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05/21/17 THEOREL 203 Reading Sacred Texts 1 | University of Auckland

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The Gospel of Matthew

1.

Powell, M. A. Methods for Matthew. Methods in Biblical Interpretation, (Cambridge


University Press, 2009).

2.

Wainwright, E. M., Myles, R. J. & Olivares, C. The Gospel according to Matthew: The Basileia
of the Heavens is Near at Hand. Phoenix Guides to the New Testament, (Sheffield Phoenix
Press, 2014).

3.

Sim, D. C. The Rise and Fall of the Gospel of Matthew. Expository Times 120, 478485
(2009).

4.

Senior, D. in The Gospel of Matthew in Current Study (ed. Aune, D. E.) 521 (Eerdmans,
2001).

5.

Duling, D. C. in The Blackwell Companion to the New Testament Blackwell Companions to


Religion, 296318 (Wiley-Blackwell, 2010).

6.

Anders Runesson. Rethinking Early JewishChristian Relations: Matthean Community

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History as Pharisaic Intragroup Conflict. Journal of Biblical Literature 127, 95132 (2008).

7.

When was the Gospel of Matthew Written? Available at:


http://www.bibleodyssey.org/tools/ask-a-scholar/when-was-the-gospel-of-matthew-written.
aspx.

8.

Antioch and the Gospel of Matthew. Available at:


http://www.bibleodyssey.org/places/related-articles/antioch-and-the-gospel-of-matthew.as
px.

9.

Powell, M. A. in Methods for Matthew Methods in biblical interpretation, 110 (Cambridge


University Press, 2009).

10.

Robinson, B. in New perspectives on the Nativity 5281 (T & T Clark International, 2009).

11.

Myles, R. J. in The Homeless Jesus in the Gospel of Matthew The Social World of Biblical
Antiquity, Second Series, 5281 (Sheffield Phoenix Press, 2014).

12.

Lincoln, A. T. Contested Paternity and Contested Readings: Jesus Conception in Matthew


1.18-25. Journal for the Study of the New Testament 34, 211231 (2008).

13.

Carter, W. in Matthew and the Margins: A Socio-Religious and Political Reading 5372

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05/21/17 THEOREL 203 Reading Sacred Texts 1 | University of Auckland

(Orbis, 2000).

14.

Powell, M. A. The Magi as Kings: An Adventure in Reader-Response Criticism. Catholic


Biblical Quarterly 62, 459480 (2000).

15.

Schaberg, J. The Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy


Narratives. Classic Reprints, (Sheffield Phoenix Press, 2006).

16.

Smit, Peter-Ben. Something about Mary? Remarks about the Five Women in the Matthean
Genealogy. New Testament Studies 56, 191207 (2010).

17.

Hagner, D. A. & Young, S. E. in Methods for Matthew Methods in biblical interpretation,


1143 (Cambridge University Press, 2009).

18.

Nolland, J. in The Gospel of Matthew: A Commentary on the Greek Text. NIGTC, 150169
(Eerdmans, 2005).

19.

Robert J. Myles. in Reading the Bible in an Age of Crisis: Political Exegesis for a New Day
(ed. Worthington, B.) 217244 (Fortress Press, 2015).

20.

Wainwright, E. M. Reading Matthew 3-4: Jesus - Sage, Seer, Sophia or Son of God. Journal
for the Study of the New Testament 77, 2543 (2000).

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21.

Carter, W. Matthew 4:18-22 and Matthean discipleship: An Audience-Oriented Perspective.


The Catholic Biblical Quarterly 59, 5875 (1997).

22.

McVann, M. One of the Prophets: Matthews Testing Narrative as a Rite of Passage. Biblical
Theology Bulletin 23, 1420 (1993).

23.

Evans, C. A. in Methods for Matthew (ed. Powell, M. A.) 119153 (Cambridge University,
2009).

24.

Luz, U. in Studies in Matthew 185218 (W.B. Eerdmans Pub. Co, 2005).

25.

Taylor, J. E. in Jesus and Brian: Exploring the Historical Jesus and His Times via Monty
Pythons Life of Brian (ed. Taylor, J. E.) 93106 (Bloomsbury).

26.

Osiek, C. "When You Pray, Go into Your (Matthew 6:6): But Why? The Catholic
Biblical Quarterly 71, 723740 (2009).

27.

Angelo, M. R. D. Abba and Father: Imperial Theology and the Jesus Traditions. Journal of
Biblical Literature 111, 611630 (1992).

28.

Sim, D. C. Jesus as Role Model in the Gospel of Matthew: Does the Matthean Jesus Practice
What He Preaches? Australian Electronic Journal of Theology 16, (2010).

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29.

Malina, B. J. in Methods for Matthew (ed. Powell, M. A.) 154193 (Cambridge University,
2009).

30.

Pilch, J. J. in Understanding the Social World of the New Testament (eds. Neufeld, D. &
DeMaris, R. E.) 147155 (Routledge, 2010).

31.

Love, S. L. in Jesus and marginal women: the gospel of Matthew in social-scientific


perspective Matrix: the Bible in Mediterranean context, (Cascade Books).

