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Famous Albert Einstein Quotes

"God does not play dice with the universe."

"Great spirits have always found violent opposition from mediocre minds. The
latter cannot understand it when a man does not thoughtlessly submit to
hereditary prejudices but honestly and courageously uses his intelligence."

Imagination is more important than knowledge. Knowledge is limited.


Imagination encircles the world."
"What Life Means to Einstein: An Interview by George Sylvester Viereck," for
the October 26, 1929 issue of The Saturday Evening Post.

"The most beautiful thing we can experience is the mysterious. It is the source
of all true art and science. He to whom this emotion is a stranger, who can no
longer pause to wonder and stand rapt in awe, is as good as dead: his eyes
are closed."
Quoted on pg. 289 of Adventures of a Mathematician, by S. M. Ulam(Charles
Scribner's Sons, New York, 1976).

"Gravitation can not be held responsible for people falling in love"

"Few are those who see with their own eyes and feel with their own hearts."

Science/Mathematics

"Science is the century-old endeavour to bring together by means of


systematic thought the perceptible phenomena of this world into as thorough-
going an association as possible. To put it boldly, it is the attempt at a
posterior reconstruction of existence by the process of conceptuali ation.
Science can only ascertain what is, but not what should be, and outside of its
domain value judgments of all kinds remain necessary."

"I maintain that cosmic religiousness is the strongest and most noble driving
force of scientific research."

"Why does this applied science, which saves work and makes life easier,
bring us so little happiness? The simple answer runs: Because we have not
yet learned to make sensible use of it."

"Do not worry about your problems with mathematics, I assure you mine are
far greater."
"Science without religion is lame, religion without science is blind."
Science, Philosophy and Religion: a Symposium (1941) ch. 13

"The process of scientific discovery is, in effect, a continual flight from


wonder."

"As far as the laws of mathematics refer to reality, they are not certain, and as
far as they are certain, they do not refer to reality. "

"The whole of science is nothing more than a refinement of everyday


thinking."

"If we knew what it was we were doing, it would not be called research, would
it?"

"Where the world ceases to be the scene of our personal hopes and wishes,
where we face it as free beings admiring, asking and observing, there we
enter the realm of Art and Science"

"When the number of factors coming into play in a phenomenological complex


is too large scientific method in most cases fails. One need only think of the
weather, in which case the prediction even for a few days ahead is
impossible. Nevertheless, no one doubts that we are confronted with a causal
connection whose causal components are in the main known to us.
Occurrences in this domain are beyond the reach of exact prediction because
of the variety of factors in operation, not because of any lack of order in
nature."

"Scientific research is based on the idea that everything that takes place is
determined by laws of nature, and therefore this holds for the action of people.
For this reason, a research scientist will hardly be inclined to believe that
events could be influenced by a prayer, i.e. by a wish addressed to a
Supernatural Being."
[Albert Einstein, 1936, responding to a child who wrote and asked if scientists
pray. Source: "Albert Einstein: The Human Side", Edited by Helen Dukas and
Banesh Hoffmann]

"In the temple of science are many mansions, and various indeed are they
that dwell therein and the motives that have led them hither. Many take to
science out of a joyful sense of superior intellectual power; science is their
own special sport to which they look for vivid experience and the satisfaction
of ambition; many others are to be found in the temple who have offered the
products of their brains on this altar for purely utilitarian purposes. Were an
angel of the Lord to come and drive all the people belonging to these two
categories out of the temple, the assemblage would be seriously depleted, but
there would still be some men, of both present and past times, left inside"

"I think that a particle must have a separate reality independent of the
measurements. That is an electron has spin, location and so forth even when
it is not being measured. I like to think that the moon is there even if I am not
looking at it."

"All religions, arts and sciences are branches of the same tree. All these
aspirations are directed toward ennobling man's life, lifting it from the sphere
of mere physical existence and leading the individual towards freedom."

Relativity

"Relativity teaches us the connection between the different descriptions of one


and the same reality".

"I sometimes ask myself how it came about that I was the one to develop the
theory of relativity. The reason, I think, is that a normal adult never stops to
think about problems of space and time. These are things which he has
thought about as a child. But my intellectual development was retarded,as a
result of which I began to wonder about space and time only when I had
already grown up."

"Put your hand on a hot stove for a minute, and it seems like an hour. Sit with
a pretty girl for an hour, and it seems like a minute. THAT'S relativity."

Himself

"When a blind beetle crawls over the surface of the globe, he doesn't realize
that the track he has covered is curved. I was lucky enough to have spotted
it."

"I have no particular talent. I am merely inquisitive."

"It's not that I'm so smart , it's just that I stay with problems longer ."

"If I had my life to live over again, I'd be a plumber."

