RELIGIOUS EDUCATION
Lesson Plan: Confirmation
GRADE:
UNIT OF WORK:
DURATION:
6F
Lessons:
Stage Three
Unit Content 3
1: 30 minutes
2: 30 minutes
3: 45 minutes
4: 30minutes
Scripture Background:
Exodus 14
The Book of Exodus is the second book of the Bible and the second book of the Torah (Law) or Pentateuch (5 books). The Torah or Pentateuch is made up
of five books Genesis, Exodus, Leviticus, Numbers and Deuteronomy. It was composed over a long period of time from oral, tribal stories as well as other
sources, both written and oral. By the time these texts were finally edited in the sixth century, hundreds of years had passed since the events they relate.
As the title of Exodus suggests the Book recounts the story of the Israelites escape or exit from slavery in Egypt to freedom and eventually their homeland
in Canaan. The Exodus theme permeates the rest of the Bible. The ideas of freedom, coming home, being chosen by God and covenant are all linked to the
Exodus. The background to the Exodus story is told in the first fourteen chapters. It is an epic narrative in which God and Moses are the major characters
and certainly the heroes. It is written, largely, to show the greatness of God and how God loves the people.
1 Samuel 16:1-13
David is Anointed
The story of King Davids anointing is quite surprising. God chooses David to be king when he is only a boy - the youngest in his family. King Saul, the
current king has been rejected. God sends Samuel, the last of the judges, to Jesse who is Davids father, to anoint one of his sons as king. All of Jesses sons
are brought in except David who is considered not old enough to be king. Jesse has fine looking sons but God does not choose any of them. Instead God
chooses the one no one expected. He chose David, as king because God does not see as people see; people look at appearances but God looks at the
heart (v7).
Excerpts from the Catechism of the Catholic Church are included below as information for teachers. They present the Churchs teachings contained in this
unit.
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The essential rite of the sacrament follows. In the Latin rite, "the sacrament of Confirmation is conferred through the anointing with chrism on the
forehead, which is done by the laying on of the hand, and through the words: 'Accipe signaculum doni Spiritus Sancti' [Be sealed with the Gift of the
Holy Spirit.]." In the Eastern Churches of Byzantine rite, after a prayer of epiclesis, the more significant parts of the body are anointed with myron:
forehead, eyes, nose, ears, lips, chest, back, hands, and feet. Each anointing is accompanied by the formula
(Signaculum doni Spiritus Sancti): "the seal of the gift of the Holy Spirit."
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In the liturgy of the Eastern Churches, the post-baptismal anointing is the sacrament of Chrismation (Confirmation). In the Roman liturgy the postbaptismal anointing announces a second anointing with sacred chrism to be conferred later by the bishop - Confirmation, which will as it were
"confirm" and complete the baptismal anointing.
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In treating the rite of Confirmation, it is fitting to consider the sign of anointing and what it signifies and imprints: a spiritual seal.
Anointing, in Biblical and other ancient symbolism, is rich in meaning: oil is a sign of abundance and joy; it cleanses (anointing before and after a
bath) and limbers (the anointing of athletes and wrestlers); oil is a sign of healing, since it is soothing to bruises and wounds; and it makes radiant
with beauty, health, and strength.
Syllabus Outcome(s):
C3.2:
Confirmation.
Resources:
Lesson 1:
Exodus 14
iPads
14 Then the Lord said to Moses: 2 Tell the Israelites to turn back and
Pens
Coloured Pencils
Weebly webpage: http://confirmationstagethree.weebly.com
Plenary cards
Lesson 2:
of Pharaoh and his officials were changed toward the people, and they
said, What have we done, letting Israel leave our service? 6 So he had
his chariot made ready, and took his army with him; 7 he took six
hundred picked chariots and all the other chariots of Egypt with officers
over all of them. 8 The Lord hardened the heart of Pharaoh king of
Egypt and he pursued the Israelites, who were going out boldly. 9 The
Egyptians pursued them, all Pharaohs horses and chariots, his chariot
drivers and his army; they overtook them camped by the sea, by Pihahiroth, in front of Baal-zephon.
