Nota bene: The computer-written text-files in which this work is documented are DOS-ASCII text.
The key to the coding of their titles is as follows. All such titles, except for older versions thereof, have
the format “NMnABCDE.txt.” “NM” = New Magicks. “n” is a non-negative integer from 0 through 4,
i.e., out of the set {0,1,2,3,4}, and refers to the number of the volume (in the case of the 0, the file is
from the Appendices which come at the end of Volume I). Everything to the right of “n” is a letter of the
alphabet or a 0 (zero; in that case, it refers to an introduction to a volume, a part of a volume, a chapter,
etc.). “A” signifies which part of that volume the file belongs to; “B” signifies the chapter of that part.
Similarly, for “CDE”, to the right of “A” and “B” – these refer respectively to a section, sub-section, or
sub-sub-section of a chapter. Some chapters may not have titles coded in this way; these are older text
files, or files which have been mislabeled for some reason. Others may have erroneous titles. But in
almost all cases, the titles of these text files are decoded as described above. The volumes, parts of
volumes, chapters, sections of chapters, and so on, together with the general nature of their contents, are
as described below.
In the Valley of the Shadow of the Bomb and Dioxin: making spiritual sense of today’s world. The
need for a method of achieving true psychospiritual literacy in terms of today’s world and its exigencies.
Historical and sociological perspectives on Western esoteric theory and practice. A cosmology for
the 21st Century.
On definitions, and a complete metaphysical system for the 21st Century especially useful for
Americans of all backgrounds, in all walks of life.
The sociobiology of Magick. (Stylistically modeled on the opening section of James Michener’s
Hawaii, Part I, “From the Boundless Abyss.”)
A psychospiritual perspective on the Big Bang (following subsections elaborate on the subsequent
evolutionary history of the universe, our Planet as a living part of it, and ourselves as part of our Planet).
The first matter and the evolution/creation of Stars, Galaxies, and Galactic clusters and groups.
Main Sequence and other aspects of Stellar evolution.
The Womb of Worlds and the driving-force of evolution. Evolution of the first habitats suitable for
life of any kind.
The evolution of matter. Creation of the chemical elements, molecules, and living worlds. The
universe might have turned out to be very different, one that could not have supported life as we know it
or even any form of life at all, even in bare thermodynamic terms, if at the beginning the proportions of
protons to electrons, matter to anti-matter, even different kinds of quarks to one another had been
different than what it actually was.
The first Earthly life: prokaryotic cells and viruses. On viruses as a boundary-form somewhere
between individual organisms and populations thereof, that the collective population of all possible
copies of a given type of virus is just one individual organism, spread out across numerous others that it
has infected or with which it is in true symbiosis.
Chapter 2: The sociology and ecology of human esoteric traditions and practice
The ecological and planetological niche of the Magickian. Larry Niven’s Protector – the Magickian
as “super-grandparent”
All life is Sunlight. Magick is the ultimate Solar technology. Gaia dies with the Sun, but Its
offspring may live on. (See entry in Glossary under “Thelema.”)
Chapter 4: Morality, religion, and esoteric theory and practice as expressions of our biology,
evolution, and Planetary niche
Part 4: The Historical Development of the Western Esoteric Tradition (through the Golden Dawn
Era)
Part 5: Thelema and the Western Esoteric Tradition: A Libertarian Religion for the Aeon of
Horus/Aquarius
Chapter 1: Aleister Crowley and Liber al vel Legis (The Book of the Law)
Chapter 2. Historical, scientific, sociological, esoteric, and religious trends since 1904 e.v.
Michael Drosnin, The Bible Code; “2=0” and Boolean algebra; Liber AL and predictions of disaster;
Y2K and the breakdown of society in the last year of the 2nd millennium
Part 1: The astronomical basis of the dignities of the Planets, and an explanation of terminology
Part 2: A descriptive summary of the systems of the dignities of the Planets and Lights, and their
Qaballistic correspondences
Chapter 1: The dignities of the Signs and Houses of the horoscope. A system based upon the
assumption of the existence of two new, hypothetical, trans-Plutonian Planets
Chapter 2: The dignities of the days and nights of the week, and of the hours of the day and
night
This system differs in only a few respects, albeit critically important ones, from the geocentric
system
Section 3: Use of keys to the Planetary rulers of the days and nights of the week and their
hours
Simple diagrammatic keys to determining, for any hour of any day or night of the week in either
system, what the ruler of that day or night of the week and that hour is.
