MARKAZUSH SHIFA
INDEX
Jinns
Attack
Humans
&
Cause
Diseases
FORWARD: AUTHOR
FORWARD: TRANSLATOR
CHAPTER 1:
THE REAL CAUSES OF SICKNESSES
PG 2
CHAPTER 2:
JINN AND THEIR EFFECT; AN INTRODUCTION.
PG 8
CHAPTER 3:
DEVILS POSSESSION IN FOOD.
PG 11
CHAPTER 4:
TREATMENT WITH MEDICINE AND SALT.
REALITY OF DISEASES
CHAPTER 5:
CHAPTER 6:
PG 12
PG 13
PG 15
Written by:
MARKAZUSH SHIFA
MARKAZUSH SHIFA
Forward.
Allah is running the universe according to the law of cause and effect.
And all the thing around us is at there fixed position and they are
interlink with each other, sun and moon, lake and rivers, oceans,
galaxy, deep space and each and every thing is created and they are
running by a cause and this reality is given in Holy Koran.
When the creation of every thing in this universe is due to the cause
in the same way every diseases has some causes and diseases cannot
be cause by them self there is a background behind it. Allah has
created diseases and Allah also created their care.
In short we are writing this book for the real causes of dieses in the
light of Qur'aan and Sunnah, types of devil (shaitan) and the
interference of devils in the humans body and in the human food and
the natural way of treatment by a process called treatment by thought.
It is our pray to Allah that this little effort is accepted and this book
help to all the humanities in curing from the diseases.
Muhammad Tariq.
Ramadhan Mubarak 1423H.
FORWARD OF TRANSLATOR
All praise is for Allah who has enabled this work to be completed.
The translation of this book has been long overdue as in this age the
efforts and effects of Shaytaan can be seen in every facet of life and
affecting everyone.
I ask Allah to convey the rewards of this book to my beloved Ustaad
Jee Hazrat Moulana Qari Muhammed Hanif Fatihpuri, to my late
Shuyook Hazrat Mufti Muzaffar Hussain Al Ajrarwi and Hazrat
Moulana Maseehullah Khan sahib nawarrallaahu marqadahuma. It is
through their duas and attention that I have achieved what I know.
MARKAZUSH SHIFA
MARKAZUSH SHIFA
CHAPTER 1
THE REALITY AND CAUSES OF DISEASES.
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CAUSES OF DISEASES
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
MARKAZUSH SHIFA
MARKAZUSH SHIFA
It is a matter for great contemplation that fifty years ago there existed
comparatively only 5% percent of the diseases that exist in our times,
the number of diseases have increased such that now every person
has four and five sicknesses in his body at one time. Every person in
the society is infected by some diseases, man, woman or child, young
or old, everyone is suffering from something or the other. Everyone
has a complaint such that even the unborn fetus is now affected by
disease and its treatment is also being done right in the womb
foot of Hazrat Ayub which caused his entire body to become ill.
From head to toe his entire body was filled with sores (tumors), he
remained like this for a long time but kept patience and remained
loyal to Allah. Qur'aan has narrated his story thus:
And Ayub when he called
n A Ii eB gA LA
his lord, verily an affliction
has come upon me and you
YjA YiA OA jzA
are the most merciful of
those who show mercy. (Al
Ambiya: 83)
Some diseases take the forms of Viruses and a plagues, the point of
thought needs to be directed to ascertain how this happened and why?
In comparison to times gone we have excelled in the sanitation,
sterilization and cleanliness as well as the wealth and investment in
research is unparallel, with such efforts disease should have
decreased from 5% to less than 1% but instead we see the opposite
happening. Why? In this condition we must ask with great urgency
as to what is there in the human body that causes it to manifest new
diseases.
On this important matter, for our own benefit Allah has in Quraan
and Sunnah as explained that the cause is a living moving being that
attacks the body of man and causes it to fall into different afflictions.
This living being is Shaitaan (devil) and his forces, whom Allah has
made cause of sicknesses. In the following pages it will become clear
in the light of Qur'aan and Sunnah that the cause of disease in the
human body is indeed Shaitaan and his Jinns.
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From the above incident with Hazrat Ayub certain points become
clear:
1. Shaitan (Devil) by different methods makes hardships for
mankind.
2. In Human body the diseases are created by Shaitan (devil),
which is the main cause of illness.
