THE
EVER
THING
KNOWN
RALPH
By
WALDO
The
'*
of
know
literature
than
in
the
Life
From
ALL
TUNE
The
GREATEST
LIVING
EVERY
INFINITE;
and
the
renew
or,
Fulness
Plenty.
Booklets.
''Life''
THING
EVER
KNOWN.
CREATURE.
CHARACTER-BUILDING
THOMAS
young
THOUGHT
Y.
NEW
soul
A-SEEKING.
THE
Power,
the
Reader.
WORLD'S
THE
WITH
to
of
range
inspire
and
Books,"
old.
entire
to
"
Peace,
THE
in
calculated
and
young
WHAT
IN
"'
Books:'
Life
nothing
more
the
TRINE.
CROWELL
YORK.
POWER.
"
CO.,
of
THE
THING
GREATEST
KNOWN
EVER
By
RALPH
TRINE
WALDO
The
moment
and
vita
WHO
ARE,
even
lly
AND
then
our
OF
WE
begin
own
God
as
realize
WHAT
we
build
fully
we
to
world
builds
His
THE
OF
THOMAS
NEW
YORK
Y.
CROWELL
PUBLISHERS
"
CO.
auc.
WYCH.
UBfiAiOr
Copyright,
By
Ralph
Waldo
1S9S,
Trine
CONTENTS
PAGE
I.
II.
The
Greatest
Energies
Divine
III.
The
IV.
The
Thing
Master's
in
Great
Philosopher's
Known
Ever
Every-day
but
Lost
Ripest
Life
20
Gift
^8
Life
58
Thought
V.
Sustained
in
Forever
175160
Peace
and
Safety
72
OF
OR'
THE
GREATEST
THING
EVER
'T^HE
KNOWN
thing
greatest
it?
Full
is
that
one
It
the
be
individuals,
school
the
even
It
it
that
world
of
of
any
followers
of
Philosophy,
any
great
one
so
all
by
it must
again,
for
equally
for
accepted
the
or
of
system
in
true
itself
alike
men
the
over.
And
true
be
must
be
can
of
by
bodies
by
Ethics,
of
accepted
originators
the
its
tion.
applica-
only
not
even
system
adherents
Religion.
was
of
particular
any
but
they
in
its
be
can
unreservedly,
single individual,
particular
that
one
be
must
answer
possibilitiesof
be
must
is
What
"
universal, both
absolutely
and
wholly
the
surely
in
and
nature
known
ever
for
not
to-day,
A
an
all
only
that
may
for
time
"
of
an
true
time,
answer
yesterday,
be
that
answer
particular period
no
true
true
be
for
that
is
but
that
is true
to-morrow,
but
equally
one
and
therefore, it
eternal
is
Life.
what
find
we
that
is to
that
in
taken
from
us
insight.
certain
by
sake
will thus
the
for
truth
of
guide,
its
of
own
its influence
allow
Light
that
pure
thing
some-
from
our
is
will
reason
lighteth
our
point,
stand-
far
more
allow
we
pure
by having
then
mind
and
and
sake,
upon
and
philosophical.
the
both
own
make
us
theological
and
to
comes
reason
which
only,
desire
earnest
truth,
we
then
our
that
let
the
that
with
then,
agree
own
all
rests
than
words,
from
upon
tradition,
our
"
be
to
reason
can
other
satisfactory
and
for
and
something
from
and
Then,
the
mere
but
not
but
the
from
other
In
approach,
as
all
consciousness,
interior
moment
start,
which
source
no
it for
us
by
mean
we
depends
Let
not
hearsay,
mere
do
give
here
to
as
itself?
Life
as
consideration,
follow.
regard
what
us
careful
most
our
itself,and
certain
as
And
Let
answer
Life
Life.
and
true
as
something
upon
as
Everlasting
Life, only
this
certain
foundation,
our
laid
be
as
as
What
laying
must
and
true
yesterday, to-day,
for
true
In
forever.
as
THING
GREATEST
THE
heart,
then
for
every-day life,
to
be
every
illumined
man
that
KNOWN
EVER
into
Cometh
we
open
we
on
ourselves
going
the
to
other
become
and
that
we
to
this
are
untrue
dangerous
for
of
theological
doubts,
which
of
much.
so
Inner
we
only
degree,
ourselves
uncertain
on
we
or
liable
to
in the
find
selves
our-
quagmire
speculations
and
has
world
already
and
seen
reason,
therefore,
shall
be
reason
illumined
by
the
pure
"
Light.
Again, then,
Life
the
Pure
guide
our
traditions
are
the
close
hopelessly floundering
are
the
In
and
ground,
this
thus
and
source
hand,
to
true
are
revelation.
of all true
the
and
that
degree
the
ground,
safe
directly
source
on
to
and
sure
In
world.
the
is
is Life
What
Being.
is
Being, therefore,
indeed
and
our
is Life.
Being
ing-point,
start-
our
foundation
very
itself.
Each
that
we
in
and
and
all
we
can
and
reality
all
and
attends
that
without
so
it needs
end,
be
defined,
indeed
the
is the
that
scarcely
can
idea
own
no
self-existent
that
mean
his
form
can
define
without
without
Being,
of
defining.
principle
Life
using
In
all.
Being,
of
it
Life
animates
that
of
By
beginning
it, without
Power
so
if
the
short,
indeed
word
identifying
the
it
Life,
two.
GREATEST
THE
Being
Life,
and
THING
then,
are
and
the
itself
into
one
same.
is
It
Being
ex-istence.
projects
that
Being,
acting
intelligence, prompted
will,
it enters
that
say
itself
but
form
Principle
Life, which
is
of
form,
Only
fact
the
that
itself
in
it.
form
are
festing
manisense
ence
exist-
into
know
can
it manifests
as
able
soul,
body.
We
only
we
self-
is the
itself
is^ but
Being
the
the
nature
know
to
form^
no
in
So
projects
it projects
Power
Being,
whatever
able
we
and
with
one
is
Being,
of
existence.
Being
as
are
in
by
cannot
until
there
Life
of
We
for
form,
virtue
by
itself
form.
existence
comes
existent
and
into
into
own
by love, projected
takes
and
out
goes
its
through
to
know
it
itself.
is 07ie^ not
Being
of
source
and
this
all
Life, there
Being
Divine
Being;
Reality
in
all
all
Eternity."
that
is the
and
True,
highly
then,
are
illumined
is,then, only
Life
And
the
of
this
Existence,
Being
As
many.
that
words
is
alone
and
so
is
there
"
all.
one
of
one
philosophers
Life,
The
one
the
true
remains
nothing
be, outside
can
is the
of
of
the
in
real
of
most
modern
it.
KNOWN
EVER
"
times
Thus
"
it is
Being,
as
Form,
which
in
form
its
Infinite
the
is what
Literally,
the
Hebrew
from
is the
Infinite
Am,
and
there
Being,
fills all
which
that
so
fact
there
conclusion
those
"
is
be
can
violence
all
to
and
all
to
no
in
the
Infinite
escape,
rational
such
Spirit
He
is All.
If
He,
and
from
and
no
other
thought.
these
of
himself
with
which
at
then,
God,
Be.
be
arrived
himself.
to
the
since
must
using
each
"
existence
is He,
all
this
in
Infinite
derived
To
truth,
signified by
is
the
in
this
God
is
as
word
the
is all, then
are
Answer
is
most
which
God
do
But
which
and
appeals
Jehovah,
alone,
ever
what-
Eternal
Infinite
by
mean
"
Life
it
as
Nature.
besides
Being,
we
that
term
name
that
Being,
One
is
which
Being
This
Being
it
nothing."
be
then,
the
have
is
Existence
Being,
Unchangeable
the
in
than
else
Nothing
can
Essential
inward.
how
change
any
in
former
What
:
itself; and
But
Answer
elements
the
by
Existence.
then, is there
what,
in
itself, without
in
exists
and
ourselves?
expressed
a
two
assumed
of
assumes
these
essentially
is
consequence
we
have
we
pages
does
not
There
are
not
GREATEST
THE
for
addressed,
so
engrossed
or
will
their
universe
Again,
seeking
evil
ideas
for
is not
"//, for
result
of
good,
and
time
die
it has
no
essential
at
who
then
God,
has
Evil
is
simply
the
either
hands.
own
reality
the
in
or
such, then,
which
that
neither
has
of
cease
As
reality,for
esse?itial
evil.
as
thing
any-
such
its
be
God
perversion
must
But
God
thing
nor
fill
to
say
can
say
eagerly
temporary
the
as
truth
how
evil.
with
and
to
to
is not.
God
open
is such
there
evil is not
do
to
and
God,
surely
Certainly
highest
can
who
begin
which
those
are
the
those
are
that
hence
opposed
immediately
with
there
and
be
may
there
"
is all, and
God
the
up
that
prehension,
com-
they either
bigotry, that
nothing
see
truth
to
in
they
are
closed
so
in
present
that
limited
so
or
THING
has
beginning
nor
end.
is the
Man
evil, he
only
is its author
alone
thought separates
alone
in whom
can
bodily
find
these
himself
true
be
as
to
Divine
real
Being,
ness
blessed-
and
Regarding
with
in his
who
; man,
from
his
do
the
life,he
mere
tries
to
and
channels,
has
happiness
found.
existence
pleasure
who
one
and
many
times
by violating
KNOWN
EVER
the
higher
we
term
has
laws
evil
from
so,
the
pain
God
nor
evil;
for
man
long,
and
of
out
only
and
his
of
union
lie,
with
with
is
with
do
to
it, so
lives
he
as
evil
then,
do
to
union
conscious
his
of
laws
blessedness
True,
long,
result
in conscious
has
so
that
thought
anything
alone
and
And
Reality
and
God
has
his
the
only
intends.
surely
God,
not
life to
pleasure
true
God
in
on
man
violation.
higher
the
what
thoughts
suffering
of
that
finds
and
being,
his
such
and
his
in
thus
though
But
all
no
pushed
this
through
with
is
he
being,
as
suffer
violation
the
from
in
will
God
acts,
in.
enters
freedom
perfect
and
being,
his
of
his
life
life of
the
God.
Infinite
the
Life.
only
Life.
are
have
It
itself
in
denominate
You
Am,
indeed
and
we
are
the
I in
Life
in
existence
the
term
Being,
the
Infinite
the
are
life
parts
Infinite
Life,
himself.
And
all
of
of
the
thus
in
the
Am,
that
we
as
the
Life, God,
existence,
Infinite
of
it is that
the
your
we
fests
mani-
And
body.
by
that
th^t
Life;
form
selves
true
our
and
one
truly said
be
cannot
life, for
Infinite
then, is the
Being, God,
is the
then
Being,
very
we
the
God
life and
THE
mine
is
do
we
with
one
not
Real
be
life
life
of
In
same.
is
There
is
rationally
simply
in
is
It
that
use
life is not
have
other
letter
when
the
term
"
could
the
from
he
have
kind.
of
indeed
the
full
enjoyed.
and
says
Max
cannot
that
and
been,
move
expressed
we
can
in
in
Miiller
accept
can
never
And
Being.
thought
Prof.
"
says
if
and
live
we
of.
thought
where
realised
it
life
the
own
live
Divine
than
with
our
this
thought
own
separation,
Him
In
the
being."
our
never
agree
this
consciously
then,
Truly,
We
in
and
or
from
of
the
difference
our
separate
and
for
essence
of
reason
live
we
can
he
by
only
and
is
is
God
conceive
to
in
not
reason
life
our
that
be,
by
only
God,
we
degree^
the
of
one
quality,
it
"
there
it is true
one
even
"
with
life
are
in
not
that
the
they
the
form
one
necessarily
difference
the
sense
and
and
differ
impossible
not
this
man
essence
they
same;
is
in
And
essentially
are
itself
to
that
but
body,
utterly impossible
life
the
By this
God.
mere
takes
God.
of
that
is
real
any
the
that
It
life of
the
mean
Self
body.
THING
GREATEST
fully
recent
which
Athanasius
become
gods;
KNOWN
EVER
cannot
man
is
the
only
he
is
he
is liable
subject
victim
in
disease
of
but
one
sin
to
realisation
his
of
of
his
be
conscious
the
qualities and
and
hence
manifest
"The
True
in
powers
of
Eternal;
but
Thought
of
sense
Says
Divine
How
much
forms
of
of
seers
with
the
is the
Divine
before
real
our
very
being,
or
even
the
of
one
modern
most
times
by
we
likewise
Being
in
and
hended
appre-
is
in
no
us."
the
substance,
that
sists
con-
be
and
atmosphere,
is
are
we
can
Thought^
approachable
it
thought
Unchangeable
Eternal
Being
in
its Blessedness
and
the
the
hence
selves, actualise
07ily by
way
conscious
and
must
what
Life
union
Being,
and
is
There
living, except
not
We
that
is the
he
that
there, in the
themselves.
illumined
in
is
true
real
our
highly
other
suffering?
who
of
that
has,
forebodings,
and
Self.
true
own
he
error,
own
is
that
asked,
and
and
here
cases
rare
that
and
He
reason.
it
hear
fears
to
be, if God
he
limitations
the
has
man
it, then,
he
being?"
real
and
because
God,
could
else
true
is
How
become
say,
what
God;
of
call
that
element,
the
phase
life.
human
of
existence,
other
as
we
GREATEST
THE
lo
it in
see
around
and
through
conceive
and
Spirit
with
Divine
it,
Word
by being
in
thus
the
in
to
become
fully
incarnate
hence
shall
nature
its very
to
for
Nature
and
again
Life,
and
our
ness
one-
allow
way
the
in
us
manifest
manifest
and
Jesus,
manifests
as
we
for
this
impossible
for
it in
the
have
for
our
real
Life
is
concealed
only
by
this
any
physical
is
reason
it
Essential
inward
from
of
reason
from
fest
mani-
to
of
agency
in
essential
not,
precisely
time
itself
inward
its
does, however,
through
and
senses,
this
it is
It
itself
that
form,
nature
do.
see
of
Christ
the
reality changes
or
to
completely
Being
human
physical
Infinite
incarnate
and
to
find.