Chapter 3: Assignments of the Planets, Signs, and Elements to the cards of the Tarot
Chapter 4: The true English-language Qaballah, its nature and origin. HAL 93,000 and the
ASCII lexicon
Section 1: Introduction
The astrological chart defines the Querent’s true ecological niche (True Will). Magickal uses of
charts. Advantageous exploitation of mutual-reception systems in charts.
Includes notes on the hypothetical trans-Plutonian Planets Persephone and Hera, and the Lords of the
Modalities (rulers of the Elements, Quadruplicities, and other sub-systems of the chart).
2.1.0: Introduction
2.1.1: The mundane rulerships of the Planets
2.1.1.1: Diurnal
2.1.1.1.1 Pluto in Aries
2.1.1.1.2: Venus in Taurus
2.1.1.1.3: Mercury in Gemini
2.1.1.1.4: Luna in Cancer
2.1.1.1.5: Sol in Leo
2.1.1.1.6: Persephone in Virgo
2.1.1.1.7: Hera in Libra
2.1.1.1.8: Mars in Scorpio
2.1.1.1.9: Jupiter in Sagittarius
2.1.1.1.10: Saturn in Capricorn
2.1.1.1.11: Uranus in Aquarius
2.1.1.1.12: Neptune in Pisces
2.1.1.2: Nocturnal
2.1.2.1: Diurnal
2.1.2.2: Nocturnal
2.1.3.1: Diurnal
2.1.3.2: Nocturnal
2.3.0: Introduction
2.3.1.1.0: Saturn: introductory note
2.3.1.1.1: Saturn and Luna
2.3.1.1.2: Saturn and Sol
2.3.2.1.1: Pluto and Luna
2.3.2.1.2: Pluto and Sol
2.3.3: Mercury and Uranus
2.3.4: Venus and Neptune
2.3.5: Mars and Persephone
2.3.6: Jupiter and Hera
The assignment of Uranus to Binah, as opposed to the traditional assignment of Saturn to that
Sephirah. The assignment of Neptune to Chokmah and Pluto to Kether.
A note on the reasons for its development, with reference to other texts, especially Aleister
Crowley’s Liber Al vel Legis, Chapter 2, Verse 55.
Chapter 1: Astrology
Calculating Planetary strengths and debilities. The Tatvic (Seasonal) Tides. Diurnal vs. nocturnal
dignities. Aspects.
Solar, Lunar, and Planetary rituals. Stellar rituals (Signs and Constellations.) General
considerations.
Chapter 1: The theological and metaphysical roots of Qaballistic symbolism and theory. The
Commandments and the Sephiroth. The first 10 Amendments to the US Constitution (the
Bill of Rights)
Chapter 2: Development of theological and metaphysical models for the 16-Sephiroth English-
language Qaballah – six new Commandments for six new Sephiroth. (Amendments 11-16
to the US Constitution.)
Chapter 3: Numerology: applied Qaballah. Gematria, Notariqon, and Temurah. Sepher
Sephiroth, a Qaballistic dictionary – the use of computers to generate such a dictionary for
the new Qaballah.
Chapter 4: Numerological applications of the 16-Sephiroth English-language Qaballah
Chapter 5: Magickal and mystical uses of the new Atua
Chapter 6: Philosophical and scientific considerations
Pillar of Consciousness: Central Pillar = three dimensions of Space (Pluto = Kether, Sun =
Tiphareth, Earth = Malkuth), one of time (Luna = Yesod). Left and Right Pillars are the
extra dimensions of String Theory, etc.
Chapter 7. Endnotes
Chapter 1: General theory and applications of the art and science of the Tarot. General
discussion of the infrastructure of a typical, traditional Tarot pack.
General theory. Also includes, as samples and templates of general ritual form, “Invocation of
Saturn and Pluto: Examples of General, Modular, Movable Forms for Ritual Invocation of any Kind,” as
well as “The Conjuration of Liberty,” as an example of a free-form ritual, the body of which can also be
included in an invocation as an evocation. Also includes consecration of Magickal Weapons such as the
Wand, Chalice, Sword, Pantacle, Lamen, etc.
