situations ? There are many examples and persons in the
history and from those people we can learn to live a balanced life.
Thanks for putting this question to answer for thinking the
people so that they can make their brain a furtile for future happenings.
Above views are expressed against the question asked by a
great philosopher Khushwant Singh to Tribune Why do bad things
happen to good people ?
-Editor
Love And give Respect to Your Parents
If you are not at ease with your father and mother,
Then go away. I can not help you. -Gurdjieff
(123)
He that curseth his father or mother,

Shall surely be put to death {Exodus 21.17} Bible
The above statements have been proven true over present
time. If you are not at ease with your parents the conflict will reflect
in all your relationships. If you solve your conflict with your parents, many other conflicts will simply disappear. Any body you love
and respect is a fatherly figure; if you can not love and respect
your parents then you really can not be loved respected any body.
The Bible too endorses this by advocating that anyone Gurbani
also says who curses his or her parents is as good as dead. kwhy
pUq Jgrq hau sig bwp] ijn ky jxy bfIry qum hau iqn isau Jgrq
pwp] (m. 4/1200)

(15) AM I ALONE ?
Am I alone or there is some one else also who feels my pain at
the state of path. We have forgotten the massage, of Guru Nanak
that The path to divinity needs no intermediary. We have become
lazy and want to be spoon-fed. In this way it become difficult to
understand the path of Guru Nanak.
The Sants and Babas have readily filled this need of pseudo
claimants, bedies and so called God has have even claimed this
Powers. Guru ships . Heads bow to them as they are held in
awe for the lazy. Guru-sikhs believe they have the powers. Sodhies
have elevated them hem to a state above their worth by paying
them special homage inflating their inflated egos.
Special utensils are brought as they partake in Guru Ka
Langar they sit in designated areas separated from the sangat. I
witness these shows and do not know what to say, My eyes fill with
tears, my head hangs in Shame. I feel the sadness as I hear from
the sangats who share their stories of how these Babas and Sants
can guarantee the birth of a son. These babas and Sants in their
while long flowing robes Chogaas wearning Rado watches are Sikh
Pundits of to day. Ardaas on wheels is the new wave to fleece
the sangat of to day.
(124)
Wake up my Sikhs brothers and see them who they are just a
bunch of clever orators (speaker) claiming spirit nab mores. Take
away their power and do not cater their egos. The path of Divinity
lies in the Guru Granth Sahib. Write this with love to my believed
Panth, Wake up my Sikhs, brothers and bow only to the Guru
Guru Granth Sahib Ji.
With thanks for Inni Kaur (USA)

(16) WHAT AN ALMIGHTY GOD IS ?
The treasure of fullest truth and unlimited values we possess
are common invested, to us, to all his creation. He stays at all
spaces have quality to make and demolish worlds with in no time.
He feds no feels, worries, sorrows and suffering of His creation
even then, He is kind father, and also cruel as well. Only we the
people of world do not understand Him. He remains fearless, does
not frightened any body and listens. every one and worried of our
pains suffering and sorrows also.
He has arranged religious guides remaining us in balanced
life and kept the soul in us for controlling our body.
Only we forget Him of His gifts given without any rewards of
virtues provided to us.
We can never make Him great or small with our praise as he is
already a great possessing morbolous power He has produced in
Himself and command staying in us in a shape of soul.
He is one and only one have power to watch us. He him self
grow in other sense he is omnipresent. He has ability to dissolve
every living souls and again make them in no time. Hence His
quality of being one remains for ever. We can make our-selves
valuable only with the union in Him. We are always zero or nothing.
He has no fear as none is greater to Him one cannot. His creature remains under his ordinance, action and in all situation. He
dissolves all his creature in Him including human beings.
He never frightened any body but if a man makes any wrong.
He makes us to put in task, Teach us a lesson first as a doctor
gives infection the mother gives a slap to her child to teach and
make us better to live.
He has no enemy. He is above of all. All the powers, and qualities are gifted by Him only.
The time and tense have no effect and meaning to Him because such a routine and rotations are created by Him only. He
has made this universe many times and has finished by his own
will. All the inventions or discovery done by God gifted power and
inflect Him self stays in a man. Most of the time only discoveries
are made what is already existed by the God Himself for the use of
his creations.
Time, birth and death circle has no effect on Him as he never
borns brought up young, or become elder or old. He puts his maximum power in uplifting a man to whome God has made himself.
To make Him known or relised or understood we have to make
open our intellectual, spiritual and how to search or seen the unseen by His gifted eyes and other organs. Our soul helps and can
also be relised by word () meditation and God gifted bless
well described in Guru Grandh Sahib. The teachings of Guru
Granth Sahib is open to all though a holy men. He the God is felt
nearest form at the arms lengths. kih rivdws hwQ pY nyrY, sihjy hoie
su hoeI] (rivdws jI/658)
He is ever living in each and every human beings. All belongs

to Him and all due to Him, may finish wrought or unwrought as
of the former does with his grown field being the owner of it.
He is very kind, and helping hand, listen to every beings, give

responds specially to poors, down trodden people, needies,
sufferering but one has to wait, faith, pray and take his bless and
listen according to His priority. He even response or gives food in
stone covered insect or who does not know how to pray. His language is love and that also by mind when a man has need not to
speaks or pray loudly. ivxu boilAw sBu ikCu jwxdw, iksu AwgY kIcY
Ardwis] (m. 3/1420)
(125)
(126)
He is a good surgeon. Some, time the doctor has to cut the

part or portion of body for the benefit of the patient. He is the
father and mother also who give punishment and do not fulfill our
desires at once and ask us to wait and prepare for them. He knows
our Will what is right, what to give, when and to what to give better
from His source and to His followers. We are only to obey Him in
every circumstance. He knows better.
Way of life in the light of Sikhs how and why the system of
selection can replace election for the welfare of the people were
given and whole of Khalsa has to follow those decision.
The God is not bound to be of one religious, sect or country,

nation or of a resident of a special place, position rich or poor. He
is the Lord of all, places and countries, spaces or universes. Most
of the people are miss guided and miss interpreted about the concept of God by the selfish religious guides. Awakening and awareness is necessary required for man to approach to God. A man
must has to use his good will and make all efforts him self to know
Him. Also a man has to preach and teach the guidance given in
Guru Granth Sahib. The respected personalities of all the region
practically living with the almighty God, preache, all the time.
Suppose most and majority of the people are corrupt, mischief or beliefless certainly the superemo will be from those who
are electing their leader. That is why our election system is being
failed and we are unable to produce /give loyal leaders to the
Nation. So any body may select any body to make next good team
after the selection and consultation with others intellectuals loyal
and sincere personalities be brought to Govern. However the reform, change and improvement can be produced in this system to
bring good moral loyal leaders.

(17) SELECTION IS THE REPLACEMENT OF ELECTION
SYSTEM
True & perfect persons representation is required. Why &how
? In the light of Sikh way of life right from Guru Nanak to Guru
Gobind Singh who made the selection for his successor. And after
G.G.S. khalsa Panth/Guru Panth consisting 5 high Positioned personalities used to chose their Jathedar and leader who used to
announce the decision made by five beloved Gursikh called Panj
Piaras. Guru Gobind Singh himself obeyed the order of Guru Panth
at Chamkaur Sahib and after this he declared the soul of Guru
(Gian) intlect is in Guru Granth Sahib and the body is in five beloved Gursikhs called Khalsa Panths. Successor.
So while making this neither a Guru asked any other Sikh nor
the Khalsa Panth adopted any election system of any orageisection
swD sgq jg Drm-swj sB QweI-QweI soihAw (Bw. gurdws). However
constitution/code of conduct were made many times with one or
more Gursikhs if required to take the decisions.
(127)
Hence the selection system were adopted by the Sikhs and

made applicable for all. For any change if required was to discuss, with special called the Sarbat Khalsa system was to make in
to practice during Dewali & Baisakhi days
So some one has to come forward who has to make sacrifice

his time energy and money for the Nation and welfare of the people.
Some body has to bell the cat.
In taking care of self defence this way we can produce the
sincere comming generation and putting in them integrity and faith
to serve to the nation better. It is cirtainly possible if so our leaders
want. Let us make practical after uniting the worried people of
India.