Divine
When
our
it became
as
in
hereafter
of
this
able
then
realisation
and
precisely
us,
way
in
thought,
the
as
Life
certain
are
Life, and
of
it is the
live
to
we
Being
Essence
that
clearly
then
Divine
of
through
alone,
thought
life
of
fully
so
it is that
certain
But
be
cannot
we
of.
manifestations
various
the
us,
THING
our
us,
but
limited
comprehension.
When
Nature
we
we
are
see
and
born
into
the
cognise through
world
and
of
by
KNOWN
EVER
physical
means
of
natural
physical
time
the
the
through
these
conceive
of
Life
of
as
life, and
real
then
in
first
that
which
is
this
living
which
is
is
the
transformed
who
natural
our
only
hold
selves
our-
theii
as
Happy,
long
not
is
but
Word
that
well
as
dwells
spiritual,
the
Divine
the
Source
true.
man,
to
Hence,
and
natural
man
into
able
realisation.
philosophically
purely
whom
to
spiritual is necessarily
however,
the
them
however,
therefore
and
for
Eternal
and
the
us
are
we
through
literally and
as
senses
One
our
to
By-and-by,
very
the
and
senses,
becomes
world
world.
real
ii
and
early
early
in
so
becomes
incarnate.
Blessed
and
earnest
life,
and
besides;
seeker
the
but
if this
of
thing
one
will enable
that
do
it
is
in
you,
the
the
the
the
best
as
"
the
said
into
all
it?
all
well
as
ye
of
in
else
regarding
There
wide
the
Be
things
really possible
be
can
thoughtful
than
is
state
renewing
force,
says
prized
entering
effectually.
by
This
be
to
method
only
for
more
realisation, what
of
to
indeed,
state
universe
all the
therefore
your
transforming
is
world,
formed
trans-
minds."
power,
THE
12
so
far
by
the
this
GREATEST
the
as
form
is concerned,
then,
and
fact
of
facts,
beginning
to
become
great
think,
and
look
beings,
mind,
mortal
into
using
that
are,
Divine
the
which
we
and
are,
which
and
we
from
the
all
except
and
termed
the
eternity
our
newed
re-
by wisely
is
which
the
that
natural,
physical,
in
we
own
we
most
which
that
of
and
hence
So
that
in
mode
mind"
Mind.
mortal,
physical
product
"mortal
have,
and
first natural,
consequently
from
never
the
transformed,
transformed
apparent,
that
be
to
off
be
well
it is at
this
limited
our
temporary
rather,
But
only by using
it is able
to
is
own
our
individual
might
or,
mind.
mortal
think
birth
there
there
ourselves
as
that
thought
of
shut
we
give
we
you
says
"
in
When
ourselves
upon
what
mind
reason
is
mind?
mortal
as
the
to-day,
Strictly speaking,
by
comprehension,
world
everything;
Mind.
and
thought,
the
Mortal
no.
Divine
only
are
and
is
conscious
so
is
thing
such
no
it is
this
welcome
which
of
become."
you
Yes
one.
most
mind
"The
that
of
denominate
we
alone.
True,
is
life
of
human
term
THING
we
into
reality
minds
EVER
get
can
KNOWN
from,
away
13
Spiritual,
the
"
the
Divine.
is
It
Life
Divine
its
all
within
is
it
within
has
hence
are
it
through
realisation
able
to
the
majority
only
here
of
and
result,
almost
those
the
we
are
name
or,
of
into
the
can
new
there
are
that
not
we
Practically
living lives
of
and
conscious
are
that
are
that
by
in
our
when
lost.
it
awake;
find
all
one
of
us,
unworthy
lives, compared
might be living,and
we
earth
earth, which,
be
God,
Heaven
never
it
and
rather, by
state,
of
people
partiallyawake.
even
it
ourselves
for
earth,
the
then,
and
kingdom
on
splendours
regenerating
ourselves
living
used
make
kingdom
the
from
rightly
heavenly
for
and
through
entering
make
while
The
as
the
glories
Surely,
and
new
truly realised,
once
is
of
actualising
lives
to
with
full
life.
power;
and
finding
thus
the
true
able
we
heaven
new
the
the
Life
changed
directed
redeeming
alone
into
active
rightly
that
potential actuality,
hence
forth
conscious,
thought
be
to
and
burst
to
of
Divine
the
us,
enabled
passive
and
instrumentality
ever-ready-to-break-forth
powers,
mere
this
through
with
lie within
our
easy
with
one
he
in
continually
months
has
long
is
he
that
holds
efforts
to
that
the
day
living
long
so
is held
of
in
But
day
only
after
day
but
morning,
however,
out
a
on
strange
wings,
for
more
his
and
perch
he
than
consciousness
the
months
forever.
sits
a
no
that
he
effort
to
is
his
of
now
power.
sullenly longing
still.
captive
ventures
usual,
is
captivity which
will
but,
heavens
the
conscious
he
One
opens,
makes
of
remaining
freedom,
his.
consciousness
freedom
he
were
chain
little
the
all
up
forgetting, perhaps,
captivity, he
The
escape.
in
fact
chain
given
flight is longer
the
the
of
has
he
almost
of
power
cage;
little silver
the
that
many
his
conscious
by
escape,
it,
live
for
outside
just
been
him,
link
his,
perch
bound
which
of
then
and
chained
been
he
must,
one
consciousness.
has
the
to
may
conscious
thought,
this
eagle
An
so
it in
be
always
hence
lives, each
already said,
each
that
great fact
this
that
order
know
must
Being,
in individual
have
we
Divine
of
it, in
fruit
bear
as
and
it is true
While
grasp.
life is in
THING
GREATEST
THE
14
perchance
One
little farther
when
his
for
suddenly
he
"
has
know
sets
held
him
his
him
no
KNOWN
EVER
And
false
the
theology
human
physical
said
nor
is
held
out
first
with
oneness
in
bursts
of
afraid
"O
God,
by
the
thought
in
flows
"the
his
this
of
this
with
oneness
first
earthy,"
is
in
man,
changed
Power
takes
sion
posses-
and
cries
first,he
Thee!"
his
one
he
[which]
into
aloud,
holds
living
life forever
"the
tinually
con-
after
And
Being.
is
to
realisation
constant
Divine
most
al-
tured
Enrap-
and
oneness,
thought
on
essential
and
consciousness,
new
steadily
and
with
one
am
this
it at
utter
to
his
bewilderment,
In
soul.
Essential
little more,
Life
illumines,
catches
he
real
of
Infinite
the
upon,
his
his
fact
he
The
farther.
and
more
the
by-and-by
and
of
little
day
is usual, then
within,
of
can
thought
than
little
glimpse
his
in
he
The
of.
The
opaque
that
evidence
knows
he
An
all
moving
now
little
then
Being,
and
is
Light
Inner
about
when
farther
not
possibilities.
little farther
knows
he
captive.
give
to
prevailing
himself
his
is
structure
little
at
powers
of
account
and
him
knowing
not
however,
moves
a
brought
truly
comes,
tradition
have
soul
On
man.
that
his
neither
with
gods
and
himself,
be
it is
so
15
of
the
second
so
earth
man,
THE
i6
[which]
the
GREATEST
is the
from
Lord
Christ
the
its
now
know
only
the
of
name
indeed
was
lives
in
the
to
be
world
consciously
yet
entered.
but
within
he
realities
"I
that
Inner
human
and
Voice
is
soul.
hear
he
has
within,
not
and
into
has
not
Adam
has
man
not
so
man,
not
ened
awak-
yet
the
Christ
sitting therefore
the
yet
Spirit"
own
Infinite
through
We
Christ
knows
thine
the
the
into
but
he
Life
born
said
is born
world,
eternal
ness
one-
be
can
He
the
who
in
glorious
life.
of
am
in
born, and
yet
darkness
his
the
Christ
the
of
Life
he
sense,
realisation
Life.
rather,
or,
he
Only
is
He
him
is not
man
and
real
awakened,
to
lives
and
deserved
only
and
into
born
can
life,and
unto
One
the
for, in
death,
conscious
the
with
truly
dead
ignorance
forever,
more
now
which
limitations,
no
is
he
life of
old
consequent
him
life that
new
after
there-
and
Heaven,"
sits enthroned.
with
Compared
THING
Father
the
who
it step
out
in the
will
into
hear
to
the
every
hear,
can
fulness
prevailing
words
of
means
continually speaking
He
much
by
are
of
crude
Hfe.
and
EVER
irrational
"
man
from
it is
Inner
the
man-made
Separating
with
oneness
what
Divine
will
alone
of
man.
us
through past
sinner,
is
pernicious
influences.
have
had
of earth
error,
true
thoughts
is
Man
Infinite
When
he
doubt,
their
and
therefore
the
will
and
its
words
heaven
with
out
doubt,
New
make
it
as
in
damnable
earth
its
as
false
as
taking
to
miserable
crime.
and
literally
earth.
new
and
God,
his
of
essentially good.
in consciousness
and
then
sin, and
only
crime,
do
with
"
then
and
error,
enter
so,
connection
Divine,
the
infidel
B
of
words
and
is
fall
come
has
thoughts
sin, and
and
consequent
radical
old
severs
and
despair,
has
the
the
with
constitutes,
and
grave,
their
from
that
worm
the
and
about.
constitute,
ever
and
heaven
new
is what
populating
and
Life
false
might
that
come
thought
influence
and
has
in
poor
These
the
after
generations, which
keynote,
death
"
fall
teaching
the
But
dominant
"
fall of
departed
gone
anything
that
lives
our
has
and
"
the
to
man
as
Light,
termed
17
regard
only
gods,
rationally be
and
in
theology
but
KNOWN
his life.
by this
we
Only
mean
one
pure
who
and
is
i8
THE
in
reality such,
GREATEST
for
infidels,
called
teacher
religious
God
the
as
and
is
Devil,
believe.
place
Devil.
of
place
he
for
life and
the
Supreme
can
find
no
place
professes
to
finds
He
any
and
that
being,
other
the
nises
recoglose
with
connection
their
God
find
and
lives
from
of
in
indeed
sees
the
term
being
can
conscious
for
of
theology
power
comes
Source
is
he
it is who
real
Devil.
their
time
whose
truly believes
and
evil that
irrational
and
he
his
who
the
Being,
than
whom
in
disciple of
more
alone
and
true
all
the
for
he
one
only
source
no
what
The
the
as
and
He
for
this
recognises
in
God
The
believe
to
to
evidently respects,
Infinite
the
he
quent
conse-
Supreme
holds
to
sinner.
and
times
many
whom
he
power
time
than
hold
its
with
professes
Divine
same
doctrine,
the
who
One
the
at
rationally
miserable
and
worm
ligionists,
re-
religion
truer
can
"
are
avowed
many
far
who
many
original sin,
of
poor
live
doctrine
the
are
by
live
themselves
they
there
even
who
THING
but
essential
he
and
abiding Reality.
And
as
this
separation
entirely through
mind,
he
sees
the
that
from
is made
God
instrumentality
making
one's
of
the
conscious
KNOWN
EVER
19
connection
God
the
knowing
whom
the
"
also be
through
mind.
BeHev-
he
he
in
not
see,
must
in
and
with
first man
man
him
from
method
the
and
evolution's
is of the earth
from
of
of
action,
then
man
He
nises
recog-
their parents
sinned, but
for them
to
consequently
method, that "the
earthy,the second
heaven."
natural
Christ
into consciousness.
is the Lord
because
that
it is God's, and
that
nature's
life.