Something a little different, to demonstrate the technique of controlled evocation from a unique
angle . . (The title Eine Kleine Nachtmagick suggested itself here, but wisely, I decided I’d better not.)
A brief discussion of the relationship of astrology to Magick, Qaballah, Alchemy, and the other
esoteric disciplines, and its role in esoteric cosmology. Describes astrology as the ultimate extension of
planetary and ecological science. Makes it clear that astrology, like any other science, is basically
amoral, and that it is up to us to decide how best to put it to use – that the responsibility for our moral
codes always lies with us, and should never be projected onto others, branches of study, or inanimate
things. (Cosmology and a synthesis of modern scientific and spiritual understanding of it is presented in
Part 1 of Volume I. See above for some details thereon.)
Describes the basic theory of astrology, and discusses the techniques applied in its various branches,
including natal, horary, electional (including Magickal), and mundane astrology.
Each chapter gives the physical data, mythicoreligious background, and Magickal correlates of the
Planet with which it is concerned.
A hypothetical trans-Plutonian Planet co-ruling Gemini and Virgo with Mercury; higher octave of
Mars; transcendental correspondent of Saturn and Uranus, Planets corresponding to Sephirah 3, Binah )
A hypothetical trans-Plutonian Planet beyond Persephone, co-ruling Taurus and Libra with Venus;
higher octave of Jupiter; transcendental correspondent of Neptune, corresponding to Sephirah 2,
Chokmah.
Part 13: Additional hypothetical trans-Plutonian Planets (given in order outward from Sol, beyond
Hera):
Alternate names: Eris, Chaos, Night, Discord. Rules the Element Air, all Airy Signs, and all Houses
of Relationship in the horoscope. Higher octave of Persephone, transcendental correspondent of
Mercury.
Chapter 2: Lobachevski
Alternate names: Pythagoras, Riemann. Rules the Element Water, all Watery Signs, and all Houses
of Ending in the horoscope Higher octave of Uranus, transcendental correspondent of Mars.
Chapter 3: Norton (after His Majesty Joshua Norton, Emperor of the United States and Mexico,
residing in San Francisco, CA)
Alternate name: Cantor (after the mathematician Georg Cantor, who discovered transcendental
numbers). Rules the Element Earth, all Earthy Signs, and all Houses of Substance in the horoscope.
Higher octave of Hera, transcendental equivalent of Venus.
Something about the history of this Planet’s namesake might be in order, here:
Alternate name: Bifrost. Rules the Element Fire, all Fiery Signs, and all Houses of Life in the
horoscope. Higher octave of Neptune, transcendental equivalent of Jupiter.
Part 14: The Orphans of Time – Asteroids, Comets, and Other Solar Bohemians
Discusses the Planetoid Chiron, the Goddess Asteroids (Ceres, Pallas, Juno, Vesta), minor Asteroids
(e.g., Eros, Psyche, Hidalgo, etc.), the hypothetical dinosaur-killing “Dark Star,” Shiva, and other real or
hypothetical denizens of the Solar System.
Section 1: Sol’s Orphans – Chiron, Pholus, the Kuyper Belt, the Oort Cloud, Shiva
Earth: the Womb of Life, the Balance of Life, the Web of Life (embodies the previous three); the
capacity to create and use a technology of fire and a high-energy technology; capacity for religious
inspiration
Describes each of the twelve Signs in order, from Aries through Pisces, giving its sociobiological,
ecological, Seasonal, agricultural, mythicoreligious, sociopsychological, and Magickal significance and
correlates.
Gives the persons and matters ruled by each House of the horoscope and the related Magickal
significance thereof.
Introduction
The Relationship of the Constellations to the Signs of the Tropical Zodiac and the Succession of the
Aeons
Section 3: Anton Szandor LaVey and the First Church of Satan – Aeon of Satan
(Capricorn), inception 1969 e.v.
