SETTLEMENTS
PROJECT
BP/624/2013
ASHANKH JAISHANKAR
City quarters
Generally there was little town planning, and
what little there was looked a bit like the hieroglyph
for "city" with houses arranged rather haphazardly
around the crossing of two major roads. But in a
number of cases attempts at planning seem to
have been made, above all in walled
cities.
The town serving the pyramid temple
complex Hotepsenusret (Ha-Usertesenhotep as Petrie called it near modern Kahun or
more correctly Lahun) in the Fayum was founded
by Senusret II and remained inhabited for about a
century. The outlay of the city itself was
the alleys and streets in the residential districts which were sometimes as narrow as
1 metres. The streets had shallow stone channels running down the middle for
drainage.
Despite the love Egyptians had for gardens, there was no space left for them inside
the walls at Hotepsenusret. The whole area was covered with streets and one-storeyed
mud-brick buildings.
In this Hotepsenusret was very different from Akhenaten's specially created
capital Akhetaten - or at least some parts of it. There the planners included public
open spaces where trees were planted and inhabitants often had their own private
garden plots.
Actually, within the boundaries of Akhetaten there was mostly empty space. The
planners had given the new capital very generous dimensions;. These formed the
town centre, while the residential areas were north-east and south-west of them.
Akhenaten's workmen on the other hand had to live in crowded flats of 60 m, or
100 m if there was a second floor.The parallel streets were about two metres wide,
and practically the whole space inside the walls was occupied by houses.
It is interesting to note that the workers' settlement was walled in, while the city as
a whole was not. Some of the more affluents parts of the city were possibly not
surrounded by any wall, though most were: the temples, the palace and the royal
residences, the barracks, the offices of the administration, etc.
Residential areas
The Egyptians rarely planned much further than keeping a few spaces free for the
important roads of access, setting temple districts apart and erecting an adobe wall
around it all. Even 'planned' cities like much of Akhetaten
were at times a jumble of houses, alleys and courtyards in
what looks like a case of build-as-build-can; and where
originally there had been a street grid the rebuilding of the
houses changed the regular layout over the centuries..
Even if they liked living on ground level, Egyptian city
dwellers had at times little choice about adding
further storeys. Land suitable for building had to be above
the floodlevel of the Nile and still reasonably close to the river, and this was
relatively rare. Many Egyptians either preferred or were forced to live in these
crowded conditions. At Akhetaten where there was no lack of suitable land, some
private homes were still built in the same warren-like fashion.
Temple districts
Temple districts on the other hand were better planned. The outlay of individual
temples was basically symmetrical. Walls surrounded them. At Hotep-senusret the
brick wall on three sides of the temple was 12 metres thick and lined with
limestone.
Avenues leading through the city to the temple district were wide, suitable for
processions. During recent excavations near the great pyramids a paved street five
metres wide was discovered. Pavement of streets was rare, generally restricted to the
temple complexes themselves.
The temenos wall, the temple enclosure, could also have strategic value. At elKab the temple was built at the centre of the town, and its ramparts could furnish a
last shelter for the garrison in case the town itself were taken by an enemy. At other
places (Ombos, Edfuetc) the whole population lived inside the temple enclosure.
Bigger towns like Memphis or Thebes had a number of temples which at first
were separate, but were interconnected by sphinx avenues from the 18th dynasty
onwards.
Palaces
Royal palaces housed apart from the pharaoh's main family, his secondary wives,
concubines, and their offspring, also a small army of servants. The whole compound
was enclosed and separate from the rest of the capital, albeit close to suppliers of
services, temples and the seat of the administration.
Unlike the temples which were, at least from the outside, mainly symmetrical,
Egyptian palaces were at times a conglomeration of functional units not hidden
behind a unifying faade, even when they were built by just one pharaoh and were
not the result of successive builders adding onto an initial building. Akhenaten's
palace at Akhetaten was of this kind, the residence of the royal family was separated
from the main palace by the main avenue, but connected to it by a bridge
The Romans used a great deal of sculpted decoration to embellish their architecture.
Columns were often placed on the walls of buildings as part of the decoration. (They
actually supported no weight themselves.) Many of these decorations were copied from
Greek styles. In fact, many Greek forms were simply placed on the facades of Roman
buildings without any practical reason for being there.
In portraying their gods, the Greeks had been influenced by their ideas of form and beauty.
Roman sculptors were greatly influenced by the Greeks. But the Romans showed their skill
and originality in their portraits. They portrayed their emperors, generals, and senators with
a degree of realism unknown to the Greeks. Thinning hair, double chins, crooked noses--all
the physical traits that make one person look different from another--can be found in Roman
portraiture.
Painting
In A.D. 79, an eruption of the volcano Vesuvius destroyed the city of Pompeii, covering it
with layers of lava that hardened into rock. The wall paintings preserved in this rock tell us
nearly everything we know about Roman painting.
Painting was usually done as a form of decoration. In Pompeii, for example, paintings were
executed on the inside walls of the houses in fresco (painting on wet plaster). Often these
murals were used to make the room seem larger, by giving the illusion of depth, or to create
a pastoral landscape where there was no window or view.
Columns and other forms of architecture were often painted into the compositions or used
to frame the murals and add to the feeling of depth. A system of perspective was known and
used by the Romans. Red, black, and cream-white were among the most popular colors.
Roman painting achieved a high degree of naturalism through the artists' understanding of
perspective and use of light and shade. The Romans painted many charming scenes from
nature and portraits of children and beautiful young men and women. Religion, too, inspired
their art.
