Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .
http://www.jstor.org/page/info/about/policies/terms.jsp
.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of
content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms
of scholarship. For more information about JSTOR, please contact support@jstor.org.
Springer is collaborating with JSTOR to digitize, preserve and extend access to Archaeological Method and
Theory.
http://www.jstor.org
89
Theoretical Issues
Storage Systems
Central Storage
Community Storage
Community storage provides local populations with the technologi
cal means for handling the surplus required for external tax obliga
tions and for insurance in the event of an agricultural famine. Evi
dence for this level of storage organization among the pre-Conquest
Maya is derived from ethnohistorical and colonial documentation of
Northern Yucatan. For instance, the halach uinic was the territorial
or provincial ruler, with many towns and districts under his domain.
The batab was the local head of a town who was often related and
subject to the halach uinic. One of the batab's principal respon
sibilities and obligations to the overlord was the collection of tribute,
mainly foodstuffs, from the
local populace (Roys 1929, 1933, 1939,
1957; Tozzer 1941). Furthermore, references also indicate that this
tribute system remained intact, with only the top levels being re
placed by the Spanish, well into the Colonial period (Relaciones de
Yucat?n 1898-1900; Tasaciones 1941). Even though references to
community storage are mostly indirect, it undoubtedly existed be
cause ethnohistorical sources state that surplus goods were pro
duced, collected, and controlled at the local level. In this respect,
community storage must have provided an important holding area
for tribute as well as a basis for regional and local elite power.
Community or group storage of surplus also served the local needs
of residents, resembling a kind of community chest. In this regard,
cofrad?as Were introduced by the Spanish shortly after the Conquest
and were quickly adopted by the native populations throughout
Mesoamerica. The cofrad?a was a religious institution designed to
aged, the community during famine or plague, and the local ruling
elite. Thus community or group storage played an important local
role by enabling cofrad?as as well as earlier Mayan institutions to
meet important community obligations (Farriss 1984).
Domestic Storage
Domestic storage provides the household with a technique for pre
serving food for short and long periods of time. InMesoamerica there
same of control
level over the populace as did more autocratic
societies. In contrast, ruling power in autocratic societies is vested
in individuals and many aspects of everyday life are regulated, di
rected, and controlled by a state bureaucracy that is an extension of
an individual ruler's power.
Political power can be inferred from the nature
activity. of market
Kolata (1983) has investigated and compared the structure and or
ganization of both Incan and Mesoamerican markets. For instance,
the Imperial Inca had an autocratic, power-based system, an interpre
tation suggested by the nature of Incan market activity. Those mar
kets were tightly regulated by the ruling Incan king directly or by his
bureaucratic apparatus. Incan markets were developed and main
tained for purposes of the Incan ruler or the state, which were one
and the same. Conversely, the presence of open or free markets
throughout prehistoric Mesoamerica supports the idea that ruling
power was not completely autocratic because many different groups
participated and even competed in market activity, something not
permitted in the Incan system. Ruling factions undoubtedly partici
pated in and extracted taxes from markets but probably did not con
trol all aspects of market activity characteristic of autocratic
societies (Blanton et al. 1981:227; Hassig 1985).
The material foundation of elite power among the Imperial Inca
was based on the control of large corv?e labor forces. This labor force
worked on state lands and industries to produce surplus goods used
to sustain and
enhance elite power (Conrad 1981; Morris 1972;
Murra 1982; Rowe 1946). Among the prehistoric Maya and perhaps
many other Mesoamerican societies, elite power was based primarily
on the acquisition of goods extracted from the populace through tax
ation or tribute and from the control
of periodically used corv?e
labor forces (Chamberlain 1948; Farriss 1984; Tozzer 1941). Because
political control over the populace was considerably weaker inMeso
america, less direct methods of surplus extraction, mainly in the
form of taxation or tribute, had to be employed.