Father's
the
natural
the
scious
con-
man
forth
comes
he
redemption can
through living in the
that
recognisesit as
that
God.
knows,
sense
angry
he
sees
He
however,
the Adam
the
ay,
notions.
at-one-ment
He
an
barbaric
those
come
beHeves,
knows^ he
no
shares
and
true
or
are
even
because
be
born
He
born
blind,not
their
it
nises
recog-
is
grandparents
simply
blind, and
that
.r^GiTYJ
THE
20
the
comprehension,
and
is
spiritual
time, either
world
in
and
great
works
that
will
Christ
the
of
any
world
an
all
coming
God
angry
adequate
conceive
of
from
of
all
how
realisation
saved
of
exemplifying
in
He
Jesus.
instead
his
of
"
to
him,
this
way
men
in
brought
his
to
own
sense
to
life
of
pointed
out
enter
into
and
thus
one
And
the
so
vengeance
who
God
as
the
the
the
of
through
sin.
for
follow
became
can
appease
conception
the
who,
in
difficult
forth
realisation
impulse
"
he
in
Christ-life
the
the
inevitably
Jesus,
life incarnate
Father's
the
did
living
to
anew
becomes
as
Father's
in this
showing
and
the
recognises
the
bringing
he
completeness
first
continually
always
saviour,
into
comes
very
fact, and
realisation,
the
assume
potential
from
life from
by
this
be
his
of
world
world's
later,
or
the
dwells
who
realisation
this
it in process
is, can
there
from
who
one
life,and
it
the
incarnated
first
changing
while
separation
no
reality
life.
active
Once
in
but
sooner
by
first
appears
very
because
only
ascendency
into
to
the
from
and
of
the
"natural"
"spiritual,"
the
then
within,
THING
GREATEST
has
even
to
world,
by
well
as
by
KNOWN
EVER
teaching
the
method
the
full
with
life of
which
the
who
realisation
Jesus
however,
to
ness
one-
loving
the
that
Jesus
lived
will
state,
but
take
every
and
in
take
living
such
has
world
by
dragging
that
either
the
and
the
need
in
bodies
of
as
or
also
any
will
age
not
he
perverted
a
"
have
men
intentionally
teachings,
of
life he
lived.
ever
for
No
lived
or
doctrine
enter
heavenly
Jesus
Jesus
deemed
re-
believing
the
it there,
as
be
here.
whether
even
less
sin
into
lives
man
difficult,
will
lived
he
life that
perverting
"
atonement
the
clime,
that
of
same
Father's
is
It
one
one
who
one
any
hence
that
any
the
it while
into
believing
the
simply by
state
entered
of
into
bondage
born
relations
same
into.
heavenly
amount
the
any
senses
and
with
how
the
life eternal, is
hence
came
the
of
into
oneness
see
from
and
and
his
life, that
The
our
and
comes,
into
comes
of
into
sin
state,
Father,
the
knows
of
bondage
alone
heavenly
one
with
the
from
through
every
into
enter
can
tender
the
message^
Father.
Redeemed
into
us
real
realisation
complete
the
his
hear
all of
whereby
and
Infinite
will
all who
to
21
vicarious
lated
formu-
ignorantly
the
life, of
down
Master
the
the
for
life, as
is
he
he
order
view
far
thus
Depending
of
the
that
all
first
as
pure
essential
the
love
and
it
to
theories
Infinite
the
God.
acting through
gather
now
of
and
what
we
the
into
without
very
of
life
Existing
the
Then,
its
Being,
existence,
therefore
Am,
is
outside
Being.
is
ing
stand-
present.
comes
spirit,it
Jehovah,
us
essence,
Infinite
Literally
by
almost
our
nothing
upon
Being.
let
beginning
through
it is therefore
keep
everlasting
to
self-existent, without
itself and
the
if indeed
the
substance
the
everlasting
end.
in
ever
may
clearly in mind,
single
From
from
theological
we
endeavoured
have
is
sense
living truth
real
is
he
scious,
con-
regarding it.
that
ground
a
the
it
Father's
Master,
in
man-made
dogmas
into
the
than
taught
numberless
In
of
the
inevitably get
interested
more
that
and
will
of
spiritual
whose
teachings
life and
with
the
than
vitalising fact
one
unfolded
all
at
doctrine
at-one-ment
every
pretation
inter-
has
truly,
most
perverting
great
living
purely material
need,
this
for
has
to
less
"
world
THING
GREATEST
THE
22
own
at
Divine
Divine
animated
volition,
EVER
it
KNOWN
the
about
projecting
Divine
in
then,
Divine
Being
inner
be
it could
be.
not
essential
essence,
therefore
fills all
alone,
that
so
flesh
"
necessarily
has
Being
is limited, and
as
manifest
to
physical
time
Being)
it
use
we
his
Infinite
is
Himself
is all.
He
itself
physical
it
call
is concealed
of
inner
for
he
the
standpoint
physical.
strument
in-
though
Divine
the
it
"
the
(always
of
the
all, which
vision
true
mains
re-
otherwise
and,
senses,
his
sarily
neces-
through
is infinite, the
for
thus
incarnates
its
body,
of
Divine
Being
human
all
with
since
for
in
which
of
it
Only
is the
life
the
What,
and
then,
He,
forms
and
a
is
in
must
universe
Divine
when
But
all
and
Spirit
the
finite
In-
do.
God
nature,
the
the
indeed
as
eternity, as
God,
the
existence?
Infinite
Infinite
the
Being,
body
in
by
change
it to
for
its very
from
universe
nature,
there
all
through
the
But
not
manifestations;
manifold
in
does
the
Being,
assumes
existence,
into
itself
reality is
and
ourselves.
impossible
be
would
in
see
we
its essential
least
existence
including
us,
of
act
forms
23
from
First
man
Life
him,
from
that
24
THE
which
is
only
GREATEST
him.
about
that
sees
is
thought
Then
longing
for
that
in
his
his
and
of
he
his
Infinite
it
that
it has
in
being,
in
Life
first
the
in
form
existence
separating
Divine
Life.
that
God
is
itself;
into
his
natural
He
moves,
the
and
life
thus
conscious,
the
with
oneness
And
Power.
he
thought
lives,
time
and
his
except
"
he
life
of
Being,
God
very
realisation
Divine
life itself,thus
Infinite
life, his
ness
conscious-
been
in
and
existence,
his
never
by
grows
his
is
life
istence,
ex-
which
himself
upon
physical
that
his
true"
mind
he
in
forms
through
of
when
the
comes
living
this
essential
realises
has
his
mere
life from
thus
mind
dawns
mind
real
other
truth
that
the
the
as
has
the
than
own
mistook
from
universe
however,
out,
contemplating
fact
other
looks
he
there
the
he
engendered,
using.
gradually
the
differs
in that
material
from
As
he
himself
knows
man
natural
essentially
not
and
natural,
a
as
THING
so
find
we
then
man,
the
the
spiritual.
Through
alone,
Heaven,
and
thought,
the
second
is
man,
gradually
through
the
evolved
thought
Lord
out
from
of
the
KNOWN
EVER
first
which
man,
Through
perception
sense
man
however,
is
that
not
was
finds
has
he
It is the
same
with
Jacob
This
and
that
all
by using
the
for
with
made
for
himself
sleeping
ladder
the
set
ascending
that
of
and
the
the
as
guide
And
use
are.
so
simply
The
pillow
the
and
the
stones
stones
where
he
place
he
the
reaching
angels
and
with
then,
to
were
it
thus
he
pillar that
while
was
beheld
communion
into
every
only
it
he
that
Later,
other
with
the
of
the
simply
found
place
descending,
heavens.
to
the
earth
into
years
it not."
knew
he
which
entered
he
life
pillow
upon
been
many
pillow, and
the
man
so
always
was
stones
upon
heavens,
and
of
the
this
on
and
said, "Surely
followed
stones
was;
it
as
place;
evolved
it not.
he
when
Christ
be
to
has
known
to-day
this
is in
Lord
Christ
"
Impossible,
involved;
Lord
and
ago
the
evolved
anything
first
the
that
within
it for
of
Adam
man
self-realisation.
Divine
"
earthy.
process
first
is
"
earth
natural
the
of
out
the
of
perfectly
evolution,
is
25
was
the
formed
trans-
served
men.
human
of
soul
"
the
place
with
which
must
we
where
human
we
life
is
sincere
earnest,
can
make
time
being
to
will
alone
opened
to
aspiration
us
old
is
in
this
Then
Life
is
into
lead
other
And
but
that
the
the
the
gives
Infinite
Divine
Essence
convert
can
will
into
not."
that
itself, we
that
Lord
it
Essential
pillar
men
the
so
entire
be
guide
realisation
same
true
to
highest
the
free
from
mystifying
dogmas,
promise
which
of
of
problem
simple
wonderfully
ourselves
and
thought
Jacob
life.
and
is
soul
pillar,a
the
"
angels
with
knew
within, the
always
human
the
of
to
knowledge
be
us
Behold,
and
pillow,
to
Then
"
this
and
ascending
bring
out,
cry
place;
our
the
us
will
the
heavens
angels
time
in
we
for
this
the
inspiration.
"
we
of
for
will
"
descending
of
life
the
the
which
which
Through
rest.
of
with
upon
"
where
place
stones
and
pillow
the
are
we
power
the
of
thought
where
place
creative
the
constitutes
this
are,
it alone
and
It
thought.
moulding,
the
we
is
build
can
THING
GREATEST
THE
26
the
and
easy
within
us,
various
theological
ordinarily
life
human
if
we
and
are
keep
perplexing
theories
give
spiritualawakening,
merely
and
a
realisation.
KNOWN
EVER
and
in
power
only
But
this
Until
in
is
eagle, which,
the
in
remained
the
awaited
simply
the
in
both
follow,
to
definite
can
spreading
the
it
put
be
nature
indeed,
known
we
dwelling
realisation
the
and
in
with
that
this
the
by
in,
great
real
our
is
to
into
that
ever
ever
essential
Infinite
coming
the
us,
thing
thing
greatest
continually
of
can
we
long
to
what
greatest
one
are
Power,
The
is that
"
aid
an
best
as
been
lines
practical
making
form
"
be
may
title has
our
between
and
Imes
in
especially
to
answer
it
this,
before
known
of
freedom
the
when
wings.
Although
given
ing
think-
still chained,
was
captivity
heavens
his
he
life.
condition
unchained,
though
that
nevertheless
daily
in the
"
and
moving
his
of
remains
he
true
Power,
affairs
the
is
he
that
and
become
fact
great
force
mighty
Life
of
becomes
he
as
thought
Infinite
the
this
does
in
"
with
one
within, only
realises
conscious,
and
in
now
conscious
becomes
man
as
Christ
Lord
the
of
and
Hfe.
this
of
it here
life,
of
form
other
some
actualising
than
rather
27
Life
into, and
conscious^ living
fact,
we
enable
to
28
THE
be
manifested
us
Life,
and
completeness
part.
unto
this
us
and
qualities
the
THING
GREATEST
in
of
and
powers
the
this
exact
actualised
of
within
Divine
the
of
degree
realisation
on
the
our
EVER
KNOWN
29
II
ENERGIES
DIVINE
ND
For
be
must
if it has
and
founded
of
the
affairs
this
alone,
this
is
found
and
and
said, it is
conscious,
the
of
this
and
of
of
everything,
if
of
value.
visible
no
better
not
then
not
is
the
not
it
makes
every-day
gives
vital
life.
show
This
living
it is, and
the
finding
God,
and
when
this
necessarily
all
follow.
other
in
forth
blessedness,
true
it
makes
than
in,
dead
and
other
lived
mere
the
truth, that
great
that
that
none
kingdom
it
for
dead
real
had
we
of
no
recognition, merely
but
value,
affairs
mere
or
use,
truth.
it be
let
realisation
it,
realisation
of
and
result
the
test
use,
with
intellectual
theory,
final
its
upon
First,
then
actual
no
time
spend
is
the
follow
results
in
value
consequently
and
theory,
of
life, it
every-day
LIFi
this
of
value
is
it
EVERY-DAY
ask, is the
us
the
unless
Use
let
what,
hence
IN
of
is
for
the
once
things literally
Through
this
the
THE
3Q
GREATEST
qualities and
and
more
who
is
with
himself,
lives
of
whatever
the
in
the
take
form
from
within
if
And
inward
results
thus
it
the
what
because
God,
elected
His
life.
can
become
the
relations
that
saviours
thus
And
prophets,
laws
of
of
what
the
we
is
Divine
term
and
their
that
have
"elect"
lives
own
seers,
the
become
the
lived
it
and
they
calls
and
God
in
done
have
their
the
Thus
men
in
in
done
life,
in
hold.
not
necessarily
is
life
true
no
is
world
life
all
manifest.
and
seers,
first
for
is
and
necessarily
for
outward
the
always
alone
become
it
He
life,
does
God
with
him.
real
is
relations
and
must
law
of
is
of
are
prophets,
of
this
life, then
things
all
the
Divine
the
about
There
will
the
the
living
and
right
exterior,
which
to
full
fellow-men,
interior
out.
into
led
into
once
inner,
is in
and
with
universe
the
actualised,
this
his
the
in
now
regard
with
are
things.
oneness
at
Life
are
into
brought
laws
we
other
his
of
Life
the
all
comes
realisation
and
leading
of
possession
He
realised
more
Divine
the
of
powers
their
through
THING
they
in
lives
to-day
men
and
saviours,
Life
and
the
human
the
life
KNOWN
EVER
it
to
have
they
be
identically
are
in
time
all
changes
the
not;
is
It
come.