Section 5: One dwad of precession of Equinox through the Constellations = 2,160 yrs/12 =
180 years
180 + 1904 = 2084 = inception of dwad of Sagittarius (11th) of Aeon of Horus (Age of Aquarius);
we are still in the last dwad (Capricorn) of the Aquarius Age, thus the Capricornian cast of such
Aquarian (libertarian) movements as the First Church of Satan. Frater Achad mistook the last dwad of
the Aeon of Horus (Capricorn dwad of Age of Aquarius) for the Aeon of Maät (Age of Capricorn)
Chapter 1: Chinese
Chapter 2: Arabic
Part 4: The Magickal and Alchemical Uses and Correspondences of the Stars
Section 1: Triplicities
The Signs by Element, the Houses by Function (Life; Substance; Relationship; Endings)
Section 2: Quadruplicities
Cardinal (Movable); Fixed (Cherubic); and Mutable (Common) Signs. Angular, Succeedent, and
Cadent Houses.
Part 2: The Houses of the Horoscope: House type (Life, Substance, Relationship, Ending), mode
(Angular, Succeedent, Fixed)
1.2: 5th House – pleasure, luck, recreational sex, children, games, recreation of all
kinds, luck made by one’s own actions, investments
1.3: 9th House – belief, religion, higher education, aspiration, travel, in-laws
2.2: 6th House – labor, small animals, pets, veterinarians, health concerns, tenants
2.3 10th House – career, public service, public standing, community standing
3.1: 3rd House – siblings, cousins, close relatives, neighbors, small machines,
neighborhood
3.2: 7th House – partners, strangers, doctors, lawyers, marriage, war and battle
3.3 11th House – friends, associates, lodges, the clan, luck not under the native’s
control, community (including but not confined to one’s immediate neighbors)
Chapter 3. Orbs
Section 3: Configurations: T-squares, Grand Trines, Grand Sextiles, Grand Crosses, Mystic
Rectangle, Kite, Yod, etc.
Including discussion of the 3 X 3 Magick square, the T’ao, and the system behind the I Ching.
On correlations between I Ching and Qaballah, and fitness of Far Eastern philosophical concepts to
the Tree of Life
Book 10: The Fountainhead: The Origins and Evolutionary History of Western Astrology
The Heavens vs. the Hells, the Shemhamforash, and the 36 Just Men and Their Wives
Chaos theory now demonstrates that the orbits of the Planets are not eternal and not perfectly
predictable – no more so than the Gods Themselves (see Adam Frank, “A Crack in the Clockwork,” in
Astronomy Magazine May 1998 [Vol. 26, No. 5], pp. 54-59)
Astrology as a multidimensional measure of the geometry of the overall gravitational field of the
Solar System and its permutations, as these affect the behavior and health of living beings.
The Water Signs and the Houses of Endings are concerned with our rootedness in a greater fabric of
being: Cancer and the 4th House, with our connections with ecological reality and the living Earth, as
well as our human ancestry; Scorpio and the 8th House, with our connections with all of biological real-
ity, our general biological ancestry all the way back to the first life on Earth; and Pisces and the 12th
House, with the universe as a whole and all its history, as well as our personal histories of past
incarnations. This essay explores the meaning of Scorpio, in this context.
A detailed examination of certain concepts and aspects of astrology, and their logical entailments,
that are not generally covered in popular texts on the subject.
3.1: Set: The bombing of the federal building in Oklahoma City, Oklahoma, USA,
April 19, 1995 and related charts
Chapter 4: Others
Book 2: Qaballah
Introduction: Qaballah: The operating manual to your spiritual universe – how to consecrate
anything to its proper God, Archangel, or Angel
An extension of traditional Qaballah that includes six new Sephiroth – not indexed by counting
numbers or even integers, and at least 94 additional new Paths (connections between members of pairs of
Sephiroth). This new system contains the entirety of the traditional Tree of Life, undistorted and undam-
aged, within itself; the rest of it consists of an extension of that older, traditional system.
An exploration of the meaning of the ordinal numbering of the Greater Trumps of the Tarot (that
is, their order in sequence, beginning with Trump 0, The Fool, followed by Trump I, The Magus, Trump
II, The High Priestess, and so on), in addition to that of their cardinality (the Arabic or Roman numbers –
0, I, II, III,. . ., XXI – that actually appear on their faces. The esoteric meanings of ordinality and
cardinality.
