Many today have a wrong concept of missions and mission theology. Most pastors or theologians dont even
have to study the theology of missions it is considered a different field, not relevant for them. It is studied
only by those who feel called to missions as a career. Many see it as a side issue, not that important in view of
all we have to do. It is for a few fanatics, not the run-of-the-mill Christian. Besides, with so many problems
right here in our own country, isnt it a little foolish and presumptuous to be running off to do missions work?
Most Christians would at least admit that there are some Bible verses that teach missions. However, hardly any
realize that the truth is, instead of saying the Bible gives some basis for missions, we should be saying that
missions is the basis for the Bible! Our God is a missionary God, and He has a mission!
Missions is the progressive objectification of the eternal and benevolent purpose of God with roots in His very
being and character, which embraces all ages, races and generations.
Missions is the historic effectuation of Gods salvation procured on behalf of all mankind in Christ Jesus
because of His incarnation, death and resurrection. It offers forgiveness of sins and new life and dynamic to all
who believe in Him as eternal Son of God and Savior of mankind.
Missions is the practical realization of the Holy Spirit operating in this world on behalf of the eternal purpose
of God and the actualization of salvation procured through Christ Jesus in the lives of countless individuals,
families, tribes and people. Thus missions relates to the triune God.
Missionary theology is not an appendix to biblical theology; it belongs at its very core. No doctrine of God,
Christ or the Holy Spirit has been expounded completely according to the Bible until it has established the
triune God as the outgoing God of mission, the God of saving purpose and relationship to mankind who
undertakes a program for the progressive realization of His purpose. No thought of God is true to His revelation
of Himself that does not rest on the fact that He so loved the world that He gave His only begotten Son that by
believing in Him the world should be saved through Him. (A Biblical Theology of Missions, George W.
Peters, pages 21, 22 of electronic version)
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5. We see Gods character, His love for all, His grief over sin, His desire to cover and restore. He is a
suffering God, actively involved in mans affairs, not an aloof God who doesnt care, and who lets
man go his own way without a rescue attempt.
6. In the story of Noah, we see universal judgment, and a universal offer of salvation.
7. At the tower of Babel, we see God break up mans corporate hardness of heart and rebellion, the
scattering of the nations, in order to have mercy upon them, and work with them family by family.
C. The call of Abraham (Gen. 12:1-3)
1. Many see this as favoritism, as if God said, Alright, if they wont all come to me, then Ill just
abandon them, choose one man, and work only with him, rejecting the rest.
2. But this is not at all the purpose of Abrahams call! Instead, election of the few is always for the
purpose of saving more. The few are called and given a responsibility to reach the many. Abraham is
called, so that thru him God might work to reach the rest.
3. We see this in Gods call to Abraham. He called him to leave his country and family, to become
Gods believing follower, an example for the world, a witness in a far-away land.
4. God makes a covenant with Abraham and pledges the following:
a. I will bless you most Christians stop here, they want to be blessed (without really understanding
even what is meant by the word blessing.)
b. I will make you to be a blessing (so theres a reason God touches us, gives to us. It doesnt stop
there; its meant to extend beyond us.)
c.In you all the families of the earth will be blessed (God had all nations in mind from the very
beginning!)
5. God fulfilled His promises to Abraham:
a. He gave him a land, a posterity, and a promise.
b. Though it took most of his lifetime before its fulfillment, Abraham did receive a measure of the
promise.
c. He walked with God and was accounted as righteous, blessed with faith, communion with God.
d. He eventually did get a son, though it wasnt till his old age.
e. He was given the land, though he never owned anything during his life.
f. His descendants got the land, grew in numbers, were in covenant with God partial fulfillment.
g. Then Christ came the Seed who was to inherit the promises.
h. Thru Christ, multitudes from all nations became children of Abraham, the universe became their
inheritance, and the blessing of forgiveness (Acts.3:25,26), righteousness, and the Holy Spirit
Himself came to them (us.) Gal. 3:7-14
i. Thru this we can see Gods intentions in calling Abraham he intended thru him to bless the
nations, all the families of the earth, not just the Jews! From the beginning, He has been a
missionary God!
6. The covenant with Abraham is so important, God repeated it. (Gen. 18:18; 22:18; 26:4; 28:14)
7. God is not racist, partial, or unfair. He chooses instruments, vessels He can use to bless others. It is
necessary to call the few to reach the many.
8. His election of Abraham, of the Jews, was not to keep others from the blessing. Instead, He intended
that they should be a holy nation of priests, called to share His Word with the world.
God has always been the God of all the nations, not just of the Jews. From the beginning of mans history
on earth, God has purposed to reach out and redeem any who are willing. The problem of man is not limited
to one race, but is universal. The promise of God to redeem man and solve this problem was made to all the
human race, before the calling of Abraham and the Jews. He is a God of Mission, a Missionary God. The
OT plainly teaches that His purpose has always been to reach all the earth with His Word and restore
mankind to Himself. Israel failed miserably in this calling. Nevertheless, even in their disobedience, God
was at work and was able to accomplish His purposes and fulfill His promises. He bore witness of Himself
thru them in a partial way at least, revealing Himself to mankind. In addition, He prepared the way for the
greater fulfillment of His missionary cause which was to be revealed thru Christ Himself and the NT
revelation.