(18) O MAN ! ARE YOU NOT UNDER STRESS AND STRAIN ?
Are you not living under sorrows, worries and suffering with
pains ?
Are you not slave of pills, liquire or wine. How can you say free
? Do you know the side effects of intoxinent and medicines. Are
you not remaining with company of evils and vices ?
Do you have any solution ? If not then be aware and think of
solution. If you have no solution, no treatment of these cronic diseases mentally as well bodily,then must consult.
(128)
You must be knowing about two communities rich and poor as

they are increasing day by day. Both are living with fears, stresses
and strains. Poors have two sided fears, one to arrange both
ends meal and other of reaming under rich people.
CHAPTER NO 5
(1) THE GRACE OF GURU GRANTH SAHIB.
Richers lie on medicines and make temporary relief. They have

psychological, mentally problems of lie for name and fame, ego
and fear of keeping money safe etc.
By Gurus Grace you shall be saved. Through the Gurus

Shabad you shall cross over the terrifying world, ocean of poison.
But if you think in a calm mind and make friendship with

poorers, you will find permanent solution, permanent peace you
can attain with helping needies as they are also human beings,
they are part and parcel of the development of your business.
Have you ever thought of both riches and poorers all ones are
equil for you the same. If you try to remember the teaching of
Gurus ijQY nIc smwlIAin iqQY ndir qyrI bKsIs](m.1/15)And ijn
kY plYY Dnu vsY iqn kw nwau PkIr] ijn@ kY ihrdY qU vsih qy nr guxI
ghIr](m.1/1287)
The massage of the Guru Granth Sahib is the brain of 36

renowned personalities who had experienced personally the
spirit/soul. All had full faith on one omnipresent God. All are of
one opinion of right and true relisation of Gods truth.
Here is the solution of getting peace in serving Humanity. Forgetting personal selfish motive and live like one community. Give
love to all as if God has given you all blessings of untillities.
As we have our common father almighty God. Think this simple
philosophy and theory. We must give thanks for the gifts given by
the God. The beautiful body of man is a big gift with so many other
things to enjoy. Lot of other facilities to know, bestowed us like
luxery life to live also are given by the God with this Kind rap. The
mind and brain we possess can never be brought from the market. For this we have become the top of his creations. The creator
is great we must thank with our every breath, gifted by God being
greatful
There are many challenges, we must accept with pleasure.
We can be able to find and make our mind able to stay with challenges as we are preparing ourselves for a big challeng. So remain on shelter of God, Guru and must use intlect given by Him.
Depend on one Lord, one Guru and one community human beings of. God and serving them with full zeal
(129)
What they have said and preached the views of one school
of thought for common man/people to the general.
They have a views of that soul, which has no shape, no cast,
no name no fear to come in birth or death circle. The soul has
direct connection with the Almightily God. It will definitely emerge
in God one time may just after years later.
The soul has no sufferings, sorrows, pains and worries. It is
the mind or body which suffer and bear pain or other difficulties.
However the soul always remain in contact and in service to
guide the mind and due to mind the body works moves in right
direction. When mind accept the order and listen the soul, the
mind also become one is the same and make the body is not to
come again and again. Then is this even, there are no worries,
sufferings become the soul, of God who always helps the man
in difficulties.
Hence the soul of our a body emerges in God. It is not necessary for the God to keep much experienced soul for ever He
sends with responsibilities for the service of mankind. Such serving souls always remains in the ordinance of God all the times
and sure to be called them at any time to emerge with Himself.
Normal souls come again and again with a mind who has to
make the account of deeds of body through his mind.
If by good luck the mind repent of his doings the chance is
given by the Mercy God or to give pardon to all mans deeds. It is
(130)
at His disposal to say well come to emerge such soul also for
ever but such cases come very rare.
*
Service of the poor and destitutes is the service of God.
Simple living and high thinking is a bliss.
Exercise restraint Place in your living attitude.
*
Your mission is that, which will unfold your powers the
most.
*
Man has made him self unhappy, because he has forgotten divinity and has become a worshipper of dust, animal, trees
& stone.
*
Blessed are those who will bow alone to one God, to
truth and not to customs, conventions, and popularity.
*
Gurus are the great Iriends of humanity, they bring up our
comforts cult of truth and become watchword. We need their
watch word spirit in all spheres of life, in religion, in politics, in
education and in school life also.
*
The world is passing through dark days, I Pray for peace.
True peace will grow out of the hearts of those who live in the
love and service of God.
Meeting the true Guru, the Lord comes to dwelling the
mind, and on remaming absorbed in Him.

(2) LISTEN THE DEVINE VOICE OF SOUL
One of loyal on the eve of funeral rite ceremony (the Ardas
occasion) of persons, I draw your attention that we usually pray
that soul may rest in peace. Never like this it may be expressed
here let the soul and we the religious real relatives be remain in
the edicts of Almighty God and do not feel any sorrow. If He wants
our soul to come again and again to serve the people and Khalsa
Panth, what is the difficulty of coming over here? We may not
have been known that the soul which is always pure and always
rest in peace in bodily world and with His union as well. The soul
(131)
always remains in the presence of God in his life period and in

other sense it must have come to guide us forever.
As we know the soul never dies or goes in other body without the ordinance of God. The soul is certainly required here in
our body to guide us. Only the mind is responsible of bodily sufferings and sorrows. You have the religiously life according to
the teaching of Guru Granth Sahib may realize this fact of remaining to live like soul.
What I have felt and learnt going in introvert, I pray to supreme soul to bless us to remain in the guidance and on the
teaching of Guru Granth Sahib who has blessed us confident
and determined mind to live in the religious field.
I have nothing to say more in this occasion the religious intellectuals need only perception to this point of sign to remain on
foot print of Guru Granth Sahib who teaches us to be royal lived
persons. I give a call to all to unite with god and make other to
live like devoted persons who had remained in the union of God
in this precious life.

(3) THE SPIRITUAL EDUCATION: THE GYAN
Journey to God is pathless and it is so because God is close.
There is no distance between man and God. There is no place
where God is not. We cannot separate ourselves from God. He
is always there with us. He always keeps his doors open but we
are always hesitant. When someone is so very close to us, we
tend to overlook and become unmindful and we forget him. Our
petty ego gets attached by the worldly glamour and travels always far from God in search of power, prestige and pleasures.
His eyes see the outer world & he misses the real. So until he
turns within he cannot get knowledge because without self-knowledge and self awareness we cannot get true knowledge. So there
are four ways or paths of getting that knowledge & move towards God realization.
(132)
1 .Gyan: Means enlightenment means to know the true.

You cannot get the knowledge from outside, it happens within.
This comes only with Gods graces. Religion depends on the
supreme knowledge which a person can come from within.
When a man gets enlightened, there is nothing good, bad, evil,
and noble. The whole world is engrossed in judging the good &
bad deeds of people. The truly enlightened soul does not bother
for honour or dishonour. He remains non-judgemental, it always
remain in peace & bliss. Everyone utters holy mantras but without stilling the mind. To obtain bliss, the seeker should sincerely
begin his search by reflecting on the Gurus message & practically living it up. As he goes deep into the holy words, follows the
Gurus message, his petty self-ego goes.
2. Dhyan: It is the powers that a man has to focus on a
certain task, object, and thought of activity. Our mind is continuously jumping from one object to another. It has unending desires so it goes on roaming in all directions.
The habit of roaming can be stopped by Dhyan. So the seeker
has to consciously make an effort focus attention on the word
Waheguru The tongue utters, ears hearing, the mind cherishing are all road to bliss.
3.
Good thoughts & Good actions: From todays take a
pledge that you will Think Good , Wish Good, Speak Good, do
Good. The real way to peace & bliss is remembering and following the order of the God:
The Good and evil actions those we do, or direct towards
others will come back to us in some way or the other. So wisdom in doing right actions is the right way.
4. Remembering this universal prayer: O God! Bless with
Health, Wealth, Money, Peace, Bliss, Devotion and your Divine
Grace to all.
The Nation is facing thousands of problems and you only