Take note that the accused Shaitaan did not focus only on Hazrat
Ayub but through different means gave trouble and caused loss,
hardship and sicknesses to every prophet from Hazrat Adam to
Hazrat Muhammad alaihimus salaam because of this enmity to
them. The reality is that Shaitaan is the one who caused all those
hardships to the prophets. Evil people and those with wicked hearts
are the playground of Shaitaan, but one should not think that because
Shaitaan has effects on sinners and because the prophets are sinless
then he would have no effect on them. This is not correct.
MARKAZUSH SHIFA
MARKAZUSH SHIFA
CAUSESD BY SHAITAN
It is stated in Qur'aan that Shaitaan has effect on Humans.
Allah Commanded:
Those who devour usury
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will not stand except as
stands one whom the Evil
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One by his touch hath
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driven
to
madness
(Bakarah: 275)
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that occurred only moments earlier, this was the trick of Shaitaan on
him.
From the above lines we conclude that the forgetfulness clearly
comes from the effects of Shaitaan and nowadays this disease has
become general and widespread. Most people suffer greatly from this
sickness.
We find more explanation in the following Hadiths:
Hazrat Usman bin Abul Aasi said that when Messenger of Allah
{m A u} made me governor of Taif, soon after it seemed to
me that during Salaah something use to come in front of me so much
so that I became forgetful of what I was reciting. I immediately
returned to Messenger of Allah {m A u} and informed him
of my condition upon which he said that it is Shaitaan. (Ibn Majah).
It is quoted by Hazrat Abdullah Bin Masood that once Messenger of
Allah {m A u} was going from some where and he found a
person lying on the way and he was suffering from the fit so
Messenger of Allah {m A u} read Qur'aan verses in his ear
and he become fine in no time
From this Hadiths we know that Shaitaan enters the body in the form
of a sickness and afflicts them with pain, fever etc.
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MARKAZUSH SHIFA
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Men and women are not able to have children through one of two
reasons
1
Physically their bodies are weak and unable to carry the
burden. This can be cured by the attention of a doctor.
2
Physically they are fine by because of the mischief of the
Jinns they are unable to have a child.
With women the jinn exist in the her womb and either kill the fetus in
the beginning days and does not allow it to become stable or some
months after damages the walls of the womb which cause bleeding to
begin and the fetus to fall.
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
this matter
Shaitaan flows through the
body of man just as the
blood flows. (Sahihain).
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MARKAZUSH SHIFA
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Many other verses are also clear with this warning. From these
verses we learn that Shaitaan is serious enemy whom we cannot even
see. His first effort is the cause the descendants of Adam to stray of
the straight path and if that doesnt work then he employees many
other methods and tactics to cause hardships and sufferings to
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
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MARKAZUSH SHIFA
MARKAZUSH SHIFA
CHAPTER 2
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
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CREATION OF JINNI.
Regarding the creation Jinn, it is reported in Muslim shareef from
Hazrat Aayesha the Messenger of Allah {m A u} said.
Angels have been created
from light and Jinns have
been created from smokeless
fire, Adam was created from
that which has been described
to you (Earth) (Muslim)
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MARKAZUSH SHIFA
MARKAZUSH SHIFA
Hazrat Abdullah bin Umar stated that Allah has dived human and
Jinns into ten parts out of which nine parts are of jinni, when a child
of human born so on the other hand nine-jinni children are born.
Types of jinni:
Jinns are of three types, Reported from Hazrat Abud Thalaba that the
Messenger of Allah {m A u} said:
Allah created the Jinns on 3
types. A type that has wings
and flies in the air with
them, a type that is snakes
and dogs and a type that
keeps moving from place to
place. (Majmauz zawaid)
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There are millions of Jinns called Junoon that cause men and women
to become possessed.
Afaareet live in the lakes and wells, Shayaateen live in the dewelling
of humans and graveyards, Tawageet in the place where blood
remains spilled, Big Shataans live in the places of smoke, Tawaaqeef
and Afaareet in the form of women live in huge trees and fields,
Sayaasib live in the mountains and valleys, most of the times these
are the ones that cause problems to the men and women.
Afareet Shayateen are the ones who have sexually relations with
women and some of them even choose human females for wives,
some of them cause the abortions and cause the deformation.
BrA BJY BnA Women are the housing of the Shayateen (ibn
Abid Dunya). Many more authentic Hadiths also support this point.
