Martyrdom of
Bhagat Singh and his comrades,
Revisiting his Idea of India
Friends,
It was 86 years ago on 23rd March that Bhagat Singh and his comrades Sukhdev and Rajguru achieved
martyrdom in course of their struggle for an independent and egalitarian India. In a life of mere 23 years
he shaped the course of India's future by his radical ideas and valiant struggle. Today when our society is
reeling under the pains of poverty and animosity; when we see budget cut in Public Sector Education,
fellowship cuts in research, stifling of academic freedom in campuses, communal polarisation, the iconic
Also those who are responsible for the above mentioned issues are trying to misrepresent and appropriate
Bhagat Singh because they are aware the true exposition of his ideas will uncover heir hypocrisy. In this
situation it becomes imperative to recall the ideas and writings of Bhagat Singh.
Bhagat Singh was a revolutionary who inspired the entire nation to struggle against communalism and the
Brahminical caste system . Bhagat Singh wanted a radical change in our system and he would not have been
satisfied by mere transfer of power. Bhagat Singh warned against a replacement of a white rule at Delhi by
a Brown rule, saying that such a rule once installed on the thrones runs the risk of being petrified into a
Bhagat Singh and his idea of Revolutionary Patriotism: Revolution is not the cult of the bomb and the
pistol. By Revolution we mean that the present order of things, which is based on manifest injustice, must
change. Producers or Labourers in spite of being the most necessary element of society are robbed by their
exploiters of the fruits of their labour and deprived of their elementary rights. The peasant, who grows corn
for all, starves with his family, the weaver who supplies the world market with textile fabrics, has not enough
to cover his own and his childrens bodies, masons, smiths and carpenters, who raise magnificent palaces, live
like pariahs in the slums. The Capitalists and exploiters, the parasites of society, squander millions of on their
whims,-( from the text of Bhagat Singh and B K Dutts statement, read in the court by Asaf Ali on June 6,
1929). From these texts we get to know Bhagat Singhs understanding of Capitalism and its deep rooted
Bhagat Singh on Caste System and Untouchability: Bhagat Singh, in June 1928 issue of the magazine Kirti,
wrote two articles titled Achoot Ka Sawal (On Untouchability) and Sampradayik Dange Aur Unka Ilaj
(Communal riots and their solutions). In On Untouchability, Bhagat Singh writes, If Hindu Society refuses
to allow other Human beings, fellow creatures at that to attend public schools, and if the President of the
local board representing so many lakh of people in his house, refuses to allow his fellow and brothers, the
elementary Human right of having water to drink, what right have they to ask for more rights from
bureaucracy? Before we accuse the people coming from other lands, we should see how people
Bhagat Singh wished for a Casteless-Egalitarian society where there is no caste-class divide and this is evident
through his writings which gives us insight to caste question which is a contemporary social issue.
Bhagat Singh on Communalism : Bhagat Singh was an Atheist, but more importantly, he and his comrades
were firmly against Communalism. In April 1928, Bhagat Singh and his comrades made it clear at the
Naujawan Bharat Sabha Conference that youth belonging to communal organisations were not allowed to
become members of the revolutionary Naujawan Bharat Sabha. In his article, Sampradayik Dange Aur Unka
Ilaj, Bhagat Singh firmly identified the role of Communal Politicians and newspapers in formenting riots.
He ridiculed so-called nationalist leaders who were either too timid to speak up against Communalism or
Today when we see some Media Outlets who are working as propaganda machines for communal forces, we
must recall what Bhagat Singh wrote about Journalism ethics: The business of journalism, once considered
noble, has become most dirtythe real duty of the newspapers is to educate, to cleanse minds of people, to
save them from narrow sectarian divisiveness, and to earadicate communal feelings to promote the idea of
Nationalism. Instead, their main objective seems to be spreading ignorance, preaching and propagating
sectarianism and chauvinism, communalising peoples minds leading to the destruction of our composite
culture and shared heritage. ( Bhagat Singh, Sampradayik Dange Aur Unka Ilaj, Kirti, June, 1928).
Lets hope the media platforms who are working as foot-soldiers of Communal-fascist forces learn few lessons
Today when we see rise of communal forces who were at fringes some years back, now becoming more
mainstream, let us draw solidarities across the country of the secular-socialist forces and counter these fascist