can bring a morbolous change which may make a history for the
future to come.
Please make a five members selected committee for selecting candidates who are to stand for election. Kindly take this
responsibility on your shoulders so that the nation may stand on
its feet to replace the election system into selection system to
serve the country in humanitarian ground.
Same this process be made applicable through Governors
of states and election commissioner of India. Like this, moral
values be given in priority who fight for the next elections. It will
definitely give results for replacing, sincere, honest and loyal persons who stands for M.P. or M.L.A. to serve the Indian & States
Governments. They may be proved fruitful for sovereign India.
The picture of our country may be changed if we all consider
these crucial problem for making values base country men. Our
country is dependent mostly on intellectual youths to come in
picture of political system. Your role is very important sir to select the right, sincere and loyal country men to Govern the innocent country men who want to see the better bright future of our
country.
If the leaders are faithful, sincere, in disciplined and honest,
certainly the general public what you expect will become better
than present so called leaders.
You being are of supreme powers, post and authority can
think over better which may bring further betterment of the nation and country men. The future of people is in your hand and
can become bright and also may be proved an example for the
state Governments. Like this you will be injecting morality and
other values may be put in the future generation who are to get a
chance to Govern the people of India.
Respected Sir,
Please make it, fruitful and successful by highlighting through

your good self and also to our print media can help in projecting
their value base ideas among the people. In Fact Principally it
will be for the betterment of general public, but to make it in practice, our responsible country men must come forward to con-
(133)
(134)
(4) LETTER TO HON. PRESIDENT OF INDIA
sider and give priority to solve these crucial problems to settle

by making the character of our people high.
I request all the country men to spare some time to think
over it, plan to solve the problems, our country is facing and
handle with using your good self and intlect.
Thanking you in anticipation,Sd/
(5) SETTING IDEALS FOR LIFE
There have been some contrasting ways of setting ideals for
life. One is the way of hedonism or pursuit of sensual pleasure
advocated by those who consider this life as a sole opportunity
for enjoyment. This outlook is epitomized in the famous lines of
Babur:
Enjoy lifes pleasures to the full,
for this world is never going
to be again for you.
Or by the apparently hedonistic meaning of Omar Khayyams
verse which has been translated by Fitzerald as:
Dreaming, when dawns
Even when one chooses to withdraw from the world and concentrated within, the world may still interfere with ones spiritual
pursuit. In that case, one has two choices. One may run away
from the world i.e. renounce the world. It is the way of nivirti or
renunciation. Alternatively, one may choose to become so strong
that no one dare interfere with his spiritual pursuits.
The Khalsa outlook of spirituality considers both involvement
(pravirti) and renunciation (nivirti) as extremes and advocates
the middle path. The Gurus word affirms:
Involvements as well as renunciation are stubborn obstinacies.
Dharma, somewhere in the middle, stands as the real guide.
(Malar Ki Var: M. 1. p. 1280)
The middle path is : continuing to be in the world but staying
there disattached, just like the lotus flower which grows out of
mud unblemished by it.
The Khalsa point of view, since it does not approve of renunciation, prescribes valour as a safeguard against interference
from others. However, this has to be disciplined valour, compassionate valour and an altruist valour; not one which is self-willed
and tyrant. In this context, the Guru ordains:
You shall not terrorize anyone
left hand was in the sky,
I heard a voice within the tavern cry,

awake my little ones, and fill the cup,
(6) PSYCHIC HEALTH WITH MUSIC
before lifes liquor in its cup be dry.

This is the materialist way looking for material gain, amassing wealth and power, lavishly indulging in sensuality. It is the
way of praviti r involvement in the world.
Contrasted with this has been the way which considers the
world an illusion and its materiality mirage. Hence, it advocated
withdrawal from the outside and seeking the joy of self-realization within.
(135)
Narinder Kaur
When through senses something comes in contact with mind
or psyche it is transformed into impressions. The shining intellect then enlightens i.e. Animates impressions, which are a t
once translated into a sensation or feeling. The psyche or mind
is conscious of the object due to its intrinsic value and beauty,
grace and sweetness of the ragas through the senses; they go
at once into the brain in the form of impressions. Then the psyche
or mind receives those impressions through the medium of shin(136)
ing intellect, and they are again translating into the senses and
we perceive or realize or appreciate the ragas.
Music affects the nervous system and the brain of the man.
Reduction on fatigue, stimulation of the depressed feelings
among the mentally and physically handicapped persons, relieving tension, arousing happiness, courage and energy are
among the psychic effects which music induces.
Music evolves various moods in human beings. It generates
various emotions in the human mind rightly described b John
Dryden in his poem Alexandras Feast or The Power of Music
that music can raise every passion in human mind.
If gymnastics is the training of the body for the sake of mind,
music is a direct training of the mind, intended to temper and
correct the elements of spirit and to elicit the nascent power of
reason but it can give and it is meant to give, right opinion. It is
meant to habituate the young soul, which is still in the stage of
feeling, to feel as it should about such problems as it has to
solve, and in the strength of a feeling ingrained by habit to do as
it ought to do, without knowing the why and wherefore of its action. That is why artistic media are used. The rhythm and the
diction of poetry, the sounds of musical instruments, the shapes
and the colours of the plastic arts appeal to youth in themselves;
and if when they come to youth with their strong artistic appeal
they also carry with them a moral suggestion (such as poetry),
music and statutory, (may all convey), they will insensibly instill
into the young mind, which accepts them for their artistic appeal, a growing love of righteousness.
A child reacts to the lullabies and attracts towards the musical toys as well as the rhythmic syllables or rhythms. He learns
the language by rhythmic verses and songs. One can alleviate
stress, anger, grief, guilt, hatred, rejection, sadness, fear and
anxiety with the help of music. Learning difficulties, behavioural
problems and memory loss are some of the psychological problems which can be sorted out by the help of music. Music plays
a vital role in forensic psychiatry, providing spatial awareness
and in cognitive disabilities.
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A truly whole person is one whos intellectual and emotional responses are normally developed. It is the duty of the
educators therefore to develop the entire range of human capabilities. Our patterns in educations often tend to stress the intellectual and neglect the emotional. The arts, because of their
emotional demands, make a stronger bond between persons
who share the art experience. This is specially so of music which
has long been termed the universal tongue.
Music can soothe the mind, help to develop a wider mental
perspective, comfort the lonely and sick, delight the young, awake
pleasant memories. Hence music affects the human psyche.
Music conveys the ideas of broadening our mind and intellect. It enlightens our soul for realizing the real import and value
of art and life. Music is a system of education as to how to elevate and animate the levels of consciousness.
Michael Bakey, who in 1966 became the first surgeon to successfully implant an artificial heart, is on record saying, creating
and performing music promotes self expression and provides
self gratification while giving pleasure to others.
Music is affine art, because it awakens aesthetic consciousness in the depth of mans mind and bestows on him unbounded
hoy and happiness which enable him to enjoy the intrinsic beauty
of nature and the transcendental calmness of the soul as well.
Among the psychological effects of music, the most pronounced ones are on the behaviour and temperament of the individual. Emotions, feelings and thoughts have been reported to
be greatly influenced by music listening or participation. Joy is
born both in the process of actively participating in music making and in the process of listening to it. Emotional experience
derived from music has a powerful effect on the formation of
ones moral and intellectual outlook. Music activities lead to development of imagination and creative thinking.
(138)
(7) MORAL EDUCATION SHOULD HAVE BEEN IS AN INTEGRAL PART OF SCHOOL.