"If I were not a physicist, I would probably be a musician. I often think in


music. I live my daydreams in music. I see my life in terms of music. ... I get
most joy in life out of music."
"What Life Means to Einstein: An Interview by George Sylvester Viereck," for
the October 26, 1929 issue of The Saturday Evening Post.

"What Life Means to Einstein: An Interview by George Sylvester Viereck," for


the October 26, 1929 issue of The Saturday Evening Post.

"My life is a simple thing that would interest no one. It is a known fact that I
was born and that is all that is necessary."

"As far as I'm concerned, I prefer silent vice to ostentatious virtue."

This is a story I heard as a freshman at the University of Utah when Dr. Henry
Eyring was still teaching chemistry there. Many years before he and Dr.
Einstein were colleagues. As they walked together they noted an unusual
plant growing along a garden walk. Dr. Eyring asked Dr. Einstein if he knew
what the plant was. Einstein did not, and together they consulted a gardener.
The gardener indicated the plant was green beans and forever afterwards
Eyring said Einstein didn't know beans . I heard this second hand and I don't
know if the story has ever been published...
-S K Franz-

"When I examine myself and my methods of thought, I come to the conclusion


that the gift of fantasy has meant more to me than my talent for absorbing
positive knowledge."

God/Religion

"True religion is real living; living with all one's soul, with all one's goodness
and righteousness."

"Science without religion is lame, religion without science is blind."


_Science, Philosophy and Religion: a Symposium_ (1941) ch. 13

"I cannot believe that God would choose to play dice with the universe." or
sometimes quoted as "God does not play dice with the universe."

"When the solution is simple, God is answering."

"The religion of the future will be a cosmic religion. The religion which based
on experience, which refuses dogmatic. If there's any religion that would cope
the scientific needs it will be Buddhism...."
"I cannot conceive of a God who rewards and punishes his creatures, or has a
will of the kind that we experience in ourselves. Neither can I nor would I want
to conceive of an individual that survives his physical death; let feeble souls,
from fear or absurd egoism, cherish such thoughts. I am satisfied with the
mystery of the eternity of life and with the awareness and a glimpse of the
marvelous structure of the existing world, together with the devoted striving to
comprehend a portion, be it ever so tiny, of the Reason that manifests itself in
nature."
[Albert Einstein,_The World as I See It_]

"We should take care not to make the intellect our god; it has, of course,
powerful muscles, but no personality."

"The highest principles for our aspirations and judgements are given to us in
the Jewish-Christian religious tradition. It is a very high goal which, with our
weak powers, we can reach only very inadequately, but which gives a sure
foundation to our aspirations and valuations. If one were to take that goal out
of out of its religious form and look merely at its purely human side, one might
state it perhaps thus: free and responsible development of the individual, so
that he may place his powers freely and gladly in the service of all mankind. ...
it is only to the individual that a soul is given. And the high destiny of the
individual is to serve rather than to rule, or to impose himself in any otherway."

"Intelligence makes clear to us the interrelationship of means and ends. But


mere thinking cannot give us a sense of the ultimate and fundamental ends.
To make clear these fundamental ends and valuations and to set them fast in
the emotional life of the individual, seems to me precisely the most important
function which religion has to form in the social life of man."

"All religions, arts and sciences are branches of the same tree. All these
aspirations are directed toward ennobling man's life, lifting it from the sphere
of mere physical existence and leading the individual towards freedom."

"A man's ethical behavior should be based effectually on sympathy, education,


and social ties and needs; no religious basis is necessary. Man would indeed
be in a poor way if he had to be restrained by fear of punishment and hope of
reward after death."
[Albert Einstein, "Religion and Science", New York Times Magazine, 9
November 1930]

"The mystical trend of our time, which shows itself particularly in the rampant
growth of the so-called Theosophy and Spiritualism, is for me no more than a
symptom of weakness and confusion. Since our inner experiences consist of
reproductions, and combinations of sensory impressions, the concept of a
soul without a body seem to me to be empty and devoid of meaning."

"It was, of course, a lie what you read about my religious convictions, a lie
which is being systematically repeated. I do not believe in a personal God and
I have never denied this but have expressed it clearly. If something is in me
which can be called religious then it is the unbounded admiration for the
structure of the world so far as our science can reveal it."
[Albert Einstein, 1954, from "Albert Einstein: The Human Side", edited by
Helen Dukas and Banesh Hoffman, Princeton University Press]

"I am convinced that some political and social activities and practices of the
Catholic organizations are detrimental and even dangerous for the community
as a whole, here and everywhere. I mention here only the fight against birth
control at a time when overpopulation in various countries has become a
serious threat to the health of people and a grave obstacle to any attempt to
organize peace on this planet."