Part 3: Qaballah and the Far East: Japanese Culture as the Link
Chinese numerology is based upon fundamental concepts that are not conformable with those
underlying Western numerology and Qaballah. Furthermore, Qaballah is based upon Western alphabets
and the numerical correspondences of their letters; the Chinese language has no alphabet, and therefore
lacks entirely a basis for the numerolinguistic cross-correspondences that form the entire philosophical
and working bases of Western numerologies. As a result, the mathematical logic of either of these two
systems cannot be satisfactorily transformed into that of the other. However, Japanese written language,
which originally came from the Chinese, uses two versions of a 78-character syllabary, the katakana, a
cursive form used for everyday purposes, and the hiragana, with squared-off characters, used for formal
documents and for transliterating foreign words. The characters of this syllabary were borrowed,
unmodified, from the Chinese pictographic lexicon.
On the other hand, Japanese systems of esoteric thought and practice often entail infrastructures
based upon base-10 numbering, such as the 10 katas of karate. So Japanese esoteric thought and
practice may provide something of a bridge between Eastern esoteric systems, such as the I Ching,
and Western ones, such as Qaballah.
The use of Magick to achieve otherwise unattainable goals for the benefit of our living world, Gaia,
and ourselves.
Chapter 2. Changing Universes for Fun and Profit (originally titled “Magick and Astrology”)
The mathematical exploitation of mutual receptions as a successful ritual technique for causing
change in conformity with Will.
Chapter 3. On the Use of Mutual Receptions Between Charts, and a Possible Mechanism
Supporting It
This essay discusses the basic nature of sacrifice, and why it is necessary for the successful
accomplishment of Magickal Workings.
A discussion of the use of this modular programming technique for the construction of more efficient
and effective rituals, with more complex results and fewer unwanted side-effects. This article illustrates
the uses of Magickal modules for programming rituals in order to maximize satisfactory results of
Workings and minimize problems with them.
Part 9. The Spare Sigil: Its Construction, Use, Care & Feeding
Deliberate forms include, e.g., religious rituals and holidays in theocracies or religious groups,
Hitler’s Nüremburg Rallies, etc. Accidental forms include daily ingestion by thousands of people of
some substance that is a drug associated with a given entity, benign or otherwise; mass daily viewing,
reading, or listening of millions of people of various media presentations, whether one-shot or repeated;
etc.
Part 1. Infrastructures of Divinatory and Metaphysical Systems Such as I Ching, Qaballah, and Tarot
Sequel/supplement to “Qaballah and the Far East” (see Volume III, Book II, above).
Part 2. “Achad: A Case Study in the Use of Qaballah and Tarot in Palaeoxenoastronomy as
Research Tools,” by Traiv Pourc, Rt. L. and Qashrutt Binz, b.S., University of Thelema,
Boleskine, Tellus, Solar Confederacy, 1420 A.N.; as transmitted to Y. R. Dragwyla, 3.14159®
= 23SKIDOO™
A humorous teaching-tale concerning the relationship between Tarot and astronomy, in the form of
Thelemic science-fiction.
Part 3. The Basic Relationship Between Tarot and Astrology (Notes for Lecture to Rising Aeon
Lodge of the O.T.O., February 20, 1990 e.v.)
Book VI: The Social and Sociobiological Aspects of the Hermetic Universe
Part 0: Introduction
The contingent system of Lyall Watson and the sociobiology of the esoteric universe
Green Magick.
Ever suspect there was something fishy about Real Men? (Even the best of them still wear
parachutes . . .) Gender politics from Aeon to Aeon.
Analysis of belief in karma as a rationalization of their own suffering and victimization by the
abused, oppressed, and chronically terrorized, and use of the concept by oppressors and abusers as a
quasi-theocratic reinforcement of their power. Karma as the opiate of the masochist and the hopeless.
The use of the concept as a “justification” of injustice, tyranny, anomie, social indifference, general
sociopathology, and flat-out evil: Easternized Calvinism for the “New Age.”
Originally published in the form of a letter, dated Sept. 2, 1990, to the members of the Temple of
Psychick Youth, in one of the publications of T.O.P.Y.