It should a compulsory subject tangth from class 1 to class
12. books be prescribed and examinations be held. Even guides
and help books are available. It is just to pass in this subject.
What a mockery! for other subject A drama. A perfunctory exercise. Nothing is gained beyond a certificate at the end of school
education. The purpose of education which has litt had laid so
beautifully in the following words is demanded : Education is
that which remains in us after we have forgotten what we read in
the books. In Lincoln Dictionary the education means alround
development of personality of the students.
Today nothing remains in the mind of students for more that
a semester or more than a semester or more than a year.
When I return from morning walk and the sun has risen sufficiently, I see brickbats, stones and banana skins lying in the
midst of the road. Nobody tells the tiny tots to pick up the banana
skins and throw them in the near by dust bin or push the same to
one side of the road. No body tells them to help the invalid, the
infirm and the aged in crossing the road.
Traffic rules are followed more in their breach than in their
observance. If a driver gives a dipper or indicator, the traffic coming from the other direction hardly responds. Nobody bothers for
the pedestrians, not to talk of the aged, women and children, in
foreign countries you will find all traffic coming to a halt near a
zebra crossing and slowing down near a hospital and a school.
Enough of it.
Today the old mans lantern is nothing more than the election
symbol of a political party. It is seen once in five years and that
too is without a flame. It is forgotten that a lantern is a metaphor
for light, attention, awakening, awareness and that it can be used
to show others the way.
(139)
(8) REAL EDUCATIION

Dear Students,
Your academic results will show what you have learnt from
your teachers in the class rooms. But some other achievement
is much more essential than this. You must ask yourselves certain questions. Could you add something to your personality during this academic session? Could you become better human
beings? Could college prepare you to face the battle of life?
I would like to draw your attention towards some essential
aspects of life. You must be careful about certain facts if you
want to succeed in life. For all-round development of personally,
you cannot afford to ignore certain essentials of life.
Dear students, you must acquire in your personality the characteristics of faith in the Almighty God, determination, hard word,
interest in physical exercise, the art of being smart and a sense
of discipline. All these qualities will lead you to acquire self confidence and you will be able to achieve the ultimate goal of your
life.
First of all, I would like you to think over the most essential
quality that is faith in the Almighty God. It is that Divine power
alone who blesses us with all the qualities and gifts. You can call
it providence, God, chance or by some other name. Being more
experienced in life than you, I would like to make a suggestion to
you. Dear students, you must have faith in that Omnipresent
and Omnipotent Power. You will realize that your approach towards life immediately changes for the better. You will find life full
of beauty, charm and contentment, So dear students, all of us
must make it a habit to begin and end each day of our life by
prayer of gratitude to that Divine Power.
Next is the quality of determination. If you have strong determination, you can achieve most of your aims in life. You should
always try to have high hopes. A person, who is not ambitious,
leads a very dull life. But it does not mean that you should not
experience a sense of contentment. There should be balance
between ambition and contentment. Have a spirit of healthy
completion. When you achieve something your mind starts long(140)
ing for something more. That is the charm of life, Dear student,
it is this sentiment of longing that keeps you active and enthusiastic in life. There should always determined to achieve something to look forward to. If you are determined to achieve something in life you can overcome all obstacles.
Determination leads to a spirit of a hard work. Remember,
hard work never gives you a feeling of tiredness of fatigue: this
feeling of fatigue is felt when you are not interested in the job that
you are compelled to do. Otherwise, hard work keeps you mentally and physically active.
Dear Students, the next point that I would like to put emphasis on is physical exercise. You must make a routine of indulging
in some sort of physical activity, it might be a morning walk, morning exercise or to play some game regularly. The thrill of getting
up early in the morning is the charm that can be realized by the
early rises only. Games are not the monopoly of the athletes
only. At young age a human being is very energetic and a game
provides her on opportunity to make use of the physical energy
in the positive direction.
Next is the quality of becoming smart. The smartness that I
refer to is the way of carrying yourself in society. An educated
woman should always make a show of contentment on her countenance. She should have the characteristics of self control and
patience. An educated female should always be ready to meet
everyone in a cheerful and smart manner.
If you want to succeed in life, be sincere in your efforts to
include all these qualities in your personality. Do not let there be
any difference between your words and actions. Pretentiousness and hypocrisy will lead you nowhere in life, and you have to
reach your destination. You must always remember that you
dreams in life.
Man is a social being. So to live in society it is very essential
to have a sense of discipline. Discipline is required at every step
of life. No institution can make progress without discipline. As a
matter of fact, smooth life is impossible without discipline. I will
like to give you an example. When you have been attentively
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listening to a teacher in the class, disturbance of other students

from outside, must have irritation should teach you that it is very
essential for everybody to live in discipline.
If you acquire all the above mentioned qualities in of our personality, you will automatically acquire a lot of self-confidence.
You will start realizing that you have become a different person
altogether who is capable of facing life confidently and boldly.
The life will become much more fascinating for you.
I hope you will contemplate over these aspects of life. My
best wishes are with you. You have to show the world what you
are, because the world takes notice of you when you achieve
something. I conclude with my agreement with H. W. Long fellow who said, We judge ourselves by what we feel we are capable of doing, while others judge us by what we have already
achieved.
with thanks
Mrs. Charnjit Kaur (Mahal)
Head, Deptt. of English

(9 ) A HUMBLE REQUEST
My dear Gursikh! You are young or old! Gentalman or Lady
must think that Guru Nanak has left his family for a day, for a
weak, for a year but for years together. Do you know for what,
why or for whome ? You are also been knowing, at that time
there were no mobiles to contact his family, children or old parents, right! There were no means of communications, much
sources of earnings, he has to make for himself and for his companion Mardan for their two ends meals. He had to meet lot of
other difficulties like clothes, shelter to stay. He also met with the
circumstance of rain, heat, and other type of atmosphere for
what ?
Had Guru and Bhai Mardan was traveling for enjoying to go
to religious places or there was any body or organisation and
(142)
society to look after them to stay in their homes Hotel or restorants

? Only the had to depend on Almighty God to provide His bliss on
them to live a life and to protect from robberrs, terror and to bear
other risks. But for you to relise staying with full necessties in
beautiful Benglows furnished with luxurious well and furnished
palaces to stay with out any zeal of preaching. Wille your please
leave you all the sources to enjoy the well being and to go out
away for some time to stay, think living like those olden days and
that type of circumstance ? Your will be compelled to think and
compare your-self about missionary tour round the country of
such a field, you may not be able to face those type of circumstances.
Many many thanks to you for reading, understanding and remaining ready to work for this precious, treasure to preach and
teach your you own brothers as if those are being the sens of
father PLEASE TRY IN YOUR LIFE God. Believe on one and
only one Almighty, God father.
Now you have much of load of responsibilities on your shoulders and much of missionary work to do with so many facilities
to enjoy and self help. If you miss this golden chance to establish your efforts for Khalsa Panth, you will never be excused and
then to repent no other way you will find to show your face to
Guru and God for escaping to remain un aware the problems
untouched. If will be a pitty to remain without feelings to serve
the Sikh way of life to your own brothers and humanity for which
our Gurus faced many sacrifices and remained in unbaring conditions.
(b) We also must feel proud in making our coming generation to aware of the teaching and preaching of our Gurus and of
many other Gursikhs.
So I make my humble request to stay in tuned mind to think

for to moment not for your self only to have been survived but
also think for the Khalsa Panths future. When you have a rich
understanding of Gurbani, History and circumstances, means
of traveling, means of communication and help of media also,
you must not miss a chance given to you for pleasing the God
for serving the humanity. Come forward, do not wait for any body
or others to do. Only those will get blessings of Guru and God
who will remain for ever for missionary work for the rest of life. I
am sure and have full confidence, some of the worried Gurskihs
must stand on the front line of action of this preaching and teaching
work. I am also stay assured that God will give His bliss and His
showers of blessing of positive thoughts, intlect and to relise
and listen this soul put in you.
(e) Such a progress of meditation with love will compell

you again and again. Your doubts start vanishing, your mind will
be washed to become cryste cleaned.
(143)
(144)
(a) We must always remember with heart and soul to our

devoted brave Gursikhs martyers who have sacrificed their luxurious lives and suffered untoled atrocities to help and bring spirit
of Khalsa Panth to keep alive. They have also set examples who
have made us fearless and to live with high spirit.
(c) Let us live on the foot Prints of such a noble Gursikhs.

