He says, with regard to life and the enjoyment of sensepleasures, that one should clearly understand three
3.
ii.
iii.
iv.
v.
vi.
vii.
viii.
ix.
aggregate of consciousness
(vinnanakkhandha): response or reaction
that forms a basis of the sic faculties (eye,
ear, nose, tongue, body and mind) and the
six corresponding external phenomena
(visible form, sound, odour, taste, tangible
things and mind-objects) as its object
x.
xi.
b.
c.
d.
e.
the Middle Path: avoids two extremes; one extremem being the
search for happiness through the pleasures of the sense, which is
low, common, unprofitable and the way of the ordinary people;
the other being the search for happiness through self-mortification
in different forms of asceticism painful, unworthy and unprofitable
the Middle Path gives vision and knowledge, which leads to Calm,
Insight, Enlightenment, Nirvana
The Middle Path is the Noble Eightfold Path
1. Right understanding
a. Constitute wisdom
b. Understanding of things as they are, and it is the four
noble truths that explain things as they are
c. Right understanding is ultimately the understanding of
the four noble truths
d. This understanding is the highest wisdom which sees
the ultimate reality
2. Right thought
a. Constitutes wisdom
b. The thoughts of selfless renunciation or detachment
3. Right speech
a. Abstention from telling lies, backbiting and slander, and
talk that may bring about hatred, enmity, disunity and
disharmony
b. From harsh, rude, impolite, malicious and abusive
language and from idle, useless and foolish babble and
gossip
c. Should keep noble silence
4. Right action
a. Aims at promoting moral, honourable and peaceful
conduct
b. Abstain from destroying life, from stealing, from
dishonest dealings, from illegitimate sexual intercourse
5. Right livelihood
a. Abstain from making ones living through a profession
that brings harm to others
6. Right effort
a. Energetic will to prevent evil and unwholesome states of
mind
b. To get rid of such evid and unwholesome states that
have already arisen within a man
c. To produce, to cause to arise, good and wholesome
states of mind not yet arisen
d. To develop and bring to perfection the good and
wholesome states of mind already present in man
7. Right mindfulness
a. To be diligently aware, mindful and attentive with regard
to
i. The activities of the body
a. Realize it
4. Path leading to the realization of Nirvana
a. Understand the Path, follow it and keep to it
Chapter 6: the doctrine of no soul: Anatta
Buddhism denies the existence of a soul
The idea of self is an imaginary false belief which has no
corresponding reality, and it will produce harmful thoughts of me
and mine, attachment craving
Two ideas: self-protection and selfpreservation to console himself
Self-protection: man has created God, on wom he depends for his
own protection, safety and security
Selfpreservation: the idea of an immortal Soul or Atman, which will
live eternally
Conditional Genesis; synthetical approach nothing in the world is
absolute, everything is conditioned, relative and interdependent
Only ends with cessation of ignorance, volitional activities or
karmaformations
Conditional genesis is a circle
Will is conditioned
Freedom itself is conditioned and relative
Conventional truth I and ultimate truth no I
For example, the third verse of nos.5,6,7 of chapter 20, All
Dhammas are without self the term dhamma is much wider than
samkhara, it includes not only the conditioned things and states, but
also the non-conditioned, the Absolute, Nirvana. It includes
everything
Buddha asked if there is a soul-thoery that does not produce
suffering
Vacchagotta asked the Buddha is there a self? Buddha did not
respond and Vacchagotta walked away because Buddha did not
want to confuse Vacchagotta
Some people take self to mean mind or consciousness but its better
for a man to take his physical body as self because the mind is
always changing
It is wrong to hold the opinion I have no self because it arises out
of the false idea I AM. The correct position is to see things
objectively without mental projections
There is the fact of noselfness
Chapter 7: Meditation of mental culture: Bhavana
Meditation aims at producing a state of perfect mental health,
equilibrium and tranquility
Many have misconstrued the idea of meditation. Some attemped to
use it as a way to gain powers, which is an example of thirst
Bhavana means culture or development ie mental culture or mental
development