The methods of agricultural surplus extraction and generation
should be related to the systems for storing agricultural surplus. In
societies based on corv?e labor, centralized stores or state granaries
should be well developed, in order to house and handle large
surpluses produced from expansive tracts of state-owned land. Con
versely, domestic stores should play a minor role in state surplus
generation because farmers either lack sufficient time to generate
voluntary is not altogether clear. The result, however, was the same.
Under those conditions, storage systems would have been arranged
along a continuum where household stores supplied the initial foun
dation for generating state surplus and community and central stor
age constituted additional systems for surplus housing and control.
The preceding discussion was designed to illustrate the role of
domestic storage in Mesoamerican and Incan civilizations. Why
Incan granaries (archaeologically very visible) were often such mas
sive monumental constructions is related to the political organiza
tion. An autocratic society that generates state surplus by control
ling large labor forces logistically requires a well organized central
storage system (DAltroy and Earle 1985; DAltroy and Hastorf 1984;
Earle and D'Altroy 1982; Morris and Thompson 1985). Conversely,
large Mesoamerican centers like Teotihuacan have furnished little
evidence of state granaries or central storage of any kind even though
this great center probably had a resident population as large as
200,000 (Mill?n 1970:1079-1080). The lack of both ethnohistorical
and archaeological evidence of Inca-type state granaries in Meso
america may be indicative of organizational differences in the politi
cal structure. Under these conditions, societal surplus may have
been housed, managed, and controlled by utilizing several distinct
storage systems: central, community, and domestic storage.
political complexity.
Table 3.1.
General archaeological expectations of storage systems
given methods of state surplus generation.
TAXATION/TRIBUTE
Domestic
1. Substantial storage feature( s )
2. Redundancy in form of storage3
Community
1. Large storage feature) s )
2. Bulking: low diversity in form of storage
3. Associated with local/public architecture
Central
1. Very large and/or many substantial storage features
2. Warehousing: moderate diversity in form of storage
3. Associated with major civic/governmental architecture
LABOR SERVICE
Domestic
1. No substantial investment in facilities: short-term storage
2. Redundancy in form of storage
Community
1. Large storage feature(s)
2. Bulking: low diversity in form of storage
3. Associated with local/public architecture
Central
1. Massive feature/building
2. Warehousing: moderate diversity in form of storage
3. Part of major central/state governmental architecture or
located in some other strategic location
TRADE/EXCHANGE
Domestic
1. No substantial investment in facilities: short-term storage
2. Low redundancy in form of storage
Community
1. Substantial features
2. Bulking: diversity in form of storage
3. Associated with local market
Central
1. Larger than community
2. High diversity in form of storage
3. Associated with a central marketplace and/or governmental
architecture
Note: a. Form of storage refers to the content, design, and shape of storage facilities.
Given the above scenario, political control must have been highly
centralized at Monte Alban. To support a city that includes a dispro
portionate number of decision makers required strong government
control and heavy investment in food production at hinterland ag
ricultural zones (Blanton 1976, 1980:146-147; Blanton et al.
1981:48-49). This interpretation suggests that the control of labor
service and the by-products produced therefrom may have played a
major role in state surplus generation. Storage systems at the state
and community levels would have been required to handle and
house this state surplus. Because elites are divorced from production
combined with
the high cost of transportation (foot power), the logis
tics of supplying the subsistence needs of Monte Alban would entail
the cultivation of regional state lands, the production and bulking of
surplus at outlier communities, and large central storehouses for
1974, 1977; Marcus 1973; Rathje 1970; Rathje et al. 1978; Willey
perspective.
Household Research
populations.
Figure 3.1. The Yucatan Peninsula, showing location of Puuc hills region.
the Puuc hills region of Northern Yucatan (Fig. 3.1). As stated previ
ously, domestic storage is potentially a critical component of politi
cal complexity in Mesoamerica. In this regard, an improved under
standing of domestic storage behavior is warranted. To address this
Table 3.2.