10 As Pharaoh drew near, the Israelites looked back, and there were the
Egyptians advancing on them. In great fear the Israelites cried out to the
Lord. 11 They said to Moses, Was it because there were no graves in
Egypt that you have taken us away to die in the wilderness? What have
you done to us, bringing us out of Egypt? 12 Is this not the very thing
we told you in Egypt, Let us alone and let us serve the Egyptians? For
it would have been better for us to serve the Egyptians than to die in the
wilderness. 13 But Moses said to the people, Do not be afraid, stand
firm, and see the deliverance that the Lord will accomplish for you
today; for the Egyptians whom you see today you shall never see again.
14 The Lord will fight for you, and you have only to keep still.
15 Then the Lord said to Moses, Why do you cry out to me? Tell the
Israelites to go forward. 16 But you lift up your staff, and stretch out
your hand over the sea and divide it, that the Israelites may go into the
sea on dry ground. 17 Then I will harden the hearts of the Egyptians so
that they will go in after them; and so I will gain glory for myself over
Pharaoh and all his army, his chariots, and his chariot drivers. 18 And
the Egyptians shall know that I am the Lord, when I have gained glory
for myself over Pharaoh, his chariots, and his chariot drivers.
19 The angel of God who was going before the Israelite army moved
and went behind them; and the pillar of cloud moved from in front of
them and took its place behind them. 20 It came between the army of
Egypt and the army of Israel. And so the cloud was there with the
darkness, and it lit up the night; one did not come near the other all
night.
21 Then Moses stretched out his hand over the sea. The Lord drove the
sea back by a strong east wind all night, and turned the sea into dry
land; and the waters were divided. 22 The Israelites went into the sea on
dry ground, the waters forming a wall for them on their right and on
their left. 23 The Egyptians pursued, and went into the sea after them,
all of Pharaohs horses, chariots, and chariot drivers. 24 At the morning
watch the Lord in the pillar of fire and cloud looked down upon the
Egyptian army, and threw the Egyptian army into panic. 25 He
clogged[a] their chariot wheels so that they turned with difficulty. The
Egyptians said, Let us flee from the Israelites, for the Lord is fighting
for them against Egypt.
The Pursuers Drowned
26 Then the Lord said to Moses, Stretch out your hand over the sea, so
that the water may come back upon the Egyptians, upon their chariots
and chariot drivers. 27 So Moses stretched out his hand over the sea,
and at dawn the sea returned to its normal depth. As the Egyptians fled
before it, the Lord tossed the Egyptians into the sea. 28 The waters
returned and covered the chariots and the chariot drivers, the entire
army of Pharaoh that had followed them into the sea; not one of them
remained. 29 But the Israelites walked on dry ground through the sea,
the waters forming a wall for them on their right and on their left.
Lesson 4:
30 Thus the Lord saved Israel that day from the Egyptians; and Israel
Pens
saw the Egyptians dead on the seashore. 31 Israel saw the great work
Coloured pencils
that the Lord did against the Egyptians. So the people feared the Lord
and believed in the Lord and in his servant Moses.
1 Samuel 16:1-13
16 The Lord said to Samuel, How long will you grieve over Saul? I
have rejected him from being king over Israel. Fill your horn with oil
and set out; I will send you to Jesse the Bethlehemite, for I have
provided for myself a king among his sons. 2 Samuel said, How can I
go? If Saul hears of it, he will kill me. And the Lord said, Take a
heifer with you, and say, I have come to sacrifice to the Lord. 3 Invite
Jesse to the sacrifice, and I will show you what you shall do; and you
shall anoint for me the one whom I name to you. 4 Samuel did what
the Lord commanded, and came to Bethlehem. The elders of the city
Scripts found at the end of unit work 6.4, also can be found on web
links resource tab on weebly:
http://confirmationstagethree.weebly.com
LESSON SEQUENCE
Teaching Strategies / Learning Experiences:
STUDENT ASSESSMENT
(How it is taught)
LESSON 1
Introduction (5 minutes):
Diagnostic Assessment
T will link Confirmation to students current experiences through questioning, where Ss reply back with
answers. (Ss are to raise their hands and only when selected may share their response)
Creation of individual
Confirmation.
following lesson.