We shall also remain in-debted to their sacrifices made for the
Khalsa Panth and humanity to uplift our moral beautiful lives to
live.
(d) Kindly spare only one minute of 60 seconds for meditating and remaining 60 times a day for only one weak. It will
make you to repeat for ten minutes daily for a month even.
(f) Now you will find draustic change in your life with satisfaction, and contenmented faith and love shall enter in your life.
(g) Then you will be able to control your desires and expectations. Self controle on your thoughts, attachments and worldly
materialistic attitude.
(h) Now love to God, meeting of desire will produce to start
attachment with Almighty God. The keenness service to mankind will grow in your mind as the compassion/ mercy is the
mother of religion.
(i) You will start sharing your views with other and able to
teach and preach others towards kind God. As seven Golden
houses be built for charity, but to teach only one stanza to anybody.
(j) Your are to loose your life from the worldly desires and
expectations and live for the sake of God not only but also to
enjoy God plight to fulfill your aim.
Tune your mind with your virtues gifted and avoide vices to
come in your way. Always give call to God in case of uncontrolling
or fair controlling or beyond control. This is the only source of
Bliss, God has given for you.

(10) The Meal is the Creator Virtues
The Humanity is to love the wisdom, And, selfless service for
distribution these precious treasure of teaching and value base
virtues are to accummuttee. lgru clY gur sbid hir qoit n AwvI
KtIAY](vwr rwie blvMf qQw sqY fUim/966)
Mental disorder of a Person.
(The solution and treatment is well discussed in G.G.G. Sahib.)
The Gurbani teaching which can be very usefull for a persons. Most of the diseases are received by fears, worries and
sorrows. The solution is there with Gurbani teaching like contentment satisfaction behaviours and positive attitude application implication with the help of mental satisfaction. When any
body starts practising the teaching of Gurbani being to remain in
order of Gods ordinance and leave to achieve the goel on God,
all the problems to have been solved with meditation of His words
of values and virtues, A person starts living with abiding the rules
and regulation of nature and creater with the result a man has no
worry, fear or sorrows as he lives to a satisfactory life and never
do any wrong and against the nature. Hence he has fear not and
start good way of life and serve the people without any distinction of cast creed and country. He feels a universe as our nation
(145)
and way of life is religious. His aim should be the service of humanity and for the service of God.
1. A moment chanting the name of God with tuned mind
one vanishes the crores of vices.
gur kw sbdu kwtY koit krm](rwmwnMd jI/1195)
2. If one gets birth in Gurus visdom become able to sacrifice the life to born again and again.
siqgur kY jnmY gvnu imtwieAw](m. 1 isD gosit/940)
3. Love is the language of Lord for conversation over
thoughts.
swcw swihbu swcu nwie BwiKAw Bwau Apwru](jpu jI swihb/2)
4. What is to present and what to speak for getting bliss of
God is to get up early in the morning for chanting the name of
God. Wahegaru.
AimRq vylw scu nwau vifAweI vIcwr](jpu jI swihb/2)
5. If a man just learn to chant the name of Lord then he
needs not to come again and again to get birth.
6. Just to reamin ordinance of God, one need not to remain in Fast, engrossed with fast, holy dip, Hush, (silent) to do
or any cleanlinss but to clean the mind with praise of God.
Ehu DopY nwvY kY rig](jpu jI swihb/4)

(11) THE SYSTEM OF SIKHISM AND THE SACRED
WRITINGS OF THE SIKHS.
The Sikhism based, enunciated and propound on Guru
Granths Divine injunctions.
Infest, the most modern most authentic, the most comprehensive. The greatest spiritual gift given for provident. The entire humanity at large and was destined by God to encompass
all mankind of the earth in the words of Bhai Gurdass a renoussed
Sikh.
(146)
Its founders was divinely commissioned to dispel the

darkness ungifted over dispensing correct spiritual knowledge
given to the masses gurbwxI iesu jg mih cwnxu krim vsY
minAwie](m.3/67) What ever Gurus spoke, wrote or dictated
has the authenticity of Divine Revelation. siqgur kI bwxI siq
siq kir jwxhu gurisKhu hir krqw Awip muhhu kFwie](m. 4/
308)
(acknowledge by Gursikhs as Gospel Truth, whatever is being uttered through Gurus mind is being dictated by the creater,
the universal supreme being who is the form less.
UNESEO (United Nations Education Social cultural organization) has done a great honour and rendered a unique service
by publishing in English the selected extracts of holy hymns out
of the Guru Granth Sahib under the title The sacred writings of
he Sikhs Arnold Toynbee the worlds greatest Historian of all
times, in the forewards to this volume writes Ad Granth is a part
of makinds common spiritual treasue. It is important that it should
be brought with in the direct reach of as many people as possible. Readers of English can now not merely read it, but ponder
over it. A Holy Book book that has meant, and means so much to
such notable pursonalities.
Guru Granth Sahib the Sikhs Guru, the shabad, God praises,
God gift, explains, the voice of God, the universal prayer, Universal Truth, universal Laws.The way of salvation, peace, passion
Patience and Puritry.The way to lead to humanity. Love to humanity is love to God. The Stream on sinceres work, sincere
business, sincere service, sincere to give justice and selfless
services. God also stay in down troden people and lowest cast
generation. He has ability to make poorer to poor and a king of
kings to a miserable beggar. We can fulfill all our desires as He
is our father. Desires are desirable, if we know how to keep our
demands from Him. What are our demands demandable. We
must expect acceptable. He has already given us a treasure of
utilities, material unfinishable. We must depend upon contents,
patience trustful life, why not to keep faith as He is truth, shabad,
formless and ever living being.
(147)
We must be a Sikh and ethical origin proceed of religious

possessing the community as the Sikh Khalsa deserves close
study for the rest of world. The Sikh religion might be described
not in accurately as a vision of the Hindu, Muslim on common
ground. To have discovered and embraced the deep harmony
underlying the Historic Hindu Muslim discord has been a noble
spiritual triumph. And Sikhs may well be proud of their religious
ethic and origin. But the Adi Granth is a Catholic Anthology. It
also includes hymns, written by earlier Indian seers, in whom
Nanak and his successions recognized standard spirits; and
some of these contributors to the Granth are Hindus, while others are muslims. Their writings have found a place in the Adi
Granth because the compilers of it held, and this surely with
good reasons that these seers were Sikhs in fact, though they
lived out and wrote before Sikh religion took institutional form.
They were Sikhs because they brought out and emphasized the
universal spiritual truth contained in their respective religious traditions, and were belong to all ages and to all faiths From the
above explanation it implies, that who-so-ever subscribes to the
ideology of the Adi Granth should be acceptable to the fold of
Sikhism irrespect of appearance in their out look. He further writes
in the same forward.,Mankinds religions future may be obscure
yet one thing can be foreseen, the living higher religion is going
to influence each other more than ever before. In these days of
increasing communications between all parts of the world and
all branches of the human races in the coming religious debates,
the Sikh religion and it scriptures the Adi Granth, will have some
thing of special value to say to the rest of the world. This religion
it self is a monument of creative spiritual intercourse between
the two traditional religion (Hindu & slam) whose relations have
otherwise not been happy. This is a good augury All the1430
pages of Adi granth are noted to be consonance with Almighty
God.
(148)
(12) Modern psychology