Bujinkan ninpo taijutsu as the crown of the Thelemic Arts and sciences. Magick is the application of
Will to dynamic symbol-systems and the processes in and among them on the Inner Planes, with the
intention of causing change on the Outer Planes in conformity with Will; combat arts are the application
of the Will to biological systems in conditions of combat and peril on both the Inner and the Outer
Planes, with the intention of causing change in conformity with Will.
Part 10: Possession, Exorcism, and Shamanism: Healing and Re-Integration Into the Community of
the Wounded One – Psychospiritual and Medicinal Perspectives
On the nature of possession and its results, and the role of self-exorcism via a dream-journey through
the Collective Unconscious in the production of a shaman. Soul-retrieval and soul-expulsion as
techniques performed by healer shamans to exorcise others who suffer from possession.
The true niche of Thelema in the Age of Horus is that of the Order of the Eleventh Commandment in
Sterling E. Lanier’s Hiero’s Journey (New York: Del Rey/Ballantine Books, 1983), as protectors and
defenders of Earth, trained in combat arts in both body and spirit as well as the Magickal Arts and
Sciences
The role of humor in defining human and possibility mammalian community in general. The
military and political applications of humor and laughter – creation of divisiveness among a target
population by the creation and deployment of appropriately tailored jokes that induce laughter among one
group in the population at the expense of another (humor as disinformation)
Religion as cherisher and nurterer of community. The function of the minister; the forms which
ministry may take. Spiritual hunger as a fundamental drive; pathologies which are the result of
inappropriate or inadequate fulfillment of this drive
Jesus’ teachings: rather than dogma or commandments, simply a good way to live, given our nature
as animals of community. Gary Larson’s humor as a way of demonstrating that all that lives is our
neighbor, part of our psychospiritual community. Our domestic pets the results of millennia of a long,
slow invocation for love in its purest form. The illness of our living world is the one that split us off
psychospiritually from the living community, that blinds us to the fact that we ourselves are part of
it. The Greens are as much a sign of that sickness as the post-WW II atomic age military-industrial
complex, for both forget that we ourselves are biological being, no more and no less to be cherished and
loved than any other form of life.
From Sawney Bean and Alfred Packer to Jeff Dahmer and Dr. Josef Mengele
Part 1: Is Civilization Worth It? – Jerry Mander’s In the Absence of the Sacred
Book VIII: Chaos Magick, Discordianism, and SubGenius as True Hermetic Systems
Part 1. The Sidereal Rotational Period of the Solar Core and its Implications for Discordian Esoteric
Science
Will the Aeon of Aquarius/Horus see the end of the wanton destruction of its own young by
humanity – or just the end of humanity, and perhaps all Earthly life with it?
Part 2. The Native-America Sized Hole in Aleister Crowley’s Map of the World: Liber Al vel
Legis and the Ransom of Red Chief
Part 3. Liber Al vel Legis, Thelema, Republican Rome, and the United States of America:
Comparison and Analysis
Part 4. Good vs. Evil in The Book of the Law: Are the Intelligences Represented in Its Pages
Unified in Will and Moral Intent, or Divided Thereon?
Accurate exegesis of The Book of the Law may depend upon the nature and number of the
intelligences represented in it. It may be that more than one set of Intelligences speak through its pages,
at least one of which (Aiwass?) is totally evil, at least one other wholly protective of us (Horus/Set?).
The Aeon of Horus may in fact comprise the course of an ongoing war between two such spiritual
factions, so that The Book of the Law is a call to arms and a cautionary document for the followers and
clients of not merely one, but at least such spiritual camps.
An in-depth understanding of The Book of the Law, of course, can only be attained through analysis
of the astrological chart of Aleister Crowley’s Cairo Working, which took place at midnight (12 a.m.),
March 20, 1904 e.v., in the Great Pyramid of Cairo, Egypt. The Book of the Law, which was the first
important manifest result of that Working, must reflect whatever is in that chart.
Detailed discussion and analysis of such topics as “2=0,” 93 as the formula of the New Aeon of
Horus/Aquarius, etc.