In this day and age the Taskeer of humans by Jinns is so widespread.
They make most of them their tools for committing such heinous acts
of corruptions to the point of even putting in situations of death.
Look at the numbers suffering from multiple personalities,
physiological and mental problems and above all those suffering from
just plain stress, all of these are due to the Taskeer of Jinns.
TASKEER E JINNAT:
ENSLAVEMENT BY JINNS
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MARKAZUSH SHIFA
Hazrat Mujahid said that Iblis has five children and for each of them
he has fixed a special duty. Then mentioned their names.
From this Hadiths we can see that in every action Shaitaan is present
and partaking, such actions also include Salaah, fasting, hajj, zakaah,
jihad etc. and the daily activities like living, eating, drinking, running,
sitting, waking sleeping, business, agriculture, weddings, courts etc.,
Shaitaan because he is the enemy of Man endeavors to corrupt and
spoil each and every act and effort of man so that man can become
unfulfilled, destitute and depressed, like this our enemy whisper evil
into our hearts and makes full effort.
When the Jinns enter the human body they firstly turn towards the
mind, after capturing the mind they are then able to use any part of
the body to do things. Even controlling the entire body (maflooj) and
sometimes causes the tongue to be tied (not speak).
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During sleep.
1. Restlessness during sleep.
2. Insomnia or waking majority of the night.
3. Having a dream in which a person feels chocked, he
wants to scream but is unable too.
4. Having nightmares.
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
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MARKAZUSH SHIFA
MARKAZUSH SHIFA
During daytime.
1. Continuous headache which medicine has no effect on.
2. Some thing prevents or distracts from Salaah, Zikr, and
obedience to Allah.
3. The mind and thoughts always being confused and
disturbed.
4. Feeling week and not wanting to talk to anyone at all.
(This does not refer to the divine quality of Taqlilil
Kalaam in which a person speaks only that which or to
whom can benefit either his hereafter or worldly
existence.
5. Pain in the body that runs or overcomes some part.
6. Fits in which all body stuck up.
Some other common symptoms of the effects of Shayateen.
1. Pressure on shoulders or cramps in the ribs.
2. Light pain in lower back.
3. Cramps in joints and ever presence of pain in them.
4. Heart being fearful.
5. Sudden Rapid heart rate
6. Lack of hunger.
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
7.
CHAPTER 3
DEVILS POSSESSION IN FOOD.
It is a fact that in all the foods, which Allah has created, he has put
many benefits for mankind. From these foods we get strength and
sustenance and using them keeps our bodies healthy and in
accordance with our true form of perfect creation. As Allah says:
O mankind! Eat of that which is
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lawful and wholesome in the
earth. (Bakarah 167)
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It is for this reason that we have been taught to give thanks to Allah
for this great bounty
All praise is for Allah who has
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fed us and given us to drink and
made us from amongst the
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Muslims. (hisne haseen)
From this and many other ayats we know that in food there is nothing
harmful (Fat, Cholesterol) but only benefit upon benefit. But to
access the complete benefits of the foods Allah has made one
condition and principle which is:
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MARKAZUSH SHIFA
From the previous writings you can logically understand that there
exist in the human body such beings that do not like sugar or salt and
so they give trouble but the person thinks that it is the salt or sugar
that has caused harm.
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In this verse Allah has detailed the original and most basic principle
for the health of the human body, by remaining within the boundaries
and not exceeding we can access every benefit from any food. But
when we exceed then that food because a means of harm and
sickness. So it is not in the food itself that the ill effects are but in the
act of exceeding, i.e. going against Allah command.
If indeed the salt or sugar is the cause then why is it not causing
problems in everyone, why are only some people afflicted, for
example in a home with 5 people one has blood pressure and the rest
dont, why?
When the salt is used in everyones food then everyone should have
blood pressure, but it isnt so. So we know that salt isnt the cause of
blood pressure, it is something else. So too is the case with sugar.
CHAPTER 4
TREATMENT BY SALT AND MEDICINE.
When Hazrat Ayub showed patience and loyalty to Allah upon the
sickness afflicted upon him by shaytaan, Allah reveled to him its
cure;
Stamp the ground with thy foot
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MARKAZUSH SHIFA
MARKAZUSH SHIFA
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By using salt all type of diseases of the body are cured, it solves
every type of critical infections. It has a polishing power and it will
give extra shine to gold and silver. Slat has great benefits it helps in
curing the tumors in the body it also help in the infection of the eye.