Modern psychology has emphasized that if the child is given proper
guidance at his formative stages, it will greatly help integrate his personality. The example of the teacher and his relations with students
leave a deep impression on the minds of students. Moral instruction, I
feel is better given by example then by precept.
The great figures of the past specially the heroes of history
have shown mankind how to fight successfully against evil and face
the challenges from time to time. Among the great heroes of Indian
History are the Sikh Gurus. Through their example, they challenged
superstition, inertia, tyranny and bigotry. Their life story is a beacon
light which gives inspiration to all who seek guidance in the path of
truth and righteous action.
The youth of today, more than any other section of society, is
at the crossroads. School students are dazed by the march of exciting
events and the great tensions of the modern world. Science may throw
light on the physical world, but it is only the teachings of great saints
and sages which offer a glimpse into the spiritual word. Any educational system which does not take into account the moral development
of the students will remain inadequate and ineffective.
I am sure it will create a lasting impression on their minds. I
sincerely hope that this series of Stories from Sikh History will go a
long way in moulding the lives of the young Indian students.
The Gurus Amazing call
Guru Nanak as well as his successor gurus used to let their and
beards grow their natural length. On their head, they wore turbans and
not caps. Most Sikhs followed their gurus example. They had long hair
and flowing beards. They wore turbans on their heads. But, quite a
considerable minority continued to shave even after embracing Sikhism.
Guru Gobind Singh decided that all Sikhs should wear natural
length of hair and beards like their Gurus. He said to himself, Sikhism
is distinct and different from Islam and Hinduism. In their character,
outlook, customs and daily conduct, the Sikhs are distinct and different
form and appearance also to be different from all other. They should
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have a from and appearance of their own. They should have a uniform
of their own. A Sikh among even a thousand non-Sikhs should be immediately and easily recognizable.
Thinking thus, the Guru sent out order that all Sikhs should let
their hair and beards grow their natural length. They should wear turbans and not caps. On one occasion some Sikhs said to the Guru, If
we wear long hair, both Hindus and Muslims will laugh at us and tease
us. The Guru said, I will tell you how to stop them teasing and laughing at you. You should all wear arms. You should, at all times, be ready
to defend yourselves. No one will dare to insult you.
In the beginning of the year 1699 A.D. the Guru sent out special invitations to all Sikhs. They were asked to attend a special gathering. The gathering was to be held on the occasion of that years Baisakhi.
There was a good response to the invitations. As the Baisakhi day
approached, a number of Sikhs began to arrive at Anandpur. They
came from all parts of the World.
The Guru ordered carpets to be spread on a raised piece of open
space A beautiful tent was also set up nearby. At that place now stands
the gurdwara named Sri Keshgath.
One the day just before Bisakhi day, a large open-air gathering was
held at that place. As soon as the morning prayers were over, the Guru
went into the tent. He remained there for some time. The assembled
Sikhs wondered what the Guru was doing inside the tent. He came out
at last. His appearance was altogether different from usual. His eyes
shone like fire. His face was hard-set and red. His naked sword shone
and shook in his uplifted hand. He looked like a warrior about to enter
a battlefield. In a voice as of thunder he said. My dear Sikhs, this
sword of mine wants to taste the blood of a Sikh. Is there any one
among you ready to lay down his life at a call from me?
All wondered on hearing such a strange demand. Is there any true
Sikh of mine among you? Of so, let him give me his head as an offering, as a proof of his faith in me. At last Bhai Daya Ram, a Khatri of
Lahore, rose and said O true King, my head is at your service. Cut it
off from my body and make it lie at your sacred feet.
The Guru took him the arm. He dragged him into the tent. The
Sikhs gathered outside the tent heard from inside the sound of a blow
(150)
of a sword. They heard the sound of a body falling on the ground. They
saw a stream of blood coming from the tent. To appeared that the Guru
had beheaded Bhai Daya Ram.
After a while the Guru came out of the tent. His face was
redder than before. His eyes were red as bllod. The sword in his uplifted hand was dripping with fresh blood. On a loud thundering voice
he called out, Is there another true Sikh ready to give me his gead?
The Sikhs gathered there felt convinced that Guru really meant what
he said. They were convinced that Bhai Daya Ram had been killed.
There was dead silence again. The Guru called once more. There was
no response. He calles for the third time.
On the third call, Bhai Dharam Das, a Jat Sikh of delhi, stood
up and said, O true king ,take my head. Death with your sword will
give me life everlasting.
The Guru caught him by the arm. He dragged him into the
tent. The same two sounds were haerd. The first was that of a blow
with a sword .The second was that of a body falling to the ground. As
before ,a stream of fresh spilled blood issued from the tent. The Sikhs
assembled outside were convinced that Bhai Dharam Das, too, had
been killed .They were all filled with terror. Many of them fled for their
lives.
A short time after, the Guru came out again. He looked fiercer
than before. His face and eyes were redder. Waving his sword above
his head, he called out, It there any other sikh ready to ofter me his
head? I am in great need of the heads of my Sikhs. Be quick,
More and more Sikhs slipped away. The gathering becomr
thinner and thinner. Every fece was pale .All lips were dry. All heads
were lowered. All eyes wer downcast. Some went to the Gurus mother,
mata Gujri, they complained to her against the Guru. He had gone
mad, said thay, He is killing his Sikhs. Remove him from Guruship.
Make a grandson of yours the Guru in his place. She sent a messenger
to him. But he was in no mood to receive or listen to any messenger.
He repeated the call for another head. On the third call bhai Mohkam
Chand, a washerman of Dwarka, stood up and offered his head. The
Guru treated him in the same manner as he had treated the other two.
The same two sounds were heard. A stream of blood was seen coming
(151)
from the tent, So another Sikh has been killed, thought the Sikhs gathered outside.
After a short time, the Guru came out of the tent. In the same
manner as before, he called out for another head. Again there was no
response Some more Sikhs ran away. Other lowered their heads. The
Guru called again, Still there was no response. On the third call, Bhai
sahib Chand, a barber of Bidar, stood up and offered his head. The
Guru treated him in the same manner as he has treated the other three.
The same two sounds wereheard from inside the tent. A fresh stream
of bllod was seem to flow out. so the fourth sikh has been killed,
thought the Sikhs gathered outside the tent.
After a while the Guru again came out of the tent. He was
waving his sword covered with fresh blood. He again called out for
another head. At this, most of the remaining Sikhs ran away from the
gathering. Only a few had the courahe to stay. At first there was no
response. The call was repeated .At last Bhai Himmat Rai, a watercarried of Jagannath, stood up and offered his head. The same treated
him in the same way in which he had treated the other four. The same
two sound were heard from inside the temt, A stream of blood was
seen to flow out. So the fifth Sikh has been killed, thought the Sikhs
gathered outside the tent. How many more will go the same way?
This time the Guru stayed longer in the tent. At last he came
out .He was dressed in bright saffron coloured garments. His sword
was sheathed. His face was beaming with joy and satisfaction. He
was followed by fuve Sikhs dressed wxactly like him. Who were they?
Oh wonder! They were the same who had given their heads to the
Guru! They had been killed! Had they been brought back to life? Their
faces, their dress and their whole appearance were all like the Gurus.
The Guru seated them near himself. Then he said aloud, When
Guru Nanak tested his Sikhs, only one Sikh namely Guru Angad ,stood
the test successfully, Now I have found five Sikhs totally devoted to
the Guru. I am immensely pleased. It is a matter of joy for all of us.
The Sikh faith will grow and flourish for ever. These five are my Panj
piare, my Beloved Five. They are in my from, I am in theirs. They are
one with me. I am in them. They are in me.

(152)
(13) A REVOLUTIONARY ACT

On the Baisakhi day of 1699 A.D, Guru Gobind Singh held a large
gathering of his Sikhs. It was held at the place where stands the
Gurudwara called .Sri Keshgarh. Sikhs from all part of India attended
the gathering.
The Guru was dressed all in white. He was in high spirits. His
face was bright and cheerful .He sat on his throne. The beloved Five
sat before him in the first row. When all had assembled, he addressed
the gathering saying: I have called you here today for a special purpose. I am going to do something which will make this day most memorable in Sikh history, Something which will mark a turning point in the
history of my people and country.
So far, as of course you all know, the custom of Charanpahul
has been in vogue for admitting persons to his Sikh faith. A vessel of
water was placed before the Guru. He touched the water with his toe.
The person who wanted to become Sikh drank a little of that water.
Such has been the practice so far. It developed humility. They virtue is
very precious and essential. As Baba Nanak has said, Sweetness and
humility are the essence of all good qualities. But times have changed.
Sweetness and humility alone cannot successfully meet the challenge
of the rapidly changing times. Now we need fearless bravery ,dauntless courage and Skill in the use of arms. We need them for the defence of the faith. We need them for maintaining the Sikh nation. We
need them to free our country from the rule of cruel foreigners. we
need them to bring the common men, the blessings of Justice, love,
equality and brotherliness.
From today the Sikh nation will be called the Khalsa Charanpahul
will be Peplaced by Khande da Amrit. The person desiring to become
a Sikh will drink water that has been stirred with a khanda or twoedged sword. This water will be called Amrit or nectar.
They who partake of this amrit wil be changed from jackals
to lions, from sparrows to hawks. They will be called Singhs or lions.
All castes, all people, are equally welcome to take amrit. I mean to
make all Sikhs give up and forget their previous castes. I want to combine them all into one brotherhood, the Khalsa, In that brotherhood all
will be equal in all respects the lowest with the highest.
(153)
The Guru then took some pure water in a vessel of steel. He