Part 4: The Hag: Visions of Female Power, its Ancient Loss, the Raging Hope of its Recovery
Part 5: Notes Towards Comprehensive Operational Definitions of the Hermetic Arts and Sciences
Part 6: Redefining the Hermetic Arts and Sciences: Understanding the Magickal Universe in
Terms of Chaos Theory
Part 7: The Rites of Spring: Territorial Battles Amongst the Astral Wardens
Part 10: The Ultimate Magickal Resource and the Meaning of its Exploitation: A Note
Cybernetic science and the psychodynamics of the Magickal use of Kundalini energy.
Part 12: Shake, Rattle, and Roll: The Goddess, Lady Liberty, and the Coming Times
An ecological and sociobiological approach to understanding the nature of evil and our reactions to it
in terms of our fundamental biology, taking off from Lyall Watson’s idea of the “contingent system” as a
possible origin of or facilitator for the Collective Unconscious and the cryptophenomenological universe.
Part 15: Modern Literature and Cinema of Horror as a Groping for a 20th-Century Theology,
Sociobiology, and Psychology of Evil
Horror is the apprehension of absolute evil combined with a temporary or permanent utter lack of
any remedy for it. It is the perception of malefic sentience inhering in and directing the course of a
tragedy, with no way to protect oneself or anyone or anything else from it. Includes the essay, “The
Niche of the Writer of Horror Literature and Cinema in Today’s World”
Part 16: Magickal Geometry and Its Adaptations for Modern Mass Communication and Esoteric
Pedagogy
Part 17: The Tunnels of Set: An Exploration of the Qlippothic Universe and its implications for
esoteric Art and Science
Part 18: Alien Qaballahs: Possible Qaballahs and Magickal Systems for Extra-Solar Worlds, Worlds
of Other Stars, Worlds of Other Galaxies, Worlds of Other Universes
The Collective Unconscious of extra-Solar life; the Inner Planes of the rest of the Multiverse.
For Earthly life, the Qlippoth generally fall into the sub-Lunar realms, those regions of the Inner
Planes which are within the lower portions of the Sphere of Luna, extending all the way to the Sphere of
Earth. Some Qlippoth have their origins in the Spheres of other Solar Planets. Some may come from
beyond the Solar System. For Earthly life, each Path of the Tree of Life has its Qlipphotic analog in the
Tunnels of Set, each of the latter having demonic denizens peculiar to it. What of worlds of other Star-
systems, Galaxies, Universes? What forms will the intelligences of entropy and evil take for such
worlds, what relationship will they have to the Qaballahs appropriate to those worlds? What place would
they have in the Magick of those worlds?
See also Parts 17 and 18 of this Part of Volume 3, above, and Part 2, Part 4 of the Appendices to
Volume 1.
Do victims as well as those who victimize them have their own places in Hell, each according to his
or her loss of soul and spirit from whatever evil befell him or her?
Part 22: Abraham Lincoln and the War Between the States: An Analysis of a Holy War and its
Mahdi
A running journal/commentary on everything, nothing, and other things, all ultimately concerned
with Magick (somehow, some way).
B. Sub-routines
1. Preliminaries
a. Consecration of ritual materials (a la Dion Fortune, Francis Barrett,
Francis King, Stephen Skinner, Golden Dawn, _et al._
1) Exorcism, consecration, and benediction of oils, perfumes, and
incenses
2) Exorcism, consecration, and benediction of water;
preparation of holy water
3) Exorcism, consecration, and benediction of salt
4) Exorcism, consecration, and benediction of charcoals, lighters,
matches and other fire-making tools and materials
5) Exorcism, consecration, and benediction of lamps,
tape-recorder/players, etc.
6) Exorcism, consecration, and benediction of Places, Ground,
Circle, etc (including the establishment of the Circle)
b. Oration for donning of ritual vestments (Barrett)
2. The making of talismans (Barrett, Regardie, Crowley, Golden Dawn)
a. The names of angels, demons, Qlippoth, etc.
b. Sigils – traditional, Qaballistic and otherwise; Osmon Austin Spare
1) Magick squares, the 22-petalled Rose, other figures
used for constructing talismanic sigils
c. The Magickal names of the hours, by day or night;
the months; the seasons; the decanates (thirds of a Solar
month, and the dates associated with them); other time-units;
their ruling Gods, spirits, and angels; and the demons and
Qlippoth associated with them
d. Materials
e. Planets, Their spirits, etc. in talismanic Magick
f.