I cannot conceive of a personal God who would directly influence the actions
of individuals, or would directly sit in judgment on creatures of his own
creation. I cannot do this in spite of the fact that mechanistic causality has, to
a certain extent, been placed in doubt by modern science. [He was speaking
of Quantum Mechanics and the breaking down of determinism.] My religiosity
consists in a humble admiratation of the infinitely superior spirit that reveals
itself in the little that we, with our weak and transitory understanding, can
comprehend of reality. Morality is of the highest importance -- but for us, not
for God."
[Albert Einstein, from "Albert Einstein: The Human Side", edited by Helen
Dukas and Banesh Hoffman, Princeton University Press]

"The further the spiritual evolution of mankind advances, the more certain it
seems to me that the path to genuine religiosity does not lie through the fear
of life, and the fear of death, and blind faith, but through striving after rational
knowledge."

"The finest emotion of which we are capable is the mystic emotion. Herein lies
the germ of all art and all true science. Anyone to whom this feeling is alien,
who is no longer capable of wonderment and lives in a state of fear is a dead
man. To know that what is impenatrable for us really exists and manifests
itself as the highest wisdom and the most radiant beauty, whose gross forms
alone are intelligible to our poor faculties - this knowledge, this feeling ... that
is the core of the true religious sentiment. In this sense, and in this sense
alone, I rank myself amoung profoundly religious men."
"The more a man is imbued with the ordered regularity of all events the firmer
becomes his conviction that there is no room left by the side of this ordered
regularity for causes of a different nature. For him neither the rule of human
nor the rule of divine will exist as an independent cause of natural events. To
be sure, the doctrine of a personal God interfering with the natural events
could never be refuted, in the real sense, by science, for this doctrine can
always take refuge in those domains in which scientific knowledge has not yet
been able to set foot. But I am persuaded that such behaviour on the part of
the representatives of religion would not only be unworthy but also fatal. For a
doctrine which is able to maintain itself not in clear light but only in the dark,
will of necessity lose its effect on mankind, with incalculable harm to human
progress .... If it is one of the goals of religions to liberate maknind as far as
possible from the bondage of egocentric cravings, desires, and fears,
scientific reasoning can aid religion in another sense. Although it is true that it
is the goal of science to discover (the) rules which permit the association and
foretelling of facts, this is not its only aim. It also seeks to reduce the
connections discovered to the smallest possible number of mutually
independent conceptual elements. It is in this striving after the rational
unification of the manifold that it encounters its greatest successes, even
though it is precisely this attempt which causes it to run the greatest risk of
falling a prey to illusion. But whoever has undergone the intense experience
of successful advances made in this domain, is moved by the profound
reverence for the rationality made manifest in existence. By way of the
understanding he achieves a far reaching emancipation from the shackles of
personal hopes and desires, and thereby attains that humble attitude of mind
toward the grandeur of reason, incarnate in existence, and which, in its
profoundest depths, is inaccessible to man. This attitude, however, appears to
me to be religious in the highest sense of the word. And so it seems to me
that science not only purifies the religious imulse of the dross of its
anthropomorphism but also contibutes to a religious spiritualisation of our
understanding of life."
[Albert Einstein, "Science, Philosophy, and Religion, A Symposium", published
by the Conference on Science, Philosophy and Religion in Their Relation to
the Democratic Way of Life, Inc., New York, 1941]

Knowledge/Imagination/Creativity

"Whoever undertakes to set himself up as judge in the field of truth and


knowledge is shipwrecked by the laughter of the Gods."
"When I examine myself and my methods of thought, I come to the conclusion
that the gift of fantasy has meant more to me than my talent for absorbing
positive knowledge."

"The secret to creativity is knowing how to hide your sources."

"The only source of knowledge is experience"

"The intuitive mind is a sacred gift and the rational mind is a faithful servant.
We have created a society that honors the servant and has forgotten the gift."

"I am enough of an artist to draw freely upon my imagination. Imagination is


more important than knowledge. Knowledge is limited. Imagination encircles
the world."
"What Life Means to Einstein: An Interview by George Sylvester Viereck," for
the October 26, 1929 issue of The Saturday Evening Post.

"We should take care not to make the intellect our god; it has, of course,
powerful muscles, but no personality."

"The important thing is not to stop questioning. Curiosity has its own reason
for existing. One cannot help but be in awe when he contemplates the
mysteries of eternity, of life, of the marvelous structure of reality. It is enough if
one tries merely to comprehend a little of this mystery every day. Never lose a
holy curiosity."

"Reading, after a certain age, diverts the mind too much from its creative
pursuits. Any man who read too much and uses his own brain too little falls
into lazy habits of thinking."

"Intelligence makes clear to us the interrelationship of means and ends. But


mere thinking cannot give us a sense of the ultimate and fundamental ends.
To make clear these fundamental ends and valuations and to set them fast in
the emotional life of the individual, seems to me precisely the most important
function which religion has to form in the social life of man."