Other important storage related studies
(c) the size and volume of facilities in relation to the storage system.
The spatial variability and site structure of storage systems at the
household level
provide information for a model based on facility/
structure usage and storage activities that can be used as a framework
for identifying and interpreting the material remnants of storage.
Ethnoarchaeology, the study of modern communities from the
material-oriented perspective of the archaeologist, has received in
creased attention over the last ten years (Binford 1978a, 1978b;
Gould 1978; Kent 1984, 1987; Kramer 1979, 1982; Yellen 1977).
Ethnoarchaeology attempts to "systematically define relationships
between behavior and material culture ... and to ascertain how cer
tain features of observable behavior may be reflected in the remains
which archaeologists can find"
(Kramer 1979:1). Through a process
of observation and experimentation, ethnoarchaeology has been used
to build an inferential base for improving interpretations of the ar
chaeological record from known contemporary activities (Binford
1977; Sabloff et al. 1987).
Site structure analysis is a second area of investigation that has
received increased attention. Site structure refers to "the spatial dis
tributions of artifacts, features, and fauna on archaeological sites"
Opichen
rZ?,
Muna
'r.
r<
rl
r^
Ticul
Oxkutzcab
Santa Elena
'
nr
Kabah
San Simor
Xculoc
Sayil ,Labr
.
Chuncedroy
San Antonio
Santa Rita Xul
Yaxche
kobenjaltun T
Yaxachen N
,Bolonchen
0 kilometers *0
burlap or nylon sacks. Maize storage and its associated activities are
among the most important factors that affect
spatial organization
within the household by structuring and delimiting available work
space.
always roofed cribs that contain only packed ear maize. Because bins
are designed for shelled or ear maize, they cannot provide sufficient
25'
c/)
<
<
o
H
(/)
U.
O
H
LU
?
UJ
?.
1 [^ Range
20
X Mean
~s Standard
Deviation
UJ
N
3> 15-1
2
O
H
<
2O 10
STORAGE TECHNIQUE
c
# \
L w so A
/-? \ W 60 / ?\
/*/ \ W C / V^
?>/ \w w c /W
W
??
/\
S \w\ 40// % -\
/\
w c c W
/ A
33*/--JL-_-\33X
/ ti/ o / \ <\
/ \ *\
W wW
/ / 20 y \
-A
^ Wc\ <?
*A /
k?/ / W \ V
/ / \ v
**
/ / \ \
_\/ /d> v c_y \_\?_A
water STORAGE *l kitchen
Archaeological Implications
higher than normal within storage and maize washing contexts. Sev
eral features, including posthole configurations, crib/bin elevation
support boulders, and stone and compacted earthen floors are com
Discussion
Conclusions
Acknowledgments
REFERENCES
Adams, R. M.
Anders, M. B.
Arnold, P. J. Ill
1987 The Household Potters of Los Tuxtlas: An Ethnoarchaeological
Study of Ceramic Production and Site Structure. Unpublished
Ph.D. dissertation, Department of Anthropology, University of
New Mexico, Albuquerque.
Aschero, C. A.
1979 Acer?mico
Un Asentamiento en la Quebrada de Inca Cueva
Informe Preliminar sobre el Sitio Inca Cueva 4. Actas de las
Jornadas de Arqueolog?a del Noroeste Argentino, Antiquitas,
Publicaci?n 2:159-183, Buenos Aires.
Ashmore, W. (editor)
1981 Lowland Maya Settlement Patterns. University of New Mexico
Press, Albuquerque.
Batten, D. C.
Bernai, I.
Borhegyi, S. F.
1965a Archaeological Synthesis of the Guatemalan Highlands. In
Handbook of Middle American Indians, vol. 2, edited by
R. Wauchope and G R. Willey, pp. 3-58. University of Texas
Press, Austin.
Press, Austin.
Bowen, H. C.