it is
man
life of
from
God,
this
pain
and
have
crept
he
hears
his
life
living again
will
the
All
want
and
in
are
with
go,
with
and
even
the
world
the
direct
Power
consequently
And
the
are
only
Life,
when
for
our
to
hear,
by
ing
unit-
these
have
come.
and
misery,
to
his
man,
taking
his
unconsciously,
or
for
wholeness
life
he
spirit,that
of
works
yet
thus
indirectly, out
that
light,
and
attributable
results
life ;
voice,
see,
ears
they
as
consciously
directly or
the
has
evil, unhappiness,
life, either
either
life of
the
to
Divine
the
his
inner
it is
And
error,
inner
the
eyes
yet
necessarily
into
the
he
not
and
as
to
although
ing
depart-
forebodings,
and
has
not.
sin
to
leaving
his
of
and
eyes
changes.
thus
cause
ears
he
and,
not,
things
his
and
that
fears
Being
man's
virtue
life,
his
that, although
yet
spirit
follows
closing
shutting
sees
of
naturally
as
Divine
who
as
will
and
past
The
by
real
effect
only by
time
alone
the
or
to-day
same
virtue
disease,
that
by
to
inner
the
all
solely by
finding
as
in
been
31
is
of
harmony
righteousness
and
lived
tion.
perfecin
the
THE
32
life
GREATEST
God,
of
becomes
be
will
it is
ever
come
His
added
is
him.
unto
Divine,
by
in
it
become
conscious
reveals
all
life
nothing
lives
with
sees
things
the
even
in
He
finds
perplexity,
or
to
and
do
has
no
how
regrets
for
to
for
he
do
the
God
thereby
of
in
all
continually
wisdom,
things
himself
sciously
con-
of
enters
highest
trivial
God
to
reveals
lives
who
the
life
that
guidance
of
most
never
doubt
what
realm
the
he
He
Divine
this
into
life
him.
there
who
the
vision
turn
life;
he
in
certainties
un-
we
itself;
of
and
life
Divine
the
to
under
his
Divine
and
as
and
tinually
con-
Things
fill
light
known,
are
living
us.
only
is hidden
that
things
all
inner
the
to
life,
become
to
with
mysteries
pervade
is
union
things
things
real
Spirit by
this
from
it
allowing
hidden,
away
the
he
and
other
all
soul,
Infinite
to
God
of
have
The
and
translucent
Being
shall
should
it is that
thus
kingdom
the
His
to
anything
And
righteousness
necessarily
contrary
that
pass.
therefore
and
for
us,
impossible
first
is
all
with
to
will
God's
will,
well
seeks
who
and
our
must
THING
and
every-day
a
always
state
knows
it.
past,
because
of
EVER
before
he
he
all
in
was
birth
life
of
that
his
might
has
neither
has
He
regard
the
to
him
will, nothing
therefore,
can
full
he
knows
is
to
pass.
abiding
and
every
forebodings
nor
come
the
fulness
his
will, which
ever
past
that
into
before
fears
the
joys
future, for
God's
to
contrary
for
the
brought
life,and
unto
have
in
up
ness
conscious-
present
dead
sense
he
that
33
continually spreads
step.
in
swallowed
now
new
into
entered
regrets
'are
KNOWN
that
his
now
Peace,
peace,
is
tinually
con-
as
this
his.
all life is from
As
is
absolutely
the
body,
been
fountain
opened
up
can
admit
of
any
kind,
will
his
before
drive
diseased
Divine
Life
has
of
itself
imperfection
or
in
his
body;
been
have
the
new
through
by
it
and
of
where
built
into
that
it
life,the life
will
in
entirely replacing
with
structure
that
him, which
into
out
physical
the
allow
courses
them
to
disease
entrance
now
regard
within
conditions
unhealthy
that
no
out, and
of
externalised
be
to
in
true
within
which
time
the
is pure
whole.
and
A
his,
continually growing
he
for
C
is
now
of
sense
working
in
power
is
conjunction
with
Infinite
the
things
Infinite
Source,
Wisdom
and
that
are
time
is his,
is there
he
find
do.
to
of
source
each
Sure
His
thoughts
are
their
and
conditions
this
in their
instrumentality
more
of life.
life fall
always
this
and
he
And
finds
into
hands
unfailing
the
hoarding
and
himself
of
robbing
in
as
do
the
become
they
so
that
all
line ; for
necessarily
is
as
the
mould
every-day
he
as
that
ever
to
the
as
through
so
able
he
and
degree
operations,
is
into
more
Source,
effectively
more
Hfe
new
his
give
Divine
spiritualised
if
comes,
not
more
grow
forces^ and
are
and
life.
real
their
of
effective
more
outer
the
thoughts
nature
they
does
ai
needs,
what
of
of
sufficient
possessions, thereby
enslaving
the
he
in
time
the
day
and
abundance
hand
always
supply,
material
great
and
when
accumulation
the
to
lack
one
Power
natural
material
his
all
is
he
Divine
Divine
an
in
always
does
simply
that
all
this
the
perfectly
finds
supply
to
never
so
he
way
things
all
his, in
things
by
the
by
God
from
are
guided
and,
sustained
now
normal
material
In
things
all
for
with
and
God,
possible.
are
lacking,
not
THING
GREATEST
THE
34
into
enters
things
is
the
outer.
of
the
inner^
EVER
These
to
which
they
new,
but
real
spirit
old
as
of
life the
the
as
of
conventionally
people
respects
is
void
results, but
of
of
truths
that
likewise
are
of
all the
all
religions in
source,
the
to
all
the
parts
to
it is
as
life
of
from
the
the
all
"
so
true
far
same
minds
of
union
voice,
tion
inspiraas
concerned
are
as
their
they
same.
spiritual awakening,
great
which
the
and
world,
interpret His
revelation,
the
spirit
sufficient
of
source
true
of
the
are
into
and
hear
necessarily
beginnings
all
of
many
Father's
through
principles
fundamental
And
in
essential
real
purity
come
universal
one
and
are
their
have
Him
with
the
speaking
God
who
those
the
religions of
great
"
ever,
how-
taught.
Jesus
They
the
transcendent
great
with
relations
our
are
majority
inconsistent
the
not
not,
which
hold,
radically
as
the
scious.
con-
are
They
that
of
less
they
world.
Christianity
the
possibly
or
more
Christianity,
true
come
realisations
however,
themselves,
In
and
strengthen
already
are
will
they
many
renewed
to
arouse
revelations
new
as
to
to
agents
as
35
come
again
and
merely
to
will
truths
many,
KNOWN
world
we
are
the
witnessing
to-day,
is
evidence
in
that
Divine
the
minds
and
before.
God.
and
and
ecclesiastical
into
the
living and
the
waking
living
here
and
leaving
are
an
joys
joy
are
to
with
the
being
pletely
com-
and
as
forth
as
God
it
lives, they
and
is
are
well
this
the
being
they
the
ing
find-
are
practicabilityof
religion. They
religion
glory
With
evermore.
through
They
of
one-day-in-seven,
the
as
the
and
day,
every
living
religion
are
old
here
as
new
made
moulding
and
hereafter
religion
in
for-
of
the
that
power
active
detail
of
to-day
now,
spiritual
and
religion
the
and
are
death
of
into
and
the
showing
this-world
of
out
life and
dogmatism
realisation,
are
the
well
as
every-day,
passing
and
religion, and
some-other-world
the
too-long-
oneness
this
they
and
everywhere
lives
with
the
God.
of
They
and
their
Their
God.
consequence
works
of
stirred
ever
God.
there
of
filled
a
spirit
transcendent
realisation
the
theorising
in
through
old
an
the
ing
literallyfind-
are
of
vital
real
if
breaking
are
in
women
rarely
women
form
held
stirring
and
men
it has
They
letter
mere
of
as
Men
is
Breath
hearts
such
manner
THING
GREATEST
THE
36
in
their
all
of
KNOWN
EVER
affairs
the
of
their
that
And
its
enable
religion,
and
should
we
it
to
not
desecrate
such
any
not
simply
longer
no
applying
by
does
is
this
Hfe.
of
that
do
to
thereby
reHgion
the
reHgion
of
possessor
word
the
is
system
any
life, proving
every-day
rehgion
37
hollow
mockeries.
this
To
who
they,
can
within
the
it
been
has
perish
to
them,
of
natural
Divine
from
rather,
or
it
now
forces,
within.
it
is
simply
Centred
in
they
of
thus
conscious
ever
again
by
must
farther
no
the
in
value
operation
the
Infinite,
with
harmony
after
rule
after
Having
them
for
nor
enter
can
life.
shell
as
perishes
law.
working
the
pearl,
shell
into
born
once
the
found
its
of
confines
and
new
chick
the
those
return,
never
than
more
any
will
life
of
religion
larger
this
into
entering
thus
are
religion
of
semblance
old
the
world
THING
GREATEST
THE
38
III
master's
THE
conclusions
'T^HE
far
of
of
as
greater
opinions
those
number
or
dots
that
less
not
we
of
others
whose
indeed
be
as
of
if not
the
the
and
the
other
universally
ever
known,
Space
time
to
brief
the
sideration,
con-
universally
highly
the
rcL^arded
illumined
Christ
as
one
philosophers
the
greater
highly illumined,
known,
illumined
of
I propose
one
most
pare
com-
world.
our
most
has
ever
of
such
two
world
has
the
necessarily
though
one
highly
all
to
those
with
come
our
to
with
reached
the
most
interest
great
balance
the
give
would
It
this, however,
permit
of
teachers,
those
authority
consideration,
regarded
with
opinions
whose
well
as
compare
have
we
interest
to
exceeding
of
matter
reason
value
value.
we
of
always
own
our
less
or
conclusions
own
is
It
insight.
of
thus
at
independently
at
outside
authority
any
and
arrived
GIFT
arrived
have
we
have
we
LOST
BUT
great
philosopher
the
Jesus;
of
the
world
Fichte.
KNOWN
EVER
in
And
these
two
life and
the
and
than
hundred
of
truth
the
let
Jesus,
himself
he
Certainly
Divine,
the
in
however,
have
we
indicates.
in
flesh,
who
with
oneness
into,
indeed
as
the
God,
he
in
as
every
Jesus
his
one
realisation
himself
us,
far
divinity
his
God
was
full
from
indeed
as
just
every
into
of
was
and
come
Jesus
into
comes
had
but
world.
but
differed
He
realisation
come
clearly
the
he
fuller
and
clearer
that
the
and
you
positors
ex-
them,
to
of
dull
as
clearly taught,
is Divine.
soul
human
than
that
sense
same
not
Divine;
himself
he
as
teachings
them
was
vantage
ad-
taught.
represent
gave
Jesus
they
them
and
the
fully manifested
life and
consider
us
have
we
less
selecting
By
lives
the
interpret
as
said,
ago,
trifle
ago.
of
and
years
taught
which
considering
In
and
be
that
of
Hved
hundred
whose
two
advantage
who
one
years
it also
let
these,
lived
the
of
nineteen
who
one
have
we
teachings
nearly
taught
39
life
so
manifest
be
must
of
his
again
so
clearly taught.
In
the
thoroughly
positivelydemoralising
atonement,"
as
given
absurd,
doctrine
us
by
illogical, and
of "vicarious
early
ecclesi-
40
THE
astical
bodies
of
Jesus
in the
to
the
other
that
have
down
Master
because
of
their
mission
his
If
and
wrath
and
thus
what
of
be
"
purpose
it ?
more
doctrine
those
who
themselves,
and
by
of
the
tion
interpretagive
them
that
he
intended
that
of
vicarious
their
to
to
do
unite
life,even
he
as
and
had
His
of
Him
his
God
angry
children,
mission
united
with
his.
righteousness
out
children
the
did
how
Clearly by having
lives
was
himself
gave
And
Father.
appeasing
His
bring
to
their
an
to
he
as
this ?
of
purpose
Clearly
Redeemer
consciously
God
is
material
indignation
Redeemer
back
men
the
for
was
been
teachings
not
reconciling
then
that
harm
more
inability to
was
not
atonement,
the
do,
have.
should
they
of
purely
Many
It
the
their
than
infidelity,
and
only
to
calHng
has
Jesus,
spiritual interpretation
the
to
of
drag
therefore
of
to
done
spiritual insight
no
who
it has
formulated
be
can
ings
teach-
extent
combined.
causes
real
Testament
scepticism
of
the
believe.
that
teachings
real
productive
all
New
cannot
believe
however,
the
to
even
certainly
we
perverting
by
interpolations
aid,
THING
GREATEST
the
The
is
of
he
them
Father's
kingdom
not
only
KNOWN
EVER
what
he
his
by
evidenced
iv.
the
preaching
and
viii.
through
cities
bringing
the
them
unto
I must
of
kingdom
the
for
iv.
therefore
he
"And
of
kingdom
"But
the
God
other
to
to
tidings
2,
the
preach
to
heal
also,
ix.
Luke
forth
and
said
cities
sentT
of
he
good
and
kingdom
the
preach
them
God
about
the
sick."
