INTRODUCTION:
1. We are social all the way down, from start to finish,
period.
a. Anthropologists have proven beyond a shadow of a doubt that
our bodies, minds, tool use and language coevolved with our
social development a process also inextricable from the
intentional modification of landscapes and, possibly, the
domestication of plants and animals.
This is my motto:
DONT TEACH THE CONTROVERSY,
TEACH CONTROVERSIALLY
I push arguments to their limits, I strategically use provocative terms and
language, I use irony a great deal, I teach theatrically, I ask pointed
questions and I say things and mention body parts most students dont often
hear referred to in classrooms. I want students to actively resist, I want
10
16
3*5
15
3*4
12
36
21
12
final] and
insert the average of the other
three)
TOTAL
100
PART I:
Introduction: Globalization, Postmodernism,
Neoliberalism
WEEK ONE Introduction
Tues., August 30th: You, Me and Higher Education (and the syllabus)
WATCH BEFORE CLASS TUESDAY Changing Education Paradigms
https://www.youtube.com/watch?v=zDZFcDGpL4U
Thurs., September 1st: Everything Modern is in Crisis No Reading
Discussion: Are a) science, technology and medicine, b) elections,
legislation and bureaucracy, and/or c) jobs, markets, and capitalism
unambiguously making the world a better place? Is the relationship
between them healthy? If not, what do you believe in?
13
Remember the three columns associated with the premodern world, the
Venn Diagram associated with the modern world, and the question of what
we do if we no longer embrace each circle/pillar and their relationship to
each other going forward.
Focus less on the crime and punishment material (which only serves as an
initial presentation) and more on the ways in which the spread of selfsurveillance and social self-discipline permeates our lives. Note also the
way that self-surveillance shifts most responsibility for social control from
the state having to control otherwise unregulated individuals to highly selfregulated individuals living under conditions of increasing state
surveillance.
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The take-away relates to the history of the social and medical efforts that
produced our contemporary ideas about sexuality as part of the
naturalization of sexuality based on Victorian, masculine, heteronormative
and problematic ideas about society, medicine, nature and sex.
A key, here, is to see how very different personal prejudice and structural
racism are understand the institutional constraints, as opposed to the
personal, intellectual, physical or moral failings, to upward mobility for
historically oppressed minority communities.
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EXAM ONE - EXAM ONE - EXAM ONE - EXAM ONE - EXAM ONE
DUE WEDNESDAY 10/05/16 AT 11:59pm VIA BLACKBOARD
PART II:
Modernity, Science and Meaning
WEEK SIX Scientific Norms, Institutions and Politics
Tues., October 4th: Classical Sociology of Science
Blogging
Turner 2007 Mertonian Norms in Context
You were taught that Science works according to the norms of universality,
objectivity and disinterestedness that Merton laid out in the 1930s. The
article These ideas were not drawn from studying the actions of scientists
or scientific institutions but came from a very political struggle over the
meaning, regulation and funding of science. It is very important to
understand the politics behind Mertons work to understand contemporary
science and anti-science.
16
Look at how much praise OConnor gives Durkheim and even how his
critique represents more than an attack (in a way, it represents a direction
Durkheim might have been going when he passed). By focusing on the
social division of labor largely questions of difference and identity a
great deal of sociology misunderstands how the economy undermines social
and political policy. This is a dense article but well worth the effort.
PART III:
Individual Freedom, Democracy vs. Bureaucracy
WEEK NINE Anomie/Individualism
Tues., October 25th: Individualism
Blogging
Turner 2008 American Individualism and Structural Injustice
17
Think about the kinds of freedoms I have argued are supposed to lie at the
heart of modernity and how they are supposed to relate to one another in
a healthy way whats Harvey showing in that context? If the modern
world requires balancing free thought, free ballots and free markets
(meaning that none are ever free of the others), then neoliberals who see
free markets as the predicate of free thought and democracy are in fact not
espousing freedom but are far more about power.
18
hop forms, and 00s where the dominant culture is both wholly in crisis and
fighting like hell to hold on to its market power, is there something theyre
too depressed to see?
The argument that Harvey makes here is less important relative to what it
has to say about Malthusian forms of population science and policy and
more important for our purposes in terms of what it has to say about the
politics of social research methods. Importantly, Harvey is not saying
quantitative methods are politically bad. What he is saying is that such
methods approach the world in ways that very often tend to support the
status quo rather than critique it.
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PART IV:
Capitalism vs. Socialism and Anarchism
WEEK THIRTEEN Alienation/Private Property
Tues., November 22nd: Marx, Capitalism and Society
Notes on Marx, Labor and Alienation from 1844 Manuscripts
Lecture on Exploitation and Capitalist Crisis
Thurs., November 24th:
THANKSGIVING
WEEK FOURTEEN Modernity and Culture
Tues., November 29th: The Modern Era and Aesthetics
Blogging
Harvey 1989 Modernity and Modernism
Baudelaires quote at the start is the key what does Harvey say is the
difference between modernity the era and modernism the
aesthetic/artistic practice? Do not get caught up in the individuals or
traditions Harvey writes about, pay attention to the struggle Harvey
suggests artists found themselves with as the world became less and less
stable.
See if you can wrap your mind around the insight about capitalism and all
that is solid melting into air. If scientific capitalist democracy is primarily
about new knowledge, new products and markets and new forms of selfexpression, what does this mean for any and all traditions, be they
religious, cultural, interpersonal, community-based, political, etc? Id like
you to genuinely ask yourself whether or not people have to effectively fall
to the level of King Lear at the end of the play before they can discover and
embrace our own full humanity and that of others.
20
Wait, what, were all communistic? Huh. ;-) What would happen if far more
of you life and everyone elses was actually led according to the maxim
From each according to their abilities and to each according to their
needs?
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