Knelt beside that steel vessel. He told the Five Dear Ones to stand
around him. They were asked to fix their eyes on the Guru. They were
to fix their thought on God. Kneeling beside the vessel of steel, he
began to stir the water with a Khanda or two-edged sword. At the
same time, He went on repeating some sacred verses. In this way he
repeated, one after the other, the sacred verses Which he had chosen
for the baptismal nectar. With it I shal baptize the beloved Five. Then I
shall baptize other. But before proceeding futher, I shall show you what
wonderful powers the amrit possesses.
Saying this, he put some of it aside for birde to drink. Soon
thereafter, two sparrow came, they filled their beaks with the necter,
Immediately they flew away to a little distance. They began to fight
fiercely. They fought like two rajas fighting for a kingdom.
Thereupon the Guru said to his Sikhs, You have seen what
wonderful power the amrit possesses. All who take it will acquire the
same spirit as did the sparrows here. They become fearless, powerful,
brave and warlike.
A Sikh went to the Gurus relsion Mata sahib Devan Ji Wife.
He informed her of the amrit which the Guru had prepared. He gave
her an account of the incident of the two sparrows. Hearing this, she
said to herself, Let me go and sweeten the anrit. It will have sweetening effect on those who take it. She took some Indian sweetmeat
called patashas. She took the sweets to Guru. When She reached there,
she stood Waiting befour him. Said to her,You have come at a very
appropriate time. You have brought Somethin which will prove very
useful. I am going to change my Sikhs into Singht or lions. The Amrit
prepared by me will produce fearless courage, strength and bravery.
These qualities are very useful. They are very much needed these
days. They are needed very urgent now. They will be needed still more
urgently in times to come. But alone can prove to be dangerous possessions. They must be accompanied by a sweetness of temper and a
peace-loving nature. The sweets brought by you will have that effect.
Pour the sweets into the nectar. Those who drink it will be brave,
strong and fearless like lions. At the same time, they will possess the
grace of motherly sweetness.
(154)
Mata Jito ji poured the patashas into the amrit which the Guru
had prepared. He dissolved them in it bu stirring it with the two-edged
sword. Then he stood up, holding the vessel of amrit in his hands. He
made the beloved Five kneel on their left
Knees in the soldierly fashion. He told them to look into his eyes.
He gazad into the eyes of each of them, turn bu turn At the same time
he threw showers, of the baptismal nectar five times into the dear
Ones face. At each shower, He called upon the dear Once to say
alone, Waheguru ji ka Khalsa Waheguru ji ki Fateh. Then the Guru
sprinkled the nectar five times on the Dear once hair and eyes. Then
he said to one of them. Hold the steel vessel in both hands. Drink
some of the nectar. Then pass the backward, in this way, till the whole
of the nectar has been drunk.
As we have seen the beloved Five belonged to different castes.
One of them belonged to a So-called high caste.He was a khatri. The
other four were all from the so-called low-castes-a Jat, a washerman
or calico-printer, a water- carrier and a barber. For such five persons
to drink to drink from the same vessel was an unheard of act anywhere
before in India. It was a revolutionary act. It shocked all who were
proud of their castes.
Then the guru said, Those who take amrit become my lions. I
name then Singhs. Therefore ,the names of my beloved Five will no
longer be Daya Ram Dharam Das ,Mohkam Chsnd, Sahib Chand and
Himmat Rai. Their names will be Daya Singh, Dharam Singh ,mohkam
Singh, Sahib Singh and Himmat Singh. From now on, the names of my
Sikhs will not end in Das, Rai, Ram, Mal or Chand. Theu will all end
in Singh. My Sikhs must always were the following five articles whose
Panjabi names begin with K, namely Kes (uncut hair), kangha (a
comb), Kirpan (a sword),Kachh (a short drawers) and Kara (a steel
bracelet). My Sikhs should practice arms. They should always be ready
to use them for the defence of their prineir faith and their country.
They should not show their backs to the foe in battle. They should
always live and act according to the three golden rules laid down by
Baba Nanak. They should always help the poor. They should always
protect those who seek their protection and help. They should give up
and forget their previous castes. They now all belong to one caste,
namely the Khalsa. They must not take any alcoholic drink or smoke
(155)
They must not eat halal meat, that is, the meat of animals Killed in the
muslim fashion.
They must not worship idols, cemeteries or cremation grounds.
They must not worship gods and goddesses. They should worship and
believe in only one God. They must rise early, three hours before dawn,
bathe, read or recite the prescribed hymus of the Gurus, and meditate
on God. They should be honest and truthful .They should set apart a
tenth of their income for the Gurus cause.
After that the Guru asked his beloved Five to prepare the
amrit as he had done. When it was ready, he stood up before them with
clasped hands. He begged them tm baptize him, to give him the amrit in
exactly the same way as he had baptized them. They were astonished
at the Gurus proposal. They hesitated. But the Guru said, Why do you
hesitate? I have given you my from ,my glory and my appearance. I
name you the Khalsa. The Khalsa is the Guru and the Guru is the
Khalsa. There is no difference between you and me.I am now your
Chela or disciple. Baptize me as I have baptized you make me a Singh
as I have made you Singhs.
The beloved Five obeyed. They baptized the Guru in just the
same way as he had baptized them. His name was made to end in
Singh. It was changed from Guru Gobind Das or Gobind Rai to Guru
Gobind Singh,
The Guru them invited others to take amrit. Thousands of them
were baptized that day.They all become Singhs or the Gurus lions.
The baptismal ceremony was carried on daily for several days.
Thus was born the Khalsa-a nation of saint-soldiers, worshippers of one God, friends and servants of man, and sworn foes of all
tyrants; a brotherhood in which all were to be equal in all respects and
in which all castes were united to form one caste.

(14) SIKH MAKES US ARMS BEND ON TURBAN
Sikhs have for centuries cherished their rich military history.
(156)
Wearing long beards and turbans into combat, they have battled
Mughals in Punjab, Afghans near the Khyber pass and Germans in the
bloody trenches of the Somme.
But when Major Kamaljeet Singh Kaslsi, an American Sikh
raised in New jersey, signed up for the US Army, that tradition counted
for nothing. Before sending him to officer basic symbols of his religion:
his beard, kneelength hair and turban.
In good Sikh tradition he resisted. Armed with petitions and Congressional letters, he waged a two-year campaign that in 2009 resulted
in the granting him a special exception for his unshorn hair, the first
such accommodation to a policy established in the 1980s.
Since then, two other Sikh have won accommodations from
the army. But many others have failed. And so now, as he prepares to
leave active duty,
Major Kalsi, who earned a Bronze star in Afghanistan, is waging a new campaign: to rescind those strict rules that he believes have
blocked of Sikhs from joining the military.
Folks say,if you realy want to serve, why dont you cut your
beard? said Major Kalsi.
We can be Sikhs and soldiers at the same time.