.
for
In
this
"And
14,
be
shall
kingdom
world,
of
xxiv.
Matt.
was
sent
kingdom,"
went
43,
"He
tidings
Luke
.
synagogues
villages, preaching
and
good
God."
the
about
went
the
of
i,
as
through
their
gospel
Luke
etc.
in
is
such
"jesus
23,
teaching
Galilee,
all
all
taught
mission
sentences
numerous
Matt.
gospels:
of
his
was
following, occurring
the
in
this
that
disciples
clearly
unequivocally
and
plainly
he
That
he
what
taught.
unmistakably
and
but
teach,
to
came
41
all
unto
the
in
the
whole
nations,"
thirty places
than
more
in
preached
testimony
of
gospel
etc.
the
first
...
three
explaining
mission
coming
before
do
gospels
to
to
"
of
he
his
preach
the
entered
find
we
Jesus
disciples
the
kingdom
upon
thoroughly
his
especial
glad tidings
of
his
God
; and
the
of
even
public work,
we
GREATEST
THE
42
hear
"
ing,
sa)
Repent
is
Heaven
God,
regard
"
Neither
there
within
life
Witii
union
at
all
could
clear
so
was
we
with
taught
only
full
say
his
and
utterly impossible
when
enter
it.
into
the
for
life,
vision
our
that
same
as
perfecdy
was
Hence
that
his
we
becomes
and
so
life
knew
life
he
was
Divine
he
And
nothing
vision
realised
complete,
Father's
reality.
than
His
one.
the
first,only
knew.
he
otherwise
already
with
very
it
life
is
self
him-
he
life seemed
him;
Lo
or,
all-inclusive
there
was
God
what
union
the
from
of
and
one
only
were
and
the
know
kingdom
in
words
own
here
Lo
the
to
the
not
Father
the
his
Father's
marvellous
natural, and
he
take
say,
the
and
answer,
again
God
the
it,
speculations
Jesus
with
life in
of
any
the
as
an
conscious
the
found,
thing.
kingdom
than
they
He
you."
Father's
this
As
for, behold,
had
in
us
shall
of
expressed
Heaven?
it, let
to
kingdom
the
by
mean
better
answer
the
sometimes
he
of
kingdom
an
Jesus
as
or,
for
and
hand."
at
did
What
ye
him
before
Baptist going
the
John
THING
was
it
that
be
to
indeed
clear
fully realised
out
withshall
and
union
EVER
This
KNOWN
knowledge
great
through
intellectual
through
any
it
consciousness
it.
aptitude
just
for
as
for
was
greater
reason
the
Jesus,
the
ye
my
him
and
in
that
world,
there
I repeat,
never
indeed
may
most
and
this
all
be
to
Teachers
world
we
for
him
for
this
over
and
able
more
others
was
it
and
the
one
hence
Immanuel
"
"
speaks
connection
than
as
his
of
life in
with
one
the
life.
Father's
In
with
us.
other
any
the
was
with
God
all
Spirit,
born
great
so
the
He
Redeemers.
the
great advantage
was
great
of
was
peculiar
thing
one
Jesus
into
he
reason
he
with
are
But
in
had
he
born
people
for
interior
own
things
some
things.
say
born
was
us
without;
appearances
discerning
naturally
justly
of
He
aptitude
other
power
all
to
among
peculiar
his
not
still less
and
from
through
with
born
speculation
him
Jesus
to
came
communication
to
came
43
reply
to
fourteenth
had
Father
and
standing
question
chapter
known
also
have
near,
me,
:
unable
John,
would
ye
from
seen
of
from
him."
to
he
"
says,
If
known
have
henceforth
in
Thomas
ye
Philip, who
comprehend
know
was
the
interior
"
it sufficeth
''
replied
dost
hath
that
He
how
sayest
lievest
the
thou
that
me
the
as
Father
the
and
them
he
says
in
life ;
the
"
but
by
living
me.'
truth
evermore
mind
realised
that
cometh
one
Simply
he
brought,
redeem
men
and
heart
with
with
way,
the
unto
the
it
because
is to
oneness
with
preceding
the
am
the
only
kingdom,
the
conversation
his
no
God,
that
immediately
just quoted
in
preach
of
claim
unto
me
sake."
to
did
come
Father
Father
was
it asked,
we
and
unto
works'
kingdom
Thomas
and
very
the
can
and
the
and
Be-
Believe
of
him
Father
the
work.
the
Philip?
speak
but
especial mission
hear
in
for
me
with
Father,
I
words
His
time
Father?
in the
myself
them,
the
seen
am
to
me,
the
Father
tidings
part
truth,
from
the
indeed
he
Philip
the
in
good
through
The
doeth
believe
not
if his
why,
me
long
know
us
that
surprised
clear
so
hath
Show
me
am
But
not
thou,
in
in
or
thou
me
speak
abiding
been
seen
not
Father
you
and
Father,
somewhat
himself
made
not
said
words,
the
us
Jesus,
Have
and
you,
His
us."
had
he
that
show
Lord,
Master's
the
of
meaning
him
unto
THING
GREATEST
THE
44
which
was
was
by uniting
the
Father.
Father's
life
EVER
the
was
the
way,
by
only
going
himself
had
the
and
redeeming
alone,
and
he
to
point
oneness
with
the
speak
to
being
misunderstood
taken
in
of
tendency
indeed
and
his
.interpreted
recently
his
as
In
seen.
order
spiritual teachin^^s
to
the
use
their
that
in
this
to
"I
purely
am
assembled
the
manna
his
make
material
the
in
age,
often
so
but
have
forth
the
he
gave,
had
illustrations
the
could
teachings
of
him
the
the
the
and
grasp,
liable'
doubly
interpretation.
bread
about
of
give
he
and
minds
was
we
to
which
language
material
way
as
of
words
as
disciples
words,
risk
his
sense,
very
way,
indeed
the
at
spiritual poverty
the
realised
the
having
material
one
And
and
spoke
even
and
purely
did,
No
me."
life, as
life,he
he
as
"
life, his
Father's
the
truth, and
his
by
the
truly
most
said,
but
out
in
standing
one
spoke
he
Father
great, vital
else
as
he
literallywhen
order
had
nowhere
he
united
truly
this
found
sense
the
be
and
that
path
speak
to
life,
the
same
truth
unto
and
anyone
He
in this
and
Cometh
the
can
had
most
in
the
over
Father.
45
truth,
trod
with
world
KNOWN
life," said
"
your
wilderness,
he
fathers
and
to
those
did
they
eat
died.
is the
This
die.
which
will
world."
the
material
said
to
"
eat
except
man
and
drink.
true
him.
As
live
because
me,
he
of
the
shall
heard
Father,
his
of
him
can
hear
him
he
of
"
"
is
who
again dragging
his
words
down
is
flesh
and
and
in
me,
and
that
eateth
me."
when
even,
way,
hard
said
saying;
understand
can
life in
blood
this
a
of
Son
indeed,
me
sent
in
"This
themselves,
among
unto
my
disciples,
speaking
say
Literally,
in
because
live
ment,
state-
not
my
so
flesh
his
is meat
eateth
Father
and
his
the
and
abideth
living
many
they
him
the
also
that
blood
my
in
indeed."
food,
He
words
have
ye
flesh
is drink
true
life of
of
flesh
my
is the
flesh
And
blood
drinketh
who
the
reaffirmed
blood,
For
yourselves.
the
his
drink
my
the
eat
ye
bread
us
Verily, verily,
"
the
another
give
man
simply
Jesus
with
one
down
bread,
his
taking
this
can
"
you,
My
Jews
not
this
flesh, for
my
argued
saying
"
The
How
and
is
of
and
yea,
of
out
came
eat
man
give
sense
which
bread
forever
down
thereof, and
eat
if any
live
cometh
may
living
heaven
shall
he
man
the
am
of
out
which
bread
that
heaven,
THING
GREATEST
THE
46
that
to
they
a
were
material
KNOWN
EVER
interpretation, asked
said
just
in
them
that
they get
is the
his
"
flesh
profiteth nothing
have
spoken
And
all
so
can
readily
and
what
that
he
life
of
drink,
he
had
"
that
reversing
in
flesh
and
that
words
spirit
are
living
Father
of
he
words
Fichte
of
him,
(they)
the
Father,
live
another,^
in
"The
Way
unto
so
that
he
because
towards
eateth
"The
that
of
"As
the
the
live
eateth
In
flesh
Blessed
cause
beme,
me."
his
eat
(they)
you,
and
me,
"To
Or,
dwelleth
life."
are
sent
is
my
him."
blood.
my
spoken
these
drinketh
that
it
he
drinketh
have
He
true
drank,
that
in
the
life eternal.
and
and
me,
hath
shall
also
and
in
but
life and
flesh
the
and
ate
say,
words
with
and
man
expression.
the
and
me
my
in
blind,
to
oneness
himself,
my
Hfe."
the
was,
wholly
meant
meat
him
eateth
abideth
blood
in
give
to
true
unless
life
not
He
the
were
his
of
; the
are
are
Jesus
say,
he
that
mentally,
what
them
to
which,
able
were
who
actually did
spoke
then^
meanings
words
even
say
and
spiritand
those
that
see
he
Father's
to
had
quickeneth
the
are
you
except
spiritually,not
real
spirit that
unto
he
stumble,
to
said,
It
if what
them
caused
order
47
the
and
Life."
THE
48
his
drink
blood
entirely
and
himself;
he
of
him
in
personality;
another
with
Eternal
Word
become
thing,
made
and
entirely
entirely
like
lived
our
attempt
and
reduce
that
Jesus
but
have
far
As
excellently
the
my
own
human
weakness
in
the
that
actually
well.
Jesus
did
was
not
words,
as
which
very
formed
trans-
will
could
Jesus
express
tance,
dis-
allow,
surely
so
an
be
himself
expressed
do
at
in
that
you
and
himself
will
must
we
self
him-
meaning
and
sense
himself,
to
wholly
imitated,
partially
Christ
he
you
narrow
be
to
Word
he
as
pattern,
evident
that
to
them,
have
surely
same
wholly
if
as
down
only
live
; to
so
the
if he
as
to
what
think
so
drag
them
spoken
it become
and
life.
as
accept
well
and
is
and
we
him,
them
into
not
not
to
unattainable
as
him,
and
thought
now
like
and
is
to
the
blood,
Eternal
itself;
substantiated
tran-
is
he
and
very
blood
and
flesh
in
the
be
to
as
indeed
and
that,
serve
re-
repetition
blood,
and
become
to
/".,
flesh
flesh
from
follows
him,
made
his
faithful
gether
alto-
without
person
be
; to
wholly
become
to
his
into
limitation
become
to
means
changed
or
THING
GREATEST
otherwise,
himself
far
from
KNOWN
EVER
himself
representing
ideal
by
into
he
did
his
first
was
live
To
apostles
in
is
live
to
living
in
the
lived
and
which
he
taught.
truth
in
have
we
with
seen,
that
is there
God
we
readily
can
out,
the
as
times
did,
he
God.
the
life
same
would
for
all
actually
was
not
mission,
men
for
to
us
he
himself
in
live
certainly
taught.
fully realised
live
was
kingdom
he
what
but
establish
to
the
as
and
many
"nission
possible
for
gave
Divine
alone,
the
truth
but
that
taught.
It
His
so
the
of
not
union
us
lived,
as
was,
therefore
of
he
life
claims
who
tell
especial
taught
wonderful
life Jesus
he
that
have
not
This
it not
great
continually
glad tidings
Were
lived
life,and
writers
his
he
one
conscious
he
why
see
that
the
real
any
he
which
The
in
only
life
the
in
truth
continually
Gospel
preach
to
of
he
after-ages;
him."
regard
lived, by
which
transformed
the
of
so
Christ
unattainable
that
as
spiritual poverty
the
nor
which
49
church,
that
the
righteousness
hold
"
in
sway
this
was
his
that
material
Jesus
kingdom
should
the
any
of
mission,
God
his
and
actualised
become
minds
made
stitutio
in-
and
an
hearts
of
entirely
THE
50
THING
GREATEST
different
from
thing
material
organisation.
sharing
the
kingdom
material
find
We
Jesus.
in
once
the
while
way,
and
then
find
we
thirty times
over
in
church,
"church"
by
in
only
the
first
not
tioned
men-
only
Jesus
incidental
an
mentioned
kingdom
the
that
established,
the
Gospels
party,
ideas
be
word
the
four
twice,
or
of
his
and
to
was
originators
the
were
Paul
prevailing
then
of
founding
the
three
Gospels
alone.