"During the last century, and part of the one before, it was widely held that
there was an unreconcilable conflict between knowledge and belief. The
opinion prevailed amoung advanced minds that it was time that belief should
be replaced increasingly by knowledge; belief that did not itself rest on
knowledge was superstition, and as such had to be opposed. According to
this conception, the sole function of education was to open the way to thinking
and knowing, and the school, as the outstanding organ for the people's
education, must serve that end exclusively."
Quoting Newton

"We all know, from what we experience with and within ourselves, that our
conscious acts spring from our desires and our fears. Intuition tells us that that
is true also of our fellows and of the higher animals. We all try to escape pain
and death, while we seek what is pleasant. We are all ruled in what we do by
impulses; and these impulses are so organised that our actions in general
serve for our self preservation and that of the race. Hunger, love, pain, fear
are some of those inner forces which rule the individual's instinct for self
preservation. At the same time, as social beings, we are moved in the
relations with our fellow beings by such feelings as sympathy, pride, hate,
need for power, pity, and so on. All these primary impulses, not easily
described in words, are the springs of man's actions. All such action would
cease if those powerful elemental forces were to cease stirring within us.
Though our conduct seems so very different from that of the higher animals,
the primary instincts are much aloke in them and in us. The most evident
difference springs from the important part which is played in man by a
relatively strong power of imagination and by the capacity to think, aided as it
is by language and other symbolical devices. Thought is the organising factor
in man, intersected between the causal primary instincts and the resulting
actions. In that way imagination and intelligence enter into our existence in the
part of servants of the primary instincts. But their intervention makes our acts
to serve ever less merely the immediate claims of our instincts."

"Knowledge of what is does not open the door directly to what should be. If
one asks the whence derives the authority of fundamental ends, since they
cannot be stated and justifed merely by reason, one can only answer: they
exist in a healthy society as powerful traditions, which act upon the conduct
and aspirations and judgements of the individuals; they are there, that is, as
something living, without its being necessary to find justification for their
existence. They come into being not through demonstration but through
revelation, through the medium of powerful personalities. One must not
attempt to justify them, but rather to sense their nature simply and clearly."

Life

"The devil has put a penalty on all things we enjoy in life. Either we suffer in
health or we suffer in soul or we get fat."

"The pursuit of truth and beauty is a sphere of activity in which we are


permitted to remain children all our lives."
"A table, a chair, a bowl of fruit and a violin; what else does a man need to be
happy."

"The fear of death is the most unjustified of all fears, for there's no risk of
accident for someone who's dead."

"The ideals which have always shone before me and filled me with the joy of
living are goodness, beauty, and truth. To make a goal of comfort or
happiness has never appealed to me; a system of ethics built on this basis
would be sufficient only for a herd of cattle."

"Without deep reflection one knows from daily life that one exists for other
people ."

"A hundred times every day I remind myself that my inner and outer life are
based on the labors of others ."

"Only a life lived for others is a life worth while ."

The Universe/The Mysterious/Nature

"Imagination is everything. It is the preview of life's coming attractions"

"Two things inspire me to awe -- the starry heavens above and the moral
universe within ."

"It is a magnificent feeling to recognize the unity of complex phenomena


which appear to be things quite apart from the direct visible truth."

"Watch the stars, and from them learn. To the Master's honor all must turn,
each in its track, without a sound, forever tracing Newton's ground."
-- translation by Dave Fredrick

"Only two things are infinite, the universe and human stupidity, and I'm not
sure about the former."

"The most beautiful thing we can experience is the mysterious. It is the source
of all true art and science. He to whom this emotion is a stranger, who can no
longer pause to wonder and stand rapt in awe, is as good as dead: his eyes
are closed."
Quoted on pg. 289 of Adventures of a Mathematician, by S. M. Ulam(Charles
Scribner's Sons, New York, 1976). Apparently these words also occur
somewhere in What I Believe (1930).
"The most incomprehensible thing about the universe is that it is
comprehensible."

"A human being is part of a whole, called by us the "Universe," a part limited
in time and space. He experiences himself, his thoughts and feelings, as
something separated from the rest--a kind of optical delusion of his
consciousness. This delusion is a kind of prison for us, restricting us to our
personal desires and to affection for a few persons nearest us. Our task must
be to free ourselves from this prison by widening our circles of compassion to
embrace all living creatures and the whole of nature in its beauty."

"The human mind is not capable of grasping the Universe. We are like a little
child entering a huge library. The walls are covered to the ceilings with books
in many different tongues. The child knows that someone must have written
these books. It does not know who or how. It does not understand the
languages in which they are written. But the child notes a definite plan in the
arrangement of the books---a mysterious order which it does not comprehend,
but only dimly suspects."