(15) About Sri Guru Granth Sahib
Sri Guru Granth Sahib is a source book, an expression of mans
loneliness his aspiration, his longings, his dry to God and his hunger for
communication with that Being. I have studied the scriptures of other
great religons, but I do not find elsewhere the same power of appeal to
the heart and mind as I find here in these volumes. They are compact
in spitr of their length and are a revelation of the vast reach of the
human heart varying from the most noble conception of God, to the
recognition and indeed the insistence upon the practical need of human
body.
-Miss. Pearl Buck (Nobel winner)
(157)
Guru Granth is certainly one of the worlds masterpieces of poetry

..The Granth Shaib has been rightly called the cream of Indian
thougts-the essence of Hindu Philosophy. Yet it is not Hisndu in any
sectarian sense but purely Sikh. Greenless also writes: The more I
dug into the pages of Granth Sahib the more I fell in love with them.
Few, if any,among the world scriptures attain so high a literary level or
so constant a height of inspiration as Granth sahib.
-Duncan Greenlese
The living spirit of the Gurus speaketh today in the words of this
ever-living Book, the inspired Testament of the saint, which the Tenth
Nanak (Guru Gobind Singh ji) with the last benediction of his earthly
life, left to his disciples as their Enlightener.
-Sadhu T.L. Vaswani
The Guru Granth Sahib is remarkable for several reasons. Of all
know religious scriptures, this book is the most highly venerated. It
means more to Sikhs than even the Quran means to muslims, the Bible
to Christians and the Torah to Jews. The Adi Granth is the Sikhs perpetual Guru (Spiritual guide). In this coming religious debate, the
sikh religion and its scripture, Adi Granth will have something of special
value to say to rest of the world.
-Arnold Toynbee
We find in the Guru Granth, a with range of mystical emotions,
intimate expression of the personal realization of god and rapturous
hymns of divine love. The borders of seas and mountains will give
way before the call of eternal truth which is set forth with freshness of
feeling and fervour of devotion in Adi Granth.
-Dr.S.Radhakrishan
The greatest book of synthesis, worthy of reverence.
-Ishwari Parsad
Attention Please
The principles of Saint and Soldier; Fatherhood of God and Brotherhood of Mankind be spread over the people of whole world. This will
be the best way to celebrate 300th Guruship (Gurugaddi) of Guru
Granth Sahib.
(158)
The proper and most respect can given to our Guru by obeying the
ordinance of Guru Granth Shaib and Thou action upon them. schu ErY
sBu ko aupir scu Awcwru](m. 1/62)
The Sikhs are very much blessed by the Guru as they are loyal,
pious and friendly to the people of whole world: sByswJIvwl sdwiein
qUM iksY n idsih bwhrw jIau](m. 5/97)
Do not be misunderstood to have contentment and peace only by
accumulation of money and material, name and fame, and luxury and
lust. pwpw bwJhu hovY nwhI muieAw swiQ n jweI](m. 1/417), ijsu
igRih bhuqu iqsY igRih icqw] ijsu igRih QorI su iPrY BRmqw](m. 5/
1019)
Always avoid to politicized the religion and celebration of
Gurugaddi Diwas. Our system choose spiritual persons should have
been popularised as adopted Singh while selecting Guru Angad Dev ji
and Five Beloved Singh Shaib respectively. Let election system be
replaced by selection system:
Do you know 12 crores of our Gursikhs Sikligars, Wanjaras
and Satnamias have been spread over western, central and southern
belt of Indian States? Come forward to share their sorrows and suffering. Please use your good will to bring them into the main stream of
Sikh Panth.
Help the poor and needies from our common treasure of tithe (the
Daswandh) and (Guru Ki Golak) Guru Sikhs offerings to have blessing of guru as well as God: ijQY nIc smwlIAin iqQY ndir qyrI
bKsIs](m. 1/15)
Politics have been entered in our each and every religious functions
and are being polished with self motive exhibitionist.
Our golden rules of honest earnings, meditation and service have
became poor. Please revive them with enthusiasm.
Please get this brochure be printed in Hindi, English and Punjabi in
bulk quantity for distribution among the people of whole world. Like
this, we will be serving the humanity in good sense:
idlhu muhbiq ijMn@ syeI sicAw ] ijn@ min horu muiK horu is kWFy
kicAw ]1]rqy iesk Kudwie rMig dIdwr ky ] ivsirAw ijn@ nwmu
qy Buie Bwru QIey ]1] rhwau ]Awip lIey liV lwiedir drvys sy
]iqn DMnu jxydI mwau Awey sPlu sy ]2]prvdgwr Apwr Agm
byAMq qU ] ijnw pCwqw scu cuMmw pYr mUM ]3]qyrI pnh Kudwie qU
bKsMdgI ] syK PrIdY KYru dIjY bMdgI ]4]1]
There is but one God. By true Guru Grace, He is obtained.
The alone, who have heart felt look for the Lord, are the true persons.
They who have one thing in their heart and another in their mounth
are accounted false.
They who are aesthetic with Lords love remain delight with His
sight.
They who forest Gods name became burdon on the earth.
They who will be hard attaches to His shirt are the real bessers at
His gate.
Blest are the mothers who born them and profitable is their advent
to this world.
O my chausher Thou are Illumitable, Inaccessible infruit, they who
recognize the true Lord their feet.
I Seek Thy protection O God and Thou art my forgiven Lord. Bless
Thou Sheikh Frid with the bounty with bounty of Thine meditation O
my Lord.
GURU GRANTH SAHIB JI
Guru Nanak Dev Ji in the from of different Gurus from time to
time. Guru Gobind Singh Ji proclaimed Guru Granth Sahib as the only
Guru of Sikhs. He said that the light of this Guru Granth Sahib is in
every body. It contains the sayings of Guru Nanak Dev Ji, Guru Angad
Dev Ji, Guru Amardas Dev Ji, Guru Ramdas Ji, Guru Arajan Dev Ji,
Guru Teg Bahadur Ji and other 30 Bhagats.
Let us follow the Universal Anthem as mentioned below:

Awsw syK PrId jIau kI bwxI <> siqgur pRswid ]
(159)
(160)

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ABOUT MYSELF - MY LIFE AND MOTIVE

Global Gurmat Guide by

My Life: With the blessing of Almighty God since 1948I

Price. Rs. 30/-

I also visited Pakistan and Toronto Canada for Katha and

My Advice: One must discuss, those who are not able to

(7) The Beginning Of Sikh Religion By Ten Masters-----------------------86

Understand we have to wear the clothes of plasure and also

Do you Pray God sincerely with love and devotion ? Do not

positive thinkings and well under standing of father hood of God

Who was the Founder of Sikh Dharma ?

15. What was the original name of Guru Angad Dev Ji ?

- Guru Nanak Dev Ji.

When was Guru Nanak Dev Ji Born ?

- 15th April, 1469 A.D.

Where was Guru Guru Nanak Dev Ji born ?

- At Nankana Sahib (Present Pakistan)

What was the name of the father of Guru Nanak Dev Ji ?

- Shri Kalu Ram Ji.

What was the name of the mother of Guru Nank Dev Ji ?

- Smt. Tripta Ji.

What was the name of Sister of Guru Nanak Dev Ji ?

- Bhai Lehna Ji.

- Smt. Nanaki Ji.

- Guru Angad Dev Ji.

What are the main teachings of Guru Nanak Dev Ji ?

- Fatherhood of God and Universal Brotherhood.

19. To whom did Guru Angad Dev Ji confer Guruship ? Who

22. Who started the Tradition of Pangat ?

- A devoted Sikh and an obedient younger son-in-law of Guru

39. Where was Guru Hari Gobind Ji born ?

- Bhai Jetha Ji.

40. When was Guru Hari Gobind Ji born ?

27. Who founded Amritsar City ?

- Guru Ram Dass Ji.

41. Who built the Akal Takhat ?

- Guru Hari Gobind Ji.

- Guru Arjun Dev Ji.

- Guru Hari Gobind Ji.

29. Who compiled the Adi Sri Guru Granth Sahib Ji ?

43. Where was Guru Hari Gobind Prisoned ?

- Guru Arjun Dev Ji.

- Bhai Budha Ji.

- At the age of 5 (five) years.

50. Who was the Youngest Son of Guru Hari Gobind Ji ?

- Guru Teg Bahadur Ji

- Guru Gobind Singh Ji.

63. Who was the father of Guru Gobind Singh Hi ?

- In relation Guru Teg Bahadur Ji was the grand father of Guru

64. Name the Mother of Guru Gobind Singh Ji ?

52. What was the original name of Guru Teg Bahadur Ji ?

- Guru Teg Bahadur Ji.

- Sir Tyag Mal Ji

66. When was Guru Gobind Singh Ji born ?

- Guru Arjan Dev Ji.

69. When was the Khalsa created ?

62. Who succeeded Guru Teg Bahadur Ji ? Name the tenth

- At Raqab Ganj, Delhi.

74. Who is a Khalsa ?

- A Sikh, who is baptized (taken Amrit), wears five Ks and is

82. Name the writer of Kabyo Bach Chopai ?

-In the morning :

(4) Sharm Nash (The disappearance of hereditary professional

(2) Jaap Sahib.