As
have
we
been
his
then
it
given
his
especial
institution,
of
the
an
and
institution
teachings
of
or
the
to
less
the
in
aid
man-made
early
of
thinking
extent,
in
up,
it
"
as
clearly
so
ing,
discover-
continually
keep
the
establishing
already
ages,
Master
church
observations,
has
was
material
interpolations
it is
as
following
greater
purely
not
else
the
when
various
its
material
something
even
scholarship
"
would
church,
their
to
discovered,
certainly
established,
was
some
modern
to
the
Word
Holy
But
it
had
out,
establish
that
out
bringing
fathers
had
he
purpose.
organisation,
and
to
purpose
organisation,
have
pointed
already
that
they
gradually lost,
the
their
real
zeal
spiritual
to
keep
KNOWN
EVER
form
the
up
of
nothing
had
bitter
show
that
those
who
they
had
not
in
the
live
in
uppermost
persecute
uncertain
false
or
it
is
to
institution
which
fall
ground.
the
to
No,
either
to
of
kind.
any
the
feel
higher
position,
lower
continually fighting
real
cause
nor
hence
we
is the
lack
And
that
truth
will
it
the
again, the
persecutions,
occupied
persecuting
for
were
latter
persecuting party
life.
taught
permit
even
known
history
whole
the
the
it
an
intolerance
ever
Jesus
the
find
of
as
of
otherwise
been
and
and
deavour
en-
form
show
has
party
either
on
would
the
it
never
whose
the
to
or
; for
have
are
never
heresies
correspondingly
the
has
ages,
hearts
and
Throughout
churches'
they
persecute
persecuted
party
up
long
truth
and
who
ground,
religion
true
real
and
keep
the
middle
truth
those
the
committed
the
the
and
in
as
and
minds
their
only
"
well
of
he
long
church
as
church
which
those
sanctioned
the
with
the
ages,
crimes
of
the
of
middle
and
directly by
of
And
do.
persecutions
early
list
institution
an
to
51
But
will
not
persecutions
only
where
"
there
former.
real
truth
that
Jesus taught
GREATEST
THE
52
will
admit
not
intolerance,
in
and
of
truth
in
that
their
itself
of
to-day
the
world,
all,it
the
truth
that
it does
the
on
losing
drawn
of
it
to
a
lived
it does
it,when
thousand-fold
life-givingpower
to,
or
and
And
not
they
stand
living
Unless
its
hold
yet
turn
truth
more
of
than
it has
to
it is
younger
will
to
hold
than
the
at
come
real
lose
certainly
in
power
rapidly
can
church
taught.
more
in
against
it must
the
to
not
are
But
to
inevitably
even
to-day.
real
wants
be,
it will
people
it
may
trials, with
if the
so
as
get back
Jesus
this
whom
ones
case
every
And
divided
And
if indeed
or
real
divided
are
to-day.
house
stand
to
either
must
as
up,
has
wants
the
features,
yet
stand."
cannot
form
theories
not
heresy
"A
our
promulgate.
to
even
words,
own
and
their
they
attendant
unknown
ences,
differ-
practically
seem,
absurd
entirely
Jesus'
it may
as
no
and
have
on
seek
they
truth,
get
for
taught,
directions
that
strange
all
certainly
Jesus
various
dogma
which
of
exact
be
can
speculations
the
former,
is
less
theologians,
to-day,
life from
much
truth
modern
of
the
real
it there
to
our
churches
and
all
regard
and
divisions,
of
for
THING
not
be
that
which
and
hence
offer.
KNOWN
EVER
is not
this
That
part
is evidenced
with
which
"
would
that
its
as
with
Divine
the
hence
not
is
in
in
world.
the
it the
in
of
sentiment
of
in
high
in
England
in
which
he
in
church
asked
best
America
And
New
that
books
might
he
what
the
we
in
Life,
but
is
our
in
mere
the
by
by
sent
and
poorly
no
noted
in the
church
preacher,
that
substance,
the
literallyhoneycombed
"
have
had
that
be
to
finding
American
Thought
along
so
is
"
country
year
also
standing
in
said,
England
"
the
by
England,
is evidenced
noted
recovery,
are
recently
official
to
but
which
this
part
letter
taught,
Divine
that
that
our
on
contents
divine
and
Jesus
every
it from
to
actualised
civilised
every
realised
the
union
the
countries
other
turning
them
in
Thousands
joys
feeds
as
America,
practically
and
own
it
we
has,
conscious
discovery,
in
what
which
"
and
upon
new
growing
brief,
are
Life
attendant
powers
term
any
truth, this
underlying
movement
designate
could
our
rapidity
"
Thought
using
on
wonderful
the
New
we
without
mean
"
"
sentiment
mere
by
the
53
and
movement,
sent
already
list of
the
appeared
lines
indicated.
need
tg-day
is the
same
in
GREATEST
THE
54
is
word
the
what
as
life-givingpower
that
of
Master
the
teachings.
of the
the
his
in
be
well
as
mercy,
be
damned,
forever
is indeed
Jesus
sins
of
the
the
away
by bringing
shall
make
his
life
taught,
and
of
who
of
have
that
are
the
aided
fact
associations
do
well
outgrow
by symbols
are
to
the
make
need
for
for
he
taketh
takes
tlicm
truth
it is
the
some,
of
them.
Those
am
aware
hallowed
many
with
and
it.
and
and
and
ceremonies
"
that
through
lived
he
death
connected
use
which
that
around
up
ternativ
al-
justice, and
the
that
his
grown
that
but
various
the
the
that
God
world
truth
the
and
their
common-sense,
Hence
through
not
and
true
of
the
to
sin,
eternally lost.
world,
free.
men
observance
forms
and
lamb
away
all
as
of
inherited
to
all
reason,
his
to
meaning
believe
to
various
fabrications
doctrine,
all
to
the
the
truth
regard
atonement,
doctrine, fail
all real
in
regard
belie ve-and-be-saved
opposed
the
not
vicarious
original sin,
is
and
life,and
And
fathers
early
central
great
speculations
taught,
and
theories
THING
them
"
until
them
But
may
they
symbols
EVER
value
of
are
and
who
need
have
for
is
God
Spirit, and
worship
must
in
not
to
propose
of
and
flesh,
made
Father,
God
ftieir
to
adopt
us
can
believe,
of
that
about
come
the
through
the
the
no
children
phases
his
methods
in
Nor
or
the
in the
great
His
favour,
company
how
of
of
receive
may
is
those
posed
opHe
methods.
would
with
Father
are
would
tribal
belief
with
was
that
theologians
only by
it the
mere
Word
some
for
to
as
reconciliation
that
did
Eternal
reason.
various
if,as
with
adopt
partial,limited,
any
And
own
Him
reconciliation
that
His
doth
words,
own
less,
would
with
connection
such
ordinarily understood,
as
purpose.
worship
truth."
the
was
much
teach,
theology
the
he
truth),
worship
satisfied
rest
worshippers.
that
his
to
; for
His
hour
"(since
shall
truth
spirit and
belief \\\dX
historical
is
spirit of
real
they
Jesus, according
the
now
be
to
longer
no
"But
"and
spiritand
seek
thing
worshippers
true
Father
the
thing is not,
real
real
the
you
in
Father
the
the
Jesus,
the
55
symbols.
brought
"when
the
have
said
Cometh,"
where
only
those
have
KNOWN
it in
who
have
Father
ding
shed-
Jesus,
faction
satis-
regard
cannot
56
THE
accept
GREATEST
theory
opposed
so
whom
have
longer
to
of
who
those
millions
the
sins
for
good
did
hear
in
Him."
And
with
connection
indeed
Jesus
Xheir
he.
"Not
heaven
Father
That
prove
his
and
in
shall
but
which
which
itself,and
he
is in
of
that
much
those
who
followers,
times
saith
doeth
said
unto
the
the
as
says.
them,"
know
into
enter
nection
con-
without
reality, a
that
one
accepted
without
many
shall
ye
every
so
feareth
religion, and
ardent
most
they
cannot
even
hosts
himself
fruits
Lord,
Lord,
is
established
any
it if
that
be
may
than
be
to
"By
one
spirit, hence
profess
he
for
whom,
fabrications
church,
any
Christian
truer
of
so
with
in
be
yet
of
righteousness
worketh
man
"shed
believe
nation,
every
other
the
of
blood
not
these
No,
"
for
and
of
would
reasons,
and
nine-tenths
world,"
it?
his
millions
upon
hear,
of
theorise,
heard,
can
story
the
of
true,
God
never
the
and
have
they
and
millions
the
God
living
whom
speculate
never
who
Jesus
be
of
the
about
and
to
nothing
say
and
illogical,
so
of
nature
knoiv,
they
no
absurd,
so
the
to
THING
me.
kingdom
will
of
my
heaven."
calls
only
itself
that
Christianity
which
shows
must
forth
KNOWN
EVER
in
life
its
the
truth
the
the
works,
that
Jesus'
57
life
influence
the
power,
showed
is
forth
"
"
the
works
by
living
by
live
the
of
know
it
can
theorise
life
these
than
authority
what
that
the
doctrine.
be
in
can
he
who
regard
we
to
k7ww
it,
it.
he
and
may
but
would
let
spoke,
Jesus
and
will
thus
speculate
only
and
because
And
Thus
"
also
do
We
known.
do
he
lived
he
life
he
life,
my
shall
Father."
the
unto
go
shall
do
that
works
know
the
it
shows
said
me,"
on
"
greater
I
believeth
that
He
and
Jesus,
"
"
real.
the
by
him
then
only
and
living
GREATEST
THE
58
THING
IV
philosopher's
THE
ET
US
now
already
the
life.
he
connection
with
of
system
or
his
limit
It
of
was
scholar
vortex
of
intellects
Fichte
pure
that
suit
the
Fichte
:
struggles
thought
and
clearly
distort
either
of
tenets
the
truth
system
which
to
or
tionally
inten-
interpret
to
eminent
an
he
vex
English
above
strife
forward
which
it out
him
^' Far
theological
chafe
his
inadvertently, bound.
that
said
of
self,
clearly him-
would
institution
though
once
object
its
induce
the
even
for
institution,organisation,
and
or
to
Fichte.
truth
this
and
erect
thought
it to
thought
might be,
discern
unintentionally
by bending
and
might point
any
vision
or
of
stood
reference
supreme
to
in turn
he
in
have
we
philosopher
one
in order
THOUGHT
truths
stand
the
the
was
others,
the
highest truth,
And
that
to
of
the
sake,
own
forth
set
LIFE
how
see
thought
Truth,
RIPEST
in
which
themselves
in
the
sectarianism
the
dark
punier
in
sunshine
cannot
vain,
of
see,
KNOWN
EVER
its weakened
because
with
borrowed
own
test
two,
or
life of Fichte
word
not
may
he
English, for
be
of its
reality.
to
the
eminent
same
the
above,
the
knew
his
unfailing
reference
the
from
in
inappropriatehere,
quoted
his works
of
indeed
from
endeavours
and
sure
therefore, in
scholar
English
is the
know
to
embodiment
finds
two
or
of value
finds and
if not
vitality,
of its
word
"
one
give to others
life,for this
to
already filled
imperfectlight."
always
how
vision is
and
is, moreover,
It
59
well
German
to
life
his
lator
trans-
the
he_
as
prize his'^
philosophy. "We
philosophy deeply," says he; "it is to us
invaluable
the
possession, for it seems
an
his
also
knew
noblest
exposition
Hstened
of human
but
with
still
him
behind
bequeath
to
and
nature
thankfulness
reverent
which
to
have
we
divine
man
"
has
man
brave, heroic
intense
"
in
the
devotion
can
love
his
left
"'
life."
In
human
"
"
truth
ledge
acknow-
we
yet
for
"
all
OF
THE
THE
6o
festation
his
of
of
And
to
now
in
forth
identifies
regard
as
to
it clear
making
Infinite
says
be
by
this
Spirit
same
then
he
of
deavoured
en-
after
this
means
Infinite
Life,
besides
him,
alone
is, and
nothing
it
principle which,
easily comprehended,
"But
imaginary
carefully
set
strictly,we
in
us
life,
"
ourselves
or,
his
to
are
may
is
empty
as
we
above,
matter
actual,
true,
express
it
this
the
religious
all
and
this
forth
me,
which
mere
conception,
into
immediate
of
this
beyond
to
seems
and
condition
indispensable
enters
God
he
already
forth, and
that
Being,
"God
"
it
set
manner
the
have
we
ting
set-
which
in
much
upon
After
Being,
to
Life
manner
hand.
comprehensive
very
with
general
he
in
Fichte's
directly
less
or
more
in
truth
the
it is that
"
of
paragraphs
immediately
theme
the
few
bearing
thought
philosophy
strong,
his
of
life is the
His
principles.
counterpart
true
THING
GREATEST
his
sight."
in-
and
have
God
and
more
immediate
EVER
Life.
But
we
immediate
have
which
which
only
so
in
deed
we
and
in
are
and
remain
We
know
Life,
far
as
said
for
consciousness
'
from
object;
Raise
the
disappears
once
thine
live
In
and
immediate
God.