"The important thing is not to stop questioning. Curiosity has its own reason
for existing. One cannot help but be in awe when he contemplates the
mysteries of eternity, of life, of the marvelous structure of reality. It is enough if
one tries merely to comprehend a little of this mystery every day. Never lose a
holy curiosity."

"What I see in Nature is a magnificent structure that we can comprehend only


very imperfectly, and that must fill a thinking person with a feeling of "humility."
This is a genuinely religious feeling that has nothing to do with mysticism"

People/Mankind

"The true value of a human being is determined primarily by the measure and
the sense in which he has attained liberation from the self."

"Understanding of our fellow human beings...becomes fruitful only when it is


sustained by sympathetic feelings in joy and sorrow."

"Great spirits have always found violent opposition from mediocre minds. The
latter cannot understand it when a man does not thoughtlessly submit to
hereditary prejudices but honestly and courageously uses his intelligence."

"Nothing will benefit human health and increase the chances for survival of life
on Earth as much as the evolution to a vegetarian diet"
"Only two things are infinite, the universe and human stupidity, and I'm not
sure about the former."

Einstein was attending a music salon in Germany before the second world
war, with the violinist S. Suzuki. Two Japanese women played a German
piece of music and a woman in the audience exclaimed: "How wonderful! It
sounds so German!" Einstein responded: "Madam, people are all the same."

"A man's ethical behavior should be based effectually on sympathy, education,


and social ties and needs; no religious basis is necessary. Man would indeed
be in a poor way if he had to be restrained by fear of punishment and hope of
reward after death."
[Albert Einstein, "Religion and Science", New York Times Magazine, 9
November 1930]

"Man tries to make for himself in the fashion that suits him best a simplified
and intelligible picture of the world; he then tries to some extent to substitute
this cosmos of his for the world of experience, and thus to overcome it. This is
what the painter, the poet, the speculative philosopher, and the natural
scientists do, each in his own fashion. Each makes this cosmos and its
construction the pivot of his emotional life, in order to find in this way peace
and security which he can not find in the narrow whirlpool of personal
experience."
Ideas and Opinions, (Dell, Pinebrook, N.J., 1954).

"It is only to the individual that a soul is given."

"In order to be an immaculate member of a flock of sheep, one must above all
be a sheep oneself."

"The minority, the ruling class at present, has the schools and press, usually
the Church as well, under its thumb. This enables it to organize and sway the
emotions of the masses, and make its tool of them."
[Albert Einstein, letter to Sigmund Freud, 30 July 1932]

"Few people are capable of expressing with equanimity opinions which differ
from the prejudices of their social environment. Most people are even
incapable of forming such opinions."

"I do not believe in immortality of the individual, and I consider ethics to be an


exclusively human concern with no superhuman authority behind it."
["Albert Einstein: The Human Side", edited by Helen Dukas and Banesh
Hoffman, and published by Princeton University Press.]
"A human being is part of a whole, called by us the "Universe," a part limited
in time and space. He experiences himself, his thoughts and feelings, as
something separated from the rest -a kind of optical delusion of his
consciousness. This delusion is a kind of prison for us, restricting us to our
personal desires and to affection for a few persons nearest us. Our task must
be to free ourselves from this prison by widening our circles of compassion to
embrace all living creatures and the whole of nature in its beauty. "

"The real problem is in the hearts and minds of men. It is easier to denature
plutonium than to denature the evil spirit of man."
Quoted in: Freeman Dyson, Disturbing the Universe, ch. 5 (1979).

"We all know, from what we experience with and within ourselves, that our
conscious acts spring from our desires and our fears. Intuition tells us that that
is true also of our fellows and of the higher animals. We all try to escape pain
and death, while we seek what is pleasant. We are all ruled in what we do by
impulses; and these impulses are so organised that our actions in general
serve for our self preservation and that of the race. Hunger, love, pain, fear
are some of those inner forces which rule the individual's instinct for self
preservation. At the same time, as social beings, we are moved in the
relations with our fellow beings by such feelings as sympathy, pride, hate,
need for power, pity, and so on. All these primary impulses, not easily
described in words, are the springs of man's actions. All such action would
cease if those powerful elemental forces were to cease stirring within us.
Though our conduct seems so very different from that of the higher animals,
the primary instincts are much aloke in them and in us. The most evident
difference springs from the important part which is played in man by a
relatively strong power of imagination and by the capacity to think, aided as it
is by language and other symbolical devices. Thought is the organising factor
in man, intersected between the causal primary instincts and the resulting
actions. In that way imagination and intelligence enter into our existence in the
part of servants of the primary instincts. But their intervention makes our acts
to serve ever less merely the immediate claims of our instincts."

"All religions, arts and sciences are branches of the same tree. All these
aspirations are directed toward ennobling man's life, lifting it from the sphere
of mere physical existence and leading the individual towards freedom."