Civilization generally refers to state polities which combine these basic institutions,
having one or more of each: a ceremonial centre (a formal gathering place for social
and cultural activities), a system of writing, and a city. The term is used to contrast with
other types of communities includinghunter-gatherers, nomadic
pastoralists and tribal villages. Civilizations have more densely populated settlements
divided into hierarchical social classes with a ruling elite and subordinate urban and
rural populations, which, by the division of labour, engage in intensive agriculture,
mining, small-scale manufacture and trade. Civilization concentrates power, extending
human control over both nature, and over other human beings.
The emergence of civilization is generally associated with the final stages of
the Neolithic Revolution, a slow cumulative process occurring independently over many
locations between 10,000 and 3,000 BCE, culminating in the relatively rapid process
of state formation, a political development associated with the appearance of a
governing elite. This neolithic technology and lifestyle was established first in the Middle
East (for example atGbekliTepe, from about 9,130 BCE), and Yangtze and later in
the Yellow river basin in China (for example thePengtoushan culture from 7,500 BCE),
and later spread. But similar "revolutions" also began independently from 9,000 years
ago in such places as the Norte Chico civilization in Peruand Mesoamerica at
the Balsas River. These were among the six civilizations worldwide that arose
independently.[3] This revolution consisted in the development of the domestication of
plants and animals and the development of new sedentary lifestyles which
allowed economies of scale and productive surpluses.
Towards the end of the Neolithic period, various Bronze Age civilizations began to rise in
various "cradles" from around 3300 BCE. Civilizations, as defined above, also
developed in Pre-Columbian Americas and much later in Africa. The Bronze Age
collapse was followed by the Iron Age around 1200 BCE, during which a number of new
civilizations emerged, culminating in the Axial Age transition to Classical civilization. A
major technological and cultural transition to modernity began approximately 1500 CE in
western Europe, and from this beginning new approaches to science and law spread
rapidly around the world
there are differences in most points of design and decoration between the orders. See the separate article
on Classical orders.
Most of the best known surviving Greek buildings, such as the Parthenon and the Temple of
Hephaestus in Athens, are Doric. The Erechtheum, next to the Parthenon, however, is Ionic. The Ionic
order became dominant in the Hellenistic period, since its more decorative style suited the aesthetic of the
period better than the more restrained Doric. Some of the best surviving Hellenistic buildings, such as
the Library of Celsus, can be seen in Turkey, at cities such as Ephesus and Pergamum. But in the
greatest of Hellenistic cities, Alexandria in Egypt, almost nothing survives.
4.Byzanite art
Byzantine art, architecture, paintings, and other visual arts produced in the Middle
Ages in the Byzantine Empire (centred at Constantinople) and in various areas that
came under its influence. The pictorial and architectural styles that characterized
Byzantine art, first codified in the 6th century, persisted with remarkable homogeneity
within the empire until its final dissolution with the capture of Constantinople by the
Turks in 1453.
Byzantine art is almost entirely concerned with religious expression and, more
specifically, with the impersonal translation of carefully controlled church theology into
artistic terms. Its forms ofarchitecture and painting grew out of these concerns and
remained uniform and anonymous, perfected within a rigid tradition rather than varied
according to personal whim; the result was a sophistication of style and a spirituality of
expression rarely paralleled in Western art.
The earliest Byzantine architecture, though determined by the
longitudinal basilica church plan developed in Italy, favoured the extensive use of large
domes and vaults. Circular domes, however, were not structurally or visually suited to a
longitudinal arrangement of the walls that supported them; thus, by the 10th century, a
radial plan, consisting of four equal vaulted arms proceeding from a dome over their
crossing, had been adopted in most areas. This central, radial plan was well suited to
the hierarchical view of the universe emphasized by the Eastern church. This view was
made explicit in the iconographic scheme of church decoration, set forth in the frescoes,
or more often,mosaics, that covered the interiors of domes, walls, and vaults of
churches in a complete fusion of architectural and pictorial expression. In the top of the
central dome was the severe figure of the Pantocrator (the all-ruling Father). Below him,
usually around the base of the dome, were angels and archangels and, on the walls,
figures of the saints. The Virgin Mary was often pictured high in a half-dome covering
one of the four radial arms. The lowest realm was that of the congregation. The whole
church thus formed a microcosm of the universe. The iconographic scheme also
reflected liturgy; narrative scenes from the lives of Christ and the Virgin, instead of being
placed in chronological order along the walls, as in Western churches, were chosen for
their significance as feast days and ranged around the church according to their
theological significance.
The style in which these mosaics and frescoes were executed reflected their function as
static, symbolic images of the divine and the Absolute. The mature Byzantine style,
evolved through the stylization and standardization of late classical forms of Early
Christian art, was based on the dynamic of lines and flat areas of colour rather than
form. Individual features were suppressed in favour of a standard facial type, figures
were flattened, and draperies were reduced to patterns of swirling lines. The total effect
was one of disembodiment, the three-dimensional representation of an individual
human figure replaced by a spiritual presence the force of which depended upon vigour
of line and brilliance of colour. The Byzantine image was at once more remote and more
immediate than the naturalistic classical one. The effect of immediacy was increased by
the severely frontal pose and the Byzantine facial type, with its huge eyes and
penetrating gaze, and by the characteristic use of a gold background which, in pictures
of isolated figures, made the image appear to be suspended somewhere between the
wall and the viewer.
labour, dirty living conditions, and long working hours were just as prevalent before the
Industrial Revolution