Chapter 5
ALTERNATIVES TO MEDICAL TREATMENT.
So many types of treatments are available in this age but western
doctors are now accepting natural medicine as a good system. Some
are mentioned below.
Acupuncture.
According to Chinese physician, there are two ways to transfer the
energy. There are more than thousand pressure points in the body,
and by these points the disease are point out and with the help of pins
and finger massage these give effect to the other parts of the body.
And by this pinning it will cure the other part when an energy release
is done from one part to another
Aroma Therapy.
Very high fragrance perfumes are use to message the body for the
healing in this fragrance oil is applied on the pressure area of pain.
Auoweda
This is the oldest way of treatment in India; in this it is necessary to
cure the soul and body both are very important in this way of
treatment.
Osteopathy.
In this treatment the backbone is consider to be the main cause of
disease. In this messaging is used for the healing process.
Biocamic or 12 salt treatment.
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
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MARKAZUSH SHIFA
MARKAZUSH SHIFA
sprinkled in the house and used to bathe. The method of using the
water is to mix a teaspoon of salt in sweet water that has been heated;
this water is then sprinkled in all the areas, rooms, yard, bathroom,
toilet and especially the corners of the house. This should be done
for a week or 10days continuously without fail. Destructive and
harmful Jinns (Jaraatheem) are destroyed which are the cause of
sicknesses and many diseases.
Mustard oil or Olive oil can be used to massage the limbs of the
patient to remove all types of afflictions.
Reflexology.
In this treatment foot is the main point, at the foot skin there is
themap of humans body organs, and by message of the specific parts
of foot can cure the disease.
Rolfing.
This is very hard wrestlers message
Hydrotherapy.
Treatment with the help of water, in this mineral water from different
fountain and well is given to patients, which they drink and use for
bath.
Nizaami Eelaaj: Treatment with Tassawwur (visualization with
spiritual sight).
This is by far the best method of cure because it uses the natural and
divinely given powers. Its principle is based on what has been
discussed in this book that the cause of all dieses is the effects and
efforts of the shaytaan Jinns. To remove these shaytaani Jinns and
their effects the tassawwur (which is a physically existing power) is
used the result of which man is cure of physical as well as spiritual
sicknesses.
Stick therapy or Kaatt
In Nizaami Eelaaj where the cause of the sickness is removed a
special stick is used to sweep the body according to a prescribed
method, which removes and eliminates the Jinns and their poisons.
Health then returns to the patient.
Use of oil and salt
In Nizaami Eelaaj in place of medicines and tablets, patients are
given oil or salt, which is prepare in a special way so as to be
beneficial for the treatment of the sicknesses. These dont have any
negative effect. This salt is used in food, bread, water that is
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
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CHAPTER 6
TREATMENT WITH TASSAWWUR.
Tassawwur is the name of a spiritual power and strength. This is not
the same Tassawwur of sheikh that is known to the people of
tassawwuf (rules of the nafs and methods of its control) nor is it an
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
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MARKAZUSH SHIFA
MARKAZUSH SHIFA
(Jumuaah;4)
Just as Hazrat Esa and his companions used the Ruhul Quddoos
(Holy Spirit) to cure and help so many sick and troubled, so too today
we can also use a spiritual power. This is not impossible but it is the
limitless mercy and favors of Allah upon us and a result of his great
love and care for his servants that in order to repel those forces that
challenge the power of Allah, he has give us these gifts. This gift is
established in Qur'aan and also can be understood from a logical
point of view.
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We are your friends in the
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That is the bounty of
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LOGICAL VIEW.
On one journey a man came to Esa and complained that his servant is
afflicted with falij and is unable to move. Esa said he will come and
cure him, the man said Esa my house is not worthy of your presence,
simple say it with your tongue and my servant will be healed. So Esa
told the man to return to your servant and just as you wish will come
to pass. The servant was cured.
In this day and age the wicked people who are sick in their hearts
create relationships with the shaytaani powers and harness them to
harm and mislead people. Ibless with his human relations work to
lead astray mankind and instill in them corrupted beliefs and
principles and cause such dieses to mankind. Then why is it not
possible to create an alliance with the good forces of Allah to break
the evil efforts, when darkness is broken with light, ignorance is
removed with knowledge, shade is removed by sunlight, then it is
also necessary that for the removal of evil forces and effort and good
force should also exist.