War
When asked how World War III would be fought, Einstein replied that he didn't
know. But he knew how World War IV would be fought: With sticks and
stones!

"He who joyfully marches to music in rank and file has already earned my
contempt. He has been given a large brain by mistake, since for him the
spinal cord would fully suffice. This disgrace to civilization should be done
away with at once. Heroism at command, senseless brutality, deplorable loce-
of-country stance, how violently I hate all this, how despicable and ignoble
war is; I would rather be torn to shreds than be a part of so base an action! It
is my conviction that killing under the cloak of war is nothing but an act of
murder."

"Peace cannot be achieved through violence, it can only be attained through


understanding."

"Since I do not foresee that atomic energy is to be a great boon for a long
time, I have to say that for the present it is a menace. Perhaps it is well that it
should be. It many intimidate the human race into bringing order into it's
international affairs, which without the pressure of fear, it would not do."

"Nor do I take into account a danger of starting a chain reaction of a scope


great enough to destroy part or all of the planet...But it is not necessary to
imagine the earth being destroyed like a nova by a stellar explosion to
understand vividly the growing scope of atomic war and to recognize that
unless another war is prevented it is likely to bring destruction on a scale
never before held possible, and even now hardly conceived, and that little
civilization would survive it." (1947)

"Unless Americans come to realize that they are not stronger in the world
because they have the bomb but weaker because of their vulnerability to
atomic attack, they are not likely to conduct their policy at Lake Success [the
United Nations] or in their relations with Russia in a spirit that furthers the
arrival at an understanding. " (1947)

"The discovery of nuclear chain reactions need not bring about the destruction
of mankind any more than did the discovery of matches. We only must do
everything in our power to safeguard against its abuse. Only a supranational
organization, equipped with a sufficiently strong executive power, can protect
us." (1953)

Education/School
"Never regard study as a duty, but as the enviable opportunity to learn to
know the liberating influence of beauty in the realm of the spirit for your own
personal joy and to the profit of the community to which your later work
belongs."

"Teaching should be such that what is offered is perceived as a valuable gift


and not as a hard duty ."

"It is the supreme art of the teacher to awaken joy in creative expression and
knowledge ."

"The real difficulty, the difficulty which has baffled the sages of all times, is
rather this: how can we make our teaching so potent in the motional life of
man, that its influence should withstand the pressure of the elemental psychic
forces in the individual?"

"The school has always been the most important means of transferring the
wealth of tradition from one generation to the next. This applies today in an
even higher degree than in former times, for through modern development of
economic life, the family as bearer of tradition and education has become
weakened.The continuance and health of human society is therefore in a still
higher degree dependent on school than formally."
New York Times, October 16, 1936

"The point is to develop the childlike inclination for play and the childlike
desire for recognition and to guide the child over to important fields for society.
Such a school demands from the teacher that he be a kind of artist in his
province. "
Out of My Later Years

"To me the worst thing seems to be a school principally to work with methods
of fear, force and artificial authority. Such treatment destroys the sound
sentiments, the sincerity and the self-confidence of pupils and produces a
subservient subject."
Ideas and Opinions

"One should guard against preaching to young people success in the


customary form as the main aim in life.The most important motive for work in
school and in life is pleasure in work, pleasure in its result, and the knowledge
of the value of the result to the community."
"On Education"

"With the affairs of active human beings it is different. Here knowledge of truth
alone does not suffice; on the contrary this knowledge must continually be
renewed by ceaseless effort, if it is not to be lost. It resembles a statue of
marble which stands in the desert and is continuously threatened with burial
by the shifting sands. The hands of science must ever be at work in order that
the marble column continue everlastingly to shine in the sun. To those serving
hands mine also belong."
"On Education"

"During the last century, and part of the one before, it was widely held that
there was an unreconcilable conflict between knowledge and belief. The
opinion prevailed amoung advanced minds that it was time that belief should
be replaced increasingly by knowledge; belief that did not itself rest on
knowledge was superstition, and as such had to be opposed. According to
this conception, the sole function of education was to open the way to thinking
and knowing, and the school, as the outstanding organ for the people's
education, must serve that end exclusively."

"One should guard against inculcating a young man {or woman} with the idea
that success is the aim of life, for a successful man normally receives from his
peers an incomparibly greater portion than than the services he has been able
to render them deserve. The value of a man resides in what he gives and not
in what he is capable of receiving. The most important motive for study at
school, at the university, and in life is the pleasure of working and thereby
obtaining results which will serve the community. The most important task for
our educators is to awaken and encourage these psychological forces in a
young man {or woman}. Such a basis alone can lead to the joy of possessing
one of the most precious assets in the world - knowledge or artistic skill."

Advice/Misc.

"Gravitation can not be held responsible for people falling in love"

"Things should be made as simple as possible, but not any simpler."

"Joy in looking and comprehending is nature's most beautiful gift."