Formative Assessment
T will question Ss to think carefully about the words in their head, in regards to what a Sacrament of Initiation
is.
T will also state that Ss are to think about the Sacraments that they know of and ones fall under as a Sacrament
of Initiation.
T verbally states instructions as well as writes them on the whiteboard for Ss to see. Ss are required to:
Use iPads in pairs to define the following words in relation to the Catholic Church
Sacrament
Initiation
Confirmation
T will instruct Ss to walk respectfully to their desks with a classroom iPad to share between two and begin
their research.
T instructs Ss to close iPads and close their eyes.
As the Ss have their eyes closed the T will ask Ss to recall in their head what they know about Baptism and
Confirmation.
After 30 seconds Ss are instructed to open their eyes and record in their workbook a mindmap/concept map on
what they know about Baptism and on the next page a mindmap/concept map on what they know about
Confirmation. (During this time Ss can use words and draw pictures to express their knowledge)
T will select various Ss to read a point on their mindmap, in order to allow for the T to clear up any
ideas.
Today, are infants baptised and confirmed together in the one ceremony?
Ss will each be given a plenary card and a pen, Ss are to fill it out and stick it in their workbooks. This
includes, three key words used in todays lesson, two things learnt during this lesson and one thing they would
like to learn more about.
HOMEWORK TASK:
Bring a photograph of your Baptism to class and find out information about it:
T will ask Ss to bring a photograph or photocopy of an image from their personal baptism. This is to be
brought to the next lesson. Ss are also required to speak to their parents about their Baptism. What happened?
Who were the godparents? Which Church was it held at?
Interview:
Interview a person who has received the Sacrament of Confirmation. This person should be a family member,
godparent, sponsor or parish member. Ss must ask five questions about the Sacrament and how it has changed
the individuals life. The interview questions and responses are to be recorded as written text or video recorded
and brought into class via USB.
LESSON 2
Introduction (5 minutes):
Formative Assessment
T instructs Ss to glue this into the middle of the next page in their Religious Education workbook.
Around the photograph, Ss are to write down what happened at their Baptism, who the godparents were and
which church it was located at.
Ss leave their workbook open on their desk and roam around the room, allowing all Ss to view each others
images and information.
Ss are to pay close attention to detail in their own image and images of their peers, making connections on
up misconceptions.
what they repeatedly see. (There is a focus on identifying reoccurring symbols such as water, white garment,
baptismal candle, oil of chrism and sign of the cross.)
Ss are seated on the floor in front of the smartboard.
T asks Ss to identify symbols that were evident in numerous pictures.
T records these symbols on the whiteboard.
T plays a video on YouTube, The Symbols of Baptism which can be found on the Lesson 2 drop tab under
Students on the weebly page.
Understanding of Ss knowledge
through Ss writing the significance
of various symbols on their
whiteboard.
Ss are to write a definition on their personal whiteboards of the significance of the symbol. This is raised and
shown to the teacher. Various Ss are asked to read out their response. (This is repeated until all images have
been selected)
Ss given the opportunity to ask the T any questions in regards to todays lesson for further clarification.
LESSON 3:
Formative Assessment
Introduction (2 minutes):
Ss are seated on chairs in semi-circle facing a table where the parish priest is standing.
The T initiates the discussion by encouraging to share with the priest what they have learnt about
Confirmation thus far.
Ss are given time to ask the priest questions about the presentation.