Esa visited the house of Batrees and say his wife overcome with
fever, he rubbed her hand and the fever passed off. She rose and
began doing work in the house and serving their guest.
In the place of Esa a person was brought who was possessed by an
evil spirit, the spirit screamed O Esa what business do I have with
you, you have come to destroy me? I know you and who you are;
you are the blessed of the lord. Esa shouted at the spirit, be silent and
come out! The evil spirit screaming left the body and the people
were amazed that even and unclean spirit could be commanded; they
had never known such knowledge.
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From these and so many other incidents we see that Esa healed so
many types of sicknesses, his method was simple and permanent and
not harmful. His system was in accordance with the nature of man
and suited mankind; it was achieved by the divinely given power and
left a lasting impression on people about the oneness of Allah. The
people eventually forget the doctors and medicines and turned to the
divine method of healing because it cured such things that doctors
had no idea how to cure.
The questions remains, was such a method existing in the time of The
Messenger of Allah {m A u} . There is no doubt that The
Messenger of Allah {m A u}
From amongst the prophets there were two prophets who also were
healers, 1. Hazrat Luqman, 2. Hazrat Esa alaihimus salaam.
had the divine power of Esa and his companions and can be seen in
many Hadiths.
Reported by Bara bin Azib in Bukhari that The Messenger of Allah
{m A u} sent a group to attack Abu Rafia who was an
Allah had given great knowledge to Hazrat Luqman about the Herb
and the uses of these drugs, he knew all the treatment by medicine
and on the other hand he give the message of Allah to the patients
and ask them to accept the Islam.
Esas way of treatment was totally based on the divine spiritual
power and he also give the message of Allah to all.
This was most beneficial to patients because together with receiving
cure from physical disease they also found cures for the sicknesses of
kufr and shirk and were able to change their lives and accept Allah as
their lord and master.
So Hazrat Esa took the people away from their dependence on the
doctors and medicines and returned their beliefs to Allah. He treated
their disease and also but the light of Imaan into their hearts.
His followers also used this method to spread the word of Allah.
They healed the people of physical sickness and of kufr and shirk.
enemy of Islam. Abdullah bin Ateek during the night while everyone
slept snuck into the house of Abu Rafia and stuck his sword deep
into the chest of Abu Rafia. When he was sure that Abu Rafia had
gone to hell (died) he went out the door but misplaced his step,
slipped and broke his leg, he tied his leg and made it back to his
companions and went before The Messenger of Allah
{m A u} and informed him of all that had happened. So
The Messenger of Allah {m A u} said stretch your leg and
he passed his hand over it after which it was immediately healed.
So many other Hadiths in the famous books can be found about the
healing and curing power and methods of The Messenger of Allah
{m A u} .
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From this and many incidents we can put light on that Hadiths of
The Messenger of Allah {m A u} when he said
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If a suggestion from satan assail
thy (mind) seek refuge with Allah.
(Al Aaraaf;200)
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MARKAZUSH SHIFA
After a careful look at the time of Hazrat Esa and the methods of
treatment of those days, we must look at our present day situation.
Today we are the same as those people were. In the time of Hazrat
Esa much importance was given to the doctors and healers even
though they could not cure many of the disease that we now
understand to be cause by the shaytaani spirits. Hazrat Esa made all
those treatments useless by using the divine spiritual power, which
cured every disease without exception.
JA A B B
In our age we see exactly the same condition of the people, medical
science has everyone fooled and we are slaves in this belief together
with other common methods of treatment. Medicine has advanced so
far yet diseases continue to spread and doctors are still faced with
disease that they have no cure for. Now they have given up on curing
some of them and are satisfied with just controlling its spread and
symptoms.
By the study of past pages it is quite clear that the causes of diseases
are the Devils (Jinni) and now those very Jinns have influenced
people to go so far away from Islam and have even made the bad
things appear good. Human society by evil actions and corrupt
behavior encourage the appearance of so-called new disease. Now is
the time that the spritual divine system of cure is needed most of all.
People can now receive physical cure and also spiritual affluence and
return to the obedience of Allah. Definitely every afflicted person
MADINAH TAYYIBAH, TRINIDAD & TOBAGO 755-6631
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