Divine
changed
into
touch
of
dead
veils
forever
our
the
the
to
before
resumes
first and
own
shalt
setting
its
thus
light.
complainest
veils
its
are
dead
thee,
and
its
thou
of
drawn
principle,
the
place
original form,
Life, which
own
standing-point
these
with
World,
itself conceals
in
stands
all
from
vision
who
more
thee, in its
as
thee
and
Religion,
eye
thyself
aside;
insight,
from
ever
first
form
us
our
unto
say
this
substance
is
Being
our
of
in
thus,
the
at
even
The
.
is not
that
theless
never-
and
us,
as
this
of
it
World.
its
removed
nothing
is that
"
consciousness,
better
the
respect
no
to
ourselves
to
us
remains
ours,
foreign
truth,
we
notwithstanding
God,
it is indeed
forever
to
in
as
Existence
own
embrace
this
of
since,
our
seen,
can
we
bottom
at
and
properly belongs
Being
our
Life
already
6i
conscious
not
are
Divine
also
that
"
KNOWN
as
head
Godwithin
Life,
oughtest
"
to
live.'"
forth
how
universally
Divine
GREATEST
62
THE
Being
incarnates
obstruction
without
insight
into
actually
and
in
in
same
and
perceived
the
containing
in
the
"His
of
the
identity
as
regards
himself
and
also
into
came
of
"Jesus
foundation
the
the
Nazareth
highest perception
of all other
Humanity
of
what
is
was
at
Truth,
with
essentially
former."
absolute
self-existent
Then
in
fundamental
world,
he
self-consciousness
and
"
precisely
"
Jesus
the
says
possessed
Godhead,
fact
it, he
of
absolute
the
pure
personal
incarnate
great
whereby
undoubtedly
real
who
and
him,
that
to
gave
manner
perception
the
of
truth
the
that
fact
the
living
his
it became
as
then,
Speaking,
of
within
Life
has
up
times,
all
God,
gives
truth
way
in
Christ."
Jesus
of
with
unity
Divine
the
the
his
existence,
who
man
assumes
human
reserve,
individual
in every
life to
flesh,
or
the
standing-point
and
he
Life,
human
becomes
sensible,
personal,
and
first
the
Word
Eternal
in
itself
From
"
says
THING
and
Truth
of
once
Reason
independent,
the
the
itself,
simple
consciousness."
*""
""""
in
showing
that
Jesus
as
he
is pre-
KNOWN
EVER
sented
to
his
of
as
with
one
"
in the
his
of
he
rebukes
earnestly
make
to
such
the
wholly
and
one
in
he
and
rejects
being
against
him
was
no
God
Jesus
hears
him
him
Jesus,
of
him
sees
hears
the
are
denies
unbecoming
been
made
an
misunderstanding.
for
God,
him
to
there
but
whatever;
Jesus
manifested
and
stantly
con-
independent
an
an
by
not
was
he
Father
the
having
independent
was
sees
that
attempt
while
such
himself
objection
who
unconditionally
himself,
of
separation
who
notion
the
that
Father, and
and
he
elevation
To
he
who
that
and
Father,
he
that
Father,
shape,
others
that
assumes
and
same
distinction
Johannean
such
his
says
of the
in the
from
personality
than
prominent
most
of
ceived
con-
Hght
Life, he
character
nothing
know
never
other
any
Father's
recurring
ever
will
he
in
precisely the
strikingtrait
Jesus,
apostle John
Hfe
the
it is
But
the
by
us
63
himself
as
Jesus."
To
show,
that
then,
in
truth, brought
exemplified vitality,first
Jesus,
but
alone, he
by
means
no
"
says
is
this
An
to
universal
with
the
world
applicable
insight into
the
to
ing
liv-
by
him
absolute
THE
64
unity
GREATEST
the
of
Divine
is
this
man
his
the
rooted
may
and
out
Jesus
again
at
least
into
the
and
down
even
been
lost,
ledge
Know-
existed
say,
it has
the
Before
nowhere
we
day,
with
profoundest
attain.
had
time,
present
as
the
can
Knowledge
since
Existence
Human
certainly
that
THING
to
good
as
in
profane
literature."
That
must
we
realisation
that
this
of
Jesus
come
through
whatever
clearly
indicates
living possession
historical
the
possible,
only
"The
iany
it is
him,
how
would
he
be
and
now
merely
indeed
to
the
most
instead
give
useless
the
not
the
understanding.
us
reached
of
and
Blessedness;
us
altogether
have
may
The
have
we
and
only,
truly united
be
"
is, according
"
highest,
give
only
man
it
he
come,
Blessedness."
can
can
dead,
of
Metaphysical
Historical,
latter
theory
dry,
knowledge
doctrine,
our
in
the
not
"
the
of
it,or
of
following
the
his
through
it may
channel
by
truth
realisation
exemplified
and
forth
either
into,
teaching
set
transcendent
great
came
living
same
with
an
God,
and
indifferent
this
state
and
perverse
living in
the
If
dwell
thing
it
; and
ployment,
em-
thing,
to
KNOWN
EVER
be
continually repeating
of
the
the
world,
found
actually
reigning
in
the
whether
his
in
the
overlooked
or
very
man
least
that
who,
while
his
not
merit
be
might
but
And
what
results
that
in
the
follow
the
genuineness
this
True
it ?
His
nised
recog-
is,in fact,
of
the
from
earth,
glory
sought
him
hence
and
this
of
Religion,
view
who
higher
who
in the
domain
of
action.
The
true
percipient
not
alone
not
merely
brood
essentially
seen,
and
in the
over
active.
intimate
and
devout
It
moral
Life
thoughts,
If
there
perfects
is
in
us
own
firmly
right
consciousness
and
therefore
Life
consists, as
the
its
contemplative,
of
it to
Religious
real
True
it raises
their
action, and
terms
"
that
retains
nevertheless
region,
realisation,
are
inspired by
are
of
tests
sometimes
he
as
the
are
the
in this connection
words
of those
Fichte
of
eyes
Religion, notwithstanding
in
were
on
the
men,
him."
sent
is
of
expected
lived
he
glory,
own
work
this
be
to
Christianity
minds
; and
into
return
him
expect
if he
satisfied,
tions
recollec-
our
Jesus
might
we
thoroughly
over
Could
way.
65
is
does
but
we
have
that
God
his
work
no
real
GREATEST
THE
66
if
Life,
activityand
no
forth
from
is then
deceptive
shadow
of
perhaps
the
such
be
may
general,
Religion
by
certain
on
the
inmost
and
pervades
which
in
all
lives
To
his
man
own
said."
show,
then,
her
or
or
is
how
into,
and
will
the
is
devout
is not
business
man
practise
may
perhaps
but
hours;
Action,
their
tion.
interrup-
and
Energy
at
from
one
in
truly religious
his
how
in, and
Will,
tranquillitywith
pointed
ap-
or
inseparable
this
Divine
it is
inspires,
and
completely
lost
it."
mere
Life
becomes,
woman
have,
in
change
us
that
others
in
pursue
consciousness
personal
calmness
in
in
and
Thought
Divine
the
ours;
penetrates,
without
That
Religion,
and
respects
course
not
occupations,
that
our
other
actually
days
spirit
empty
is
consist
other
fixed
the
portion
least
in
God
ourselves
we
Religion
his
from
apart
not
and
possible,
itself, which
for
and
does
said
dreams,
the
with
lifeless,insight
that
not
ceed
pro-
active
not
that
but
is
actual, but
nevertheless,
"
vain,
condition
work
union
of
and
condition
is God
then
us,
visible
no
consciousness
Our
us.
THING
as
which
her
or
muted
trans-
so
also
his
the
or
KNOWN
EVER
her
life
says
mind
is
man
will
I
the
be
this
prayer
done,
then
is
have
will
Divine
itself
itself
within
nothing
it
that
and
is
there
bears
eternally
for
sorrow
at
him
the
in
not
to
fountain
absolute
an
Past,
God
end,
or
he
and
whether
the
that
In
him
for
Future,
Blessedness
all
on
towards
for
in
so
nothing,
since
God's
be
can
Good.
of
was
accountable
un-
it is in
that
for
fear
no
him,
strange
nothing
tend
trary
con-
around
assuredly,
there
directly
not
him
it
and
pass."
to
pass
not,
or
wills; his
anything
that
knows
he
develop
accomplished,
to
velops
de-
individuality;
come
to
understand
now
thy
hindrance
properly
ever
appears
World,
is
that
must
his
impossible
comes
"
and
he
always
"Whatever
was
for
continually
and
it should
to
the
thy
done;
"
without
can
it is that
absolutely
does
it
him
is therefore
he
this
now
him,
as
in
only
alone
will
is
Life
obstruction,
this
also
than
but
done."
"This
or
Religious
let
mine
will
other
no
be
Lord
'
constant
and
Moral
truly
he
along,
the
of
expression
The
of
flows
thereafter
forever
"
67
he
it;
far
and
has
as
no
he
this
dwelt
in
God
while
in
which
he
he
has
so
far
has
of
all
For
him
his
whole
softly
eternal
and
effort
at
ness
ful-
enjoying.
vanished
flows
forth,
Inward
Being,
without
Reality
is
the
of
have
his
from
and
self,
him-
he
of
Existence
into
out
right
for
capable
and
gently,
difficulty
hindrance."
Speaking,
this
Kingdom
and
happiness
after
surely
form
other
can
arrive
or
already
but
moment;
at
it
in
it
upon
than
enter
by
here,
by
"
and
are
he
who
have
in
and
which
man
in
says
ness
Blessed-
here
burial
mere
highest
completeness
those
it
the
now,
lies
that
upon
Blessedness
into
death,
for
who,
the
its
there
grave
way
those
and
call
we
indeed
entered
of
once
realisation
full
here
find
the
beyond
already
the
finding
joy
transition
the
"Full
to
at
may
also
thus
and
we
immediately
entering
of
expecting
in
life, and
real
instead
live
and
how
of
then,
into
enter
of
is
that
deny
possession
he
Light;
God,
to
for;
long
Outward
issues
and
aught
to
all labour
in
assuredly
never
that
into
was
is
done
in
times
all
bom
he
as
aught
nor
THING
been
has
He
good.
or
GREATEST
THE
68
the
no
they
in
this
cannot
future
KNOWN
EVER
life,
and
all
happiness
for
aught
else
than
in
them
to
poor
from
his
native
to
establish
but
happily
downfall
that
in
his
each
he
of
truth
in
centred
Religious
possibility
every
moment
of
to
grasp,
uncertain
step
labouring
dwelling
by
place,
the
speedy
successive
peace
how
tions,
habitabut
nowhere
set
the
Infinite,
doubt
he
and
knows
from
the
realisation
of
becomes
forth
is forever
doubt
completely
eliminated
are
the
man
fears
his
of
through
have
we
which
inheritance
and
find
on
house."
uncertainty
who
surrounded
everywhere
of
can
Father's
him
forth
hand
Finally, speaking
and
cast
reminded,
ever
of
Eternity,
himself
for
brought
thus
and
waste,
that
And
heavenly
the
throughout
be
rounds
sur-
Infinite.
of
fugitive
it in
seek
below
never
the
trembling
with
wander
can
home,
his
by
his
yet
in
child
the
sides
it
already
already
here
closely
"
does
which
that
Eternity
have
to
were
seek
would
they
as
they
so
throughout
all
if
here,
them
nearer
vainly
as
it
sought
life, they
future
infinite
whole
the
throughout
of
range
69
he
secured
life
the
thereby
"The
says:
from
the
uncertainty.
In
distinctly what
he
THE
70
wills, and
from
ought
to
life
his
his
of
root
"
possibilityof
and
infallible
knows
in
which
has
Such,
any
shall
forever."
then,
in
general,
who
one
to
it has
the
even
losses
His
was
the
was
condition.
at
time
the
falling
itself
Empire
in
And,
through
more
acting
the
minds
Fichte
pire
Em-
to
exert
its educational
of
virtue
chaos, and
of
less
or
to
as
system
began
state
by
his
ages
educational
as
life of
German
when
into
perhaps
It is to
thought
of
ripest
the
the
the
extent,
never
securely
succeeding
as
splendid
to-day.