"Sometimes one pays most for the things one gets for nothing."

"Common sense is the collection of prejudices acquired by age 18.

"Problems cannot be solved at the same level of awareness that created


them."

"Strange is our Situation Here Upon Earth"


"Few are those who see with their own eyes and feel with their own hearts."

"If you are out to describe the truth, leave elegance to the tailor."

"An empty stomach is not a good political advisor."

"Anyone who has never made a mistake has never tried anything new."

"I never think of the future. It comes soon enough."

"Force always attracts men of low morality, and I believe it to be an invariable


rule that tyrants of genius are succeeded by scoundrels."

"If A equals success, then the formula is: A=X+Y+Z. X is work. Y is play. Z is
keep your mouth shut."

"Try not to become a man of success but rather to become a man of value."

"Perfection of means and confusion of ends seem to characterize our age."

"Not everything that counts can be counted, and not everything that can be
counted counts."

"The faster you go, the shorter you are."

"Nationalism is an infantile sickness. It is the measles of the human race."

"The only reason for time is so that everything doesn't happen at once."

"If my theory of relativity is proven successful, Germany will claim me as a


German and France will declare that I am a citizen of the world."

"The wireless telegraph is not difficult to understand. The ordinary telegraph is


like a very long cat. You pull the tail in New York, and it meows in Los
Angeles. The wireless is the same, only without the cat. "

"The foundation of morality should not be made dependent on myth nor tied to
any authority lest doubt about the myth or about the legitimacy of the authority
imperil the foundation of sound judgment and action."

"Too many of us look upon Americans as dollar chasers. This is a cruel libel,
even if it is reiterated thoughtlessly by the Americans themselves." (1929)

"Weakness of attitude becomes weakness of character."


"Perfections of mean and confusion of goals seem -in my opinion- to
characterize our age. "

"Politics is a pendulum whose swings between anarchy and tyranny are


fueled by perpetually rejuvenated illusions."

"All our lauded technological progress -- our very civilization - is like the axe in
the hand of the pathological criminal."

"Only one who devotes himself to a cause with his whole strength and soul
can be a true master. For this reason mastery demands all of a person."

"Desire for approval and recognition is a healthy motive, but the desire to be
acknowledged as better, stronger or more intelligent than a fellow being or
fellow scholar easily leads to an excessively egoistic psychological
adjustment, which may become in jurious for the individual and for the
community. "
"On Education," Address to the State University of New York at Albany, in
Ideas and Opinions

"We have penetrated far less deeply into the regularities obtaining within the
realm of living things, but deeply enough nevertheless to sense at least the
rule of fixed necessity ..... what is still lacking here is a grasp of the
connections of profound generality, but not a knowledge of order itself.

"(1) Those instrumental goods which should serve to maintain the life and
health of all human beings should be produced by the least possible labour of
all.
(2) The satisfaction of physical needs is indeed the indespensible precondition
of a satisfactory existence, but in itself is not enough. In order to be content
men must also have the possibility of developing their intellectual and artistic
powers to whatever extent accord with their personal characteristics and
abilities."

"If the possibility of the spiritual development of all individuals is to be


secured, a second kind of outward freedom is necessary. The development of
science and of the creative activities of the spirit in general requires still
another kind of freedom, which may be characterised as inward freedom. It is
this freedom of the spirit which consists in the interdependence of thought
from the restrictions of authoritarian and social prejudices as well as from
unphilosophical routinizing and habit in general. This inward freedom is an
infrequent gift of nature and a worthy object for the individual."









()



























=++





() .

()












--







o The value of a man resides in what he gives and not
in what he is capable of receiving.




o

o Science without religion is lame, religion without
science is blind.






o The mass of a body is a measure of its energy
content.

o On quantum theory I use up more brain grease than
on relativity.



o The physicists say that I am a mathematician, and
the mathematicians say that I am a physicist. I am a
completely isolated man and though everybody knows me,
there are very few people who really know me.

o Then I would have felt sorry for the dear Lord. The
theory is correct. - When asked by a student what he
would have done if Sir Arthur Eddington's famous 1919
gravitational lensing experiment, which confirmed
relativity, had instead disproved it.


o Any intelligent fool can make things bigger, more
complex, and more violent. It takes a touch of genius
and a lot of courage to move in the opposite direction.

o Anyone who has never made a mistake has never tried
anything new.

o As our circle of knowledge expands, so does the
circumference of darkness surrounding it.

o Before God we are all equally wise and equally
foolish.

o Common sense is the collection of prejudices
acquired by age eighteen.

o Do not worry about your difficulties in
Mathematics. I can assure you mine are still greater.
(
)
o Education is what remains after one has forgotten
everything he learned in school.

o Equations are more important to me, because
politics is for the present, but an equation is something
for eternity.