D. Glossary
E. Bibliography
0. Introduction
Dear reader: The works cited in this bibliography are not, by and large, necessary to a successful
career in Magick, though they can be extremely useful academic and practical tools for one. They do,
however, contain understanding and wisdom necessary to becoming a truly civilized human being –
which, after all, is what Magick, or any other true Way, is all about. – Yael R. Dragwyla, Polaris, author
Part 1: Esoterica
1.1: The Western Tradition
1.1.0: General & Miscellaneous
1.1.1: Alchemy
1.1.2: Astrology
1.1.2.1: Electional
1.1.2.2: Events, Accidents, and Disasters
1.1.2.3: Horary and Predictive
1.1.2.4: Mundane
1.1.2.5: Natal
1.1.2.6: Fixed Stars and Constellations
1.1.2.7: Synastry and Composites
1.1.2.8: Philosophy
1.1.2.9: General Texts
1.1.2.10: Special Topics
1.1.2.10.1: Asteroids
1.1.2.10.2: Chiron and Other Kuyper Bodies
1.1.2.10.3: Inconjuncts and Other “Minor” Aspects
1.1.2.10.4: Arabian Parts
1.1.2.10.5: Eclipses and Planetary Nodes
1.1.2.10.6: Esoteric Astrology
1.1.2.11.: Humanistic
1.1.2.12: General Reference
1.1.3: Divination
1.1.4: Esoteric Herbalism
1.1.5: Magick
1.1.6: Qaballah
1.1.7: Alchemy
1.1.8: Reincarnation and Related Topics
1.1.9: History and the Occult
1.1.10: Society and the Occult – the sociology and psychology of
the occult
1.1.11: Crime and the Occult
1.1.12: Sociobiology and the Occult – the evolutionary biology
of occult abilities, psychology, etc.
Part 2: Exoterica
2.1: Mathematics – the Queen of the Sciences
2.1.1: General Mathematics
2.1.2: Computer Science
2.1.3: Chaos Science
2.1.4: Reference
2.2: The Objective Sciences
2.2.1: Physics
2.2.2: Astronomy
2.2.2.1: Cosmology and Stellar Evolution
2.2.2.2: Astrophysics
2.2.2.3: General Astronomy
2.2.2.4: Planetary Science
2.2.3: Life Sciences
2.2.3.1: Biophysics and Biological Cryptophenomenology
2.2.3.2: Ecology
2.2.3.3: Evolutionary Science and Sociobiology
2.2.3.4: Anthropology and Xenology: the Study of Sentience
2.2.3.4.1: Human Evolution and Sociobiology
2.2.3.4.2: Human Ecology
2.2.3.4.3: Sociology
2.2.3.4.3.1: General Sociology
2.2.3.4.3.2: Psychology
2.2.3.4.3.2.1: General Psychology
2.2.3.4.3.2.2: Psychiatry
2.2.3.4.3.2.2.1: General Psychiatry
2.2.3.4.3.2.2.2: Forensic Psychiatry
2.2.3.4.3.2.2.3: Pharmacology
2.2.3.4.3.2.2.4: Neuropsychiatry
2.2.3.4.3.2.2.5: The Sociology of Psychiatry:
Criticism, Controversy, Dissension, and
Debate Concerning Psychiatric Theory,
Models, and Practice
2.2.3.4.4: Cultural Anthropology
2.2.3.4.5: Forensic and Other Legal Applications
2.2.3.5: Biomedical science and technology
2.2.3.5.1: General Medicine
2.2.3.5.2: Psychiatry – see appropriate section under
Section 2.2.3.4.4 (Anthropology/Sociology)
of this bibliography
2.2.3.6: Life-Science: General Works
2.2.3.7: Life-Science: Reference Works
2.2.4: General Cryptophenomenology
2.2.5: The Objective Sciences – General Reference
2.3: The Humanities
2.3.1: History
2.3.1.1: General works
2.3.1.2: The ancient world – the Neolithic
2.3.1.3: The Bronze Age
2.3.1.4: The Iron Age
2.3.1.5: The Dark Ages (Europe)
2.3.1.6: Medieval periods – feudalism
G. Index