Love
fragments
are
lived.
ever
great
very
its influence
system
has
who
man
him
upon
well
as
know
shall
exerted
influence
immediate
him
added,
has
he
Divine
of
it be
let
an
will ; that
to
uphold
on
owes
extent
but
has
shall
ought
in
is infallible
moment
he
fountain
the
without
he
every
and
forth
indication
Eternity
forth
direct
that,
indication
In
flows
and
that
him
of
thought,
own
"
; its
will,
thought, and,
great
forever
burst
up,
bear
and
will
innermost
the
error
all
shall
dried
the
in
Eternity
all
for
perception.
he
be
for
that
what
will;
Divinity, immediately
the
the
THING
GREATEST
its recent
uncertain
greater
of
Froebel
or
less
and
EVER
his
Pestalozzi,
it
has
the
yet
the
educational
are
its
of
of
be
Fichte
its
found
truth,
highest
vitality
comes,
exerting
an
by
its
of
influence,
it
has
powerful
indeed,
that
present
radical.
man's
thought
permanent
the
the
of
alone
never
the
real
is
and
life-giving
as
thought
realms
exerted
will
well
as
surely
in
sadly
so
which
through
for
most
life
but
slowly
our
so
vitality
under
stand
even
influence,
immediate
is
which
and
judged
know
we
which
change
truth
the
to
that
giving
education
of
revolutionise
to
in
aided
type
methods,
need
If
truest
kindergarten,
working
71
has
that
seen,
name
surely
in
thought
world
the
to
KNOWN
still
influence,
end.
what
been
of
fact
life with
that
knowledge
as
as
little,if indeed,
bearing
is
It
fruit
Then
in
force
moulding
we
great
truth
both
the
who
comes
the
world,
have
was
life
as
the
the
and
the
mighty
his
but
to
far
as
as
of
life of
this
each
moving
and
life.
found
that
central
great
the
authority
Christ
This
to.
all,
at
in
also
human
profoundest
realisation
truth
it
the
life is concerned.
every-day
makes
that
one
the
amounts
anything
transcendent
great
of
the
perception, however,
vital, living
the
of
into
attain
theory,
to
in
our
found
is the
can
man
dead
mere
Life
intellectual
mere
what
From
have
we
unity
Divine
the
and
living insight
essential
the
arrived,
insight, independently
that
truth
great
FOREVER
process?
authority,
outside
SAFETY
we
the
and
reason
all
AND
have
now
has
own
PEACE
IN
SUSTAINED
THING
GREATEST
THE
72
teachings
to
Jesus.
this
same
fact
of
practically
That
this
of
one
all
was
EVER
the
and
insight
we
have
We
but
vision
in
thought
well
as
And
when
know
when
first the
and
you."
to
the
it
he
was
came
of
follow
into
the
Moreover,
was
"
in
ence
refer-
also
was
the
his
power
Jesus.
this
the
day
the
lives
ful
wonderof
those
living realisation,
knew
whereof
injunction,
of God
these
such
intellectual
same
as
as
world
life and
in
the
gave
unfolded
philosophy
the
life
whose
"
of
after
Jesus
ripest
Fichte
the
the
day
kingdom
all
the
to
truth,
that
he
the
distinctly taught,
his
to
see
entered
spoke
unto
have
I
in
mission
that
then
ye
regard
results
who
give
great
the
that
fully
so
identically
this
to
also
That
that
blending
if not
almost
as
was
spiritual
the
unusual
bring
us.
he
also
to
remarkable
his
was
to
philosopher
him
continually
found.
the
of
it
that
came
found
enable
and
of
what
also
have
spiritual
secret
proclaimed
likewise
thought
to
he
what
teach,
he
distinctly tells
only
to
he
^i
which
and
that
he
world,
the
was
power,
truth
great
not
it
that
lived,
in
truth
great
one
KNOWN
things
I do
and
his
shall
not
he
"Seek
ness,
righteousbe
added
believe, but
GREATEST
THE
74
that
know^
his
find
whoever
finds
thus
words
normal
with
top
will
him
in
find
of
wholeness.
is
to
in
live
lack
no
If
what
in
their
give
find
to
if
be
the
and
no
the
to
the
hard
and
real
world,
beauty
Life
beauty
of
is, there
Christian
then
gladly
who
stand
universally
that
message
people"
pressing
The
One
our
fully
them
outer
found.
term
common
hear
his
the
preachers
to
inner
drawn.
the
be
find
his
wholeness
will
thus
will
to
the
and
where
"the
that
them
then
fact
but
pulpits, would
gave
who
with
one
the
themselves
Jesus
is
know
and
be
turn
before
out
whence
ordinarily
we
churches,
in
anything
of
ance
accord-
mountain
Infinite
the
To
and
wholeness;
the
things pertaining
holiness
of
beauty
full
He
centre
will
life
sarily
neces-
perfectly
spread
below.
in
same
directly to
valley
the
to
follow
as
in
in
things
centred
becomes
that
all
the
well
follow
will
God
will
else
as
tion
realisa-
spiritual law.
thus
goes
of
manner,
natural
who
He
will
All
and
all
absolutely
true.
natural
kingdom
that
"
this
through
the
literally and
"
THING
we
would
; there
social
would
go
would
situation
to
EVER
the
face, for
of
all
This
that
the
the
teachings
of
churches
as
good
And
we
conclude
shall
lost
of
of
is
them
greater
the
preacher
given
to
to
the
latter
that
true
that
to
and
Jesus found,
hard
to
"ye
reject
ye
do
Many
schools
and
he
the
hasn't
real
wonder,
the
student
so
in
the
or
"
less
is it
is
left
given
for
the
to-day
extent
conditions
Full
that
tried
well," said
of
God,
so
he,
that
tradition."
from
in
our
cal
theologi-
theological
denominational
of
Jesus
the
church
lations
specu-
dogmas
slightest conception
that
sequential
incon-
Or
continually
he
tention
at-
be, it certainly is
same
comes
steeped
mission
then,
own
and
to?
commandment
your
time
time
may
with.
away
keep
may
that
it is practically
attention
no
greater
identically the
find
we
this
However
former?
is
our
lost.
barren,
given
and
there
in
large majority
empty,
time
that
the
the
and
out
part of the
the
life and
because
in
however,
even
rooted
it is
much
so
the
been
that
the
themes
because
come.
of
as
through
truth,
has
Jesus,
living
truth
would
essence
very
have
great
transcendent
great
was
then
one
things
other
75
would
people
knowledge
which
KNOWN
of
what
What
was.
to
that
which
he
GREATEST
THE
76
becomes
soon
goes
life has
the
chief
into
stipend?
foolish,
let
time
all
truth
central
great
world,
and
we
hundred
one
will
make
shall
find
years,
ay,
more
nineteen
hundred
world.
The
The
to-day
real
is the
soul-cry
same
representative
leaving
was
no
more
Send
Christ
us
can
even
the
as
of
of
there
doctrines
Christ."
And
be
sent
we
is
by
the
to
the
next
fifty
Christianity
is
during
been
has
now
all the
in
all
the
these
accomplished
not
evidence
good
is
lacking
of
all
in
it.
Christendom
injunction given by
Japan
long
not
to
the
what
Christian
the
and
next
during
quite
ministers
native
it
essential
something
that
the
made
is
has
brought
than
it has
years
it
than
more
given
real
that
fact
of
hundreds
be
be
years
petty,
dropped,
during
progress
times
during
the
minor
be
that
then
raise
to
at
say
Jesus
Christianity has
termed
the
that
will
what
years,
to
love
whose
let these
attention
and
church
things
absurd,
and
in
those
once
not
which
from
is, how
But
inconsequential,
and
which
soon
very
minister's
shell
longer enter,
no
concern
dead
gone,
life will
with
THING
to
noted
religion
"
ago
as
Send
he
us
are
tired
of
the
only
way
that
the
great
sending
them.
KNOWN
EVER
central
truth
that
he
truth
so
world-wide^
even
as
the
the
very
essence,
of
at
that
sense
them
is
there
in
lives in
God
life, and
fact
of
living
the
is indeed
us,
hence
no
life.
at
its purest,
necessarily
and
It is
life
that
the
in
other
other
we
of
the
life
will
time
that
either
form,
they
and
one
the
in
this
when
can
life,
our
one
great
it is the
one
same.
the
be
is,
any
The
it,and
thus
better,
they
can
of
true
found.
into
be
more
for
found
no
moreover,
life,or
of
Father's
even
spirit, the
can
ally
essenti-
are
and
come
form
we
that
living realisation
There
way.
the
life with
our
nor
come
fact
independent
its truest,
happiness,
neither
any
of
the
as
blessedness,
true
then,
sooner,
live
unity
and
peace
is
live
to
Religion, therefore,
this
only through
essential
the
life at
and
For
no
power,
in this
religion,
life of
have
life
very
one
of
religion,even
all true
the
God.
the
we
it is
it is true
realisation
in ourselves
that
and
indeed,
far
be
can
nature
essentially but
conscious
the
it there
so
so
religions
great
to
And
all.
world,
that,
its very
from
foundation,
religion of
the
various
regard
for
the
to
universal^
so
in
differences,
no
brought
so-called
concerned,
are
77
in
any
readily
into
come
than
fountain
dried
at
bear
uphold
we
that
life
God's
we
are
forever.
rest
only
there
now
is
in
living,
and
peace
triumphant
can
good,
strange
and
may
security,
for
come,
and
there
it
that
occurrences
good
only
once
again
never
however
times
in
is
assured
And
at
can
can
us
safety.
unaccountable
knowing
live
in
on
us
appear,
life
times
all
And
Life
rest
can
follows,
moment.
it
us,
we
that
Divine
of
and
all
very
within
up,
into
this
at
opened
will
THING
thereby
and
can
this
fully
or
It,
we
when
be
GREATEST
THE
78
in
we
God's
shall
in
KNOWN
EVER
Method
is
There
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coming
into
it
by, looking,
for
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or
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at
pursue
it
may
thought:
It
is
who
of
that
thus
in
thought
into
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oneness
any
the
are
far
so
of
has
come
street
what
to
as
with
carry
continually
the
has
lived
into,
course
in
brief,
you
this
in
This
work.
used
by Jesus,
fullest realisation
life with
his
about
worketh
that
I
or
kind, falling
any
and
probably
who
the
are,
sleep, setting
Father
works
one
of
doubt
be,
Father
my
along
you
particular time,
any
whatever
is the
life
in
wherever
from
undertaking,
me,
this
is
fields, at work
the
through
to
greater
universally
so
things
doing, walking
whatever
any
and
greatest
method
The
to
custom,
our
simple.
most
off
passed
apparently
frequently
we
is it that
have
generally
so
aid
realisation
millions
least
at
the
that
forget
the
of
so
we
power;
is
as
will
simple
So
indeed
and
thousands
which
the
considering.
been
have
simple
in
greatly
us
79
and
God-life
the
in
the
it
is
world
given
THE
8o
GREATEST
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"the
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other
thought
Father
Power
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all,
God,
"
directed
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this way
In
consciously
direct
and
ourselves
can
work
in
ourselves
and
to
do
in
through
if
conditions.
This
but
make
of mind
for
consciously
so
many
words
other
and
and
and
by
It.
become
Life
and
ready
will
we
to
merely
It
whereby
we
is
open
manifest
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for
carrying
in
power
and
way
It
and
in
me,
and
speak
can
us.
By
in
in
this
In
ourselves
even
Life
Infinite
thought, by holding
it
Infinite
attitude
the
It
will
we
In
lives, if
our
them.
that
so
work.
waiting
into
using
empowered
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worketh
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animating
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awake
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Power
worketh
that
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find
same
that
and
life
was
conception
Father
behind
term
themselves
spirit of
is
the
same
the
all, the
through
as
the
can
likewise
very
find
works
is
It
do
will
becoming
will
is
It
words,
of
it
for
terms
my
Jesus'
Many
Others
them.
me,
formula.
find
it each
From
naturally using
will
and
simple.
so
own
themselves
THING
ready
ever
It
with
in this
the
right
us
this
attitude
while, by repeating
now
and
then
at
first,
will
we
habitual
thought,
have
we
as
first,and
in
indeed
all wisdom
able
are
wisely;
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they
will
and
service
will
is
and
substance
reality,and
given
be
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if for
the
for
conscious
world,
the
as
ends,
aid
greatest
will
we
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them
use
selfish, personal
withheld
be
sum
becomes
merely
ence,
pres-
becomes
The
appropriate
to
in
lives, which
all power
and
time
living
power,
our
the
religion, then
all
in
living
lives.
our
God
of
will
we
as
that
effort
unconsciously
God
our
ourselves
find
conscious
Thus
in
essence,
we
will
becoming
guiding, animating
presence
of
and
almost
actuality
the
time
at
continually.
an
it in
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make
to
ourselves
find
it
find
in it without
living
8i
KNOWN
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find
them
continually increasing.
this
With
and
higher
the
more
we
realise
it is
the
Father
In
nothmg
never
until
becomes
lives.
within
God
be
through
a
myself
ourselves
in
can
Of
"
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in
the
this
comes
child-like
simple,
Jesus
work.
realisation
spirit.
that
higher
doeth
can
things.
all
condition
With
nothing,
and
are
do
do
can
me
we
can
more
in
"
God
realisation
His
do
We
"
God
in
our
82
THE
GREATEST
Faithfulness
bring
numbers
its
the
highway
lives.
will
attained
take
in
time
the
bring
it
of
is
the
For
further
higher
its
results
by
the
Fullness
that
in
every-day
author
same
of
Peace,
as
as
life,
for
the
reader
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"In
be
can
right
will
on,
realisation
of
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even
of
method
the
also
entitled,
Power,
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attainment.
all
of
suggestions
realisation,
be
enter
the
travel
the
can
secret
"
to
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him
life
highest
simply
that
in
face
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set
then
and
life
is
It
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easy
highest
the
To
by
can
will
many
them
great
time.
short
very
which
of
to.
direction,
upon
realisation
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this
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in
himself
for
one
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change
Each
efficacy
which
and
simple
complete
of
test
this
to
about
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fuller
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Tune
Plenty."
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By
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solid, sensible,
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distinctly practical.
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TRINE.
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New
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By
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Ever
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Character-Building
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