32.

Duling, D. C. Matthews Plurisignificant Son of David in Social Science Perspective:


Kinship, Kingship, Magic, and Miracle. Biblical Theology Bulletin: A Journal of Bible and
Theology 22, 99116 (1992).

33.

Jennings, T. W. & Liew, T.-S. B. Mistaken Identities but Model Faith: Rereading the
Centurion, the Chap, and the Christ in Matthew 8:5-13. Journal of Biblical Literature 123,
467494 (2004).

34.

Powell, M. A. in Methods for Matthew Methods in biblical interpretation, 4482 (Cambridge


University Press, 2009).

35.

Luz, U. in Matthew in History: Interpretation, Influence and Effects 3955 (Fortress, 1994).

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36.

Heil, J. P. in Matthews Parables: Audience-Oriented Perspectives CBQMS 30, 6495


(Catholic Biblical Association of America, 1998).

37.

Cousland, J. R. C. in The Crowds in the Gospel of Matthew 242260 (Brill, 2002).

38.

Deutsch, C. Wisdom in Matthew: Transformation of a Symbol. Novum Testamentum 32,


(1990).

39.

Wainwright, E. M. in The Gospel of Matthew at the Crossroads of Early Christianity (ed.


Senior, D.) BETL CCXLIII, 375388 (Peeters, 2011).

40.

Crossley, J. G. in How to Read the New Testament: Contemporary Approaches Reading


Religious Texts Series, 117130 (Routledge, 2010).

41.

Pasolini, P. P. The Gospel According to St. Matthew. (1964).

42.

George Aichele. in Simulating Jesus: Reality Effects in the Gospels Bible World, (Routledge,
2014).

43.

Scott, J. M. C. in Narrativity in Biblical and Related Texts (eds. Brooke, G. J. & Kaestli, J. D.)
91104 (Leuven University, 2000).

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44.

Fuller, C. in New Perspectives on the Nativity 132147 (T & T Clark International, 2009).

45.

Vander Stichele, C. in From the Margins: Women of the New Testament and Their
Afterlives (eds. Joynes, C. E. & Rowland, C.) 2, 176189 (Sheffield Phoenix Press, 2009).

46.

Wainwright, E. M. in Methods for Matthew Methods in biblical interpretation, 83117


(Cambridge University Press, 2009).

47.

Dube, M. W. Who Do You Say that I Am? Feminist Theology 15, 346367 (2007).

48.

Anderson, J. C. & Moore, S. D. in New Testament Masculinities (eds. Moore, S. D. &


Anderson, J. C.) 6792 (Society of Biblical Literature, 2003).

49.

Evans, C. A. & Cambridge University Press. Matthew. New Cambridge Bible commentary,
(Cambridge University Press, 2012).

50.

Koperski, V. in The gospel of Matthew at the crossroads of early Christianity Bibliotheca


Ephemeridum theologicarum Lovaniensium, 525536 (Peeters, 2011).

51.

Segovia, F. F. in Methods for Matthew (ed. Powell, M. A.) 194238 (Cambridge University,

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2009).

52.

Carter, W. Paying the Tax To Rome as Subversive Praxis: Matthew 17.24-27. Journal for the
Study of the New Testament 22, 331 (2000).

53.

Duling, D. C. Matthew 18:15-17: Conflict, Confrontation, and Conflict Resolution in a


Fictive Kin Association. Biblical Theology Bulletin: A Journal of Bible and Theology 29,
422 (1991).

54.

Carter, W. in A Postcolonial Commentary on the New Testament Writings (eds. Segovia, F.


F. & Sugirtharajah, R. S.) 69104 (London, 2007).

55.

West, G. & Zwane, S. in Matthew (eds. Wilkinson Duran, N. & Grimshaw, J.) Texts @
Contexts, 175188 (Fortress, 2013).

56.

Boer, Roland. in Marxist Criticism of the Hebrew Bible (2nd Edition) 114 (Bloomsbury
Publishing, 2014).

57.

Levine, A.-J. in Anti-Judaism and the Gospels (ed. Farmer, W. R.) 936 (Trinity Press
International, 1999).

58.

What has Marxism to do with religion? (17AD).

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05/21/17 THEOREL 203 Reading Sacred Texts 1 | University of Auckland

59.

Balabanski, V. Mission in Matthew against the Horizon of Matthew 24. New Testament
Studies 54, 161175 (2008).

60.

Wainwright, E. M. Reading Matt 21:12-22 Ecologically. Australian Biblical Review 60, 6779
(2012).

61.

Powell, M. A. Methods for Matthew (pgs 31-43; 70-82; 100-117). (Cambridge University,
2009).

62.

Hamilton, C. S. His Blood Be upon Us: Innocent Blood and the Death of Jesus in Matthew.
Catholic Biblical Quarterly 70, 82100 (2008).

63.

Osiek, C. in A Feminist Companion to Matthew (ed. Levine, A.-J.) 205220 (Sheffield, 2001).

64.

Harrington, D. J. Problems and Opportunities in Matthews Gospel. Currents in Theology


and Mission 423, (2007).

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