o God does not care about our mathematical
difficulties. He integrates empirically.

o Gravitation cannot be held responsible for people
falling in love.


o I do not know with what weapons World War III will
be fought, but World War IV will be fought with sticks
and stones.

o I don't pretend to understand the universe it's
much bigger than I am.

o I love to travel, but hate to arrive.

o I never think of the future. It comes soon enough.

o I think that only daring speculation can lead us
further and not accumulation of facts.

o I want to know God's thoughts; the rest are
details.
A A x y z xy
z 6 23
o If A is a success in life, then A equals x plus y
plus z. Work is x; y is play; and z is keeping your mouth
shut.



o If I would be a young man again and had to decide
how to make my living, I would not try to become a
scientist or scholar or teacher. I would rather choose to
be a plumber or a peddler in the hope to find that modest
degree of independence still available under present
circumstances.



o If my theory of relativity is proven correct,
Germany will claim me as a German and France will say I
am a man of the world. If it's proven wrong, France will
say I am a German and Germany will say I am a Jew.

o If we knew what we were doing, it wouldn't be
called research, would it?


o Innovation is not the product of logical thought,
even though the final product is tied to a logical
structure.

o Insanity: doing the same thing over and over again
and expecting different results.


o :It has become appallingly obvious that our
technology has exceeded our humanity.

o :It is harder to crack a prejudice than an atom.


o :Laws alone can not secure freedom of expression; in
order that every man present his views without penalty
there must be spirit of tolerance in the entire
population.

o :Life is like riding a bicycle. To keep your balance
you must keep moving.

o :Only a life lived for others is a life worthwhile.
2 28
o :Peace cannot be kept by force. It can only be
achieved by understanding.


o :Put your hand on a hot stove for a minute, and it
seems like an hour. Sit with a pretty girl for an hour,
and it seems like a minute. That's relativity.

o :Reality is merely an illusion, albeit a very
persistent one.

o :Science is a wonderful thing if one does not have to
earn one's living at it.

o :Subtle is the Lord, but malicious He is not.
(Raffiniert ist der Herrgott, aber boshaft ist Er nicht.)

o :The difference between genius and stupidity is that
genius has its limits.

o :The hardest thing to understand in the world is the
income tax.

o :The most incomprehensible thing about the world is
that it is at all comprehensible.

o :The only real valuable thing is intuition. The
intellect has little to do on the road to discovery.

o :The significant problems we face cannot be solved at
the same level of thinking we were at when we created
them.


o :The release of atomic energy has not created a new
problem. It has merely made more urgent the necessity of
solving an existing one.

o :The secret to creativity is knowing how to hide your
sources.

o :The whole of science is nothing more than a
refinement of everyday thinking.

o :Truth is what stands the test of experience.
3 9

o :Try not to become a man of success, but rather try
to become a man of value.

o :Weakness of attitude becomes weakness of character.

o :What really interests me is whether God had any
choice in the creation of the world.

o :If I had to live my life over again, I would live it
as a trader of goods.


o :If I give you a pfennig, you will be one pfennig
richer and I'll be one pfennig poorer. But if I give you
an idea, you will have a new idea, but I shall still have
it, too.

o :It's not that I'm so smart, it's just that I stay
with problems longer.

o :The most powerful force in the universe is compound
interest.

4 2
o :Zwei Dinge sind unendlich: Das Universum und die
menschliche Dummheit. Aber beim Universum bin ich mir
nicht ganz sicher.




o Quantum mechanics is certainly imposing. But an
inner voice tells me that it is not yet the real thing.
The theory says a lot, but does not really bring us any
closer to the secret of the 'old one'. I, at any rate, am
convinced that He does not throw dice.



o I believe in Spinoza's God, Who reveals Himself in
the lawful harmony of the world, not in a God Who
concerns Himself with the fate and the doings of mankind.



()()







,
,,
o Imagination is more important than knowledge. For
knowledge is limited, whereas imagination embraces the
entire world, stimulating progress, giving birth to
evolution.




o A hundred times every day I remind myself that my
inner and outer life are based on the labors of other
men, living and dead, and that I must exert myself in
order to give in the same measure as I have received and
am still receiving...






o So many people today and even professional
scientists seem to me like someone who has seen
thousands of trees but has never seen a forest. A
knowledge of the historic and philosophical background
gives that kind of independence from prejudices of his
generation from which most scientists are suffering. This
independence created by philosophical insight is in my
opinion the mark of distinction between a mere artisan
or specialist and a real seeker after truth.



o Generations to come will scarcely believe that such
a one as this walked the earth in flesh and blood.


o If at first the idea is not absurd, then there is
no hope for it.

o There is nothing divine about moralityit is a
purely human affair.


o Few are those who see with their own eyes, and feel
with their own hearts.



o 1979 182
183

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