T and Ss thank the priest for their time and lead in prayer.
T explains that the symbol of water and the symbol of oil will be separately explored through story.
Ss have previously watched the T tell the stories of The God of Freedom (Ex 14) and God Chooses David
(I Samuel 16:1-13) using materials.
T puts Ss into groups to explore these stories again and present to the class through drama, particularly freeze
frame. (One group of nine and one group of ten. Ss are familiar with highlighting moments from a story using
freeze frame and a narrator to read and instruct Ss to close their eyes as the freeze frame is prepared and
when to open eyes.)
Group of nine will read over and comprehend The God of Freedom (Ex 14) and the other group will focus on
God Chooses David (I Samuel 16:1-13). Each group has one narrator. Ss are also encouraged to reflect on
the I wonder questions on the script.
T will link The God of Freedom (Ex 14) to water. Discussing the significance of water.
T will link God Chooses David (I Samuel 16:1-13) to the significance of oil. Discussion of oil will take
place. T also explains that during Confirmation each child is sealed with the Holy Spirit which strengthens
ones bond with the Church and with Christ. This is symbolised through the sign of the cross made with oil on
the adherents forehead. T will make the sign of the cross on a Ss backhand using olive oil and will say Be
sealed with the gift of the Holy Spirit. The bowl of oil is to be passed row by row with the Ss making the sign
of the cross on the person who is next to receive the bowls backhand, they must repeat the words stated by the
T, Be sealed with the gift of the Holy Spirit.
Conclusion (2 minutes):
T asks Ss if they enjoyed todays lesson and what they have learnt.
LESSON 4:
Formative Assessment
Introduction (5 minutes):
Ss are aware of the relationship between Baptism and Confirmation, the symbols and rituals involved.
Class discussion takes place as Ss popcorn ideas about Baptism and Confirmation.
Each group table is provided with small cardboard index cards with a puncture hole which are to be used as
flashcards and enough keyrings for each Ss. Markers and coloured pencils are also provided.
Ss are to record what they have learnt during this Unit in regards to the following (this is written on the
whiteboard for Ss to view):
Significance and identification of symbols and rituals used during the Sacraments, with further links to
Scripture and the Church
Two new facts that they did not know about the Sacrament of Confirmation
Ss are given iPad and classroom computer assess to explore the weebly page,
http://confirmationstagethree.weebly.com
Ss will learn and absorb the information from the webpage and expand the information they present on their
individual flashcard.
Conclusion (5 minutes):
Ss will come together on the floor when the activity is completed.
Ss will sit in a circle and one by one share a key idea they have expressed on their flashcards.
Ss are made aware that during the following lesson, they will be assessed on what they have learnt by creating
a pamphlet in regards to Confirmation. This prepares them, encouraging them to study at home.
LESSON 5:
Introduction (5 minutes):
Formative Assessment
Ss are to get into groups of four with the flashcards that they made in the previous lesson. Ss will test each
Ss are given paper which is folded to signify a pamphlet. Ss are instructed to create an appealing and
informative pamphlet in regards to what they have learnt about Confirmation during the unit.
Their pamphlet should inform individuals about the following:
Summative Assessment
Symbols and rituals used in both Baptism and Confirmation and which symbols they have in common.
Fast finishers may use earphones on the classroom floor and further explore the weebly website.
Conclusion (5 minutes):
Once the assessment is complete, Ss will sit in a circle on the floor with the T, each Ss individually sharing
something they have learnt or found interesting during this unit.
information:
-
To what extent did the learners achieve the intended learning outcomes today?
Identify the teaching strategies/learning experiences that were most/least effective. Explain why.
Describe how the selection and use of resources supported learning in the lesson.
Unit 3 Evaluation:
To what extent did the learners absorb the information from unit?
What aspects of learning within the unit do the students require further collaboration?
Were all indicators for the unit successfully explored and achieved?
If you were to reteach the unit again, what would you change?