1967 Corn Storage in Antiquity. Antiquity 41:214-215.
Bowen, H. C, and P. D. Wood
Cohen, M. N.
Conrad, G W.
1985 Staple Finance, Wealth Finance, and Storage in the Inka Political
Economy. Current Anthropology 26:187-206.
DAltroy, T. H, and C. A. Hastorf
Deal, M.
1964 The Aztecs: The History of the Indies of New Spain. Translated,
with notes, by D. Hey den and F.Horcasitas, Orion Press, New
York.
Earle, T. K.
Estler, M.
1983 Grain Storage Pits: Experiment and Fact. In From the Stone Age
to the Forty-five, edited by A. O'Conner and D. V. Clarke. John
Donald, Edinburgh.
Flannery, K. V
1968 The Olmec and the Valley of Oaxaca: aModel for Inter-Regional
Interaction in Formative Times. InDumbarton Oaks
Conference on the Olmec, edited by E. P. Benson, pp. 79-110.
Dumbarton Oaks, Washington, D. C.
Foster, G M.
Gann, T. W. E
Gilman, P. A.
Press, Albuquerque.
Hall, D. W.
Harris, M.
Hassig, R.
Hitchcock, R. K.
1987 Sedentism and Site Structure: Organizational Changes in
Kalahari Basarwa Residential Locations. InMethod and Theory
for Activity Area Research: An Ethnoarchaeological Approach,
edited by S. Kent, pp. 374-432. Columbia University Press,
New York.
Hole, F.
Ingold, T.
1983 The Significance of Storage in Hunting Societies. Man 18:553
571.
Johnson, H. K.
Killion, T. W.
1983 Chan Chan and Cuzco: On the Nature of the Ancient Andean
City. In Civilization in the Ancient Americas: Essays in Honor
of Gordon R. Willey, edited by R. Leventhal and A. L. Kolata, pp.
345-371. University of New Mexico Press.
Kramer, C
1979 An Archaeological View of a Contemporary Kurdish Village:
Domestic Architecture, Household Size, andWealth. In
Ethnoarchaeological Implications of Ethnography for
Archaeology, edited by C. Kramer, pp. 139-163. Columbia
University, New York.
1982 Village Ethnoarchaeology: Implications of Ethnology for
Archaeology. Academic Press, New York.
Lacy, J.
1972 The Microbiology of Grain Stored Underground in Iron Age Type
Pits. Journal of Stored Products Research 8:151-154.
Leonard, D.
1985 Huanuco Pampa: An Inca City and Its Hinterland. Thames and
Hudson, London.
Munro, J.W.
1966 Pests of Stored Products. Hutchinson, London.
Murra, J.V
1982 The Mit'a Obligations of Ethnic Groups to the Inka State. In The
Inca and Aztec States 1400-1800: Anthropology and History,
edited by G C. Collier, R. I. Rosaldo, and J.D. Wirth, pp. 237
262. Academic Press, New York.
O'Connell, J. F.
1987 Alyawara Site Structure and its Archaeological Implications.
American Antiquity 52:74-108.
Ordish, G
1964 Man, Crops, and Pests in Central America. Pergamon Press,
London.
Oxley, T. A.
Pedersen, J. R.
1978 Post-Harvest Food Losses: The Need for Reliable Data. InWorld
Food, Pest Losses, and the Environment, edited by D. Pimentel,
pp. 95-108. A A AS Selected Symposium No. 13,Westview,
Boulder, Colorado.
Redman, C.
Renfrew, C.
Smith, I. F.
Steggerda, M.
Testart, A.
Topic, J.
1982 Lower Class Social and Economic Organization. In Chan Chan:
Andean Desert City, edited by M. E.Mosely and K. C. Day, pp.
145-175. University of New Mexico Press, Albuquerque.
Tourtellot, G
1983 An Assessment of Classic Maya Household Composition. In
Wauchope, R.
Wieser, A. H.